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One sign of an unhealthy church is when they teach that almost everyone else is wrong and lost except them. It isn’t speaking of those outside Christianity, but those within. This may also be said of some of the churches within their own organization, if they belong to one.

I remember when my former United Pentecostal Church pastor would say we were the only church in the area with ‘the truth.’ Yet in the nearby town, just minutes away, was another church in our same organization. He felt that pastor was lax on standards as all those attending didn’t fall in line (as if all those attending our church did). He also sometimes spoke against our long-time District Superintendent, Wayne Trout, claiming he ‘stole’ people from our church. I was personally warned about this by him. Through the years I have heard far worse stories than the things my former pastor would do.

Besides believing that outside their doors there are few that are saved, some particularly unhealthy churches also tell their members to not go to any functions at certain churches within the same organization. The reason behind their detest for these churches may be they feel the pastor is lax on the standards, or perhaps not in line with the ‘higher’ standards he holds. It might be that they allow the use of some form of media that is taught against, like filming services. Perhaps he doesn’t like the other pastor for some personal reason. The jealousy between some ministers is a shame.

Some of these elite may even go on to a ‘preferred‘ way, a ‘better’ way, that puts distance between them and those they feel are abandoning ‘truth.’ They will uphold ‘the old paths,’ even though those alleged ‘old paths’ are not found in scripture. You can almost hear them sing, “Tradition, tradition! Tradition!”

An unhealthy church has no problem disregarding Galatians 5:13-15 as they bite and devour one another. What was it that the early Christians were known by?

¹³ For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. ¹⁴ For the whole law can be summed up in this one command: “Love your neighbor as yourself.” ¹⁵ But if you are always biting and devouring one another, watch out! Beware of destroying one another. (NLT)

I have heard way too many times that basically God just dumps trials and tests on us as Christians, because “he that the Lord loveth he chasteneth,” and “the trying of our faith worketh patience.”

God is NOT responsible for people’s lies, gossip, spite, malice, and so forth. God is NOT the author of confusion. So He doesn’t tell people to do those things to us, nor does He decide to “put us through” those types of “trials.” When people backbite, gossip, slander, or abuse people, those aren’t trials God has put on us. That isn’t God testing us, that’s people sinning against us! I don’t care who does them. It can be the pastor’s pet, his family, or him, it can be someone who talks in tongues daily or hourly, but when they do those things, it’s still not of God. It’s still sin.

It seems like the last few years people in churches I’ve been to have stopped blaming the devil and started blaming God for all the hurt they cause others. When will they ever take responsibility for their actions?

Many are aware of the Footloose movies. They are loosely based upon what happened in Elmore City, Oklahoma. What you may not know is that a United Pentecostal Church minister stood against the high school having a dance. The UPC has taken a stand against dancing for many years. (See the last page of their 1952 Articles of Faith.)

Quoting from the source linked to here: “As the Rev. F.R. Johnson of the United Pentecostal Church in nearby Hennepin was quoted in People magazine as saying at the time: ‘If you have a dance, somebody will crash it, and they’ll be looking for only two things – women and booze. When boys and girls hold each other, they get sexually aroused.'”

This is from the above referenced May 19, 1980, People magazine article about the school and its first dance.

Among the modern vices that never took hold in Elmore City was public dancing. In fact, it has been forbidden by law since the town was founded. …Last January the juniors and seniors at Elmore City High School asked that the rules be changed, or at least bent.

…Sides were chosen immediately. “No good has ever come from a dance,” thundered the Rev. F.R. Johnson of the United Pentecostal Church in nearby Hennepin—the father of two teenage daughters. “If you have a dance somebody will crash it and they’ll be looking for only two things—women and booze. When boys and girls hold each other, they get sexually aroused. You can believe what you want, but one thing leads to another.” The Rev. Johnson insisted he spoke for many of the churchmen in the area and many of their parishioners. At a town meeting to consider the question in February, a local citizen predicted that after the dance there would be a surge in pregnancies at the school “because when boys and girls breathe in each other’s ears, that’s the next step.”

The United Pentecostal Church in Hennepin was and still is (even in 2023) an affiliated church, which means there is a legal affiliation between the church and the organization. Affiliated churches may only have a pastor who is UPCI licensed. I am unsure of when Johnson became pastor as I don’t have a complete set of old directories.

In July 1973, Freddie R. Johnson became pastor of Life Tabernacle Church (renamed First United Pentecostal Church) in Alamogordo, New Mexico and was a presbyter in the Texico District. Prior to then he served in El Paso and Colorado City, Texas, Thomasville, Georgia and Grants, New Mexico. By 1985, he was pastor in Allison, Texas. It appears he is still with the organization as of 2016, and is in Oklahoma, but is no longer a pastor.

