Spiritual Abuse & Emasculated Men

A topic that often comes up in our support groups is how women are usually hit harder than men in spiritually abusive churches and groups. It often is mentioned in conjunction with ‘holiness standards‘ and submission. The subject arose once more a couple days ago and in reflecting, I was reminded of some things that married men have shared through the years, a topic that can be difficult for them to discuss. There are men who feel emasculated by the teachings of these churches and how the pastor basically takes their place as the husband. It has been asked, “How many women are having an emotional affair with the pastor and church because their husband can’t quite measure up?”

It seems to happen more often when the man isn’t part of the church or once was but left, or he attends but doesn’t fall in line with all the teachings. However, it also strikes men who are fully immersed in the group. As one shared, “The implied message was that it is more important to be dedicated to the church than it is to your husband. …I didn’t know that the pastor was also married to my wife…strange. Or that he was one of the heads mentioned in the scripture.”

This mindset places tremendous strain and pressure on a marriage and works to emasculate the husband, depriving him of his role and causing him to feel replaced, almost unwanted at times, and less than a man. In situations where there are children, sometimes the wife, and even other family members in the church, will say negative things to the children about their father that can cause relationship problems between them. It can bring untold conflicting feelings, angst and even fear that their dad will burn in hell, a terrifying thought for a child. The women appear to be blinded to the damage they cause as they believe they are following the will of God.

A person asked, “What is it that makes the man (or wife) think he ‘can’t measure up’? …How can a woman put the pastor higher than the man that brings home the bacon, pays the bills and cares for the family? How is it the man that never mowed the lawn, never paid one household bill (probably does not even hold a job) is the man that is superior?” This thought of any pastor being superior to others does not fit in with how the body of Christ is described in 1 Corinthians 12.

One man responded, “This is what the man is reduced to bringing home the bacon, paying the bills, and supplying non-emotional or spiritual needs. Anything else is perceived as an effort to try and convince or change the doctrine/beliefs of the wife, which in turn leads to accusations of the husband trying to break up the family. Unfortunately the woman in many cases makes the statement, ‘when I see you praying, and fasting, (until I see you are worthy) then I will submit to your authority or consider you the priest of our home.’ This obviously is not consistent with scripture.”

In these unhealthy churches, the pastor is usually considered superior to others in the church and this plays into the emasculation of the other men. In fact, some pastors flat out tell people to imitate them in prayer, worship, dress, etc. In addition some claim that one cannot be saved without them. “The only way you’re ever going to get to Christ is to follow a man of God. The only way that you’re ever going to make it in the rapture is to follow a man of God. Amen! You can’t make it without a pastor.” (Quote is from the linked to video.)

So how does the man (pastor) appear superior to the husband? “When he is one who holds dedication, loyalty, and commitment overhead with hell fire and damnation, he certainly can [appear superior]. Conversely, because of the impression he gives of having a pipeline directly to the throne, and with statements and perceptions that no one can or should be more spiritual than the pastor, sure, that husband will never and can never measure up.” Imagine how this makes the man feel and what it does to him and how it insidiously works to destroy the marriage. If that man eventually gives up and walks away, it is entirely blamed on him for not measuring up.

Some seemingly fight a losing battle in attempting to regain their rightful place in the family. As long as the spouse places the pastor and church above her husband, there will be problems in the marriage and sometimes it cannot be overcome. Unfortunately, pastors have told wives to divorce. “Apparently, the pastor told my wife that if I don’t come around, and fall in line with all that he teaches, she shouldn’t stay with me. The same man who married us, suggests that, for the sake of her soul, she should probably leave me.” Such counsel goes against the admonition of the Apostle Paul in 1 Corinthians 7.

A woman shared some observations, “I have seen this kind of stuff going on. Women who think their husbands have no merit in the kingdom of God just because they aren’t like other women’s husbands. They usually have no respect for them and undermine their authority in the home. The children are taught that their father does not know anything. They are pretty confused… The wife runs to the pastor or other spiritual men, counseling with them. She constantly compares her husband with other men….why can’t he be like them?

