Stay in the boat?

Stay in the boat. Stay in the ark. Only those on the ark were saved, after all. I heard this preached for years as a way to tell people to stay in the church. For almost as many years I have had one question come to mind… didn’t Noah get off the ark at some point?

Of course Noah got off the ark. The ark was a place of safety and deliverance for a time. But when dry ground reappeared after the flood, I’m fairly certain that there had never been people more grateful to leave a ship than Noah and his family were. So why are so many people taught today to never leave the boat?

Another man left a boat one day- in a storm and still on the water. Peter often proved that he didn’t tend to think ahead, maybe especially where Jesus was concerned. So, sailing on a dark night, in the midst of a stormy sea, Peter saw Jesus walking on the water and said, “Lord if it’s you, bid me come.”

Ridiculous! Peter had fished that sea all his life. He knew the water. And he knew that getting out of a boat in the middle of the sea, in the middle of the night, in the middle of a storm was, well… less than intelligent. But Jesus said come, and he went. Right over the side of the boat. And he walked. Sure, he saw the wind and waves and sunk. But Jesus was there. He took Peter by the hand and got him back in the boat. How did he get there? He most probably walked.

The thing is, Peter left the boat at Jesus’ bidding. And in the middle of the night, in the middle of a storm, in the middle of the sea, Peter didn’t drown, and he didn’t lose Jesus. And the story was written down, and has been preached on a lot. But to walk out to Jesus, Peter left the boat!

There are times in some of our lives when its good to leave the boat. Noah and his family, with all those animals, would have been in a very unhealthy situation had they refused to leave their boat. After God had delivered them by the ark, they could have refused to leave, and their deliverance would have become their prison, and eventually their tomb. All because they were afraid to leave the boat.

Peter would have been saner had he stayed on the boat. But Peter stepped out by faith, and he walked with Jesus on the water. Not for long, but Jesus bid him come, he went, and he walked. I’ve always felt that Jesus loved that impetuousness in Peter. Peter was rough, he didn’t often plan ahead, but he trusted Jesus. He had a fascinating amount of raw faith that later made him a great witness and leader in the church. Peter didn’t have to leave the boat, but he stepped out by faith, and he didn’t suffer for leaving it that night.

Some people love the water. They spend their lives by the water, earn their living in the water… others get seasick. A ship is not a safe haven for everyone. Is church? What if it’s unhealthy to stay on the ship? What if Jesus bids you step out of the boat?

So why do we hear that we have to stay in the “boat,” the church, all our lives? Name one person in history that spent their entire life on a boat! It’s a good thought, and I know that the message involves faithfulness and dedication. But dedication and faithfulness to God, or the church? Can we be faithful to God without being dedicated to church? I think the answer is yes. Christians have done that through centuries of persecution. The Jews didn’t often go to Tabernacle in many times in history, due to distances, financial constraints… and even due to corrupt priests (Eli’s sons, for instance).

The first time my faith was severely shaken, I was permanently expelled from a church (by phone) because someone believed a lie. Someone who, it appeared, was possibly at fault themselves. I didn’t even know someone could be expelled from a church, and never dreamed that I would be. The following months were some of the lowest of my life, and sometime early into that time, as I prayed, I told God: God, I’m at the end of my rope. And I’m tying a knot in the end and hanging on with both hands, my feet, and my teeth. If I fall, catch me… and please stick my teeth back in my mouth, because they’ll still be stuck in that rope!

I’ve fallen off that rope several times through the years. God has always caught me, and I still have all my teeth! I’m not sure why I even insist on having a rope to be at the end of, or an ark for safety. God is my strength and my refuge. He’s an ever present help in times of trouble. Will I stay in the boat, or step out of the boat?

It’s time to step out.

Shame on You!

As stated before, I was a sensitive child.  I grew into a sensitive teen, who became a sensitive adult.  The age-old question arises, was it nature or nurture? Was it biology, or environment?  Obviously, it is impossible to decipher. Regardless of the cause, I was sensitive. That meant that I was quicker to respond to the slightest pressure, as well as being deeply affected by everything that was said to me.  I was highly conscientious, and hyper-aware of disapproval.  At an early age, I learned to read expressions. A raised eyebrow or dirty look was as potent to me as if words had been spoken over me.  Many people raised in abusive environments have this trait as adults.  It comes from a shame-based upbringing, where fear is palpable.

