Living for God should not be so hard

Why is it so hard to worship God or have any kind of walk with Him?

I ran across a statement similar to this not long ago, I forget where.

The church I was in, when I was first there, seemed to be fun and I had no idea that worship could be so much fun. But then…but then. We had to be there (in church) as it was a requirement. Didn’t we love God enough? We had to shout and dance and cavort. Didn’t we love God? We had to be there at social functions like a pot luck – 100% attendance for the whole church. Saturday morning visitation in the freezing cold and wind in winter and the hot (95 at 10 am) humid mornings in summer. It was another requirement. After all, didn’t we love God?

If we were not jumping around during song service we were not worshiping. Sometimes the altar calls went to 11 pm. Most of us had jobs we had to go to Monday morning (and Tuesday through Friday too). And get up at 5 am to go to the church to pray before going to work. And then the revivals. One year we were having so many revivals I was nearly exhausted but that didn’t matter. Didn’t we love God?

Then there were the standards of dress and hair. Don’t cut your hair. Don’t even trim off one split end. Don’t even pull out the hard knot, pick it out gently (obviously said by men who had short hair). Skirts down to the ankle. A lot of the young women liked the “pencil” skirts and shuffled along. I sometimes hoped there was not an emergency where they had to RUN out of the church to save their lives. Splits in skirts had to be sewn down to the hem line. (Then one day the Pastor said we could sew them down to 4 inches below the knee which helped some). Sleeves down to the wrist. In our hot Kansas summers we could wear sleeves to just below the elbow. It was still too hot.

If you cut your hair you lose power. If you wore your skirt and sleeves too short someone was bound to be lusting after your knees and elbows. Give a Bible study or go to the “Bad Place.” Speak in tongues every single day so you know you still have the Holy Ghost. Pray an hour a day, everyday. Invite someone to church – oh the contests, we had to see who’d bring the most visitors! Read the Bible through every year.

The list just went on and on. I had lost sight of my Jesus. I did not like what I was becoming – judgmental about those who did not come to our church, the one with the Truth. No other church had the truth like we did. I remember sitting on the pew for awhile, thinking, “Where is Jesus? Where have they put Him?”

At one time, I was told salvation is so easy (pre-Pentecost days): Just believe on the Lord, He is savior and He died on the cross. The cross had all but disappeared. Like Fudge’s book: Christianity Without the Cross. Where had the simplicity of salvation gone? Why was it so complicated?

It was man’s rules that dimmed the hope of salvation and grace. Man’s rules that tried to keep people in control and in a church building. We were told God only lives here in this place. And we believed all this.

I don’t read my Bible every day now. But sometimes I pick it up and read a bit and it seems to mean more than when I rushed to read x chapters every night and felt guilty if I missed a few days reading.

Why should we feel so guilty if we didn’t follow all the rules? Why should we feel ashamed? Jesus did not preach that. Paul did not preach that. The Bible does not teach us to be/feel that way. Jesus really got onto the Pharisees about all their rules and regulations. Why do we need all that?

We don’t. Building a relationship with anyone should not be contingent on rules and regulations And so it goes with God. He loves us unconditionally. No conditions except that we worship him only and know that Jesus is the one who paid the ultimate price. That is why He said “It is Finished” and died.

I only hope and pray that those who are still following so many rules will see the light in Jesus and stop all the nonsense.

Informational post on speaking in tongues #10

This is just a little ‘did you know’ informational post on the subject of speaking in tongues, shared as some food for thought. It is for those reading this blog series who wish to know my beliefs.

I believe in the gifts of the Spirit, including speaking in tongues, and that they are available today. In addition to the nine often focused upon in Pentecostal churches (1 Corinthians 12), the Bible does mention others. Nowhere can I find where the Bible teaches that tongues are necessary evidence of Spirit baptism or a matter of salvation.

There is a wrong overemphasis on speaking in tongues in some churches (as well as an equal  lack of emphasis regarding other gifts), in addition to their misuse, like there was among the Corinthian believers. The Bible says very little about speaking in tongues, with the most being found in 1 Corinthians 12 & 14, where correction and teaching were given by Paul.

I believe the Bible teaches that tongues do not have a place in a gathering of believers unless there is an accompanying interpretation or unless there are those present who understand the language(s) being spoken, such as in Acts 2. This is based upon what Paul taught in 1 Corinthians 12-14 with regard to the gifts.

Nowhere in the Bible do I see speaking in tongues as anything more than one of many gifts of the Spirit that a believer might possibly receive. Paul showed that all do not speak in tongues and that we should desire gifts that edify all and not only ourselves.

In none of my blogs am I trying to discredit or say that speaking in tongues isn’t for today. They are not at all trying to take from anyone’s experience. What they ARE trying to do, is put tongues in what I believe to be their proper biblical place – one of many gifts of the Spirit a believer might or might not receive. I see it as nothing more and nothing less. They are also meant to bring attention to instances where things are read into the Bible and assumed, which leads to erroneous teachings. This includes the thought that tongues are an angelic or heavenly language or a groaning.

The main point I am trying to make with these posts is that in the Bible, there is nothing that tells or shows us that speaking in tongues is a matter of salvation, the initial sign of receiving God’s Spirit, or was expected and emphasized as it is today. The truth that it is mentioned so few times in the Bible, with the majority of them being Paul’s instructions on their proper use and showing how they were misused by a group of believers, shows that today’s overemphasis on them- especially in saying they are mandatory- is in error.

We have been taught things about this subject that are not true, often have not compared our practices with what we see in the Bible, and many can only see the teachings and passages through what their church teaches. It is important to allow the scriptures to speak for themselves and not be seen through the glasses of any church or organization.


