Examining Teachings #2: Jezebel And Shamefaced

You don’t want a Jezebel spirit. She used it. Prostitutes use it. Do you want to associate yourself with them?

You would think the subject matter would be most serious to prompt such statements, but think again. We are speaking of make-up.

The Bible mentions no prohibition against the use of make-up and actually shows its use. Because of this, those who teach things such as the above, have to resort to other means to promote their doctrine. You are likened to Jezebel, an unsavory woman from the Old Testament, who died in a brutal manner. You would think her death was at least in part from wearing make-up the way some spin the story. Or perhaps you are likened to a prostitute, because many of them wear make-up. Surely then if one wears make-up, their motive must be to entice and seduce others. This is hardly the case with most people who use it.

These two examples are easily debunked. Just because people do sinful things, doesn’t instantly mean that anything associated with them is wrong, sinful, or will cause others to be likened to them. As a for instance, Jezebel also fixed her hair, but you don’t hear these same people preach that a woman fixing up her hair is wrong. (In Apostolic circles, some of their hairstyles can be elaborate and/or time consuming.) Yet hair can be used in an effort to seduce, too. How many men find long hair attractive?

If a woman wears modest make-up today, people aren’t whispering and pointing fingers as she walks down the street, saying she must be a prostitute. Men don’t proposition her. Certainly no one is thinking she is like Jezebel, unless they come from a church that teaches this.

https://www.youtube.com/watch?v=LvqX6GSs5d8

When these two thoughts didn’t work to convince you to not wear make-up, they went on to a twisted meaning of a  New Testament word. Don’t you know you are to be shamefaced? That is found right here in the Bible. See? 1 Timothy 2:9, in black and white. Shamefaced, sister, be shamefaced.

This is one of numerous words that is given a faulty definition in order to give the appearance that it supports their teaching. It is often taught as meaning plain, as in not having anything on your face. Here is where I encourage you to look up the original word that was translated ‘shamefaced.’ It doesn’t come close to meaning what some proclaim it does. It has nothing to do with make-up or being plain.

The word translated ‘shamefacedness’ in the KJV is a noun. In Strong’s Exhaustive Concordance it is #127. Thayer’s Greek Lexicon states it means “a sense of shame, modesty“. It further states it “is prominently objective in its reference, having regard to others”.

A Greek Lexicon Of The New Testament And Other Early Christian Literature concurs, showing the meaning as modesty in 1 Timothy 2:9 and reverence and respect as used by other writers.

In The Complete Word Study Dictionary: New Testament it shares, “Modesty, an innate moral repugnance to a dishonorable act or fashion. Aidós is grief due to the personal sense of evil. Aidós finds its motive in itself. It implies reverence for the good as good, not merely as that to which honor and reputation are attached. Only in I Tim. 2:9; Heb. 12:28, reverence, veneration.”

Vine’s Expository Dictionary of Biblical Words also agrees with the others. “‘A sense of shame, modesty,’ is used regarding the demeanor of women in the church, I Tim. 2:9 (some mss. have it in Heb. 12:28 for deos, “awe”: here only in NT). ‘Shamefastness is that modesty which is ‘fast’ or rooted in character… The change to ‘shamefacedness’ is the more to be regretted because shamefacedness…has come rather to describe an awkward diffidence, such as we sometimes call sheepishness” (Davies; Bible English, p. 12).”

Word Meanings In the New Testament further explains, “This unfortunate translation leaves the implication that Christian women should go around in public with heads bowed and eyes averted, as if they were ashamed of themselves. Not so. Actually this rendering appears to be in error. The Oxford English Dictionary says that the adjective “shamefaced” was “originally an etymological misinterpretation of shamefast” (9:620) which carries the idea of discreetness. Wyclif’s earliest English version of the Bible (1382) has the correct term here, “shamefastness.” This is used in the ASV (1901), but, of course, even this word is obsolete today.” It goes on to add, “Bernard says that it implies “(1) a moral repugnance to what is base and unseemly, and (2) self-respect, as well as restraint imposed on oneself from a sense of what is due to others.” He goes on to say: “Thus aidos here signifies that modesty which shrinks from overstepping the limits of womanly reserve” (p. 45). In our opinion, that states the case with accuracy and relevance.”

It is important to take the time to check for yourself when some minister or pastor (or anyone else) teaches on a subject. Unhealthy churches often give words meanings which are not in line with what the scriptures show. Thus you end up believing something which is not true and think God is demanding it.

