New Thoughts/Old Thoughts

Well, I feel like I’m catching up and “normalizing” some!

  • Over the last month, and especially in the last week or two, I’ve learned a lot. I’ve found that there are a lot of people that don’t have all the answers, don’t pretend to, and don’t feel they have to.
  • I’ve met people whose peace doesn’t come from knowing they are perfect, but knowing they don’t need to be.
  • My goal has become not praying a certain amount of time or doing certain activities or keeping to a certain schedule, but just enjoying everything that is set before me to do.
  • My friends can now be chosen not based on an itemized list of do’s and don’ts, but on their character.
  • Fear and worry no longer capitalize my time. Stress no longer wears me down. I’m finally able to breathe! More than that, I’m finally able to live!

Everyone is different. I had questions for years, and mentally began leaving long before I physically walked out. But this is a beautiful place to be. I haven’t left God- I’ve finally found Him. I haven’t backslid– I’m moving forward. Apparently the pastor has made comments about me, marked, labeled, condemned me now. And it doesn’t matter, because he’s wrong, and there is no sin in saying that.

Wow. I guess this is kind of like how a climber feels after a difficult climb- finally reaching the summit. When we were kids, someone would try to get away, and the group would grab them and be pulling them back. When I’d break free, I’d race forward- it was almost like flying. That’s how it feels. Or that minute right after take off- feeling the ground rough beneath the plane and suddenly realizing you’re airborne.

I’ve talked to enough people now that I realize that no one has all the answers. It isn’t that there isn’t “The Truth,” but that the truth is much simpler than all the exegetical, theological debates would like to make it. The people who seem happiest and most satisfied in their faith seem to be those that don’t wrestle with it, who don’t think perfection is the answer. We’re human. None of us is perfect. It’s God’s grace, His sacrifice, His love that are important, not our efforts.

Should we do our best for him? Sure. But nothing we can do will ever equal what He already did for us. Should we seek to know Him more? Of course, but not through great theological debates and discourses. He has all knowledge, so what are our puny thoughts? There is no way we can explain Him, no way we can contain Him with our words, no matter how great and swelling we think they may be. We’re really so little in comparison to the God that made the universe. And yet He gives us an opportunity to know Him. Not know Him scientifically or theologically. He invites us to know Him on a much different level. Personally.

Rich Mullins’ influence, I guess. He had a much different perspective… and there were lots of people that didn’t appreciate it. I can appreciate it, and it’s kind of anchored me a little better, remembering all I used to believe and how rich my faith really was even before I set foot in a Pentecostal church.

Stay in the boat?

Stay in the boat. Stay in the ark. Only those on the ark were saved, after all. I heard this preached for years as a way to tell people to stay in the church. For almost as many years I have had one question come to mind… didn’t Noah get off the ark at some point?

Of course Noah got off the ark. The ark was a place of safety and deliverance for a time. But when dry ground reappeared after the flood, I’m fairly certain that there had never been people more grateful to leave a ship than Noah and his family were. So why are so many people taught today to never leave the boat?

Another man left a boat one day- in a storm and still on the water. Peter often proved that he didn’t tend to think ahead, maybe especially where Jesus was concerned. So, sailing on a dark night, in the midst of a stormy sea, Peter saw Jesus walking on the water and said, “Lord if it’s you, bid me come.”

Ridiculous! Peter had fished that sea all his life. He knew the water. And he knew that getting out of a boat in the middle of the sea, in the middle of the night, in the middle of a storm was, well… less than intelligent. But Jesus said come, and he went. Right over the side of the boat. And he walked. Sure, he saw the wind and waves and sunk. But Jesus was there. He took Peter by the hand and got him back in the boat. How did he get there? He most probably walked.

The thing is, Peter left the boat at Jesus’ bidding. And in the middle of the night, in the middle of a storm, in the middle of the sea, Peter didn’t drown, and he didn’t lose Jesus. And the story was written down, and has been preached on a lot. But to walk out to Jesus, Peter left the boat!

