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Top July 2018 Posts

In July 2018, the blog section of the spiritual abuse website had 16,402 visits, with 10,988 being unique. Below are the top twelve read posts for July from five different authors. Because so many of mine were in the top ten, I have added two others in this report. I have not included the giveaway posts. For something a little different this time, I am also adding the top ten accessed pages from the main website.

We are always looking for new people to join our group of bloggers, so please consider registering and watch your email for more information. How frequently you post is up to you. Let your voice be heard and help others recover. You may even find it therapeutic. Read here for more information.

Commenting directly on the blog is an encouragement to our writers as they often cannot see all the places where their articles are shared and discussed on social media.

Woman ‘in the Spirit’ on a Jamaican Flight – author Lois (accessed 6184 times) – The false story surrounding this post went viral again in July. It is amazing what people will blindly believe and never fact check.
Harmed In The United Pentecostal Church – author Lois (accessed 551 times)
Physical Stress Response and Preachers – author Grace (accessed 478 times)
Harmed In The United Pentecostal Church Part 3– author Lois (accessed 387 times)
My story pt. 1 – author Beth
The United Pentecostal Church and Sexual Abuse – author Lois
Harmed In The United Pentecostal Church Part 2– author Lois
Harmed In That Cesspool Of Awfulness Part 5 – author Lois
Scrupulosity – Obsessive fear of sinning – You are not crazy! – author There Is Life
One Woman Remembers Steven Dahl’s UPCI Connection – author Lois
Healing – author There Is Life
When The Church(Pastor) Invades Your Home – author dividing his word

And from the main website, the top ten pages:

Make-up and Fingernail Polish are a Sin

Oneness Versus Trinity – Has been one of our top read pages for many years

The UPCI and the Movie Borat – Another one that has consistently been highly accessed

Does the Bible Say it’s Wrong for Women to Cut their Hair?

Anthony Mangun: That is Why I am for Television

Sexual Abuse Cases In United Pentecostal Churches

United Pentecostal Church International Beliefs – Another that is usually in the top ten accessed

Angela Driver’s Case Against Pastor Mark E. Fogarty

Scriptures Prohibiting the Wearing of Pants by Women?

Nathan Dudley & The Faith Tabernacle Apostolic Church in Junction City, Kansas – Part of a series of articles about a pedophile case at the church.

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“Choose Freedom, Choose Happiness” – Introduction

For most of us, coming out of a cult or religious “high control” group can be a frightening and traumatic ideal. We can feel overwhelmed with questions and doubt, and it’s not uncommon to experience intense mistrust of others and fear.  We have chosen freedom over mental enslavement, but it comes at a high cost. However, it is the only road to true happiness.

After finally leaving, it can be tempting to “hibernate.” We may attempt to turn the page, “move on” and create a new life for ourselves. This is important, but if we’re going to achieve this, it’s necessary to become truly free from all the negative and harmful thought patterns that were instilled in us. Otherwise, we could end up falling into despair and deep loneliness, which could lead us return to the Group or become prey to destructive behaviours such as alcoholism, other addictions, mental illness and even suicide.

It is possible to become free, in Christ, who tells us: “if the Son sets you free, you will be free indeed.” (John 8:36). Why is it then that so many of us who follow Him don’t feel free? There seem to be so many sermons and messages preached from the pulpit about how we should be feeling, that it can be very hard to admit that it’s not what we experience on a day to day basis.

Jesus also tells us: “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:31). Very sadly, many church leaders and organized religions who claim to “abide in” our Saviour and to teach “the truth” are in fact “ravenous wolves” (Matt 7:15).  

Are we free to question them? Could we have an open debate with them, in public or in private, to discuss what they do, teach and how they behave? Surely, there must be some Groups whose leaders are open, transparent and humble enough to be willing to do this, but the majority put themselves up on a pedestal above public scrutiny.

This is the root of our lack of freedom, in my opinion. If we’re part of a High Control Group whose leaders seek to govern every aspect of our lives, how can we be free? And even when we manage to escape their grasp and get out, they’ve already infiltrated our minds, so they can carry on influencing our behaviour every day of our lives… Until we put a stop to it!!!

That is the aim of this book, in a nutshell. To identify the ways and areas in which the Group poisoned our minds, so we can gradually start to think for ourselves, and free ourselves from their toxic influence.

Contents:

[2024 NOTE: This blog is not currently available for viewing, so direct links have been removed.]