Some might be interested in two short articles on the website which also address make-up: Make-up And Fingernail Polish Are a Sin and Make-up.

Examining Teachings #1: Drunk In The Spirit?
Examining Teachings #2: Jezebel and Shamefaced
Examining Teachings #3: Peculiar And Separate
Examining Teachings #4: What Must I Do To Be Saved?
Examining Teachings #5: Faith Without Works Is Dead

It Is The Pastors Who Must Give Account…Of Themselves!

I can imagine Jesus saying something today like He did in Matthew 23, “Woe unto you ministers who cause all kinds of harm to those trying to follow Me! Woe unto you who abuse my people, making merchandise of them for your own gain! Woe unto you ministers who rob people of their hard earned money and live the high life!….”

So often in unhealthy churches we heard to ‘obey them that have the rule over you‘ because they will be giving an account of you to God. My desire is not to delve into that at the moment, except to say it isn’t true. Ministers have super big egos if they think they get to be a go-between with you and God. The point I wish to make is the price these ministers may have to pay in the end if they do not change their ways.

It is one thing to teach erroneous doctrines in sincerity and with love, believing them to be true. I am fairly certain that we all believe some things that we will find are not true. However, it is a different story when a minister refuses to objectively look at what they are teaching when valid points are made in love. It isn’t the same when things are taught with shaming, threats and manipulative tactics or when God is painted in such a manner as to be viewed as a harsh taskmaster, almost anxiously waiting for you to mess up on the smallest details so He can pummel and/or leave you.

Through the years, I have witnessed a multitude of individuals with varying degrees of harm, left by those who were supposed to help them grow in their walk with God. Some of these people leave and live a destructive lifestyle because they believe they are lost and without hope. Others cannot bring themselves to become involved with a  group of believers as they are too fearful and/or non-trusting. Some struggle for years with the after effects of their experience. There are so many issues people face when they have been involved in unhealthy and abusive churches.

Their experience may cause them to no longer believe in God or they continue to believe in the warped sense of God that was presented in their former church. Some, though they see the errors of the teachings, cannot see that the false image of God doesn’t accurately portray Him. They don’t want to follow a God that is so harsh and ready to pulverize them at any small indiscretion. Who wants to follow a God like that?

These ministers won’t be reporting to God about you, but they will be answering to God for what THEY have done. Though written in regard to the spiritual leaders of Israel, I believe the same applies toward certain ministers today.

“Woe to the shepherds who are destroying and scattering the sheep of My pasture!” declares the LORD. Therefore thus says the LORD God of Israel concerning the shepherds who are tending My people: “You have scattered My flock and driven them away, and have not attended to them; behold, I am about to attend to you for the evil of your deeds,” declares the LORD. Jeremiah 23:1-2 (NASB)

Then the word of the LORD came to me saying, “Son of man, prophesy against the shepherds of Israel. Prophesy and say to those shepherds, ‘Thus says the Lord GOD, “Woe, shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock? You eat the fat and clothe yourselves with the wool, you slaughter the fat sheep without feeding the flock. Those who are sickly you have not strengthened, the diseased you have not healed, the broken you have not bound up, the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them.” …Thus says the Lord GOD, “Behold, I am against the shepherds, and I will demand My sheep from them and make them cease from feeding sheep. So the shepherds will not feed themselves anymore, but I will deliver My flock from their mouth, so that they will not be food for them.”‘ Ezekiel 34:1-10 (NASB)

In Everything (Give Thanks)

1 Thessalonians 5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you…

For a long time, I resented this verse. It seemed good, until I went through something. Then it kind of stuck on my tongue… one of those things. Kind of like a big spoonful of peanut butter without anything to drink and no jelly. Good, but sticky enough to choke you if you got too much at once. In everything? When I lost something special? When I was betrayed or hurt or lonely? When someone died? Everything? Sick! Crazy, ludicrous, impossible! But then…

It took awhile, but I started looking at the verse differently than what it was generally quoted at me as meaning. God doesn’t expect us to be thankful for the bad things that happen to us, but rather hopes we can be thankful in spite of them- that we can look past the hurts and the confusion and fear, to a God that is bigger than all of those things.