“…I think if we were not taught erroneously to begin with…that the pastor is like the Pope and only he can hear from God for us…then many of us would have better marriages and better relationships with God. I have never spoken with men to get their viewpoint of what they think of their wives running off to the pastor every time they turn around. I think some of them are conditioned to think it’s OK.”

Another woman told of an event. “Last year at summer camp all the women were invited to lunch with the pastor and were also shown his bedroom with the comment ‘see how clean and tidy he is, not like your slobby husbands.’ Well, for those women with slobby husbands I’m pretty sure they did get mind problems the next time their husband left his clothes on the floor, remembering that nice tidy pastor’s room (which had been cleaned beforehand by a few of the women anyway). We were continually reminded of how our husbands didn’t measure up but if you dared to come out with it yourself you were a Jezebel bitch. So it was a no win situation for everybody.”

This is a very serious problem in unhealthy churches. While there are people who sincerely believe they are doing God’s will by placing church and pastor above their spouse, they fail to realize how their actions are ripping their family apart, harming their children and causing excruciatingly deep hurt to their spouse. Is this not spiritual adultery as one man observed? Take to heart what he shared. “This is so true. Not only putting the pastor in the place of God, but putting the pastor or church above the place of your husband. The hierarchy that God designed and that Paul outlined is pretty much cast into the fire by the UPC, there is no church, or pastor between God, the Man, and his Wife. It is so wrong for the pastor to demand a devotion to him, his doctrine, his perspective, and his general way of doing things. Sometimes I don’t think they do this openly or even purposely but they use various controlling techniques to demand devotion in general.

“It is so funny how most every UPC church has a name, but we don’t refer to them that way, instead we say, ‘I used to belong to Bro. Smith’s church, or I visited Bro. Jones’ church, or my sister belongs to Bro. Johnson’s church.’

“I would covet an opportunity to talk to a pastor’s wife to see how she felt about or even realizes that her husband has the devotion and attention of the women in their church above and stronger than the devotion to their husbands. How many people have the courage to call it religious and maybe spiritual adultery?”

Read Religious Cuckoldry by Dr. Michael Warstler, an essay on this same topic.


Losing My Identity

Some of us who left the abusive church environment faced an identity crisis. After years, even decades, of involvement, the church is a part of us. Its structure and belief systems are part of who we were.

In nearly 27 years of being deeply involved in the church, it was a very crucial part of what made me the man I became. When talking to others, I shared how I was a Christian, a licensed minister in a church, and a member of our nation’s armed forces. My faithfulness in the church and my military career were deeply intertwined; I saw each milestone as not only a moment of personal achievement, but a testimony of how God used me to be an example to the men and women I served with. As I advanced in rank and earned my warfare qualifications in the Navy, the pastor also shared this with the congregation. We had a large number of men and women in the church who served in the military and had the same testimony. We made the church look great through our personal successes.

20 years of faithful, honorable service led to the privilege of retiring from the Navy. As I made the move to civilian life, I wanted to use the same drive to be that testimony to the people around me. I sought to be the best I could be in “the real world” just as I did in the service. My identity was still one where church, career, and service were intertwined. Each achievement on the job I took as an example of how God used me to be that example to everyone around me.

Then, the day came where everything was stripped from me. A year after starting a new job, I asked about changes in the church’s direction and teachings. I felt we were drifting from biblical teachings to a more watered down message. I sensed a loss of urgency in preaching the gospel. I also questioned why the church changed its name, removing ‘Apostolic‘ from it.

I voiced my concerns about embracing the 501(c)(3) IRS code, which places restrictions on what churches can and cannot say. There was also the discovery, through the state sex offender registry, that a church elder served time in prison for molesting an underage girl. Note: I didn’t have an opportunity to discuss the issue concerning the elder, but others did after my departure. I voiced my concerns to another elder, and my response was “I understand, brother, but HE’s the pastor.” This was a polite way of saying I was no longer welcome.