I’ve written past articles about how I was trained to sit on the front row in church by myself at nine months old. In the moments where I had trouble managing that, I was taken out and spanked…thus, instilling in me from an early age a sense of shame. To be sure, the entire environment of the cult is drenched in shame. It functions on shaming the subservient population so that they will give more power to the ruling class. In this case, the congregants are the subservient ones, while the pastors are the elite.

Shame was also prominent at home. Because of the nature of being a preacher’s daughter, we didn’t just go to church a couple times of week and then go about our normal lives. Church was our normal life, and every day revolved around our ‘relationship with God,’ and our ‘service to God.’  As a result, anything you did at home that was remotely ‘sinful’ received a message of shame. For example, normal developmental stages of childhood include such behaviors as lying to get out of trouble, sometimes lying because you don’t even realize it is a lie, taking things that don’t belong to you, etc.  These are behaviors related to learning the boundaries of one’s environment. Yet, reacting with anger when you were told no, or when people invaded your instinctive boundaries was also ‘sinful.’  All of these things were not only punished with a spanking, but also involved a sermon about what God thought about it.

Shame, shame, shame on you! So, not only would you get a spanking for stomping your foot and screaming, when you were two years old, but you would also be told that God was not pleased with your anger, and you would have prayer. You would be led through a prayer of repentance to help you start to understand that God was displeased with your actions as well.  When I received a spanking for anything, even fighting with my sister, there was prayer afterward, to “get right with God.”

As an adult educated about child development and human nature, as well as boundaries, I realize that many of those things were not even remotely sinful, but were my instinctive reactions to being manipulated and controlled. While on the surface this might seem to be a good way to raise kids, every little mistake became a spiritual issue. You were lost eternally if you told a lie or showed anger toward your parents. This created in me a sense that every moment I could be ‘falling into sin.’ As a human being, there seldom was a day that went by, in certain stages of childhood, where I didn’t do something that could be deemed a ‘sin’

Clinical observations: Imagine the shame and the guilt of a child who really wants to please God, but finds herself continually failing.  The anxiety and panic of somehow failing to be perfect can be overwhelming. Gradually, in such an environment, you become ashamed of your own feelings, so you try to numb them. Stuffing those feelings inside creates a low level of depression clinically termed “dysthymia.”  At the root of most anxiety is this deep sense of shame. In the case of this example, you are constantly anxious that you are displeasing to God, that you are not measuring up to your own expectations, and that you are somehow continually missing the mark. Shame is different than guilt. We all feel guilty when we do something wrong. This is a natural feeling that leads us to repentance, change, or reflection. Shame is different. Shame is there because we are a general failure in our own minds. Shame is there because we do not measure up, either to our own standards or to those of others. Shame is not just felt in a moment, concerning one action, but permeates our lives.

As I grew into a teenager, I learned to feel shame about other things in my life. (For example, as humans grow into the teen years, it is normal to have hormones and to begin to feel sexual attraction.  The bodies begin to change, and secondary sexual attributes become apparent.) For a girl raised in this cult environment, there’s a lot of shame attached to these developments. Of course, every human being knows about sexual development, and hormones. However, in the cult environment, by its very nature of listing rules and regulations, the female body becomes a shameful thing. I am not trying to be crude, but girls with natural curves may especially feel a sense of shame attached to their bodies, because the cult ‘rules’ teach females to hide their bodies ‘to avoid others lusting.’  This teaches girls that they are responsible for the thoughts, and even sins of others.  What a shame!

