A False Sense Of Security

That’s really something to think about. You might liken it to some investment schemes. People have lost their life savings, or a good portion of it, by having a false sense of security in the investment plan offered by the scam artist. They truly believe their money is being wisely invested, with a guarantee of a profitable return. In the end, their security is shattered because what they placed their faith in ended up being false.

Some time ago, I read a book by the late Don C. Marler, former United Pentecostal Church member, entitled Imprisoned in the Brotherhood. While I disagree with aspects of the book, he brought up some points worthy of consideration. In the introduction he shares about the pursuit of truth and how it can feel like the person is on shaky ground when they start this journey. Many people who are involved in unhealthy churches get caught up in religion rather than a relationship with God. When one starts to question if what their church teaches is true or not, it shakes this religious foundation and it can be quite scary. Let me quote from Don’s introduction.

When one moves full tilt into pursuit of truth, he may find that the ground becomes shaky and his resolve to pursue truth wherever she might lead becomes tenuous. One learns that security based upon ignorance, prejudice, illusions, misinformation and blind tradition is a false security indeed. Old guideposts can no longer be relied upon. The prospect of seeking truth and following it fully then is often frightening. Not everyone can face it; some decide to keep their heads in the sand. The illusion of security is more tempting than the fearful journey into the unknown.

Some individuals believe that pursuing truth wherever she leads is dangerous because it destroys or weakens belief and faith. Beliefs should be open to change and one would hope that truth should prevail over mere beliefs. Faith, of course, is different from beliefs and should be strengthened by truth. Does it not require faith to seek truth?

A prerequisite for pursuing truth is the ability to be open and honest with self and the ability to recognize and accept that one doesn’t possess all truth. Another is the ability and courage to assume individual responsibility for one’s search and for the conclusion one reaches. The alternative to individual interpretation and definition of truth is an institutional definition and interpretation.

Why does the ground feel shaky when we start to question some teachings in unhealthy churches, whatever they may be? Have you seen ones who have started to question pull back because it is too upsetting to them? Is there a false security? What about individual responsibility? Or is it easier to “go with the flow” and remain entrenched in religion?

It’s easy to have it all laid out for you. You do this, this and this and then avoid that and the other and you’ll be pleasing to God. There’s a sense of security that can come by following such a list in an unhealthy church, but it is a false sense of security.

Think of the Pharisees. They had their list to follow and some of it was fully scriptural. But then somewhere down the road, the list became the focus, and the list grew and became more complex and detailed, so you could better keep what was in the list. They felt very secure in this. And yet it wasn’t a real security.

Jesus showed their hearts were far from God. Yet they felt they were quite saved and even above others. Children of Abraham. Keepers of the law. There was a false sense of security in their beliefs. Think about it….

Howard Goss- The Winds of God

Howard A. Goss was part of the Pentecostal movement since the very early 1900s. He helped to organize the Assemblies of God. He became the General Superintendent of the Pentecostal Church Incorporated, which later merged with another organization to form the United Pentecostal Church. Goss became the first General Superintendent of the UPC in 1945.

In the late 1950s, his wife, Ethel E. Goss, wrote a book with his input on the early years of the Pentecostal movement from 1901 to 1914. It is called The Winds of God.

There are many people involved in Oneness Pentecostal churches who are yet unaware of how things were different in the earlier days of their movement. There wasn’t the same emphasis on outward standards and there were differences in beliefs concerning when a person was saved. Goss himself believed that both Trinitarians and Oneness believers were saved and believed that water baptism was performed after a person was saved.

In regard to outward standards, below is what Mrs. Goss wrote on page 69 (of the revised version) and page 38 (of the original version):

We did not wear uniforms. The lady workers dressed in the current fashions of the day…silks…satins…jewels or whatever they happened to possess. They were very smartly turned out, so that they made an impressive appearance on the streets where a large part of our work was conducted in the early years.

It was not until long after, when former Holiness preachers had become part of us, that strict plainness of dress began to be taught.

Although Entire Sanctification was preached at the beginning of the Movement, it was from a Wesleyan viewpoint, and had in it very little of the later Holiness Movement characteristics. Nothing was ever said about apparel, for everyone was so taken up with the Lord that mode of dress seemingly never occurred to any of us.

Galatians 2:4 came to mind as I posted this quote. While it may not fully fit, to me it does at least in part: “But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage.” (NASB) Could it be that a reason why so many today are now overly concerned with the outward is because they may not be “so taken up with the Lord”?

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Denominational interpretations of passages

It’s very interesting how differently various denominations/churches interpret certain verses. My church ordained four deacons. Something was said about ordaining and laying on of hands, and I’ve been thinking “this I gotta see!” The ordination seemed about like a wedding, vows and such. Laying on of hands was funny–the pastor had them kneel, and then the two pastors and the two deacons walked BEHIND them and put a hand on their shoulder and prayed for them. One at a time–first person prayed for first deacon, then moved to second deacon while the second prayed for the first. First time I’ve ever heard more than one person praying out loud at the same time in a Baptist church, though! Also one of the only times I’ve seen more than just one or two men there wear ties. 🙂

Locks Of Love Hair Donation

There may be some reading here who have left a church that teaches women are never to cut their hair, and who are thinking of getting their hair cut as they no longer believe the doctrine. You may want to consider donating your cut hair to Locks of Love, an organization that makes hairpieces for children. The link below takes you to their hair donation page. They do have some rules as to what they can accept.

https://locksoflove.org/forms/hair-donation-form/

Manipulation

I had someone recently inform me that someone in my new church had manipulated me. They didn’t ask whether I’d made a decision and followed through or if the other person had pressured me. They didn’t know the other person. They didn’t ask any of the particulars. They made a statement and I said that wasn’t always the case and gave that particular situation as example. Their immediate response was not a healthy “maybe things are different in different places” or “how did you feel about this statement,” but simply “they were manipulating you.”

The situation I had used as an example is one I’m particularly happy about. It was a good choice for me. I’ve not had one regret about the situation, and have actually become more pleased with it over time. But their statement still troubled me deeply. I was manipulated in my former church. I don’t want to be manipulated again. But more than that, what they said was manipulative, in that they didn’t take time to find out “the rest of the story” but simply shot that back at me out of the blue.

What is manipulation? Is it open discussion and dialogue, leading to a well informed opinion, or statements that are sly or twisted with an intent to deceive or meet their own end? It’s most definitely the latter.

There have been a whole lot of times in Pentecost that I’ve seen things twisted that way to silence, to wound, to block another way of thinking, to stop someone from doing a thing. I guess what took my breath away this time was that I wasn’t talking to a Pentecostal… and I’ve been in a healthy situation (the one the person attacked) long enough to realize just how unhealthy the person’s statement was.

Now, if I could just go ahead and get over ‘furious’ and get to ‘forgiveness’ maybe things could get back to normal for me.

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