Category: Pentecostal | Page 4 | Spiritual Abuse Blogs

Howard Goss- The Winds of God

Howard A. Goss was part of the Pentecostal movement since the very early 1900s. He helped to organize the Assemblies of God. He became the General Superintendent of the Pentecostal Church Incorporated, which later merged with another organization to form the United Pentecostal Church. Goss became the first General Superintendent of the UPC in 1945.

In the late 1950s, his wife, Ethel E. Goss, wrote a book with his input on the early years of the Pentecostal movement from 1901 to 1914. It is called The Winds of God.

There are many people involved in Oneness Pentecostal churches who are yet unaware of how things were different in the earlier days of their movement. There wasn’t the same emphasis on outward standards and there were differences in beliefs concerning when a person was saved. Goss himself believed that both Trinitarians and Oneness believers were saved and believed that water baptism was performed after a person was saved.

In regard to outward standards, below is what Mrs. Goss wrote on page 69 (of the revised version) and page 38 (of the original version):

We did not wear uniforms. The lady workers dressed in the current fashions of the day…silks…satins…jewels or whatever they happened to possess. They were very smartly turned out, so that they made an impressive appearance on the streets where a large part of our work was conducted in the early years.

It was not until long after, when former Holiness preachers had become part of us, that strict plainness of dress began to be taught.

Although Entire Sanctification was preached at the beginning of the Movement, it was from a Wesleyan viewpoint, and had in it very little of the later Holiness Movement characteristics. Nothing was ever said about apparel, for everyone was so taken up with the Lord that mode of dress seemingly never occurred to any of us.

Galatians 2:4 came to mind as I posted this quote. While it may not fully fit, to me it does at least in part: “But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage.” (NASB) Could it be that a reason why so many today are now overly concerned with the outward is because they may not be “so taken up with the Lord”?

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Love Without Fear

This morning I woke up around 4:40 am as usual, because I’m getting older and I have to go use the restroom about that time. After I got back in bed, I dozed off, but the rest of my sleep was rather light and restless. Over and over in my sleep I kept hearing an old verse that I learned years ago, “perfect love casteth out all fear.”

Now, to be honest, I have been in a process of recovery lately. I’m in the stage where I have been detoxing from religion. I have still been talking to God (though irregularly—but, hey, at least I’m still on speaking terms). I haven’t read the Bible in months, and I haven’t been to church since October. I have altogether avoided any religious influence, other than chats with friends, and support groups that help with my recovery process.

So, needless to say, at first I was rather annoyed that this Bible verse kept tormenting me in the early morning hours. Yet it has nagged at my mind all day long as I wondered, what can that verse really mean? On the surface, it sounds comforting and I surely could use some comfort!

Well, this evening I decided to look it up. I got involved in it the way I used to do. My mind is still trying to wrap around the concepts. I will share them with you, knowing that tomorrow I may not read any more. Maybe this was enough for me to chew on for a long while.

My understanding of 1 John 4

^“7Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God.”

The cult taught that “sloppy agape” love was not true Christianity. It taught that one had to follow a three step formula to get saved: Repentance, Baptism in Jesus’ Name, and the “infilling of the Holy Ghost as evidenced by speaking in other tongues.” This verse says that ANYONE who LOVES is a child of God, and KNOWS God. That means that many who we were taught were lost are really God’s children and know Him intimately.

⁸“But anyone who does not love does not know God, for God is love.”

In the cult, there was a lack of true love. “Love” and acceptance came only with a price tag. You did as the leadership wanted you to do, and you were “loved.” You questioned the rules or the leadership’s decisions at all and you experienced shunning, punishment, hatred and vicious disdain. Yet that very “sloppy agape” that was made fun of from the pulpit—that very thing is what determines a person’s belonging to God, according to these verses! So, here it says plainly that if anyone does not love, he does not even KNOW God! God is love, so if you know God you show love. No love=no God.

^“9God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him.”