Over-sexualizing the human body causes a lot of shame, and even some twisted thinking. I remember a young man who was always correcting a couple of young ladies in the church. He kept coming up to them and telling them that their skirts were too tight, or that their tops were too tight. Finally, my dad addressed this with him, and told him “If they’re not dressed right I will correct it, as the pastor.” He said “It’s not your place to go around correcting women in the church.” He then found out that the young man was feeling sexually attracted to these girls, and that’s why he was finding fault with them. The problem really was not with the young ladies, but with his own natural attraction to the opposite sex.  (From the viewpoint of mental health, looking at nature and hormonal influences, even he was not at fault…he was made to feel guilty for something that was quite natural.)

I remember once, around the age of fifteen, feeling ‘convicted’ because of a beautiful dress that I had bought, and loved dearly. It looked so pretty, and it was my favorite dress. However, I became aware of a teenage boy looking at my breasts when I was wearing the dress, I felt that I was being ‘sinful’ to wear a dress that was ‘fitted.’ Granted, I was a little more ‘blessed’ than some of the other girls, just by genetics. Because of this, pretty much anything I wore was not going to hide my body, unless I wore a feed sack.

Yet, in retrospect, I was not the only girl so affected.  A friend of mine in the cult, who was extremely sensitive as well, wore loose jackets all of the time, and would never wear a dress with a bodice. Everything was always very baggy, and she looked pretty tacky on purpose. She also walked stoop shouldered to hide her figure. Her body shame was caused by not wanting to be the ’cause’ for a man to sin with lustful thoughts. She also told me, at one point, that she would never wear anything but plain cotton underwear, because anything else made her ‘have bad thoughts.’  She was a teen girl with hormones and body development given by God.  What a shame that she carried around such needless shame!

The shame in the cult never ends. You are shameful because you fail, you are shameful because you are a sexual creature, and you are a shame because the opposite sex is attracted to you. Shame on them as well! How dare they notice that you are female with curves!

Clinical observation: Now that I have studied human development, I realize that all of these things are very normal and not sinful at all. It is very normal for a young male to be attracted to a young female, even noticing her body traits. It is very normal and natural for all young people to occasionally have ‘dirty’ thoughts. These things are not shameful, but are part of the human existence that God created to drive procreation and families. Obviously, people have to learn to curb impulses, but as far as being ashamed of one’s thoughts or hormonal reactions, it is ridiculous to heap this kind of shame on people.

When I was engaged to my first husband, I was still part of this cult. He was very conservative, an ordained minister in the same cult. I remember telling him as we became engaged to “just let me know” if he had any “holiness standards” that we didn’t have, and I would change my dress or behavior to what he preached. He declared that there was nothing like that at all. A month or so later, his parents came to visit, his mother with her scarf around her neck like a turtle neck…and all of a sudden I got a phone call from him, commenting that my necklines were too low. I was frustrated, because I worked very hard to follow all of the modesty ‘rules.’

We spoke at length about this, and he described to me different dresses that I wore where he had noticed that my necklines were too low. I tried on those dresses, bending down in front of the mirror and even bending down in front of my parents to see if they could see anything. They couldn’t. I called him back, trying to figure out what in the world he was talking about. He told me that he saw too much of my neck and it made his mind wander to other areas. We were engaged to be married in two months! He was sexually attracted to me, as hopefully most engaged young men are to their fiances. There is nothing wrong with this, but he felt shame, which he then tried to project onto me, as causing him to have ‘sinful thoughts.’

After we were married, he would criticize practically everything I put on. Finally, frustrated at the guessing game, I asked him one day to just give me a place on my body where he wanted my necklines to be, and I would make sure that they were always there. He told me that my collarbones needed to be covered up, because the base of the neck was very sexual, and caused men to think about other parts that were covered.

As you can imagine, the entire marriage was drenched in shame. (In retrospect, I realize that he had also been soaked in shame growing up, and that ‘shame’ had basically become his middle name.) However, at the time, I only knew that I received constant messages of shame. If I did not want to have sexual relations with him some night, and he wanted it, then I needed to “submit to him as the Bible said.” If I asked him more than a couple of times to change a light bulb, I was a “nagging wife,” and the Bible talked about those!  I was not to disagree with him about anything, because the Bible said to submit to your husband. If he wanted one of the children spanked, even for age-appropriate behaviors, I had to spank them, regardless of my personal feelings about the matter. This not only invaded my boundaries, but caused me to go against my very own conscience. However, it was a shame to have my own thoughts, it was a shame to defy my husband, and it was especially a shame, since he was my pastor, to disagree with him.

