Going to church

I went to a Baptist church and a Nazarene church this morning… mainly because the roads were bad and they weren’t that far apart, and partly because I was curious how they were different and similar. As my sister noted in an e-mail, each church, no matter the denomination, is different. So my experiences in these two doesn’t mean I think anything particularly about the denominations; these were just two churches I happened to go to.

One thing I have been surprised by is that church is boring. *blush* I haven’t sat in a service where one person was doing all the talking for almost two decades- stand, dance, hop, leap, kneel, clap, say “amen” and “preach,” yes, but not sit. None of the services I’ve been in so far are very, ah, interactive…

Neither of the churches today had ushers. Neither seemed to take attendance. Whew! I like that! One had several Pentecostal type actions and words- raised hands and such, the other had none. Both had a group of four to five people get up on the platform and sing all the songs, both had projectors with words on them. (I’ve seen this at every non-Pentecostal church I’ve been in recently.) Both had loooonnngggg prayers… I have to laugh to myself; I’m guessing I could get my sweet hour of prayer in just by attending an hour and a half denominational service! Pentecostals take prayer requests for longer, but these people pray, in minute detail, about every request. It isn’t just, “Oh, God, you know the needs! Thank you Jesus! Hallelujah! Amen!” They seriously pray for their requests- every one. I really like that. They act like they really believe every need and every person lifted up is important. I like that.

One, the preacher was kind of in charge even when he wasn’t leading, and in the other, the pastor actually made a joke about how it was OK to have him for lunch if people wanted to, and that people could correct him if they wanted to, as well. He seemed almost *gasp* human!

Every Pentecostal I know that will speak to me tells me I should “get back in church.” I know they would disagree with me about going to a Trinitarian church. That bothers me. I like a lot of things about Pentecostal worship and praise. I even enjoyed ‘holiness standards‘ and teachings on Jesus’ name baptism and such. I miss some things.

But in Pentecost I’ve missed the old, meaningful hymns like the ones sung this morning, people being able to accept each other in their humanity, the freedom to make choices on my own without rebuke, and preaching on things like grace, mercy, and love, too. I need those right now. Pentecostal style worship and praise I can do at home. I’ve got enough preaching CDs that if I really want an Apostolic message on baptism, I can listen to one any time. And standards are my choice. So I’m glad that, at least for a while, I can be bored! 🙂

Faith, Hope, Love

There is a children’s song that goes: Have faith, hope, and charity, that’s the way to live successfully. How do I know the Bible tells me so….

I think one of the most devastating attributes of an unhealthy, legalistic church is that they weaken ones faith, take away hope and contaminate love.

Faith that begins as a result of acknowledging amazing grace, soon weakens when taught to rely on performance or adherence to arbitrary standards as a gauge of salvational standing.

Hope that begins with a belief that all things are possible is limited severely when tied to a dependence on human performance or actions seen as directly impacting ones status or relationship with God.

Finally love that begins as an all consuming feeling of caring, kindness, and a desire to give to others as you experienced the love of the almighty is corrupted by an attitude of self righteous judgement that permeates the entire movement in these legalistic, performance based, unhealthy church organizations.

I can remember a time as a new believer when nothing was seen as a negative. Lack of money or possessions just held little importance compared to the knowledge that God was real, He loved me and I had hope for eternity.

Then, as time passed, the cares of life- spouse, children, elderly parents . . . .wanting a perfect life for those I loved challenged my faith, my hope for the future, the purity of my love for all, rather than a love limited to those demonstrating a deservence of my love.

The unhealthy church engendered a skewed world view that limited my faith in amazing grace and attempted to define that faith by my own ability to believe or perform. Hope for the future was replace by fear of not measuring up to some hazy, uncertain standards.

Love was superficial and quickly withdrawn from those not in compliance with the group.

It became clear that I no longer had an uncompromised faith, hope, and charity and it was very doubtful I ever would regain these within this unhealthy church.

Leaving did not immediately bring me back to a healthy outlook and relationship with God. It is a journey. However, my faith is restored. God is almighty. He is in control. We need not fear. I have hope in a better future but echo apostle Paul in his statement that if in this life only I had hope then I would be of all men most miserable. This world seems hopeless but my hope rests in the Creator.

Since leaving the unhealthy atmosphere of self-righteous judgement, I can again see the love all around me. In many ways my faith and hope is restored by that. God is love! Unhealthy, legalistic churches distort that love into a system of rewards and punishments based on our inescapable human frailty. God’s love has no such constraints. Our love for others should be equally without constraint, loving our friends and our enemies and all those in between, loving ourselves and our neighbors because on this commandment to love rests all the law according to Jesus Christ. It does not rest on laws created by ill intentioned or even good intentioned men who would ignore God’s commandment to love and replace it with long lists of rules.

bananafanabobana

I never could get that little ditty right no matter how hard I tried, it just never made sense so I couldn’t get it to stick in my mind. Kinda like the legalistic, unhealthy church doctrine. So much of it was mumbo jumbo and wasn’t even consistent from church to church, but was still proclaimed the Word of God and heaven or hell importance in each particular group/building.

This can be tremendously confusing. I wonder how God keeps it straight? No wedding rings in this church, no hair barrettes in this one, no bracelets or necklaces here but wedding rings and barrettes ok, no mustaches here but no mustaches or beards here (does that include old lady mustaches?)  🙂

No pants on ladies here but over here culottes ok, sleeve lengths are anybody’s guess but you better get it right if you expect to make heaven your home.

