Perfection

There is a concept in the church I’m from that we can live above sin. If we sin after we come to God, we are told we are, at best, living beneath our privileges. Sin doesn’t have control of our lives now, therefore we shouldn’t sin.

I have several issues with these thoughts, but there is one that really gets me. Perfection. The five fold ministry is for “the perfecting of the saints, for the work of the ministry.” So we are to be brought to perfection or maturity. But what is perfect? What is mature? Simple (they say). Don’t cut your hair, don’t put on makeup, don’t wear pants, always wear long sleeves, don’t wear jewelry (including wedding bands or bracelet watches). Don’t go on a date without a chaperone, or hold hands or kiss until you’re married. Don’t lie. Respect the ministry, never talk bad about the man of God or his family, and never question what a leader says. Don’t wear hair bows, don’t wear anything in your hair that doesn’t match your hair color. Don’t wear red, don’t wear certain shoes, don’t wear denim to church, don’t wear denim jackets or caps ever. Sit like a lady. Stay submissive. Learn when to clap and shout and run, and always do these at the right times. Don’t be out after midnight, don’t fellowship non-Apostolics, don’t drink or chew or cuss or swear….

The list goes on and on. Is that perfection? Following a list of proscribed do’s and don’ts? Is that maturity? Or is perfection- is maturity- accepting ourselves and others as we are, while still becoming more like Jesus? What happened to love? Was it perfected right out of the church? Am I immature because I doubt these types of restraints in my 30s? Are others more mature because they watch to see when I make a mistake and immediately report it to the pastor (and gossip about it in the meantime)? Is the pastor in a place of spiritual perfection and maturity when he yells that I have a women’s lib spirit, because I supposedly broke one of these rules?

Perfection, maturity, is so far beyond any list of do’s and don’ts. I fear we’ve missed it. When I start to do something and stop to think, “if someone saw…”, rather than considering how Jesus would think or just being able to relax and enjoy myself in some small way, that is anything but maturity, spiritual or otherwise.

If lists of rules were perfection, the Pharisees and Jesus would have been great friends, I suppose. But they weren’t. It was Jesus who said “ye pay tithe of mint and anise and cummin, and forget the weightier matters of the law… these ought ye have done, and not to leave the other undone”. It was Jesus who said “he that is without sin, let him cast the first stone.” Jesus stepped beyond the rules and touched the heart.

God calls us, as Christians, beyond a list of rules. We are called by Him into a place of trust and faith and love. We desire to do our best for Him, but our best isn’t any more dependent upon the man made rules than Jesus’ was. How often did Jesus heal on the Sabbath? Touch a leper?

Jesus stepped beyond rules, and he calls us to do the same. It is a step of faith. Rules are simple to follow, but real love isn’t always. After all, love healed, but it also allowed crucifixion. Can we reconcile that love in our hearts?

Ez 26:36 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Rules can be followed by a heart of stone. Love can only be followed by a heart made soft by the touch of Jesus. By his love. And it’s in His love that we can be, and are, made “perfect.”

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Measuring Up

Whatever you did, you did not miss church unless it was very dire. If you were sick, you came to church anyway, unless you were throwing up or had diarrhea. Unless you were contagious you were at church.

When it came to working your job, you had to keep your priorities right. First of all, if you were interviewing for a job and they wanted you to work on a church night or Sunday, you turned that job down and walked away. You needed to put God first. You didn’t participate in anything that would take you away from regular church services.

There were a few exceptions, such as being on your honeymoon. However, many people did not even pay attention to those exceptions. I cannot tell you how many times we had visitors from other United Pentecostal Church or independent churches, people that were on vacation, and even people that were on their honeymoon. You just did not miss church!

Not only did you not miss church, you needed to be there 30 minutes early to pray. If you were not making it a full 30 minutes ahead of time for prayer, you would hear about it, often from the pulpit (in a general rebuke to all).

I remember feeling tremendous guilt, as a mother of four very small children, when I didn’t make it to church the full 30 minutes ahead of time. I felt, whether true or not, like people were judging me for being late. I wasn’t even late, but it felt late because I wasn’t there 30 minutes before church for prayer. However, like most young mothers with small children, it is a huge task to get all those babies ready for church. Then, about the time you think you got them all ready, one of them leaks out of his diaper, or someone gets something on their clothes. Then you have to change that and clean them up. It’s really a chore to get a family to church on time. Also, trying to pray for 30 minutes before church with four kids under the age of 10 can be a real handful. While you’re trying to pray, you get five words out, and a couple of kids are fighting, or they’re talking too loud, or some other childish behavior that’s disturbing others. I found it rather pointless as a mother of four small children to even come early for prayer.