Of course, we began raising our children in a constant shower of shame. Early on, he had the three-year-old and five-year-old in their room, giving them a message about hell fire….describing in very explicit sermon terms what hell is like, and telling them over and over “You’re going there. You’re going there. I can’t save you.” All of this happened because they lied. (Now if you know anything about child development, you know that it is very normal for three-year-old and a five-year-old to lie. A three-year-old and a five-year-old may not even be aware that they’re telling a lie, they’re just responding instinctively.) Even though I was horrified at his terrorizing the children, I could not intervene at that time, because of my own deep sense of shame. He was their pastor, he was their father, while I was merely his wife, and was supposed to be submitted to him. Even though I stood in the other room horrified, and crying for the terror my children must be feeling, I did nothing. Shame on me!

During this time, I remember specifically working on my own attitude, because of the resentment and disagreement I felt at the continual abuse and shame that was occurring in our home.  I engaged in a daily Bible study about all the verses concerning ‘submission’ and daily repentance for my inner thoughts that were anything but submissive.  I prayed for him to change, to be a good father, to be a kind husband, but I really felt so much shame regarding my lack of agreement with his behavior, and that was the main focus of my devotionals during that time.  Some very difficult things happened in our lives right after that, and we ended up abruptly moving.

He had admitted viewing pornography, years earlier, and he felt deep shame, but eventually shifted to shaming me for “not forgiving” him when I had difficulty trusting him alone with the computer.  He would be gone at weird hours of the morning and night, often leaving as I was putting the children to bed and not returning until three or four am. He would tell me that he was at the church “studying” or “preparing his radio broadcast.”  I only knew that there was no computer in our home, but in his church office instead.  I had difficulty trusting that his spirituality was so thick during those hours, because his abuse of the family daily grew worse, and his behavior with me was deeply hurtful.

Eventually, when I realized the children were in serious danger, I left. I had been deeply concerned about one of our children, who had suddenly begun to hoard things, as well as obsessively washing his hands every few minutes. Both of our older children had recently regressed to urinating and defecating in their clothing, after being fully potty trained years earlier.  I felt that my children were not going to survive the abuse unscathed, and my first responsibility was to save my children. While debating and praying about what to do, I found another twist. I discovered this ‘godly man’ involved in sexual abuse of our children. I caught him having one of them touch him sexually.  They were innocent, and I was their guardian. I made my plans to leave, and carried them out. It was a logical decision, because I realized even then that I was going to lose everything to shame.  My life as I knew it ended the moment I chose the children over a “man of god“.

It was worse than I had imagined, though, because he then contacted other conservative preachers, and asked them to contact my father.  They proposed to have a meeting, where they would command me as ministers of God to go back to my husband and submit to him. My dad refused to have me endure that treatment, since he had personally witnessed results of beatings my husband had given our children, including one time when he whipped our toddler with a belt while he was naked, (causing him 30 minutes of screaming due to the belt hitting sensitive male parts).

Though I’m thankful for my dad’s protection in that matter, shame was heaped upon me. My ex continued to preach and be promoted even more with the endorsement of ‘big-name’ preachers within the cult, even when he ended up divorced, with only supervised visitation. Meanwhile, I was reported to have been “crazy,” “ungodly,” and a “liar,” an “instrument of Satan used to try to destroy a man of God.”  I was shamed again, and it was almost more than I could bear.  There was no room in the cult for a ‘divorcee’ (which was a term said in a whisper, as if it was a bad word).  An ex-wife to a preacher was even more unheard of!  What a shame!  I was left in disgrace, trying to find my way alone, slogging through the marsh of shame.  Still, I stayed in the cult.