God showed us what REAL LOVE is—by sending his only begotten son to sacrifice his life for our sins. THAT is real love—it wasn’t conditional based on our performance or righteousness. If we have real love, it has to be patterned after that—Unconditional.

^“10This is real love; not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.”

The real love is not us loving a God who sacrificed everything for us, because all of us can recognize that he DESERVES our love. Real love is that He sent his Son to be a sacrifice, giving his life, because he saw we were sinners. Sinners—we didn’t deserve anything but death. He gave us what we DIDN’T deserve—that is REAL LOVE!

^“11Dear friends, since God loved us that much, we surely ought to love each other. ¹²No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.”

Since God loved us that much…Unconditionally…when we did not deserve it in the least…when we were unlovable…when we were filthy in his sight; because of that, we ought to surely be able to love one another. There has never been a gap any wider than that between God and the sinful human. If He could breach that gap with His love, then anything is possible!

IF we love each other, God lives in us and loves through us. This indicates that the opposite is also true. Does this mean that if we do NOT love each other that God does NOT live in us? If he cannot show his love through us, because we do not let His love into our lives, does that mean we are not His?

^“13And God has given us his Spirit as proof that we live in him and he in us. ¹⁴Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. ¹⁵All who declare that Jesus is the Son of God have God living in them, and they live in God. ¹⁶We know how much God loves us, and we have put our trust in his love.”

The 13^th verse seems to back up cult teaching that being God’s and His living in us is based upon whether or not we have His Spirit. However, the verses before and after clearly state that ‘God’s love in us is the true proof of belonging to him,’ so, we have to take the verses in context. Because of this, it seems to me that His Spirit being in us or not is not a matter of whether or not we speak in tongues, but whether or not we have and show His love!

It goes on to say that everyone who declares Jesus as the son of God is infilled with God’s Spirit. There is that idea again—the one we were indoctrinated against because it is just too easy. To declare Jesus as the Son of God is not EARNING anything. Humanity cannot seem to grasp the concept of simple faith and getting something as valuable as salvation without effort. Yet, here it is again and again. We have him living in us and we live in him by our declaration that He is God’s Son.

This involves a rudimentary understanding of God’s love—the REAL love of God—the unconditional love. By trusting Jesus to be our Lord and Savior, we have put our trust and faith in that unconditional love. We have given up trying to earn our salvation and we have embraced the idea of His unconditional love that caused him to come and sacrifice His life for filthy sinners, loving us in spite of our condition. To wrap our hearts around that kind of love is a spiritual work of faith that really is quite a bit more challenging to the human mind than the idea of striving to DO in order to receive. Think about it! Isn’t it mind-boggling that the God of the Universe sent his son to die for people who were sinners and were not able to pull themselves out of the filth? He took the place of every sinner in order to show His love and to free us from our sin. He says we simply receive that gift and love Him and others in return.

“God is love, and all who live in love live in God, and God lives in them.¹⁷And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world.”

We all know that God is love. It is a basic fact we learned as children. But, here we see that all who live in love really live in God. Think about that for a second. If God is love, then to live in God means to live in love. To have God in your life automatically means you have love in your life.

The more God we have and the more we live in Him, the more perfectly we are able to love others. That completely undoes the life many of us have lived within cults. “Godliness” and “Holiness” cannot mean a list of rules one follows. It cannot then relate to judgmental attitudes and haughty spirits who feel that they are more “godly” than others. In fact, it is completely the opposite! The more “godly” we are, the more we will LOVE others—all others, even those who least deserve it.

“To be like Jesus, to be like Jesus, on earth I long to be like him”…remember hearing it during altar calls where you were guilt tripped into crying and repenting over everything imaginable, including your lack of following the rules?

That is not what being like Jesus means! Living like Jesus here in this world means loving like He loved, showing compassion like he did, mercifully befriending the outcasts. When we live like this, we don’t have to be afraid on the day of judgement. We can come to him with confidence because we lived like him here in this world—overflowing with love towards the unlovable and the lowly.

