Denying Oneself

The concept of denying oneself to “take up the cross” and follow Jesus is a biblical principle. It is the application taught in harmful religious circles that can cause so much damage and misunderstanding.

In the group where I grew up, it could mean many things. Taking up your cross meant denying yourself of food for a day or even a week, several times a year. If you were properly spiritual, you’d fast one day per week to keep your flesh “under subjection” to God’s Spirit.

It meant to give up most of the pleasures of living in general. No music outside of Southern Gospel or Classical, no ball games, no skiing for women (unless they did it in a dress), no television or videos, no plays, no puppets, no playing ball (unless it was “just for fun” without keeping score), no alcohol of any kind, nothing sparkly or decorative on your clothing (lace was the exception). There was to be no jewelry of any kind worn, and no makeup at all, including clear lip gloss or nail polish.

Some taught against any hair decorations of any kind, others limited it to sparkly hair decor. There was to be no proms and no school band if it required playing at ball games. No theaters, no go carts for girls (skirts made it indecent), and no dating without a chaperone present. There was to be no kissing, no holding hands, or touching of any kind before marriage. No trimming of the hair, and in some circles no curling of the hair with hot rollers or curling irons. Skirts had to be very long and not have any kind of splits, and sleeves had to be below the elbows at all times.

Males had to have no hair on the forehead, touching the ears, or touching the collar of the shirt. No facial hair was allowed. In my church growing up, your hair style couldn’t be any bigger than a certain measurement.

In some churches, they taught on what kind of underwear was permissible. For example, no thong underwear for women. Men were taught not to wear sleeveless undershirts, but they must always wear an undershirt. Women were taught not to wear pajamas to bed because they were “men’s apparel”.

To some, open toed shoes were sinful, and it was wrong for a man to wear certain styles or colors of ties. Some games were “wrong” to play…for example, anything with a deck of cards was wrong in one environment including Uno, while the other environment found cards okay but any game that involved dice was a sin.

One church made men and women sit on separate sides of the church. Guess which side was child heavy?

In all of these, and many more examples of “denying oneself,” there are some interesting themes that played out repeatedly. They were in areas such as clothing, eating, and spending.

Those who had enough money to do so wore the most expensive clothing they could possibly find. If they had to deny themselves in other ways, they definitely did not avoid “costly array.” They would wear lizard skin shoes, and carry ostrich covered Bibles. They had exorbitantly priced suits and dresses with very extravagant design detail. Their hair might be long and uncut, but it was styled in the most outlandish way possible. Their heels (if permitted at all) were sky high, very expensive, and definitely ostentatious. Were they denying themselves by avoiding TV but dressing in this fashion?

Eating was another area. As much as you heard it preached about the body being “the temple of the Holy Ghost” in regards to not using alcohol or taking mental health medications, there sure was no shortage of eating. I saw more grossly obese people percentage wise, at United Pentecostal Church and apostolic conferences than anywhere. I watched very hard line conservative preachers eat multiple huge plates of food at every meal at these meetings. Some who could afford it bragged about eating at the highest end restaurants and how much the plates of food cost. In most pictures of fellowship, there were plates heaped with food in front of the church members.  As a result, the appearance was often grotesquely sloppy and completely unattractive to anyone they were trying to convert. “Come look like us?” There was hardly a waiting list for that.

In the final area I want to address in this article, many conservatives were lavish spenders. I described above the spending on clothing and food, but there were also flashy vehicles and fine homes. It was most common to see a church sacrificially give in order to send their pastor on an extremely expensive vacation, or to buy him a luxury vehicle. In one instance, a church member buys the pastor a new Lamborghini every year.

Deny yourself? It doesn’t sound like it. Take up your cross? Not with those name brand suits.

The inconsistency is a major factor of concern and it is sad that, like the biblical Pharisees, these people try to swat at every gnat while “swallowing” a camel. They missed the big picture while snipping threads in the tapestry.

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Oh How He Loves You and Me

Oh, how He loves you and me, Oh how He loves you and me. He gave his life, what more could he give?
Oh, how He loves you; Oh, how he loves me; Oh, how he loves you and me.