Note: This post is one of the most difficult I have ever written.  There will be sequels in time.  Writing about this is deeply cathartic, but also extremely intimate. Shame has affected my life permanently and there is so much more to tell about the scars it has left. Yet today I am aware of its existence.  Due to the Grace I have found in Jesus Christ, I am no longer a slave to shame.  I am a child of God.  He bears my shame, and he knows me by name.  Every day is a little brighter since I realized he is not, and never was the author of shame!

If Only I Had Remained

If only I had remained in the church….

People who have left an unhealthy church and are going through a rough time sometimes have the thought that, had they remained, the [difficult/unpleasant/tragic situation] would not have happened. If they had just stayed in the group, they wouldn’t have lost their job or there wouldn’t be family problems or their child wouldn’t have become ill or….. They have temporarily forgotten that bad things happened while they were attending their former church. Old thoughts, from sermons using twisted scriptures, can have a hold on people for years if they do not deal with the issues from their involvement. “If you leave, God will strike you down! You may be in a car wreck or become ill. Perhaps you will lose your job or home. The way of the transgressor is hard!”

I recall all kinds of bad things happening to people who were in my former church. A home burned down, there were all kinds of vehicle and job problems, car accidents, financial difficulties, marriage trouble and divorces, and people getting diseases with some dying. The church itself was struck by lightning and burned to the ground. It would be an extensive list of woes if everything could be mentioned. Being a member of the church and being involved did not keep us from the things of life that can happen to anyone.

In like manner, being out of the group, we need to understand that good and bad will also happen. It is part of life. It doesn’t mean God is after you and trying to get you to return to the church. It doesn’t mean you are lost or backslid. It doesn’t mean you would have been safe from whatever happened had you remained. Take the time to look into the passages that were used to scare you and see the fear that permeates the teachings. If you do this you should eventually no longer have to fight such thoughts. It’s a guarantee that should you return, bad things will still happen.

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Hillary Clinton Accused of Possession

Note:  This is NOT a political post. In no way am I supporting a candidate, trying to influence your vote, or change the way you think about any politician or political party.)

A short time ago, a friend of mine posted a video [link no longer works, so it was removed] on Facebook of Hillary Clinton having an awkward moment. I watched the video and didn’t think much of it. I figured that people who live 24/7 in the public eye are bound to have many weird moments that are caught on tape.

In an attempt to bring some smiles to those in the conversation under the post, I stated, “I wonder how long it will be before someone starts saying it’s a form of demonic possession?”

My question was answered the very next day when an Apostolic preacher posted [link from Rayford Strange no longer works] his thoughts on the video, calling it demonic.

Did Hillary Clinton have a seizure? I don’t know. Did she have a strong reaction to the noise of the reporters surrounding her? I have no idea, but it’s possible. Was this a sign of some sort, signaling to everyone that she has, at some point, been possessed by something demonic? I don’t see how that is possible. In fact, why would one even think that in the first place?

I’ve tried to understand how this episode was determined to be “demonic.” If it’s demonic, where is the evidence?  I read his thoughts on the subject, but I can’t agree with him. I don’t see what he sees. Could it be if one wants something to look demonic, eventually, he is going to find something that fits his definition of demonic?

Why do things which are different and unusual come under attack as being something demonic? Why is there so much misunderstanding within the Apostolic movement?

Apostolic leaders have been known to tell a person there is “demonic influence” in his or her life, especially when directed to young people. To them, it seems anything could become a “demonic influence,” but some of the more common examples are art, music, people of other cultures and their heritages, people who look different, family members who haven’t been born again via Acts 2:38, movies, comic books, politicians, even certain church members – and the emphasis seems to be on that “evil” influencing members away from their churches.

Much of this thinking may come from the acceptance of bad theology. People may have a better understanding of the traditions within their churches than an understanding of actual scripture. Sadly, many traditions will also cause people to look at illness in the wrong way. Have you ever seen someone having a seizure being prayed for, then hear someone say, “I rebuke this demon!” while praying?

I have. It’s scary. People can really be hurt from this. In some instances, the heart of the individual was in the right place; sadly, the head wasn’t. Bad theology is bad theology, no matter how you look at it.