^“18Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love.”

Speaking of the judgment day, when we live in His love and His love is shown through us, we don’t have to be afraid, because this love relationship gets rid of all fear. What a revelation!

Life in a cult is based on fear. Fear, shame, and guilt are running our lives when we are trying to live by the rules and earn our salvation…always trembling lest we somehow fail and fall into the hands of an angry God. No, no, no! That is not what God wants for us!

If we have fear, it is because we think God is just waiting to punish us. That thought pattern shows that we haven’t really had a full experience of his “perfect love.” Wow! Did you get that?

How is it that one like me can spend forty years of life living to the best of my ability to try to please God and thinking that I had to work harder and harder to measure up—only to realize I had no clue who God really is?

When we understand His perfect love, His unconditional love, there is no longer fear. He is going to love me when I am doing well, and he’s going to love me just the same when I’m covered in mud and filth. He is not searching for an opportunity to punish me. He loves me and he wants me to love him and others. There is no fear in that at all!

This is why a chorus I learned after leaving the cult meant so much to me: “I’m no longer a slave to fear, I am a child of God.”

^“19We love each other because he loved us first.”

How are we able to love each other? Because He loved us first and showed us what love looks like.

^“20If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? “

How many liars have you known down through your years in cult environments? I’ve known a lot. I doubt any of them would admit to actually “hating” anyone…but “actions speak louder than words” is an old adage that holds true in this case as well. Lack of love is the same as hatred.

I grew up in a conservative preacher’s home. I heard the verbal vomit about the “liberal” leadership and neighboring pastors who “don’t believe fat meat is greasy.” I heard preachers who claimed to be holy and godly spout out comments like “he’ll never amount to anything,” “he’s good for nothing,” “I wouldn’t give you a plugged nickel for him,” and “I won’t give him the time of day.” These comments were all in reference to other ministers or saints who were in the same organization with the same doctrine, but disagreed over rules and standards of living.

Where is the love in that? Can you say you love God when you talk about another believer in this fashion? When you can be in the same room with another believer and completely avoid talking to him or her because you can’t stand them, is that love? How can you say you love God and behave in this fashion towards his other children?

^“21And he has given us this command: Those who love God must also love their fellow believers.”

It is a command…the true and only command to indicate our salvation.

What a lot to take in! It really is all in the concept of love. Remember Jesus saying that all the Ten Commandments could be condensed into loving God and loving others? That really is all it is about. It isn’t difficult to measure up, and it isn’t supposed to be an anxiety trip. It is all in that one little word, LOVE.

Irrational Fear of Loved Ones “Left Behind”

In previous posts, I’ve mentioned a little about some of the toxic beliefs my stepdad’s deceased adoptive mother espoused. Seeing how the beliefs that she had impacted how she dealt with people has helped make me understand some of his antagonism towards that brand of religion.

His adoptive mother went from Methodist to Baptist, and her second husband had been raised United Pentecostal, but didn’t follow their beliefs or lifestyle. They both attended a Baptist congregation that was hardline in some respects, and this was the group that influenced my stepdad’s beliefs the most as a kid.

After her second husband eventually died, she started attending a Pentecostal congregation that was Trinitarian and standards-free, but still had the emphasis on a pre-millennial “rapture.” She had a major sense of fear that this event was going to happen at any moment and that my stepdad would be “left behind” because he wasn’t living a Christian life according to her standards.

Having only attended a service at her congregation once and heard a homily preached by her pastor at a funeral once, I don’t know if the church was actually teaching that much fear or if the fear was my stepdad’s mom’s take on things. I recall my stepdad’s mom having major fear issues that even her pastor remarked about when she was meeting with my stepdad and mom to plan her funeral.

One thing that is obvious, though, is that fear-based teachings don’t create effective disciples. If anything, they help create dysfunctional followers who are more absorbed in their particular group’s teachings than the Gospel.