God doesn’t plan for all the bad things that happen in the world. He gave us free will when He put the tree in the garden, and from the time Adam bit its fruit, He has allowed people to decide some things and act on those decisions. Those decisions and their consequences are man’s, not God’s. He didn’t plan for Abel to be killed, or Lot to pitch toward Sodom. He didn’t plan for Babel to be built, Eli’s sons to be corrupt, or Jezebel to murder His prophets. He may have known that they would do those things or could do those things, but He didn’t choose for some people to do bad things to others. Sure, He hardened Pharaoh’s heart- but only to build the Israelites’ trust in Him after a long captivity. There were times that He intervened. But not for ultimate harm. Always for good.

And so I’ve come to view that verse differently. God doesn’t expect me to be thankful for bad things that happen, but to be thankful that He’s with me through the bad times. It’s not a matter of false cheeriness, hiding sorrow behind a smile. It isn’t about denying negative feelings or pretending everything is OK when it isn’t. It’s a matter of trusting Him, of finding in Him some goodness, knowing that when bad things happen, it isn’t because He doesn’t love me or planned for the bad things. He gave us a choice, and someone made the wrong one. I don’t have to be thankful for that; many times that would mean I had to rejoice in someone’s sin. What I do need to at least attempt to do is look past the problems to the One who can solve them, and know He’ll bring me through.

There is only one plan I know God has had since the beginning of time. That plan wasn’t for any of the bad things that have happened in the thousands of years since… no, it was for the best thing that happened in all time. A plan that involved a lamb… and a cross.

1 Thessalonians 5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you

Stay in the boat?

Stay in the boat. Stay in the ark. Only those on the ark were saved, after all. I heard this preached for years as a way to tell people to stay in the church. For almost as many years I have had one question come to mind… didn’t Noah get off the ark at some point?

Of course Noah got off the ark. The ark was a place of safety and deliverance for a time. But when dry ground reappeared after the flood, I’m fairly certain that there had never been people more grateful to leave a ship than Noah and his family were. So why are so many people taught today to never leave the boat?

Another man left a boat one day- in a storm and still on the water. Peter often proved that he didn’t tend to think ahead, maybe especially where Jesus was concerned. So, sailing on a dark night, in the midst of a stormy sea, Peter saw Jesus walking on the water and said, “Lord if it’s you, bid me come.”

Ridiculous! Peter had fished that sea all his life. He knew the water. And he knew that getting out of a boat in the middle of the sea, in the middle of the night, in the middle of a storm was, well… less than intelligent. But Jesus said come, and he went. Right over the side of the boat. And he walked. Sure, he saw the wind and waves and sunk. But Jesus was there. He took Peter by the hand and got him back in the boat. How did he get there? He most probably walked.

The thing is, Peter left the boat at Jesus’ bidding. And in the middle of the night, in the middle of a storm, in the middle of the sea, Peter didn’t drown, and he didn’t lose Jesus. And the story was written down, and has been preached on a lot. But to walk out to Jesus, Peter left the boat!

There are times in some of our lives when its good to leave the boat. Noah and his family, with all those animals, would have been in a very unhealthy situation had they refused to leave their boat. After God had delivered them by the ark, they could have refused to leave, and their deliverance would have become their prison, and eventually their tomb. All because they were afraid to leave the boat.

Peter would have been saner had he stayed on the boat. But Peter stepped out by faith, and he walked with Jesus on the water. Not for long, but Jesus bid him come, he went, and he walked. I’ve always felt that Jesus loved that impetuousness in Peter. Peter was rough, he didn’t often plan ahead, but he trusted Jesus. He had a fascinating amount of raw faith that later made him a great witness and leader in the church. Peter didn’t have to leave the boat, but he stepped out by faith, and he didn’t suffer for leaving it that night.

Some people love the water. They spend their lives by the water, earn their living in the water… others get seasick. A ship is not a safe haven for everyone. Is church? What if it’s unhealthy to stay on the ship? What if Jesus bids you step out of the boat?

So why do we hear that we have to stay in the “boat,” the church, all our lives? Name one person in history that spent their entire life on a boat! It’s a good thought, and I know that the message involves faithfulness and dedication. But dedication and faithfulness to God, or the church? Can we be faithful to God without being dedicated to church? I think the answer is yes. Christians have done that through centuries of persecution. The Jews didn’t often go to Tabernacle in many times in history, due to distances, financial constraints… and even due to corrupt priests (Eli’s sons, for instance).

The first time my faith was severely shaken, I was permanently expelled from a church (by phone) because someone believed a lie. Someone who, it appeared, was possibly at fault themselves. I didn’t even know someone could be expelled from a church, and never dreamed that I would be. The following months were some of the lowest of my life, and sometime early into that time, as I prayed, I told God: God, I’m at the end of my rope. And I’m tying a knot in the end and hanging on with both hands, my feet, and my teeth. If I fall, catch me… and please stick my teeth back in my mouth, because they’ll still be stuck in that rope!