The reality of that statement floored me as I drove home. Decades of dedication to the church, forging a crucial part of what made me the man I became, was rendered void in one 10 second answer. My identity was taken away from me.

I have no answers to anyone at this time on how to find or create a new identity after being stripped by the church. I’m still working on that myself. I know I still believe in Jesus Christ, am a proud veteran, and a loving soul. At the same time, being booted from the church stripped me of a major part of my identity. I still struggle as many do in finding a church home where I can feel wanted, safe, and able to make a difference.

God bless us all as we reconstruct our lives in Him.

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Traumatic Submission

Growing up, I was indoctrinated early to know that obedience and submission were godly, while rebellion or disobedience would end in eternal damnation. I probably could’ve told you this in simple terms by the time I was three or four years old.

I grew up playing church with my sister, and a huge part of that was beating our baby dolls into submission during our services. Those poor dolls were so naughty they got a “spanking” about every two minutes. Although, like most children, we probably over dramatized things a touch in our play, we were truly mirroring what we were being taught in our lives, through observation and personal experience.

Recently, I asked my therapist about why, in my childhood, I walked around in a fog all the time. I had no mental clarity about the passing of time, the structure of school, the location of anything outside of my home and my street, and many more things. I spent hours every day daydreaming and spinning wonderful stories in my mind, in which I was the recipient of many wonderfully ideal happenings. I read voraciously, and when I wasn’t reading, I was imagining stories in my own mind. My therapist noted that I grew up where I had very little control over my own life, and made virtually no decisions for myself. In addition, my life was boring; no extra-curricular activities of any kind, no television, no outside influences of any kind. In this sheltered environment, my mind created its own entertainment and ended up developing a very active imagination. Although there was nothing psychotic about this, it did make it difficult for me later in life, when reality imposed upon my dream world, causing extreme disappointment.

As a teen and young adult, I was at a place to fully understand that submission to my father, my mother, my pastor, and my future husband would be my lot in life. At that point, I didn’t fully grasp what it could mean to me. I did chafe at some of the rules in my own mind, but then I would quickly repent of my “questioning” and ask God to help me to submit without an attitude or doubt, because I was taught that it was only true submission if you didn’t’ question or doubt, but you submitted your will completely. Although that phrase I just typed now gives me chills at how unhealthy it was, it was all I knew at the time, and being highly contentious, I wanted to please God.

Off to Bible School right out of home school graduation, I was like an innocent child turned loose in a public park — although we were still somewhat sheltered in the Bible school environment. My unquestioning submission took me right to the top of the class from the very first. One professor commented that this was because I knew how to obey and I took him at his word when he told the class what he expected.  He used my work as an example to the others. It was embarrassing, but it caused me to try even harder to please, because I felt I had reached the desired mark of submission in that moment and situation.

Another thing that happened at Bible school was that I was no longer under my father’s watchful eye, and boys were showing their interest for the first time in my life. Some of the young men at Bible School were very nice young men and went on to become preachers, pastors and missionaries. Others, however, were not respectful of women. My naivete was very marked, even in such a sheltered environment. I attracted the attention of a boy who I now feel was probably very experienced sexually and definitely had none of the naivete that I possessed. It is odd how one type of abuse conditions a person to attract other types of abuse. It is as if there was an invisible sign on me saying “I am open to abuse.” Even back then, I mostly attracted a dominant type. There was a lot of pressure from this boy to have sex with him, even though we were at Bible school. Finally, on one occasion I was terrified he was about to rape me. After that situation, I refused to go out with him again.  I was tired of fighting him off and begging him to stop short of his goal. Strangely, out of all the teaching we were receiving in Bible school, the one thing he picked up that he liked to use on me was “We don’t have rights. We only have responsibilities.” Another thing that strikes me is that I still remember that statement all these years later, though we dated only very briefly.