The Oklahoma District of the UPCI is no stranger to controversy, both before and after the school dance in Elmore City. After a General Conference in Tulsa, when Murray Burr wasn’t elected as General Superintendent, numerous disgruntled ministers split and formed the AMF (Apostolic Ministers’ Fellowship) in 1968. Some of these ministers had a lingering hostility toward their former group many years after the dust settled and they had walked away.

Ernest Bass and the First United Pentecostal Church of Tulsa made the news in the 1990s due to a slander lawsuit. It was also in Tulsa where some unhappy UPCI ministers met to form a new, more conservative “preferred” Apostolic organization in 2008 called the Worldwide Pentecostal Fellowship. This happened after the organization passed a resolution in September 2007, allowing advertising on television.

This is something I wrote several years ago…

God’s flying this boat! And if He wants to fly a boat, he can. What happens in our lives doesn’t always make much sense, if any. Or at least, not in my experience. But if and when you find yourself at this point, remember Who is in control. And if you wake up one morning to find your boat flying or your life seemingly upside down, well, it’s really too late to tell Jesus that boats don’t fly.

It scares us to death when things like that happen. But when it happens to you, what will you do? It’s not unrealistic to be afraid. And it isn’t nonreligious to be afraid. It is rather un-Christlike. But given the fact that you’re probably human, and given the fact that humans find certain Christlike things very disconcerting at times, what will you do?

You will find yourself in topsy-turvy times sooner or later. Jesus seemed to enjoy putting the disciples through things like that. (Sometimes I wonder if it isn’t still a favorite pastime of his…) I’m thinking of 12 disciples in a boat in the middle of the night. There’s a bit of a storm, and they’re rowing hard. All of a sudden, they see someone walking toward their boat. Normally, no problem. But they aren’t on shore. They’re in the middle of the Sea!

“And they cried out, and were sore afraid.” They were human. And they were scared. But Jesus said “It is I, be not afraid.” And they all said, “Whew!” “You had us going a minute there, Jesus!” “Ha, funny trick!”

Nope. They kept shaking. They were still scared. But brash Peter said, “OK, if it’s you, bid me come out to you.”

And Jesus said, “Come.” Peter walked to Him on the water. Was Peter unafraid? No. He was scared when he saw the wind and waves- he began to sink. He had just forgotten to be afraid for a minute, in his eagerness to get closer to Jesus.

And when Peter did become afraid and sink, did Jesus say, “You got yourself into this fix, now get yourself out”? Did He stand by and laugh? No. He reached out to Peter. He took Him by the hand. And immediately they were in the boat. No ropes thrown to them. No climbing in. They were just there. But suddenly it didn’t matter that it wasn’t a normal entrance. It just mattered that Jesus was on board.

There are no standard standards. Though often touted as God’s rules or commands, people become perplexed when they go to another church within the same organization and find differences in these teachings. Though my experience with this involves the United Pentecostal Church, it happens in other organizations.

You may have simply visited another church and observed the differences or perhaps you switched churches and are a member at a new church. Maybe you have become involved in an online discussion group and notice vast differences. Same group, different churches….. and different standards? How can standards change from church to church within the same organization, when they are taught as originating with God and the Bible?

Something is taught as wrong in one, yet wrong and a sin at another, but OK in yet another. One teaches only skirts and dresses on women, another specifies how much below the knee they must be, and another allows pants underneath in cold weather. Pants? That abomination is allowed? I thought once an abomination, always an abomination? How can it be an abomination in one church and yet not considered such in the other?

One forbids members to own a television and yet says nothing about members watching YouTube videos on smart phones. Another states all non-religious movies are off limits but some pastors have DVD collections of the latest Hollywood films. One shouts that all jewelry is wrong, even wedding rings, and another allows rings, pins and brooches.

One says a woman shouldn’t cut her hair for any reason but it isn’t a sin and another says you lose protection for your family and are lost if you do. Some teach you can dye your hair and others claim it is a sin. One allows facial hair on men and another forbids it. One says no make-up at all, that you are a Jezebel, and another allows basic foundation and cover-up. One demands sleeve length to reach the wrist, another to the elbow and yet another is fine with it between the elbow and shoulder. And the list goes on….

Aargh! It is enough to make the head spin! How can so many with ‘the truth’ be teaching so many versions of these standards, especially when they state this is what God says. Is God confused? Does He change his mind all the time? Is something a sin in one area, but ten miles away it isn’t?

These are some of the questions people face when they encounter all the differences. It is no wonder that questioning the teachings often starts with standards. They are anything but standard in their churches. If they cannot agree among themselves and get these right, what else could they be teaching that is faulty?