Cult ministries purposely over-emphasize “demonic influence/possession.” Why? This is one way the spiritually abusive leader will use fear to control and/or to keep a person “safe” within the confines of their influence and “ministry.” Talking about demons and evil can be a scary subject. Corrupt leaders will use that fear to influence people into doing what they want. Sad, but true.

Cult ministries also use this fear in an attempt to limit one’s ability to grow intellectually. A constant theme within this very movement is how often leaders talk about the spiritual danger of seeking higher education in public universities, and sadly, even Christian universities outside of their own theology.

Now, a difficult thing for me to process among all of this bad teaching on “demonic influence” is that I do believe in demons. The Bible talks about them. I don’t know of any other way to look at and understand specific scriptures within our Bible. I do believe there is some sort of evil that works against people of faith – but, I often don’t see it the way the “spiritual elite” see it.

Getting back to the Facebook post above, it’s my opinion that the author is using “demonic influence” as means to sway voters away from supporting Hilary Clinton in this upcoming Presidential campaign.

Audible Gift Memberships

Religious Traditions

When I was young, we used to have all-night prayer meetings occasionally, and sometimes all night “watch night services”. These were times when we stayed at church all night, praying and on one occasion, fasting.

Sometimes there would be footwashing and communion during these times. There would also be a lot of prayer, and some preaching and singing. Interestingly enough, everybody was so sleepy that I’m not sure how much they were praying or just repeating the same thing over and over again. At any rate, a few of these occasions stick out in my mind.

On one occasion it must’ve been a sectional meeting, because I remember some teenagers that were not normally at our church being there. I was probably 9, 10 years old or something like that. I can remember trying to stay awake and it was so hard for me. We were going to stay there until 6 o’clock in the morning. These teen kids laid down on the pews to take a nap during the session and I remember thinking how carnal they were. I managed to stay awake the whole time, largely because I didn’t want to be like them and their “bad example.” In retrospect, I figure they had more sense than anybody there.

I remember the relief when it was finally over, and watching the sun come up as we went home. Of course, the next day would be completely unproductive, because we were all sleeping the day away. Now, I really do not see the point in that, because you can pray whether it’s day or night, and we made up our sleep anyway.

Apparently, my dad didn’t see the point in it either, because after those few times I have in my memory, we never had an all night service again. During the watch night services, after that point, we never stayed all night long. However, service would start a little bit later, and we would usually make it till midnight, or close to.

I remember communion being a big ordeal. First of all you would be told several services ahead of time, so you could “get your heart right.” Because, the slightest little thing that you had in your heart, whether it be bitterness against someone, unforgiveness, or even some unknown sin you had not figured out that you had done yet…any one of these could mean that you were “taking the Lord’s supper unworthily.” I’m not sure, from memory, exactly what all that entailed, but it was very severe, and it meant that you were going to have some awful punishment from God.

So, there was usually fasting and prayer a few days before you went to take communion. Right before you took communion, there was usually another time of repenting, just to make sure that you filtered out every sin and repented of it. Then you could take communion, but only if you had the Holy Ghost. Otherwise, you were still under that horrible curse of whatever might occur as punishment for taking the Lord’s supper unworthily.

I remember the first time I took communion at a different location, in a more liberal church. I was amazed at the difference. Although it was taken seriously, as in thinking about the Cross, everybody was invited to partake, regardless of whether they had the Holy Ghost or not, even children were included. I was blown away!

I began to think about why all the fear and scare tactics had been heaped upon us at those times, And why the taking of the Lord’s supper was so rare. I really never figured it out. I know the Bible talks about taking the Lord’s supper unworthily, but it never really seemed to be, on a surface reading, exactly the huge fearful issue that I was accustomed to. Anyway, I always dreaded communion, because I was afraid that there might be some stray sin that I had forgotten to repent about. I had this irrational fear that God would strike me dead if I forgot to repent of something.