Back home with my family and at my home church, I threw myself into service within the local church. I played music, sang, led groups, and used my car to carry people to church. I refused to take a job that would make me miss any church, and I worked hard to submit to everything my pastor/dad preached. I wanted to move out and get my own home, since I had a full time job, but it was frowned upon, so I never even voiced the desire. Instead, like a good Pentecostal girl,  I dutifully went to every youth convention and worked hard to dress attractive and “holy” at the same time (a difficult feat sometimes). I was attracted to different young men, but I didn’t have very good social skills and was painfully shy, so I did not get noticed.

Finally, I met my soon to be husband. His family was even more strict than my own. They were in the same religion, but had a lot more rules. His social skills were even worse than mine, so we shyly began to communicate, then awkwardly date (always with a chaperone and never touching even so much as to hold hands–that was forbidden). Early in our formal dating, I told him that, as his girlfriend, I didn’t want to “bring shame on” his ministry, so I asked him to let me know if I was not following one of the “standards of holiness” that he preached, so that I could adjust my life to fit his. Part of the reason I did this was because I wanted to know his beliefs in full while we were dating, but I had also been taught that I should submit to the strictest of standards in such situations. A month or so later, after our engagement, his parents visited, and while they were there, he reminded me of my statement and told me my necklines were “too low.”

I put on the dresses he had criticized (or his family had criticized to him–it all amounted to the same thing) and got in front of a mirror in all kinds of contortions to see why he thought they were too low. Seeing nothing immodest, I went to my parents and did the same in front of them to see if they could see anything. They couldn’t either. I was bothered. I felt shamed and degraded. It didn’t make any logical sense. But, I wanted to be submissive to my husband in my upcoming marriage, so I prayed about it and raised the necklines.

After we were married, submission became even more of an excuse to abuse power. I soon received the message, delivered personally and in my face, that the Bible said that a wife could not deny her husband sex because it was a sin to do so. My parents had never taught me that–but they had laid a foundation of submission that created fertile soil for this teaching. It was my job to work hard to please my husband by running the home, keeping it clean, and providing good meals for him while keeping his sexual appetite filled. At the time, I was working a full time secular job and he was working part time at the church for “peanuts” as a salary. We were mostly living off of my income, and driving my car which was paid for. He was deeply in debt and not working outside of church. I would come home to filth and he’d been home all day. I was expected to clean everything up, do all the laundry, cook us supper, and still feel excited about having sex with him every night….because that was what submission was.

This set the tone for the rest of our marriage. If he said to spank one of our children for something that was developmentally appropriate, I had to do it in order to be submissive. If I didn’t obey in everything, I had a “spirit of rebellion” and I was a “nagging, unsubmissive wife.” If he told me not to yell out in fear while he was driving and I instinctively did it some time later, I was “not being obedient.”

He had told me, and it was my responsibility to obey.

When I had endometriosis that made it very painful to have intimate relations, he became angry that I didn’t want to go through that pain. I had a “spirit of rebellion” and was not willingly giving him his “just due.” So, I learned to grit my teeth through the pain and made a doctor’s appointment to get checked out as soon as possible. Soon I was feeling better, and things went back to the way they were. When he was ready to have a second child, it was really not for me to disagree. I wasn’t ready yet, but he was the “boss” so I felt I had to give in.

This was my life….. and so much more… for many years.  I stayed pregnant and had a house full of kids–all of whom I love very much.

Yet things got even worse. Part of his abuse to me was emotional/verbal abuse. He would tell me I was “stupid” and “you don’t know anything.” There were a myriad of other negative messages. Many of them were outright lies.  He blamed me for moving things he misplaced, for somehow causing him to overdraw the checking account, for having my fingers in the wrong place when he slammed a door on my hand, and on…and on…and on. Many times, immediately following an episode of extreme disrespect or hatefulness, without any kind of apology, he wanted to have sex. I hated those moments. I wanted it to be about love, mutual respect, kindness, and tenderness. Instead, it felt like prostitution. I felt like his property. He could yell at me, call me names, humiliate and put me down, and then have sex with me all in the same breath, and I had no say in any of it.