Sigh……


Perfection

There is a concept in the church I’m from that we can live above sin. If we sin after we come to God, we are told we are, at best, living beneath our privileges. Sin doesn’t have control of our lives now, therefore we shouldn’t sin.

I have several issues with these thoughts, but there is one that really gets me. Perfection. The five fold ministry is for “the perfecting of the saints, for the work of the ministry.” So we are to be brought to perfection or maturity. But what is perfect? What is mature? Simple (they say). Don’t cut your hair, don’t put on makeup, don’t wear pants, always wear long sleeves, don’t wear jewelry (including wedding bands or bracelet watches). Don’t go on a date without a chaperone, or hold hands or kiss until you’re married. Don’t lie. Respect the ministry, never talk bad about the man of God or his family, and never question what a leader says. Don’t wear hair bows, don’t wear anything in your hair that doesn’t match your hair color. Don’t wear red, don’t wear certain shoes, don’t wear denim to church, don’t wear denim jackets or caps ever. Sit like a lady. Stay submissive. Learn when to clap and shout and run, and always do these at the right times. Don’t be out after midnight, don’t fellowship non-Apostolics, don’t drink or chew or cuss or swear….

The list goes on and on. Is that perfection? Following a list of proscribed do’s and don’ts? Is that maturity? Or is perfection- is maturity- accepting ourselves and others as we are, while still becoming more like Jesus? What happened to love? Was it perfected right out of the church? Am I immature because I doubt these types of restraints in my 30s? Are others more mature because they watch to see when I make a mistake and immediately report it to the pastor (and gossip about it in the meantime)? Is the pastor in a place of spiritual perfection and maturity when he yells that I have a women’s lib spirit, because I supposedly broke one of these rules?

Perfection, maturity, is so far beyond any list of do’s and don’ts. I fear we’ve missed it. When I start to do something and stop to think, “if someone saw…”, rather than considering how Jesus would think or just being able to relax and enjoy myself in some small way, that is anything but maturity, spiritual or otherwise.

If lists of rules were perfection, the Pharisees and Jesus would have been great friends, I suppose. But they weren’t. It was Jesus who said “ye pay tithe of mint and anise and cummin, and forget the weightier matters of the law… these ought ye have done, and not to leave the other undone”. It was Jesus who said “he that is without sin, let him cast the first stone.” Jesus stepped beyond the rules and touched the heart.

God calls us, as Christians, beyond a list of rules. We are called by Him into a place of trust and faith and love. We desire to do our best for Him, but our best isn’t any more dependent upon the man made rules than Jesus’ was. How often did Jesus heal on the Sabbath? Touch a leper?

Jesus stepped beyond rules, and he calls us to do the same. It is a step of faith. Rules are simple to follow, but real love isn’t always. After all, love healed, but it also allowed crucifixion. Can we reconcile that love in our hearts?

Ez 26:36 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Rules can be followed by a heart of stone. Love can only be followed by a heart made soft by the touch of Jesus. By his love. And it’s in His love that we can be, and are, made “perfect.”

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Go to Hell, do not pass go and do not collect 200

From my earliest memories, I was always confused about how we (as the only true believers going to heaven) could be so nonchalant about sending so many people to hell. According to the doctrine, most of our friends, neighbors, and even many of our relatives were going to spend eternity in a lake burning with fire and brimstone, but we just laughed and socialized and only showed any concern during heated revivals. The rest of the time, we acted as if we really didn’t care. How could this be?

There were also times when I observed some seeming to almost rejoice that some ‘jerk’ was headed for the lake of fire! And then it was also understood that “they were making their own bed and would have to lay in it – even if it was on fire!”

We would rejoice when someone would come to church and make a start but if they slipped up and didn’t stay, we quickly tch, tched, them back on the road to damnation.

As an adult this always still bothered me, even though I was very hesitant to bring many friends to my out of the mainstream church and carried a heavy load of guilt for my complicity in their not finding salvation.

Finally as a senior citizen, I have escaped the cult and clearly see the ridiculousness of the doctrine that would take God’s plan and create a burden so heavy that none can bear it. Who among us is able to bear the burden of believing that all but those in this one doctrine are headed for eternal damnation, regardless of whether they are loving, believing, kind, caring Christians? The doctrine of the cult condemns them for clothing choices, ordinary daily activities, and hairstyles.

Christ condemned the Pharisees that would put these heavy burdens on those He had set free. God isn’t measuring your sleeve length or checking out your bling, He is looking on your heart AND He tells us by their fruit shall you know them. Is this fruit clothing, hairstyles, or other outward appearance? NO, this fruit is LOVE . . . . .by this shall you know that they are my disciples, that they have LOVE one to another. I remember, from my earliest memories that many of those being condemned to Hell by the United Pentecostal Church were full of love, kindness, gentleness, meekness, . . . . .

Oh, but, (they would say) what about Cornelius? He still had to be baptized and be filled with the Spirit! Yes, but did he then have to be circumcised (ie: follow the Pharisees law)? No, he did not! Who are you to judge another man’s servant? Is it for us to judge who is baptized and correctly filled with God’s Spirit or were we told by God that “by the fruit of God’s love shining forth in their life we would know them”!?

I would venture one step further . . . .how many doing the condemning show any measure of love, especially to those without. . . . .it is easy to love those who love us, do not even the infidels do this but God commands us to love even the jerk that we would prefer to send to Hell . . . . . . . .and that love should be so obvious and overwhelming as to be clearly seen as a signal that we belong to Him. Sadly, I found very little evidence of this kind of love within the UPC.

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