We know that perfect love casts out fear (1 John 4:18), so fear-based teachings don’t have their origins in God, but rather human brokenness. Another thing to consider: not all Christians believe that the catching up of the Church happens prior to the Second Coming. This event, regardless of when you place its timing, shouldn’t be used as a prop to try to scare people into repentance with.

Remember, the words of 1 Thessalonians 4:14-18 are designed to comfort, not scare. Using these words to push an agenda of fear is something that we should all rightfully reject.

Leaving An Unhealthy Church #10: Sorting Through The Teachings

For those still trying to sort through the doctrines you were taught in an unhealthy church, here are some things to consider that should be helpful.

1) Keep the passage in its context. One can make it appear to seem like a passage is teaching something different when it is taken out of context or partially quoted. You need to read the surrounding verses, and sometimes chapters, and not just the proof-text given.

2) Beware of assigning a word an incorrect definition. Many in unhealthy churches assign words meanings which do not reflect their biblical meaning. If one doesn’t look further into this, they can be led to believe the Bible teaches something totally different than it does. Some words that readily come to mind from my old church organization are long, peculiar, shamefacedness and hallelujah (the latter probably only pertains to my former church). Nowadays it is very easy to look up the basics of the original Greek or Hebrew words used in the Bible. Your modern day dictionary is not what you should use.

3) Look at the overall picture. Discover what the ‘whole,’ or all, of the Bible teaches on a subject and not just a few passages. Unhealthy churches piece together passages to support some teachings. Yet if you study what the entire Bible says on the subject, you will find what they say really isn’t taught in scripture. You won’t find the doctrine being stated by the apostles or Jesus and you won’t find any examples of them doing (whatever) it is. Complete concordances are found in abundance to help you find every instance of a word in the Bible.

4) Interpret a difficult passage in light of those that are clearly understood. When one passage seems to not fit in with the rest of scripture on a subject, we need to interpret that passage in light of what is clear. The teachings aren’t going to contradict themselves. For instance, if there is one verse that on the surface could appear to say something is a matter of salvation, and yet that is never explicitly stated anywhere in the Bible, then you are probably understanding it incorrectly. It needs to be interpreted by the passages that are clearly understood.

5) Set aside preconceived ideas and take care to not read things into a text which are not stated. When we read the Bible, we should approach it in a way that God can speak to us through it. That’s hard to do if we are dead set in our minds that we know it all and that our interpretation must be 100% accurate. This is what causes many in Pentecostal churches, when they read in the Bible about the Holy Spirit, to automatically think ‘speaking in tongues‘ even if it is not in the text. Thus we read into scripture our thoughts or what we have heard taught in church and we aren’t going to learn that way. Don’t set about to prove what you believe is correct or to prove a doctrine to be false. Instead, approach your studies with wanting to know what the Bible teaches, regardless of what you think it does or doesn’t teach.

Experiences Can Be Real, But….

Here is some food for thought to consider. If Paul taught in 1 Corinthians 14 that people would think believers were mad if they heard a bunch of speaking in tongues in a gathering, what would he say about the laughter and being slain that are seen in some churches? Speaking in tongues is biblical. What about these other ‘manifestations?’

When we go to the Bible we do not find these things there. Neither is taught, nor do we see evidence of either in the stories found in the Bible. This should be very telling.

What is accomplished when people laugh out of control, especially during preaching or teaching? It certainly is not edifying. In addition, Paul taught that the spirit of the prophet is subject to the prophet. This means that as believers, we are in control of what we do and allow.

The passages used to support laughter and being slain are taken out of context and never show anything remotely similar to what goes on in churches today that teach and support these things. But because they happen in a church setting, many blindly accept it as being from God. In addition, some in ministry threaten people who would speak against such ‘moves.’ (For example, think Hinn and Hanegraaff.)

Experiences can be real, but real experiences don’t necessarily translate to being something God ordained.