When I would complain and tell him how I felt, I would be accused of having a problem with discontentment, being “impossible to please,” or again, “the nagging wife,” the “unsubmissive wife” that was a “blight on her husband’s ministry.”

There were many times I laid in bed with silent tears running down my cheeks while he used my body. Sometimes he would waken me in the middle of the night out of a deep sleep and demand sex.  Once I pretended to be deeply asleep so he would leave me alone.  He sighed, then began to pray loudly for God to intervene in my soul. I felt like his prostitute; not his wife, to be loved and protected. I remember crying silent tears in the night because I wanted to be loved, I wanted to be cherished as a person and appreciated for who I was.

Going back and looking through my private journals during that time is very triggering for me. Between the heart breaking episodes I recorded, there would be “devotionals” about submission; about how to better respect my husband; about being a better wife and praying for him appropriately. The prayers I wrote down to God, asking him to help me to submit my will and not long for things that I didn’t have are right beside the art I drew to show how my heart had been shredded by the abusive treatment. I so wanted to be saved! Yet, I believed that anything less than total submission to the will of my husband would be displeasing to God, and ultimately cause me to be lost.

As I sat earlier this week in my counseling session and finally shared these events with the counselor I’ve been seeing for years, his response startled me. I had told him there was no sexual trauma in my past. My childhood was highly controlled and strict, but I’d not had any sexual abuse. He pointed out to me that, although it is great that my childhood didn’t contain sexual abuse, there is a history of sexual trauma in my life as an adult.

I responded that I’ve always told counselors “no” when they’ve asked if I was ever raped by my ex-husband.  told him “I wasn’t really raped, because I’d been taught I had to consent no matter what. It was said  that rape in a marriage was not possible. Maybe I am minimizing what happened to me, but I’m not sure it was rape.  I didn’t say ‘no.’ I submitted because I thought I had to do so to be saved.”

The therapist really emphasized to me that, no matter if you call it “rape” or “coercion,” or “dominance,” it all has the same effect in the end…it is sexual trauma. “Dominance was enacted upon you against your will, and that is traumatic.”

It was deeply thought provoking for me. The submission teaching was extremely dangerous and damaging.  No human being should EVER have to submit their will entirely to another human being–but that is what submission was to me at the time.

A few days ago I read a chapter in Dr. Bruce Perry’s book, The Boy Who was Raised as a Dog. He shares how his team was called to work with the children who were released from the Branch Davidian group in Waco. These children had been raised in a terribly damaging cult. Although that cult was much more controlling than my early life, there were some key elements that I could identify with. The author commented that these children had been “marinated in fear,” and he goes on to explain how continued fear tactics cause our brains to create too much cortisol (Perry, 2017). He describes how these children had great talent at artwork and other skills, such as reading. Many of them were extremely familiar with Bible passages, but had no idea how to make basic decisions, like what they wanted for dinner. They had not been allowed to figure out what they liked or didn’t like or even who they were individually (Perry, 2017).

In this way, I could identify with these children. In many aspects of life, we never had the option to decide things for ourselves. It was unheard of to even entertain the thought or possibility of being different from who we had been told we were. Our purpose was laid out before us by others, and we were told what to think, who to befriend, what to love, what to hate, how to dress, how to comb our hair, who to talk to, and who to avoid. Like the children Perry described, we viewed all outsiders as “unbelievers,” and therefore, anything they said was automatically suspect (Perry, 2017). Like those children were able to draw detailed drawings to represent their indoctrination and their collectivist society, yet unable to draw a self portrait; my life was also consumed with submission to norms of the group. I could recite chapters from the Bible and explain complex doctrines, yet had no idea who I was as an individual.

This is the trauma of submission.

It is not biblical.  In fact, a careful study of submission in the Bible will show that a mutual submission was taught. It never meant literally checking your brain at the door, like I was taught to do. Instead, it was submission in the sense of accepting others as they are and not trying to conform them to your will. It begs the question, how can so many concepts become so twisted in such environments, so that they end up teaching the exact opposite of their originally intended message?