We sang this song often in the church my ex husband pastored but no matter how much we sung it I never could quite believe that Almighty God could love someone like me.

I was the kid from the home with the divorced mother and all the different stepfathers. Of which none loved me nor I loved them. My natural father said he loved me but I only saw him one weekend a month because of his fireman’s schedule. So not much time to study a father’s love.

My mother said she loved me but she worked a lot to support us and she was always trying to find a husband. I also felt that her love was conditional. I know she didn’t mean it that way but that is how it came across. When I made honor roll she was very proud and told everyone how smart I was. When I made the gymnastic team, proud mother, but when I fell off the balance beam, disappointed Mom.

Then there was the church we attended with my grandmother….a small United Pentecostal Church, if there was any love there for me it only came from one sweet family who had 7 children of their own but had lots of love to go around. I loved staying at their house and feeling the warmth of that love. My mother didn’t attend the church so no tithes from me so I was basically ignored by the pastor.

The feeling of failures followed me into adulthood and into my marriage. It felt like nothing I did was ever good enough and I just never measured up to everybody’s expectations. During this time my husband pastored a church and I just wasn’t what he wanted as a helpmate and a total disappointment to him as a pastor’s wife (I couldn’t play the piano or sing very good). So he soon jumped ship with another woman and moved away. Again love was conditional upon my performance.

It seemed I excelled at three things, being a mother and grandmother and being an an excellent employee and as it turned out I was very smart and a quick study. I managed to go back to college and to everyone’s amazement I graduated with a 3.95 GPA in accounting and I worked as a tax accountant for the next 15 years. It was a good place to work and it was someplace I felt where I belonged.

All of us have the need to belong and we long to be loved. Our Heavenly Father wants us to know we are loved.

“Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.” I John‬ ‭3:1‬ ‭

God loves us! God the father is a thousand times better than any earthly father. We are valuable because God loves us. We know our status and we are valuable because God loves us.

“Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. I John‬ ‭3:2‬

God’s love is changing us gradually to be more like him.

“Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.”

God’s outworking love doing a work in me by bringing me to a good and healthy church where love abounds! I’ve never experienced this type of love in a church before but I do now! I work in ministry on many projects for the church and I truly believe when told I’m loved that it is the truth. Because I can feel it and see it and there are no conditions. They don’t care that I have Parkinson’s disease and work slower, or that I’m a bit overweight, I haven’t been given one diet to try like I was before. I am loved…”By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?” I John‬ ‭3:9-10, 16-17‬

Our Heavenly Father wants us to KNOW that he loves us and we are his children. He gives us a family, a purpose and a hope for a future.

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Traumatic Submission

Growing up, I was indoctrinated early to know that obedience and submission were godly, while rebellion or disobedience would end in eternal damnation. I probably could’ve told you this in simple terms by the time I was three or four years old.

I grew up playing church with my sister, and a huge part of that was beating our baby dolls into submission during our services. Those poor dolls were so naughty they got a “spanking” about every two minutes. Although, like most children, we probably over dramatized things a touch in our play, we were truly mirroring what we were being taught in our lives, through observation and personal experience.

Recently, I asked my therapist about why, in my childhood, I walked around in a fog all the time. I had no mental clarity about the passing of time, the structure of school, the location of anything outside of my home and my street, and many more things. I spent hours every day daydreaming and spinning wonderful stories in my mind, in which I was the recipient of many wonderfully ideal happenings. I read voraciously, and when I wasn’t reading, I was imagining stories in my own mind. My therapist noted that I grew up where I had very little control over my own life, and made virtually no decisions for myself. In addition, my life was boring; no extra-curricular activities of any kind, no television, no outside influences of any kind. In this sheltered environment, my mind created its own entertainment and ended up developing a very active imagination. Although there was nothing psychotic about this, it did make it difficult for me later in life, when reality imposed upon my dream world, causing extreme disappointment.