Also, crying seemed to be a necessity. While I always appreciated the seriousness of the representation of what we were doing, I couldn’t always summon tears about it. I know that Jesus died for us on the cross, and sacrificed for us, but he did it so that we could have joy and salvation. Sometimes I didn’t feel like crying. However, there was something inside me that was afraid that if I didn’t, I would be taking it “unworthily.” When I think about just this one fearful ceremony, I realize anew that there are so many reasons I suffer from anxiety.

Foot Washing was a whole story in and of itself. We were told to wash our feet really good before we came, ironically. Then, all the women would go in one room and all the men would go in the other room. I remember that some women would be wearing their pantyhose when it was time to wash their feet. It felt really weird to be splashing water on feet clad in pantyhose. Everyone would be crying and praying and speaking in tongues while they washed someone else’s feet.

The problem for me was that I was extremely ticklish on my feet. I would be trying to be all serious and spiritual, but the minute their hand would brush over the bottom of my feet my feet would jerk. This didn’t lend to a very spiritual atmosphere, so I’d always feel guilty. However, in time as I grew, I learned to still myself to where the jerking would be less, or I would warn them before they washed my feet that I was very ticklish, and to avoid the bottom of my feet. That way everybody could still stay spiritual, weeping and praying, instead of giggling over my ticklish feet.

After the foot washing, there would be a lot of hugging and apologies “in case I’ve ever offended you”. Now, thinking back, I’m not sure exactly where all the traditions surrounding this really came from.

When Jesus washed his disciples feet, it was because there was dung and dirt on them. He took that role instead of having the usual servant do it, in order to teach them that the master needs to be a servant to his followers. Nowadays there’s no reason to be washing each others feet, unless it’s just for the symbolism. Most everybody has a shower to wash their own feet, and none of us really walk through dung to get to church.

Anyway, throughout my time growing up, as my father begin to fellowship more and more in the “conservative” circles, I began to see some very weird things happen. For example, if a young man had a “hero worship” for one of the preachers, he would often come and say “I just want to shine your shoes would you let me shine your shoes?” Or, he would come and say “I need to wash your feet brother… I just need to wash your feet.”

This was in direct contrast to what Jesus was trying to show his disciples. He didn’t say “Peter you come wash my feet”. In fact, He said “no, you’re not going to wash my feet, Peter. I’m trying to teach you something here. I’m going to wash your feet.”

Although the pastors did wash feet during foot washing services, I don’t remember ever seeing a pastor just walk up to someone and say “I need to wash your feet…I just want to show you I’m here to serve.” Yet, interestingly enough, as I began in my middle adult years to study the Scriptures concerning the role of a pastor in one’s life, the Bible spoke clearly about a pastor being a servant.

This is in direct contrast to what I saw during those times when people wanted to just polish pastor’s shoes, or wash his feet….especially since those preachers often let that happen publicly, (at least the shoeshine).

Anyway, I still don’t see any need in our culture for foot washing services. I think we can show our servant hood to one another in other more practical ways, like providing a new tire for a widow who can’t scrape the money together. Or, babysitting the children of a single mother for free so that she can have a day off. The idea was about servant-hood, not cleaning somebody’s feet.

However, I digress.

In discussing all night services, one in particular stands out in my mind. I was young, but I don’t remember exactly how old. I would say I had probably not yet reached my teen years, or if I had it was early on in my teen years. I just remember one “watch night service” where my dad brought an alarm clock, and began preaching at about 11 o’clock at night. He was talking about the end of time coming (in the rapture). As it got closer and closer to midnight, he began to talk about there just “being a little time left.” It was a very emotional and impacting message, (obviously, since I remember it so many years later). The fear was tangible, and I literally felt for a few moments during it that the rapture would definitely take place at midnight.

He didn’t say that, of course, but it was a very powerful object lesson. The repentance and fear in the building was palpable.

After the new year being such a serious thing for most of my life, it feels odd now to be celebrating a New Year’s Eve with my children at home. I know a lot of people play games or have friends over, and we have played games at times, but even now, every New Year’s Eve I think about those services with the fear and the exhaustion, the communion and foot washing. I wonder how many children are sitting in church, paralyzed with fear, thinking the rapture is about to happen, and afraid they may not measure up.

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