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Family Secrets

My family always had secrets. So did my church. There were things in both that were hidden, that were never to be discussed. I didn’t understand why not; they were just part of my life… normal. I didn’t know they weren’t normal to normal people. But oh, the rebuke if one of the secrets got out.

I responded to a grandparent’s question with a fact that was unexpected, and got in trouble because “we don’t talk about things like that!” But we do them, so why not talk about them? I wondered. I talked to a crisis center about being stalked. “How dare you talk about the church with those lesbians and make us look bad!” I didn’t make you look bad. I only found some recommendations for ways to make this situation safer for me, I thought.

In conflict resolution classes years later, I learned that one of the main reasons conflicts happen is because people are trying to protect their own image. And I realize that image plays an important role in abuse, too. Image. A facade, something to build and protect and defend, but not something real or tangible.

Secrets in my life were kept to protect image. Not my image, but that of the Others. The church, the family…

We lived, four people, in a two bedroom house. We weren’t allowed to lock the doors. There was never a time when I had space to myself. There was one drawer in the bedroom dresser that was for anything private of my own. Everything else… no secrets. No privacy, no place for myself. Mom listened in on my phone conversations, chats on the driveway with the neighbor kids. Don’t talk about that. I think it’s time you came in. They were just loving me, my parents. They were trying to keep me safe. Stop crying, Mary. If your best friend is a bully, just ignore her. Just make other friends.  No, they must have been loving me, must have been keeping me safe.

Church made sense. They told me what to wear and taught me what to think, what to say. They made decisions for me that I should have made for myself. They were just keeping me safe. My pastor was like a dad. That made sense — dads were like that, making decisions, wanting to know everything. Families were like that–keeping secrets, looking out for themselves, telling me what to do.

They weren’t safe, not really. They weren’t healthy in the long run. And somewhere in the process of surviving and being “good”, being what they wanted me to be, I lost sight of who I was. I’d like to know.

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Marriage Trouble Part 2

Continued from part 1

Some positive things I gleaned from ‘Created to be His Help Meet’ was learning to be thankful and cheerful. I was probably stuck on living opposite most of the time. So this convicted me and I really appreciated it because I knew she had to have a real point there. Besides, I remembered my mother was often discontent and how that affected my parents marriage which ended in divorce.

I learned to be more organized with meals and keep things simple. I learned to ask my husband what are some simple things I can do to keep the house tidy enough. What were his main peeves? This really helped me a lot not to be overwhelmed and feel like a failure.

Positive to negative: I learned to be extremely flexible with my whimsical husband who was also a bit of a ‘Command Man.’ Well, he had some blind spots. He seemed to love the change in me. But I made a big mistake. I told him I wanted to submit better and almost perfectly. By this I meant that even for things I had qualms about. I would defer to him for concerns of conscience regarding some gray areas. I got the idea that I shouldn’t trust myself. Now my husband was to be the spiritual leader regardless of spiritual maturity and that God would ultimately be correcting and convicting him.

Debi Pearl used a lot of scripture and I didn’t look into the ways she used them. I started realizing later that some of the verses she cited were used in a highly questionable way. During Bible reading I would come across verses of scripture that seemed like it could clash with some things she was teaching women.

Another problem is I would be really bewildered about the way she treated the women in her letters. It was downright knife twisting mean! I felt sorry for these women. I wanted to write a letter to Debi Pearl but I was just too busy with raising the children and besides, I was afraid I might receive a verbally abusive letter. So I shrugged figuring she was just over passionate and she was wrong to be so mean but I’d just chew the meat and spit out the bones. I still had it in my mind that this book was an answer to prayer, so Debi’s zeal, while I felt it was wrong, I thought it might be there for a reason. Maybe she’d seen too many marriages die just like my mother’s.

To be continued.

Marriage Trouble Part 1
Marriage Trouble Part 2
Marriage Trouble Part 3
Marriage Trouble Part 4
Marriage Trouble Part 5

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