I’ve fallen off that rope several times through the years. God has always caught me, and I still have all my teeth! I’m not sure why I even insist on having a rope to be at the end of, or an ark for safety. God is my strength and my refuge. He’s an ever present help in times of trouble. Will I stay in the boat, or step out of the boat?

It’s time to step out.

Shame on You!

As stated before, I was a sensitive child.  I grew into a sensitive teen, who became a sensitive adult.  The age-old question arises, was it nature or nurture? Was it biology, or environment?  Obviously, it is impossible to decipher. Regardless of the cause, I was sensitive. That meant that I was quicker to respond to the slightest pressure, as well as being deeply affected by everything that was said to me.  I was highly conscientious, and hyper-aware of disapproval.  At an early age, I learned to read expressions. A raised eyebrow or dirty look was as potent to me as if words had been spoken over me.  Many people raised in abusive environments have this trait as adults.  It comes from a shame-based upbringing, where fear is palpable.

I’ve written past articles about how I was trained to sit on the front row in church by myself at nine months old. In the moments where I had trouble managing that, I was taken out and spanked…thus, instilling in me from an early age a sense of shame. To be sure, the entire environment of the cult is drenched in shame. It functions on shaming the subservient population so that they will give more power to the ruling class. In this case, the congregants are the subservient ones, while the pastors are the elite.

Shame was also prominent at home. Because of the nature of being a preacher’s daughter, we didn’t just go to church a couple times of week and then go about our normal lives. Church was our normal life, and every day revolved around our ‘relationship with God,’ and our ‘service to God.’  As a result, anything you did at home that was remotely ‘sinful’ received a message of shame. For example, normal developmental stages of childhood include such behaviors as lying to get out of trouble, sometimes lying because you don’t even realize it is a lie, taking things that don’t belong to you, etc.  These are behaviors related to learning the boundaries of one’s environment. Yet, reacting with anger when you were told no, or when people invaded your instinctive boundaries was also ‘sinful.’  All of these things were not only punished with a spanking, but also involved a sermon about what God thought about it.

Shame, shame, shame on you! So, not only would you get a spanking for stomping your foot and screaming, when you were two years old, but you would also be told that God was not pleased with your anger, and you would have prayer. You would be led through a prayer of repentance to help you start to understand that God was displeased with your actions as well.  When I received a spanking for anything, even fighting with my sister, there was prayer afterward, to “get right with God.”

As an adult educated about child development and human nature, as well as boundaries, I realize that many of those things were not even remotely sinful, but were my instinctive reactions to being manipulated and controlled. While on the surface this might seem to be a good way to raise kids, every little mistake became a spiritual issue. You were lost eternally if you told a lie or showed anger toward your parents. This created in me a sense that every moment I could be ‘falling into sin.’ As a human being, there seldom was a day that went by, in certain stages of childhood, where I didn’t do something that could be deemed a ‘sin’

Clinical observations: Imagine the shame and the guilt of a child who really wants to please God, but finds herself continually failing.  The anxiety and panic of somehow failing to be perfect can be overwhelming. Gradually, in such an environment, you become ashamed of your own feelings, so you try to numb them. Stuffing those feelings inside creates a low level of depression clinically termed “dysthymia.”  At the root of most anxiety is this deep sense of shame. In the case of this example, you are constantly anxious that you are displeasing to God, that you are not measuring up to your own expectations, and that you are somehow continually missing the mark. Shame is different than guilt. We all feel guilty when we do something wrong. This is a natural feeling that leads us to repentance, change, or reflection. Shame is different. Shame is there because we are a general failure in our own minds. Shame is there because we do not measure up, either to our own standards or to those of others. Shame is not just felt in a moment, concerning one action, but permeates our lives.

As I grew into a teenager, I learned to feel shame about other things in my life. (For example, as humans grow into the teen years, it is normal to have hormones and to begin to feel sexual attraction.  The bodies begin to change, and secondary sexual attributes become apparent.) For a girl raised in this cult environment, there’s a lot of shame attached to these developments. Of course, every human being knows about sexual development, and hormones. However, in the cult environment, by its very nature of listing rules and regulations, the female body becomes a shameful thing. I am not trying to be crude, but girls with natural curves may especially feel a sense of shame attached to their bodies, because the cult ‘rules’ teach females to hide their bodies ‘to avoid others lusting.’  This teaches girls that they are responsible for the thoughts, and even sins of others.  What a shame!