  • Introduction
  • Chapter 1: The Question of Control
  • Chapter 2: My Story
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-3-freedom-from-rage-and-regret/ Chapter 3: Freedom from Rage and Regret
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-4-freedom-from-loneliness/ Chapter 4: Freedom from Loneliness
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-6-freedom-from-abuse/ Chapter 5: Freedom from Legalism
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-6-freedom-from-abuse/ Chapter 6: Freedom from Abuse
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-7-freedom-from-self-censorship/ Chapter 7: Freedom from self-censorship
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-8-freedom-from-numbness-and-despair/ Chapter 8: Freedom from numbness and despair
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-9-freedom-from-the-judgmental-mindset/ Chapter 9: Freedom from the judgmental mindset
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-10-freedom-from-shame/ Chapter 10: Freedom from shame
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-11-freedom-from-transactional-and-coercive-relationships/ Chapter 11: Freedom from transactional and coercive relationships
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-12-freedom-from-the-pressure-to-conform/ Chapter 12: Freedom from the pressure to conform
  • https://faithafterdeception.wordpress.com/2018/07/29/chapter-13-freedom-from-enslavement-to-wealth/ Chapter 13: Freedom from enslavement to wealth

Index:

  • https://faithafterdeception.wordpress.com/2017/11/14/helping-cult-members-wake-up-from-their-indoctrination/ How to help indoctrinated cult victims to break free
  • https://faithafterdeception.wordpress.com/2016/08/30/why-do-people-return-to-a-sect-after-breaking-free/ Why do people sometimes return to a cult?

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Picking Up the Pieces

During my time with the United Pentecostal Church, I felt like my heart had been broken so many times that I was always picking up pieces to try and put myself back together. So many hopes and dreams shattered along with my marriage.

This August 3rd will mark 15 years since my divorce, another shattering moment and there I was trying to pick up pieces of my heart. I was still attending an UPC church and I had one friend who tried to help.

My other friends were worldly ladies who I worked with and who the church frowned upon. But that was the beginning of the end of church as I knew it. My friends at work took me to lunch to celebrate my divorce with a cake and funny gifts just to lift me up.

My divorce was ignored at church except for the wives telling me to stay away from their husbands and not to even talk to them. There was never any love or support shown to me except for my one friend.

So when I left, she left also and is now very active in the church we attend today. God revealed to me that although we are abandoned by those who you love and no matter how many times your heart is broken, He is there to help pick up the pieces with admonishment to the pastors who have been cruel and hurtful to those with broken hearts.

The weak you have not strengthened, nor have you healed those who were sick, nor bound up the broken, nor brought back what was driven away, nor sought what was lost; but with force and cruelty you have ruled them.

Therefore, you shepherds, hear the word of the LORD: “ As I live,” says the Lord GOD, “surely because My flock became a prey, and My flock became food for every beast of the field, because there was no shepherd, nor did My shepherds search for My flock, but the shepherds fed themselves and did not feed My flock. ‭‭Ezekiel‬ ‭34:4, 7-8‬ ‭NKJV

I eventually saw that God will take care of you and those abusers will get their due. When I started letting God help me again and with the help of my “worldly” friends I began to heal from the inside out.

So now 15 years has passed since my divorce and I’m happy to say I’m healed from that heartache and even have a new love interest that God brought into my life. We’ve been together 5 years.

I’ve been delivered from the UPCI, bruised and battered spiritually, but I’m healing and the broken pieces of my heart are being healed and restored.

Praise the LORD! For it is good to sing praises to our God; For it is pleasant, and praise is beautiful. The LORD builds up Jerusalem; He gathers together the outcasts of Israel. He heals the brokenhearted And binds up their wounds. ‭‭Psalms‬ ‭147:1-3

I may have been an outcast, a divorced woman is a stigma that is hard to shake in the UPC, but I no longer have a stigma now that I’m free and the pieces have all been picked up.

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Social Media and Stupid Platitudes: Part 3

In my first post, I tacked the issue of people expressing stupid platitudes on social media and some suggested coping strategies. My second one dealt with that tired old myth of God supposedly not giving us more than we can handle. In this one, I want to address two bereavement-related ones, particularly one that’s been a thorn in my side.

“Heaven needed another angel/heaven gained another angel.”

I fully appreciate the fact that grief is personal, and that these notions might comfort some who like the idea of their deceased loved one watching over them. However, there’s something that just seems so WRONG about offering this up as an explanation when a young child dies unexpectedly for no discernible reason or when a parent with young children dies because of an act of violence that never should have happened. Death may indeed be a symptom of a fallen world, but I don’t think explaining a loss by essentially stating that God needed them dead is particularly helpful.