As a teen and young adult, I was at a place to fully understand that submission to my father, my mother, my pastor, and my future husband would be my lot in life. At that point, I didn’t fully grasp what it could mean to me. I did chafe at some of the rules in my own mind, but then I would quickly repent of my “questioning” and ask God to help me to submit without an attitude or doubt, because I was taught that it was only true submission if you didn’t’ question or doubt, but you submitted your will completely. Although that phrase I just typed now gives me chills at how unhealthy it was, it was all I knew at the time, and being highly contentious, I wanted to please God.

Off to Bible School right out of home school graduation, I was like an innocent child turned loose in a public park — although we were still somewhat sheltered in the Bible school environment. My unquestioning submission took me right to the top of the class from the very first. One professor commented that this was because I knew how to obey and I took him at his word when he told the class what he expected.  He used my work as an example to the others. It was embarrassing, but it caused me to try even harder to please, because I felt I had reached the desired mark of submission in that moment and situation.

Another thing that happened at Bible school was that I was no longer under my father’s watchful eye, and boys were showing their interest for the first time in my life. Some of the young men at Bible School were very nice young men and went on to become preachers, pastors and missionaries. Others, however, were not respectful of women. My naivete was very marked, even in such a sheltered environment. I attracted the attention of a boy who I now feel was probably very experienced sexually and definitely had none of the naivete that I possessed. It is odd how one type of abuse conditions a person to attract other types of abuse. It is as if there was an invisible sign on me saying “I am open to abuse.” Even back then, I mostly attracted a dominant type. There was a lot of pressure from this boy to have sex with him, even though we were at Bible school. Finally, on one occasion I was terrified he was about to rape me. After that situation, I refused to go out with him again.  I was tired of fighting him off and begging him to stop short of his goal. Strangely, out of all the teaching we were receiving in Bible school, the one thing he picked up that he liked to use on me was “We don’t have rights. We only have responsibilities.” Another thing that strikes me is that I still remember that statement all these years later, though we dated only very briefly.

Back home with my family and at my home church, I threw myself into service within the local church. I played music, sang, led groups, and used my car to carry people to church. I refused to take a job that would make me miss any church, and I worked hard to submit to everything my pastor/dad preached. I wanted to move out and get my own home, since I had a full time job, but it was frowned upon, so I never even voiced the desire. Instead, like a good Pentecostal girl,  I dutifully went to every youth convention and worked hard to dress attractive and “holy” at the same time (a difficult feat sometimes). I was attracted to different young men, but I didn’t have very good social skills and was painfully shy, so I did not get noticed.

Finally, I met my soon to be husband. His family was even more strict than my own. They were in the same religion, but had a lot more rules. His social skills were even worse than mine, so we shyly began to communicate, then awkwardly date (always with a chaperone and never touching even so much as to hold hands–that was forbidden). Early in our formal dating, I told him that, as his girlfriend, I didn’t want to “bring shame on” his ministry, so I asked him to let me know if I was not following one of the “standards of holiness” that he preached, so that I could adjust my life to fit his. Part of the reason I did this was because I wanted to know his beliefs in full while we were dating, but I had also been taught that I should submit to the strictest of standards in such situations. A month or so later, after our engagement, his parents visited, and while they were there, he reminded me of my statement and told me my necklines were “too low.”

I put on the dresses he had criticized (or his family had criticized to him–it all amounted to the same thing) and got in front of a mirror in all kinds of contortions to see why he thought they were too low. Seeing nothing immodest, I went to my parents and did the same in front of them to see if they could see anything. They couldn’t either. I was bothered. I felt shamed and degraded. It didn’t make any logical sense. But, I wanted to be submissive to my husband in my upcoming marriage, so I prayed about it and raised the necklines.

After we were married, submission became even more of an excuse to abuse power. I soon received the message, delivered personally and in my face, that the Bible said that a wife could not deny her husband sex because it was a sin to do so. My parents had never taught me that–but they had laid a foundation of submission that created fertile soil for this teaching. It was my job to work hard to please my husband by running the home, keeping it clean, and providing good meals for him while keeping his sexual appetite filled. At the time, I was working a full time secular job and he was working part time at the church for “peanuts” as a salary. We were mostly living off of my income, and driving my car which was paid for. He was deeply in debt and not working outside of church. I would come home to filth and he’d been home all day. I was expected to clean everything up, do all the laundry, cook us supper, and still feel excited about having sex with him every night….because that was what submission was.