There are times in some of our lives when its good to leave the boat. Noah and his family, with all those animals, would have been in a very unhealthy situation had they refused to leave their boat. After God had delivered them by the ark, they could have refused to leave, and their deliverance would have become their prison, and eventually their tomb. All because they were afraid to leave the boat.

Peter would have been saner had he stayed on the boat. But Peter stepped out by faith, and he walked with Jesus on the water. Not for long, but Jesus bid him come, he went, and he walked. I’ve always felt that Jesus loved that impetuousness in Peter. Peter was rough, he didn’t often plan ahead, but he trusted Jesus. He had a fascinating amount of raw faith that later made him a great witness and leader in the church. Peter didn’t have to leave the boat, but he stepped out by faith, and he didn’t suffer for leaving it that night.

Some people love the water. They spend their lives by the water, earn their living in the water… others get seasick. A ship is not a safe haven for everyone. Is church? What if it’s unhealthy to stay on the ship? What if Jesus bids you step out of the boat?

So why do we hear that we have to stay in the “boat,” the church, all our lives? Name one person in history that spent their entire life on a boat! It’s a good thought, and I know that the message involves faithfulness and dedication. But dedication and faithfulness to God, or the church? Can we be faithful to God without being dedicated to church? I think the answer is yes. Christians have done that through centuries of persecution. The Jews didn’t often go to Tabernacle in many times in history, due to distances, financial constraints… and even due to corrupt priests (Eli’s sons, for instance).

The first time my faith was severely shaken, I was permanently expelled from a church (by phone) because someone believed a lie. Someone who, it appeared, was possibly at fault themselves. I didn’t even know someone could be expelled from a church, and never dreamed that I would be. The following months were some of the lowest of my life, and sometime early into that time, as I prayed, I told God: God, I’m at the end of my rope. And I’m tying a knot in the end and hanging on with both hands, my feet, and my teeth. If I fall, catch me… and please stick my teeth back in my mouth, because they’ll still be stuck in that rope!

I’ve fallen off that rope several times through the years. God has always caught me, and I still have all my teeth! I’m not sure why I even insist on having a rope to be at the end of, or an ark for safety. God is my strength and my refuge. He’s an ever present help in times of trouble. Will I stay in the boat, or step out of the boat?

It’s time to step out.

Shame on You!

As stated before, I was a sensitive child.  I grew into a sensitive teen, who became a sensitive adult.  The age-old question arises, was it nature or nurture? Was it biology, or environment?  Obviously, it is impossible to decipher. Regardless of the cause, I was sensitive. That meant that I was quicker to respond to the slightest pressure, as well as being deeply affected by everything that was said to me.  I was highly conscientious, and hyper-aware of disapproval.  At an early age, I learned to read expressions. A raised eyebrow or dirty look was as potent to me as if words had been spoken over me.  Many people raised in abusive environments have this trait as adults.  It comes from a shame-based upbringing, where fear is palpable.

I’ve written past articles about how I was trained to sit on the front row in church by myself at nine months old. In the moments where I had trouble managing that, I was taken out and spanked…thus, instilling in me from an early age a sense of shame. To be sure, the entire environment of the cult is drenched in shame. It functions on shaming the subservient population so that they will give more power to the ruling class. In this case, the congregants are the subservient ones, while the pastors are the elite.

Shame was also prominent at home. Because of the nature of being a preacher’s daughter, we didn’t just go to church a couple times of week and then go about our normal lives. Church was our normal life, and every day revolved around our ‘relationship with God,’ and our ‘service to God.’  As a result, anything you did at home that was remotely ‘sinful’ received a message of shame. For example, normal developmental stages of childhood include such behaviors as lying to get out of trouble, sometimes lying because you don’t even realize it is a lie, taking things that don’t belong to you, etc.  These are behaviors related to learning the boundaries of one’s environment. Yet, reacting with anger when you were told no, or when people invaded your instinctive boundaries was also ‘sinful.’  All of these things were not only punished with a spanking, but also involved a sermon about what God thought about it.