Another frustrating one that I’m sure we’ve all dealt with:

“He/she is in a better place”

Two BIG problems I’ve observed with this one:

1. If the bereaved is struggling with their faith or has no religious faith, this statement likely offers zero comfort. An atheist friend summed it up accurately when talking about people saying this when her mother died after a bout with cancer. Her response was “No, she’s not, she’s in the ground.”

No matter what one’s beliefs about what happens after death are, they are physically absent and there are times this absence is going to be particularly painful. Sometimes there’s a fine line between genuine encouragement and useless platitudes, and “better place” talk often becomes the latter. We should remember that even Jesus wept at a friend’s grave – the pain that people feel at death was known to our Savior.

2. Sometimes the deceased was abusive or otherwise had a troublesome relationship with those left behind, and this may impact how comforting people find these words. I’m NOT saying it’s okay to gloat about the prospect of somebody spending eternity in hell. However, elevating someone to the level of sainthood just because they’re gone doesn’t erase the emotional and psychological pain that many still cope with after an abuser or otherwise toxic person passes.

I’ve noticed the immediate aftermath of someone’s death is when people seem to be most likely to have selective memory. Sometimes, particularly if the deceased was a substance abuser or mentally ill, their loved ones may be trying to absolve themselves of feeling guilty for snubbing the deceased when they were still alive. Grief is always more complicated than we’re willing to acknowledge, and I think people need to understand that every person’s “tear soup” recipe has different ingredients.

Stupid platitudes maybe aren’t going to go away on social media anytime soon, but we can at least prepare ourselves by knowing how to keep certain things out of our feeds and by having a different perspective on how to take some of these notions.

Social Media and Stupid Platitudes: Part 2

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One Woman Remembers Steven Dahl’s UPCI Connection

One would think that with all the cases that have come to light in recent years, where ministers have been caught failing to report instances of sexual abuse, that it wouldn’t be happening much today. Yet we still have ministers who think that such criminal activity should be handled behind church doors. While this series revolves around the United Pentecostal Church, I wanted to share that there is a Oneness Pentecostal church not affiliated with them that is presently in the news for two different cases of sexual abuse, with the pastor having been accused of failing to report both to police. In June 2018, Randy Allen Westmoreland, pastor of The Church of Jesus Christ, 791 Juniper Road in Valparaiso, Indiana, was hit with two misdemeanor charges of failure to report. One involves his son-in-law, Jeffrey Michael McGehee, who is accused of sexual misconduct with a male minor, vicarious sexual gratification, child solicitation and possession of child pornography. (It appears he goes by his middle name.) It was claimed that McGehee’s wife and father were aware and that similar incidents by McGehee occurred at a church in Tennessee.

The second case concerns Valerie Clabaugh, a member of Westmoreland’s church, who was charged with sexual misconduct with a minor. She had allegedly first been interested in the boy’s father, who attends a Michigan church, before becoming intimate with his son. It has been reported that not only did Westmoreland fail to report, but that some other church members knew about both situations and even advised Clabaugh not to speak with police. It was also said that a leader at the Michigan church was attempting to persuade the boy’s mother not to go to police. In doing a quick online search, there appears to be a network of Oneness Pentecostal churches called The Church of Jesus Christ, with ones readily found in Indiana, Michigan, Florida, and Tennessee. It is unknown if these cases will lead to any criminal charges in Michigan or Tennessee for failure to report.

Considering the seriousness of criminal sexual acts involving minors, I believe it should be more than a misdemeanor for a minister to fail to report and there should be no statute of limitations for it. If the person suffers additional abuse or if there are others who are harmed after they are aware of such, they should be charged with being partially responsible. Had they done what was right, the person may not have been able to continue assaulting people.

This brings me back to situations involving United Pentecostal Churches in Wisconsin. This article covers information about Steven Dahl, who allegedly molested two children in the 1980s, as well as allegations of failure to report instances of child sexual abuse by pastor John W. Grant, of Calvary Gospel United Pentecostal Church in Madison, Wisconsin. Please see prior blogs for additional details. (Some statements in this article are what have been alleged by a survivor. There have been no convictions as the case mentioned here was not reported to the police and to my knowledge, the alleged perpetrator has not admitted guilt.)

This is part 13 of an ongoing series.