This set the tone for the rest of our marriage. If he said to spank one of our children for something that was developmentally appropriate, I had to do it in order to be submissive. If I didn’t obey in everything, I had a “spirit of rebellion” and I was a “nagging, unsubmissive wife.” If he told me not to yell out in fear while he was driving and I instinctively did it some time later, I was “not being obedient.”

He had told me, and it was my responsibility to obey.

When I had endometriosis that made it very painful to have intimate relations, he became angry that I didn’t want to go through that pain. I had a “spirit of rebellion” and was not willingly giving him his “just due.” So, I learned to grit my teeth through the pain and made a doctor’s appointment to get checked out as soon as possible. Soon I was feeling better, and things went back to the way they were. When he was ready to have a second child, it was really not for me to disagree. I wasn’t ready yet, but he was the “boss” so I felt I had to give in.

This was my life….. and so much more… for many years.  I stayed pregnant and had a house full of kids–all of whom I love very much.

Yet things got even worse. Part of his abuse to me was emotional/verbal abuse. He would tell me I was “stupid” and “you don’t know anything.” There were a myriad of other negative messages. Many of them were outright lies.  He blamed me for moving things he misplaced, for somehow causing him to overdraw the checking account, for having my fingers in the wrong place when he slammed a door on my hand, and on…and on…and on. Many times, immediately following an episode of extreme disrespect or hatefulness, without any kind of apology, he wanted to have sex. I hated those moments. I wanted it to be about love, mutual respect, kindness, and tenderness. Instead, it felt like prostitution. I felt like his property. He could yell at me, call me names, humiliate and put me down, and then have sex with me all in the same breath, and I had no say in any of it.

When I would complain and tell him how I felt, I would be accused of having a problem with discontentment, being “impossible to please,” or again, “the nagging wife,” the “unsubmissive wife” that was a “blight on her husband’s ministry.”

There were many times I laid in bed with silent tears running down my cheeks while he used my body. Sometimes he would waken me in the middle of the night out of a deep sleep and demand sex.  Once I pretended to be deeply asleep so he would leave me alone.  He sighed, then began to pray loudly for God to intervene in my soul. I felt like his prostitute; not his wife, to be loved and protected. I remember crying silent tears in the night because I wanted to be loved, I wanted to be cherished as a person and appreciated for who I was.

Going back and looking through my private journals during that time is very triggering for me. Between the heart breaking episodes I recorded, there would be “devotionals” about submission; about how to better respect my husband; about being a better wife and praying for him appropriately. The prayers I wrote down to God, asking him to help me to submit my will and not long for things that I didn’t have are right beside the art I drew to show how my heart had been shredded by the abusive treatment. I so wanted to be saved! Yet, I believed that anything less than total submission to the will of my husband would be displeasing to God, and ultimately cause me to be lost.

As I sat earlier this week in my counseling session and finally shared these events with the counselor I’ve been seeing for years, his response startled me. I had told him there was no sexual trauma in my past. My childhood was highly controlled and strict, but I’d not had any sexual abuse. He pointed out to me that, although it is great that my childhood didn’t contain sexual abuse, there is a history of sexual trauma in my life as an adult.

I responded that I’ve always told counselors “no” when they’ve asked if I was ever raped by my ex-husband.  told him “I wasn’t really raped, because I’d been taught I had to consent no matter what. It was said  that rape in a marriage was not possible. Maybe I am minimizing what happened to me, but I’m not sure it was rape.  I didn’t say ‘no.’ I submitted because I thought I had to do so to be saved.”

The therapist really emphasized to me that, no matter if you call it “rape” or “coercion,” or “dominance,” it all has the same effect in the end…it is sexual trauma. “Dominance was enacted upon you against your will, and that is traumatic.”

It was deeply thought provoking for me. The submission teaching was extremely dangerous and damaging.  No human being should EVER have to submit their will entirely to another human being–but that is what submission was to me at the time.