Shame, shame, shame on you! So, not only would you get a spanking for stomping your foot and screaming, when you were two years old, but you would also be told that God was not pleased with your anger, and you would have prayer. You would be led through a prayer of repentance to help you start to understand that God was displeased with your actions as well.  When I received a spanking for anything, even fighting with my sister, there was prayer afterward, to “get right with God.”

As an adult educated about child development and human nature, as well as boundaries, I realize that many of those things were not even remotely sinful, but were my instinctive reactions to being manipulated and controlled. While on the surface this might seem to be a good way to raise kids, every little mistake became a spiritual issue. You were lost eternally if you told a lie or showed anger toward your parents. This created in me a sense that every moment I could be ‘falling into sin.’ As a human being, there seldom was a day that went by, in certain stages of childhood, where I didn’t do something that could be deemed a ‘sin’

Clinical observations: Imagine the shame and the guilt of a child who really wants to please God, but finds herself continually failing.  The anxiety and panic of somehow failing to be perfect can be overwhelming. Gradually, in such an environment, you become ashamed of your own feelings, so you try to numb them. Stuffing those feelings inside creates a low level of depression clinically termed “dysthymia.”  At the root of most anxiety is this deep sense of shame. In the case of this example, you are constantly anxious that you are displeasing to God, that you are not measuring up to your own expectations, and that you are somehow continually missing the mark. Shame is different than guilt. We all feel guilty when we do something wrong. This is a natural feeling that leads us to repentance, change, or reflection. Shame is different. Shame is there because we are a general failure in our own minds. Shame is there because we do not measure up, either to our own standards or to those of others. Shame is not just felt in a moment, concerning one action, but permeates our lives.

As I grew into a teenager, I learned to feel shame about other things in my life. (For example, as humans grow into the teen years, it is normal to have hormones and to begin to feel sexual attraction.  The bodies begin to change, and secondary sexual attributes become apparent.) For a girl raised in this cult environment, there’s a lot of shame attached to these developments. Of course, every human being knows about sexual development, and hormones. However, in the cult environment, by its very nature of listing rules and regulations, the female body becomes a shameful thing. I am not trying to be crude, but girls with natural curves may especially feel a sense of shame attached to their bodies, because the cult ‘rules’ teach females to hide their bodies ‘to avoid others lusting.’  This teaches girls that they are responsible for the thoughts, and even sins of others.  What a shame!

Over-sexualizing the human body causes a lot of shame, and even some twisted thinking. I remember a young man who was always correcting a couple of young ladies in the church. He kept coming up to them and telling them that their skirts were too tight, or that their tops were too tight. Finally, my dad addressed this with him, and told him “If they’re not dressed right I will correct it, as the pastor.” He said “It’s not your place to go around correcting women in the church.” He then found out that the young man was feeling sexually attracted to these girls, and that’s why he was finding fault with them. The problem really was not with the young ladies, but with his own natural attraction to the opposite sex.  (From the viewpoint of mental health, looking at nature and hormonal influences, even he was not at fault…he was made to feel guilty for something that was quite natural.)

I remember once, around the age of fifteen, feeling ‘convicted’ because of a beautiful dress that I had bought, and loved dearly. It looked so pretty, and it was my favorite dress. However, I became aware of a teenage boy looking at my breasts when I was wearing the dress, I felt that I was being ‘sinful’ to wear a dress that was ‘fitted.’ Granted, I was a little more ‘blessed’ than some of the other girls, just by genetics. Because of this, pretty much anything I wore was not going to hide my body, unless I wore a feed sack.