To very briefly summarize: On December 15, 2017, Debbie McNulty started her blog and shared that in the early 1980’s, Steven J. Dahl had repeatedly sexually molested her when she was 11-12 years old. She reported this to her pastor, John W. Grant. It was never reported to police. Soon afterward, Dahl was caught in bed with his wife’s minor sister and then quickly moved (possibly out of state to Nevada). His wife eventually filed for divorce in March 1985 and when her sister Alice turned 18, he married her in April 1986 in Nevada. At some point afterward, he returned to Wisconsin, still involving himself in, and being welcomed with open arms by, United Pentecostal Churches. On April 11, 1995, Dahl started the Pentecostal Lighthouse Church  [go here when the prior link doesn’t work] in Oconto.

In my previous article, I shared that Christian Life Center, located at 670 North Green Bay Road in Neenah, Wisconsin, while under the long-term pastorate of ordained minister John J. Bridges, supported Steven Dahl as the pastor of their daughter work in Oconto. (Christian Life Center years back was called Twin Cities United Pentecostal Church and is presently CrossPoint Church, with Philip Bridges being the pastor since 2011.)

Though there was undeniable evidence that the Pentecostal Lighthouse Church was considered a daughter work of the Neenah church in the 2000’s, it was unknown by me at that time how far back this affiliation went. Below you will find what one woman, who wishes to remain anonymous, remembers of her time in the Wisconsin District of the UPCI. From what she shares and what we previously reported, the affiliation between the Pentecostal Lighthouse Church and Christian Life Center went back to April 1995. There never should have been any affiliation as Dahl’s alleged sexual behavior disqualified him. How this ever was allowed to happen and continue is beyond belief. And UPCI ministers still speak at Dahl’s church in 2018.

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I verify that the following statements are true to the best of my knowledge and memory. My goal in sharing them is to inform others of what I feel is important for them to know, as it was important to me. If I had the choice to have been informed of similar testimony at an earlier time, I would have appreciated it. I feel I need to speak out as I feel strongly that the survivors have a right and a responsibility to tell their stories, to prevent future occurrence, as well as to inform people of the truth behind those who they may not be aware committed these acts. I state clearly though, this is my own story, and my own opinions.

Around August of 1995, I had recently turned 18 and had gotten married. I had a son at the age of 15, and was still with his father. Prior to that, at a younger age, I had heard of the Holy Ghost in bits and pieces from evangelic based believers, and then through a few church services I attended with a friend, whose older sister attended a small United Pentecostal International church in Monroe, WI. The main and only thing I really knew was that speaking in tongues was a sign of the Holy Ghost and not much else. I stopped going to that church after a youth group meeting one evening because they played a kind of trivia game where you had to know a lot of bible verses, and I did not. I was embarrassed and didn’t want to go after that. When I think back, I completely see now how I was in fact targeted for not being raised in the church, but that’s a different story. However, I would say I do not feel that I was abused in any way there, nor did I see anyone abused. It was no different than ways I had been targeted by teachers in the public school I attended.

Anyway, back to 1995. One day a neighbor knocked on my door and asked if I knew of the Holy Ghost and I said yes. Eventually that lead to starting a Bible study with that same neighbor, his wife, and my husband. Then we went to a different UPCI church in Madison, WI named Calvary Gospel Church, which at that time was run by Pastor John Grant Sr. who was also the District Superintendent of all UPCI churches in WI. I received the Holy Ghost there, and I began to change my life into more of a “Christian” lifestyle. I was considered a new convert, my husband occasionally attended, my son who was still very young attended one Thursday evening service as well, and two Sunday services every week. I also continued attending Bible studies at my home or other homes. The UPCI churches in WI also have many other meetings of various sorts. For instance, youth service, family camps, music ministry, church picnics, etc. One thing they did at that time was have a prayer conference in Milwaukee, WI that was up to three days long, and one night I decided to attend with the same neighbors who introduced me to the church.

Now by that time I had learned quite a bit from them and others. I had a pretty good knowledge of what the church counted as holiness standards. This included such things as woman dressing “modestly” by wearing skirts below the knees, nothing too form fitting, sleeves no shorter than a few inches above the elbow, not cutting your hair, no low-cut tops where you could see cleavage, etc. I did have a good time at the prayer conference, but one thing that stood out to me very obviously was that the humongous choir that sang had several women who had makeup and low-cut tops, and other slight differences in appearance compared to what I was told was allowed on stage in the UPCI. So, on the trip home I asked my trusted neighbors this. It was a common occurrence for me to ask them questions riding to and from church and they always answered me.