Be that as it may, it was definitely expected. You certainly were not going to have any position of leadership if you were not very faithful with coming early for prayer.

Another thing about that culture was that if you were going to miss service, for whatever reason, you called the pastor and told him ahead of time. If you didn’t, he would be wondering where you were, and you were sure to get a call as he was trying to figure out why you weren’t there. Strangely enough, that is still expected in the church I attend now, although I do not do it.

Many other people find it ridiculous, as we are all adults and can choose to go when we want to and stay home when we want to. It was not that way in the church where I grew up! If you were not in church every service, and early to pray, you had better have a really good reason!

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Trust Issues

After my initial fear of her, I came to adore my first grade teacher. She seemed to reciprocate that feeling throughout my first grade year. That summer, I missed her and at the beginning of the next school year, I couldn’t wait to see her. First chance was at recess and I happily ran up to give her a hug; she stopped me cold- “you aren’t in first grade anymore so you are not mine!” And pointing to my 2nd grade teacher, she said “now you belong to Mrs. Jones.” I remember walking off sorrowfully. I never trusted Mrs. Jones and never fell in love with her. I don’t even remember what she looked like.

My best friend cousin was just 3 weeks older than me. We were inseparable. When we were 8, she was killed in a freak train accident. I never had another friend as ‘best’ as Vicky.

When I was 10 we moved away. I missed my little neighborhood friend. We had done all kinds of mischief together. A few weeks later we visited the people renting our old house. Their daughter and my neighborhood friend played together as if I wasn’t even there.

The die was cast, for the rest of my life, trust would be hard for me. It didn’t help that I was in a legalistic church group that tied friendship to performance and forbid or discouraged it at will of the leadership.

To counteract what I feel is an unhealthy distrust of others, I am stalwart in my loyalty. I stand by a friend even if I never see them for years at a time and even if they are not as faithful to the friendship, as long as they are not mean, cruel, or ‘two-faced’ with me.

This past week I again encountered this phenomenon. My former director and I were very close but with both of us receiving promotions, she has moved on. As I walked cheerfully up to renew our friendship, it was obvious the relationship has changed. I later was told to limit our friendship because of business politics. Well, she made that easy- she probably got the message first and chose the easy way out. I would have limited the business side but fought for the friendship.

Anyway, as I tried to reason my way through what happened, these thoughts came to mind. I am stronger for what I have lived through. I don’t expect too much of others. I love and sincerely appreciate small kindnesses more than people realize.

I am happy and blessed and thankful for the ability to understand myself and why I am who I am.

It helps to put it in writing.

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Growing Up as a PK

Growing up as a preacher’s kid had its own special set of problems, as well as privileges. While other kids in the church made it clear to me they were jealous of the fact that I got to be around preachers’ families, (some of them good looking boys), there were also quite a few problematic issues.

For starters, my parents were not my own. I shared my parents with the entire congregation, and all the other kids. At one point during my teenage years, I felt very ignored by my parents. This was likely just my perception as a teenage girl, but it did not help that they spent hours upon hours counseling with my best friend. Because by this time I had decided to obey all the rules, and was a “good girl”, I did not require as much attention. At the time I did not know why… I just felt ignored.

Another issue with being the preacher’s daughter was that, when people got mad at my dad, they would often take it out on me or my sister. They couldn’t really take it out on the “man of God”, so they would use us to get to him. This seemed more safe, perhaps because of the scripture “touch not my anointed“. We were not the anointed in this context as seen through the glasses of the cult mindset. Our dad was the “anointed”. So, because they couldn’t touch him, they would go for us. My sister had it a lot worse than I did, because her personality was much like my father’s. We were just kids. We didn’t choose who to be born to…and we didn’t understand what was going on. It was hard.

On top of all that, our dad and mother expected us to be “examples”. This meant that, even though we were children, we were expected to act at a higher level of obedience and be an example to the other kids in the church. This had to do with our attitudes, the way we dressed, the things we did, and the words coming out of our mouths.

We were taught to be conscious of certain people in the church who liked to gossip, and to be very careful what we said around any of the church people. We were taught to keep things that we knew to ourselves, because we did know a lot about what was going on with the pastor’s counseling with saints. We had to be careful that we dressed a little more modestly, and that we did not show our temper, no matter what was done or said to us.

Because I was the one with the milder nature, it was easier for me to comply to all of these things. My sister had a difficult time with the behavior part of it. She had ADHD, (of course undiagnosed), but her impulses were hard to control, especially the words that popped out of her mouth. I think she got a spanking every single day of her life, or close to it.