A few days ago I read a chapter in Dr. Bruce Perry’s book, The Boy Who was Raised as a Dog. He shares how his team was called to work with the children who were released from the Branch Davidian group in Waco. These children had been raised in a terribly damaging cult. Although that cult was much more controlling than my early life, there were some key elements that I could identify with. The author commented that these children had been “marinated in fear,” and he goes on to explain how continued fear tactics cause our brains to create too much cortisol (Perry, 2017). He describes how these children had great talent at artwork and other skills, such as reading. Many of them were extremely familiar with Bible passages, but had no idea how to make basic decisions, like what they wanted for dinner. They had not been allowed to figure out what they liked or didn’t like or even who they were individually (Perry, 2017).

In this way, I could identify with these children. In many aspects of life, we never had the option to decide things for ourselves. It was unheard of to even entertain the thought or possibility of being different from who we had been told we were. Our purpose was laid out before us by others, and we were told what to think, who to befriend, what to love, what to hate, how to dress, how to comb our hair, who to talk to, and who to avoid. Like the children Perry described, we viewed all outsiders as “unbelievers,” and therefore, anything they said was automatically suspect (Perry, 2017). Like those children were able to draw detailed drawings to represent their indoctrination and their collectivist society, yet unable to draw a self portrait; my life was also consumed with submission to norms of the group. I could recite chapters from the Bible and explain complex doctrines, yet had no idea who I was as an individual.

This is the trauma of submission.

It is not biblical.  In fact, a careful study of submission in the Bible will show that a mutual submission was taught. It never meant literally checking your brain at the door, like I was taught to do. Instead, it was submission in the sense of accepting others as they are and not trying to conform them to your will. It begs the question, how can so many concepts become so twisted in such environments, so that they end up teaching the exact opposite of their originally intended message?

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What happens when your answer to prayer… isn’t?

I hated the huge push for quick marriages, and it is actually one of the reasons I didn’t marry. Then, too… well, “God will give you someone if you’re right with him and you ask hard enough” is all fine and good. And then someone comes and he’s abusive or a stalker or just downright disgusting, and they say that this is the will of God, because God is giving you what you want. Uh, no. THAT is NOT what I want, and abuse is NEVER the will of God.

And then… then you pray and you get a husband or a child or whatever and it isn’t good – the man is abusive, the spouse meets an untimely death, the child is chronically ill, you lose the dream job and go bankrupt, or whatever…. and then the same people say you asked amiss or you did something wrong. Or you think you must have because you heard for so long that you’d have this or that if you did more, prayed perfectly, etc. No. Those things aren’t God’s punishment or our faults, either. It’s easy to cycle into a performance trap with stuff like this, and a downward spiral of self-blame.

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Answers to Prayer?

I was told way too often my prayers weren’t answered because I was somehow wrong. I prayed I’d get married-“you aren’t married, there must be some sin in your life. Work through it, seek God first, and he’ll give you what you want”. Just one example. I heard it until I was so angry. Good ‘wouldn’t let’ me marry because of sin while others fornicate, gossiped, lied, etc and got married?!?! And people in church said I wasn’t because of sin? What a terrible representation of God — giving non-believers what they want and what would be ‘normal’ to want, while withholding them from his children in order to get them to do more.

People say stupid stuff because they don’t know what else to say, or to be dismissive, or whatever, but NOT because it’s fact. Even ‘pray and wait’ upsets me. I did. I prayed and waited way too long, and though I’m glad I didn’t marry in that church because that would have been horrid in a lot of ways, still… no one should have told me that.

Statements like “pray and wait” or “you must have some secret sin” or “just have more faith” are dangerous because… well, so we pray and wait and have faith and it doesn’t happen, or we repent of even breathing and still… nothing. And then what? Those sort of statements bounce around in our heads and can undermine our faith. They leave us with nothing but guilt and shame.

The truth is, what we pray for may happen or may not, even if what we are praying for seem like things that nearly everyone has. And it’s not going to be easy to deal with if those things don’t happen, even without unhelpful comments.

What I finally decided in my own life is that all the asking is fine, but nothing I do ensures God doing what I want, particularly when I want it. And so it’s not my job to pray harder, repent harder, believe more, but just to eventually come to a point of saying, “OK, God. Either way, OK.”

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