Please understand that this conversation took place long ago, and I do not recall all the details. What I do recall is them answering me that the choir that sang was from a church that wasn’t still in the UPCI and that their holiness standards were a bit different. What I do recall that they never bothered to say, was that one of the main leaders (Brother Dahl) at that time involved heavily in leadership in that church, had previously attended the Madison church and was a leader in a lot of the involvement with youth. Now, I do not know if they knew what he had done that got him removed, but I do feel that they should have made that clear to me right away if they even had suspicion of him, and that they knew to do so which I will explain a bit later.

Now I am going to skip ahead a bit. I stayed involved and as an active member of that same church for four to five years. When I decided to leave it was for several reasons but the main one being, I was very active in the choir, and I started to feel very hypocritical because at home my marriage was falling apart. I know that the church is against divorce, so I knew I wouldn’t be accepted the same way by my church family there if I decided to leave my husband. I separated from my husband and just stopped going to church. I still carried a sincere love for the people there and counted Pastor Grant as the most honest Christian man I knew. I felt heavy guilt all on my own about leaving the church, but for many years I still refused to say it was any sort of cult, and that they did nothing but preach from the oldest English copy of the Bible, and just counted myself “backslidden”. My then ex-husband continued to attend off and on with my then three children, and I fully trusted everyone that I knew there with them. I still felt it was a place where they could be safe.

Moving on, it has been over 15 years since I left that church and rarely went back. I have been a user of social platform finding people I knew, and meeting new people as well for about 10 years now. Some of the people on my contact lists are people who do still attend Calvary Gospel Church in Madison, and some even just attend a UPCI church. The neighbors that I said brought me in, the husband is one of them. I also notice that Steve Dahl is on one of the social platforms and he is a friend of my same neighbor that brought me in, in fact they even talk on the news feed regularly and joke around. So, this is not the relationship of someone that my friend doesn’t know. It is VERY apparent they knew and know him well.

To keep others in confidence, I will only say that I began finding in the last couple of years, serious, personal, criminal, stories beginning to emerge about religious groups, and then later specifically about the UPCI worldwide, and then specifically about Calvary Gospel Church, and then about Steve Dahl. This became more and more personal very quickly. Now, let me be frank here, I am quite aware that nearly every church organization, and even just individual human beings, have flaws. I am not blind to the evils of the world. I am however also very firm about justice being served, protecting my children, and honesty. One thing is for sure, I used to think that the UPCI church organization always would preach that to lie is a sin, that even hiding the truth is a sin. One reason I know this, and trusted Pastor Grant, was because when anything would happen that was simply too non-biblical to ignore, such as adultery, there would be consequences and you would be held accountable for it. During my time there, one licensed minister lost his license and was persuaded to confess to the entire church (adults only) that he had committed adultery. In summary, I trusted his decisions.

So, after learning that the main leader of the church I attended, as well as the church that my children attended, had allegedly mishandled allegations of child molestation (a girl under the age of 13) and not reported the accusation to authorities, or possibly even neglected to inform the entire church or leaders, I was worried, upset, and very angry. From that, I also learned that not just one but many girls in the church, some of whom I even knew or know, had been sexually harassed, and emotionally abused. Even now, there is a strong possibility that these were only a few of the many who experienced these things. I immediately contacted those I did have as contacts whom I knew had or even still attended the UPCI church, telling them specifically of what I had heard about Dahl, with the main intent of informing them. My ex-husband contacted me, and my children also did and they know nothing about it, and have no bad experience which I am thankful for. I am happy for that, but very unhappy that the unknown risk was there in the first place.

As for the rest, not even one of them answered outside of the original source and those who already knew. They answered me many other times on various other things completely unrelated to this. So, the question remains, why wouldn’t they answer if there’s nothing to hide? Not even a simple, “I am sorry, but I don’t know anything about this”. If I say, “Happy Easter” they say it back, when I asked quite recently about a woman who passed away they responded with no issue. If I was still in the church, and I heard this, I would at least respond that I don’t know. I don’t know why the church or its members have decided not to respond. I do know that a few have responded negatively elsewhere and there is evidence of such that I have seen. Though this is not my entire story about my experience with the UPCI, I felt it vital to relay this specific information. I have hopes that it encourages people, specifically the abused, to stand up and tell their story no matter who it implicates. I hope that they know there are people like me who do believe them even if we weren’t there, people who do feel punishment is due to those who committed the acts, and people who are willing to stand with you and tell the truth of what they do know. No, I’m not encouraging playing a victim, I am not encouraging reliving the experiences, but I am encouraging sharing knowledge, lifelong healing, prevention, and standing for justice. Thank you for reading.

You will find a complete list of articles in this series by clicking here.

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