I can remember other kids and teenagers asking me before church, “what is your dad going to preach tonight?” I had no idea what my dad was going to preach! It made me angry that they would ask me such questions. I just wanted to be a kid blending in with everybody else, but that was never possible.

On the other hand, I did get to hear all the preacher talk when we had visiting ministers. I did get to stay up late when we were in revival and meet other preachers’ kids. I did get to go on a lot of trips across the country to go to special meetings. I got opportunities to see different parts of the country that they never saw.

Still, the positive and negative of every lifestyle blends together to make us who we are. Although I am an adult well-versed in the geography of our nation, as well as being aware of many different cultures, there are some scars as well.

I remember at 14 years old when all the young people in the church turned their backs on me and wanted nothing to do with me. It all started with jealousy towards me because we were at an age to be interested in the opposite sex, and I was getting to “fellowship” with more people of the opposite sex than they were, because of visiting ministers bringing their sons. What they didn’t realize was that I was so shy, I rarely even spoke to any of those people, even sitting across the table from them.

On the other hand, I was trying so hard to fit in with the other young people in our church, and being home-schooled, it was the only peer group I had. I would go with them anywhere they invited me, and do my best to participate in whatever was going on. However, being teenagers, they got involved in some things that were against the rules. They were listening to Carmen, music that was Christian, but had been forbidden by my father. Then there was the watching TV for a few minutes in the mall. That of course was appalling!

I wanted so much to be a part of the group! While we were at the mall, they went to Spencer’s Gifts, just to read the “nasty cards”. I didn’t even know what the cards meant. I just knew we were not supposed to be doing that. However, there is no way that I would disagree openly with them, or say anything to my family.

After that, it grew into listening to “light rock”, or easy listening music. I had my own stereo in my room, which had been given to me so I could listen to Christian music. Southern gospel was what was “OK”, so that’s what I usually listened to. Now I started turning on the radio very low to listen to “I just called to say I love you”, by Stevie Wonder. The other songs were as innocuous as that one was, in retrospect. I would turn it down very low and put my head up to the speaker so my parents wouldn’t find out.  However, I felt guilty because I knew that I was not supposed to be listening to this music.

As I discussed music with the other young people, I discovered that one of them was listening to “I want your sex”, on a date with a young man from another UPC church in the area. (This was the same girl that had earlier been molested when she was 14 by a thirty-something year old man. In retrospect, her untreated trauma likely led her into some sexual relationships as a teenager.) Although the knowledge of this song being played on a date bothered me, I still said nothing to my father.

Eventually though, a “hell-fire and brimstone message” was preached at church. I became very “convicted” that I knew about this, and that I was listening to music that I should not be involved in. I did not want to go to hell over listening to music that was “ungodly”. Not only did I repent of my “sinfulness”, I felt that I needed to go and confess my sin to my dad, as he was my pastor and “watching out for my soul.” In my confession, I also told him about the girl on her date and what song had been listened to.

In his great “wisdom”, he got up in the pulpit preaching, and in one of his sermons, actually said “you don’t need to be listening to “I want your sex” when you’re out on a date with someone. He went on to elaborate about why that was not appropriate, and there were a lot of emphatic “amens” backing him up. I was horrified, because I knew they would know that I was the one that had told him. However, it was “suffering for the kingdom.” I was helping him “watch out for their souls”.

Sure enough, for over year I was excluded from every event when the youth got together. They would not talk to me, and if I walked up when they were talking to each other, they would quickly close their mouths and turn away. It was a miserable, lonely place. It was devastating to me as a teenager. I think I grew up more in that year than any other time in my adolescence.

At the end of that year, my dad had acquired a youth leader. He worked really hard to bring unity to the youth. This meant that he actually had conversations with the rest of the youth individually about how they were treating me. It was obvious to him, looking on from the outside. My dad never said anything to him about it.

At that point, things gradually got better, but still it never went back to what it was like before. They accepted me, and they invited me to things, but they were careful around me, as if it had been my parents there. I learned to keep my mouth shut about the little things that I noticed. And I didn’t feel quite as lonely. But, every moment I was always aware that I was “different”, and I worked hard to be an example to them. I was already learning about the separation between the “ministry” and the “saints”.

Because I was a preacher’s daughter, I went first through every line at every fellowship after services. They always had the preachers families go first. They often had “preachers tables” or “preachers families tables”. There was a lot of separation, and I was  a part of it.

It became my comfort zone, and I didn’t know how to fit in anywhere else. Unfortunately, that is only a tiny part of life. Even though it was my whole life, and it served me well as a preacher’s wife, it caused much more grief for me when I was no longer a preacher’s wife.