Informational post on speaking in tongues #9

This is just a little informational post on the subject of speaking in tongues, shared as some food for thought. This addresses the doctrine of ‘initial evidence’ as taught by the United Pentecostal Church.

If speaking in tongues is the initial evidence of receiving the Spirit (I am speaking of Oneness Pentecostal teachings here), then why do so many also expect continued evidence after one initially speaks in tongues? (Note: I know that all Apostolics do not practice or believe the above in regard to the necessity of ongoing tongues.)

As mentioned in a prior post, we never see again that those who spoke in tongues in Acts 2, 10 & 19 ever did it a second time. And yet many proponents of this teaching not only expect to see this happen initially, but also expect to see its regular continued use.

How many have been told to ‘pray through’ after doing something wrong or seemingly wrong or if you left their church for awhile? To these people, ‘pray through’ means to pray until tongues come again. They want proof that God’s Spirit is yet inside you. Maybe you need it yourself, too. There is no faith at all in this, proof is demanded. It is as if some believe God’s Spirit regularly hops in and out of believers.

Not only is there the thought to ‘pray through’ to tongues, there can also be things said from the pulpit like, “If you haven’t spoken in tongues in the past week (month, etc.), you had better check yourself!” Why? Where is faith? Do believers lose God so easily? Is God’s Spirit so fickle that at the slightest wrong, He up and leaves?

Things like these and more mean that the teaching is not simply initial evidence. It is really initial AND ongoing evidence to them. They have a need for a sign that they, and others, are still okay with God. This is not walking by faith or standing on God’s promise to never leave, nor forsake, believers.

Think about it. If tongues are indeed ‘initial evidence,’ why then is there such a push for the necessity of continuing to speak in tongues, especially when it is never found in scripture? When did you ever read Paul pressing believers to ‘pray through’ again till they spoke in tongues? When did Peter ever teach that if you haven’t spoken in tongues in a month that you’d better find out what is wrong? These doctrines are not taught, or seen as examples, in the Bible.

So, I say tell it like it really is. They don’t mean just initial evidence—they really mean initial AND ongoing evidence throughout your entire walk with God.


Informational post on speaking in tongues #8

This is just a little ‘did you know’ informational post on the subject of speaking in tongues, shared as some food for thought. It goes along with a previous blog where I stated, “Did you know that there are only three instances in the entire book of Acts where it is said that believers spoke in tongues? They are Acts 2, 10 and 19. (Acts 8 cannot be included as it never once mentions tongues…)”

I believe Acts 8 should not be included in the list of passages in Acts which show believers speaking in tongues simply because it never once mentions it happening. It is not good practice to assume or read into the scripture and base doctrine upon that assumption. Do you really want what you believe and teach to be based on assumptions?

Even United Pentecostal General Superintendent David Bernard, in The New Birth, admits that this is assumed when he writes on page 231, “The account of Acts 8 of the Samaritans who received the Holy Ghost does not explicitly mention speaking in tongues; it gives no description of signs of their Spirit baptism. …It is logical to assume that this sign was speaking in tongues.”

So why is this assumed? It is based upon two thoughts:

  • 1) Simon practiced sorcery in Samaria and he offered the apostles money to have the ability to lay his hands on people so they would receive the Holy Spirit. It is said he would not have done so if nothing visible happened.
  • 2) In the three instances previously mentioned, the believers spoke in tongues after the Spirit came upon them.

Let’s briefly look at these.

Something that is often overlooked is that before the two apostles joined them, Simon had been following Philip all around Samaria. There were paralyzed and lame people healed. Some were possessed and had unclean spirits cast out. Though Simon had bewitched many with his magic, he was impressed by these miracles and signs. He was obviously seeing much more than he had ever done. He had not healed or delivered those people. The NASB says that Simon was “constantly amazed” at what he witnessed.

In this, and considering what Peter said to him after he offered the money, it isn’t surprising that this happened. Simon had just seen a lot of miracles and the laying on of hands may have just been the icing on the cake, so to speak, which prompted him to offer money. Did something happen when Peter and John laid hands on the people? I do not argue against that. Yet we do not know with any certainty what occurred as Luke was silent on the matter. Perhaps they spoke in tongues. Perhaps something else happened.

In Acts 2 and 10, it is clearly stated that they spoke in tongues. Yet in Acts 19, it mentions both speaking in tongues and prophecy, without mentioning if all spoke in tongues and all prophesied, or some did one and some did the other.

Since we have only two instances in Acts where tongues are seen and one where tongues and prophecy are mentioned, is it wise to assume and teach that in Acts 8 it must have been speaking in tongues?


Informational post on speaking in tongues #7

This is just a little ‘did you know’ informational post on the subject of speaking in tongues, shared as some food for thought. It goes along with a previous blog where I stated, “Did you know that there are only three instances in the entire book of Acts where it is said that believers spoke in tongues? They are Acts 2, 10 and 19.” In this segment, we will look further into Acts 19.

Did you ever wonder why little attention is often paid to a portion of Acts 19:6 in Pentecostal type churches? Are you even aware that the men in Ephesus prophesied or do you only recall speaking in tongues being mentioned? Should one be emphasized more than the other in the passage?

After the Holy Spirit came upon these men, scripture mentions speaking in tongues and prophecy, without specifying if all spoke in tongues and all prophesied, or some did one and some did the other. We have no way of knowing how it happened from the text. It is usually assumed by Pentecostals that all twelve spoke in tongues, but we do not really know. Have you ever pondered this?

Is it not interesting that both speaking in tongues and prophecy are mentioned by the Apostle Paul in 1 Corinthians 12 as being gifts of the Spirit? Have you ever considered that all speaking in tongues is this gift and nothing else?

Acts 19:6:

  • And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. KJV
  • Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues and prophesied. NLT
  • And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. NASB
  • When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. NIV


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