Over-sexualizing the human body causes a lot of shame, and even some twisted thinking. I remember a young man who was always correcting a couple of young ladies in the church. He kept coming up to them and telling them that their skirts were too tight, or that their tops were too tight. Finally, my dad addressed this with him, and told him “If they’re not dressed right I will correct it, as the pastor.” He said “It’s not your place to go around correcting women in the church.” He then found out that the young man was feeling sexually attracted to these girls, and that’s why he was finding fault with them. The problem really was not with the young ladies, but with his own natural attraction to the opposite sex.  (From the viewpoint of mental health, looking at nature and hormonal influences, even he was not at fault…he was made to feel guilty for something that was quite natural.)

I remember once, around the age of fifteen, feeling ‘convicted’ because of a beautiful dress that I had bought, and loved dearly. It looked so pretty, and it was my favorite dress. However, I became aware of a teenage boy looking at my breasts when I was wearing the dress, I felt that I was being ‘sinful’ to wear a dress that was ‘fitted.’ Granted, I was a little more ‘blessed’ than some of the other girls, just by genetics. Because of this, pretty much anything I wore was not going to hide my body, unless I wore a feed sack.

Yet, in retrospect, I was not the only girl so affected.  A friend of mine in the cult, who was extremely sensitive as well, wore loose jackets all of the time, and would never wear a dress with a bodice. Everything was always very baggy, and she looked pretty tacky on purpose. She also walked stoop shouldered to hide her figure. Her body shame was caused by not wanting to be the ’cause’ for a man to sin with lustful thoughts. She also told me, at one point, that she would never wear anything but plain cotton underwear, because anything else made her ‘have bad thoughts.’  She was a teen girl with hormones and body development given by God.  What a shame that she carried around such needless shame!

The shame in the cult never ends. You are shameful because you fail, you are shameful because you are a sexual creature, and you are a shame because the opposite sex is attracted to you. Shame on them as well! How dare they notice that you are female with curves!

Clinical observation: Now that I have studied human development, I realize that all of these things are very normal and not sinful at all. It is very normal for a young male to be attracted to a young female, even noticing her body traits. It is very normal and natural for all young people to occasionally have ‘dirty’ thoughts. These things are not shameful, but are part of the human existence that God created to drive procreation and families. Obviously, people have to learn to curb impulses, but as far as being ashamed of one’s thoughts or hormonal reactions, it is ridiculous to heap this kind of shame on people.

When I was engaged to my first husband, I was still part of this cult. He was very conservative, an ordained minister in the same cult. I remember telling him as we became engaged to “just let me know” if he had any “holiness standards” that we didn’t have, and I would change my dress or behavior to what he preached. He declared that there was nothing like that at all. A month or so later, his parents came to visit, his mother with her scarf around her neck like a turtle neck…and all of a sudden I got a phone call from him, commenting that my necklines were too low. I was frustrated, because I worked very hard to follow all of the modesty ‘rules.’

We spoke at length about this, and he described to me different dresses that I wore where he had noticed that my necklines were too low. I tried on those dresses, bending down in front of the mirror and even bending down in front of my parents to see if they could see anything. They couldn’t. I called him back, trying to figure out what in the world he was talking about. He told me that he saw too much of my neck and it made his mind wander to other areas. We were engaged to be married in two months! He was sexually attracted to me, as hopefully most engaged young men are to their fiances. There is nothing wrong with this, but he felt shame, which he then tried to project onto me, as causing him to have ‘sinful thoughts.’

After we were married, he would criticize practically everything I put on. Finally, frustrated at the guessing game, I asked him one day to just give me a place on my body where he wanted my necklines to be, and I would make sure that they were always there. He told me that my collarbones needed to be covered up, because the base of the neck was very sexual, and caused men to think about other parts that were covered.

As you can imagine, the entire marriage was drenched in shame. (In retrospect, I realize that he had also been soaked in shame growing up, and that ‘shame’ had basically become his middle name.) However, at the time, I only knew that I received constant messages of shame. If I did not want to have sexual relations with him some night, and he wanted it, then I needed to “submit to him as the Bible said.” If I asked him more than a couple of times to change a light bulb, I was a “nagging wife,” and the Bible talked about those!  I was not to disagree with him about anything, because the Bible said to submit to your husband. If he wanted one of the children spanked, even for age-appropriate behaviors, I had to spank them, regardless of my personal feelings about the matter. This not only invaded my boundaries, but caused me to go against my very own conscience. However, it was a shame to have my own thoughts, it was a shame to defy my husband, and it was especially a shame, since he was my pastor, to disagree with him.