That separation that was ingrained in me as a child made me feel that the ministry was somehow “superior”. It was a special group to which I belonged by birth, and later by marriage. When I no longer had that distinction, and I was “just a saint”, I didn’t know what to do with myself. I had lost my identity, and I know longer knew what to say, how to act, or how to fit in. I was a ship who had lost my sail.

Not only do I now view this separation as very UN-Christlike, but I also see it as very damaging, not only for the lay people in the church, but for the families of the preachers themselves.  Although I was taught that spiritual things and church was the most important thing in life, and my entire life revolved around it, reality is much different. Church is simply a small part of life. A person is ill prepared for life when they stick their head in the sand and feel that they can live in a spiritual bubble.

As an adult I still had much difficulty feeling like I could “fit in” anywhere. Eventually, I found out that people who had never been in these kind of environments seemed to accept me much better. I found that I fit in best with other people who grew up in some sort of dysfunction, even though it may have been very different than my own.

I have never learned how to fit in with saints in any church. I simply do not know how to communicate without holding back that one part of myself and maintaining that separation. It’s hard to make friends in that way, so, my best friends do not go to church.

My best friends are people who have been abused as children or adults. They are people who have been hurt and wounded. The people that I fit in with are those who have been abandoned and struggled to survive.

I realize now that there is nothing wrong with me. I’ve gained a new identity. I am broken, healing, a work in progress, and happy to be honest about it all. I am learning to be authentic, something that is almost impossible as a part of the preachers family in a cult environment. Now I am free. I can just be me, and realize that me is a pretty cool person to be.

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Finding God in Spite of Men

My dad became the co-pastor of the church my grandfather pastored, and it was here that I spent the rest of my childhood. It is my understanding that they had the agreement all along that this would be the way that my dad would take over the church when my grandfather wanted to retire. This was to make sure there was no opening for the district to try to put in a pastor or influence the members.

It was during this time that I received the Holy Ghost, speaking in other tongues. I was eight years old, and had been “seeking” for a couple of years. The weekend before this happened, another little girl in the church had received the Holy Ghost, speaking in other tongues at a youth rally. I figured if she could do that, I could probably get it too. For me, there was nothing negative about this experience. It was wonderful in every way!

A few months before I had asked to be baptized, but my parents talked me out of it because they felt like I was just doing it because my friends were doing it. However, after that experience, I was allowed to be baptized. My grandfather baptized me in the name of Jesus. I know that I felt wonderful after being baptized!

However, even though we were little children, we were expected to pray for people in the altar, pray a full 30 minutes before church each service, and live “good holy lives.” It seems that before this point, I was not aware of the stipulations and rules about performance. After I received the Holy Ghost and was baptized, that burden begin to get heavier and heavier, as I slowly became aware of all the things “God expected” of me.

I remember one night during a very emotional service, my friend and I were falling out in the floor and rolling back-and-forth, because we had heard about the “old days” where people were “holy rollers.” Everyone was always “wanting to go back to the old paths in the old days.” I guess in our little minds we felt this was very spiritual. I remember one night during this time my dad “shouted”, which he rarely did, but when he was dancing, he turned over one of the pews on which a little boy was asleep. The child was not hurt, but did get dumped unceremoniously into the floor.

I remember one lady had difficulty giving up her cigarettes, even after being baptized and speaking in tongues. Several members of the church, including my parents, (which meant I was there too) stayed and prayed with her for hours, trying to help her “get the victory” over those cigarettes.

During those days, it was more common to have someone come to church who was “demon possessed“. When this would happen, and they would be trying to rebuke the devil out of this person, all of us children were sent into another room, presumably so the devil wouldn’t come out on us.

Very loud worship was encouraged, and if it was a really good service with a “real move of God,” people were usually dancing, having a “victory march”, “shouting”, or someone got the Holy Ghost. It happened a lot during that time.

I recall my dad getting frustrated with my grandmother, because during the long preaching, she would draw pictures for us on a tablet of paper and let us copy them. Once, my dad called her name out from the pulpit to rebuke her for drawing for us. It was not uncommon for him to call out certain children or teenagers who were not behaving during his preaching. Embarrassment seemed to be something he felt was effective for dealing with these kinds of problems.

As a shy child, I lived in fear of being called out in this way. It was very mortifying for me to have attention drawn to me negatively. I was very sensitive as a child, and a simple rebuke in private could bring me to tears. These public humiliations were a nightmare for me, and I did my best to avoid them at all costs.

Eventually my grandfather handed the church over to my father. He and my grandmother moved to another city to retire, and attended the church of my uncle, who was not United Pentecostal, but independent Oneness Pentecostal.

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