Of course, we began raising our children in a constant shower of shame. Early on, he had the three-year-old and five-year-old in their room, giving them a message about hell fire….describing in very explicit sermon terms what hell is like, and telling them over and over “You’re going there. You’re going there. I can’t save you.” All of this happened because they lied. (Now if you know anything about child development, you know that it is very normal for three-year-old and a five-year-old to lie. A three-year-old and a five-year-old may not even be aware that they’re telling a lie, they’re just responding instinctively.) Even though I was horrified at his terrorizing the children, I could not intervene at that time, because of my own deep sense of shame. He was their pastor, he was their father, while I was merely his wife, and was supposed to be submitted to him. Even though I stood in the other room horrified, and crying for the terror my children must be feeling, I did nothing. Shame on me!

During this time, I remember specifically working on my own attitude, because of the resentment and disagreement I felt at the continual abuse and shame that was occurring in our home.  I engaged in a daily Bible study about all the verses concerning ‘submission’ and daily repentance for my inner thoughts that were anything but submissive.  I prayed for him to change, to be a good father, to be a kind husband, but I really felt so much shame regarding my lack of agreement with his behavior, and that was the main focus of my devotionals during that time.  Some very difficult things happened in our lives right after that, and we ended up abruptly moving.

He had admitted viewing pornography, years earlier, and he felt deep shame, but eventually shifted to shaming me for “not forgiving” him when I had difficulty trusting him alone with the computer.  He would be gone at weird hours of the morning and night, often leaving as I was putting the children to bed and not returning until three or four am. He would tell me that he was at the church “studying” or “preparing his radio broadcast.”  I only knew that there was no computer in our home, but in his church office instead.  I had difficulty trusting that his spirituality was so thick during those hours, because his abuse of the family daily grew worse, and his behavior with me was deeply hurtful.

Eventually, when I realized the children were in serious danger, I left. I had been deeply concerned about one of our children, who had suddenly begun to hoard things, as well as obsessively washing his hands every few minutes. Both of our older children had recently regressed to urinating and defecating in their clothing, after being fully potty trained years earlier.  I felt that my children were not going to survive the abuse unscathed, and my first responsibility was to save my children. While debating and praying about what to do, I found another twist. I discovered this ‘godly man’ involved in sexual abuse of our children. I caught him having one of them touch him sexually.  They were innocent, and I was their guardian. I made my plans to leave, and carried them out. It was a logical decision, because I realized even then that I was going to lose everything to shame.  My life as I knew it ended the moment I chose the children over a “man of god“.

It was worse than I had imagined, though, because he then contacted other conservative preachers, and asked them to contact my father.  They proposed to have a meeting, where they would command me as ministers of God to go back to my husband and submit to him. My dad refused to have me endure that treatment, since he had personally witnessed results of beatings my husband had given our children, including one time when he whipped our toddler with a belt while he was naked, (causing him 30 minutes of screaming due to the belt hitting sensitive male parts).

Though I’m thankful for my dad’s protection in that matter, shame was heaped upon me. My ex continued to preach and be promoted even more with the endorsement of ‘big-name’ preachers within the cult, even when he ended up divorced, with only supervised visitation. Meanwhile, I was reported to have been “crazy,” “ungodly,” and a “liar,” an “instrument of Satan used to try to destroy a man of God.”  I was shamed again, and it was almost more than I could bear.  There was no room in the cult for a ‘divorcee’ (which was a term said in a whisper, as if it was a bad word).  An ex-wife to a preacher was even more unheard of!  What a shame!  I was left in disgrace, trying to find my way alone, slogging through the marsh of shame.  Still, I stayed in the cult.

Note: This post is one of the most difficult I have ever written.  There will be sequels in time.  Writing about this is deeply cathartic, but also extremely intimate. Shame has affected my life permanently and there is so much more to tell about the scars it has left. Yet today I am aware of its existence.  Due to the Grace I have found in Jesus Christ, I am no longer a slave to shame.  I am a child of God.  He bears my shame, and he knows me by name.  Every day is a little brighter since I realized he is not, and never was the author of shame!

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