Yet, in retrospect, I was not the only girl so affected.  A friend of mine in the cult, who was extremely sensitive as well, wore loose jackets all of the time, and would never wear a dress with a bodice. Everything was always very baggy, and she looked pretty tacky on purpose. She also walked stoop shouldered to hide her figure. Her body shame was caused by not wanting to be the ’cause’ for a man to sin with lustful thoughts. She also told me, at one point, that she would never wear anything but plain cotton underwear, because anything else made her ‘have bad thoughts.’  She was a teen girl with hormones and body development given by God.  What a shame that she carried around such needless shame!

The shame in the cult never ends. You are shameful because you fail, you are shameful because you are a sexual creature, and you are a shame because the opposite sex is attracted to you. Shame on them as well! How dare they notice that you are female with curves!

Clinical observation: Now that I have studied human development, I realize that all of these things are very normal and not sinful at all. It is very normal for a young male to be attracted to a young female, even noticing her body traits. It is very normal and natural for all young people to occasionally have ‘dirty’ thoughts. These things are not shameful, but are part of the human existence that God created to drive procreation and families. Obviously, people have to learn to curb impulses, but as far as being ashamed of one’s thoughts or hormonal reactions, it is ridiculous to heap this kind of shame on people.

When I was engaged to my first husband, I was still part of this cult. He was very conservative, an ordained minister in the same cult. I remember telling him as we became engaged to “just let me know” if he had any “holiness standards” that we didn’t have, and I would change my dress or behavior to what he preached. He declared that there was nothing like that at all. A month or so later, his parents came to visit, his mother with her scarf around her neck like a turtle neck…and all of a sudden I got a phone call from him, commenting that my necklines were too low. I was frustrated, because I worked very hard to follow all of the modesty ‘rules.’

We spoke at length about this, and he described to me different dresses that I wore where he had noticed that my necklines were too low. I tried on those dresses, bending down in front of the mirror and even bending down in front of my parents to see if they could see anything. They couldn’t. I called him back, trying to figure out what in the world he was talking about. He told me that he saw too much of my neck and it made his mind wander to other areas. We were engaged to be married in two months! He was sexually attracted to me, as hopefully most engaged young men are to their fiances. There is nothing wrong with this, but he felt shame, which he then tried to project onto me, as causing him to have ‘sinful thoughts.’

After we were married, he would criticize practically everything I put on. Finally, frustrated at the guessing game, I asked him one day to just give me a place on my body where he wanted my necklines to be, and I would make sure that they were always there. He told me that my collarbones needed to be covered up, because the base of the neck was very sexual, and caused men to think about other parts that were covered.

As you can imagine, the entire marriage was drenched in shame. (In retrospect, I realize that he had also been soaked in shame growing up, and that ‘shame’ had basically become his middle name.) However, at the time, I only knew that I received constant messages of shame. If I did not want to have sexual relations with him some night, and he wanted it, then I needed to “submit to him as the Bible said.” If I asked him more than a couple of times to change a light bulb, I was a “nagging wife,” and the Bible talked about those!  I was not to disagree with him about anything, because the Bible said to submit to your husband. If he wanted one of the children spanked, even for age-appropriate behaviors, I had to spank them, regardless of my personal feelings about the matter. This not only invaded my boundaries, but caused me to go against my very own conscience. However, it was a shame to have my own thoughts, it was a shame to defy my husband, and it was especially a shame, since he was my pastor, to disagree with him.

Of course, we began raising our children in a constant shower of shame. Early on, he had the three-year-old and five-year-old in their room, giving them a message about hell fire….describing in very explicit sermon terms what hell is like, and telling them over and over “You’re going there. You’re going there. I can’t save you.” All of this happened because they lied. (Now if you know anything about child development, you know that it is very normal for three-year-old and a five-year-old to lie. A three-year-old and a five-year-old may not even be aware that they’re telling a lie, they’re just responding instinctively.) Even though I was horrified at his terrorizing the children, I could not intervene at that time, because of my own deep sense of shame. He was their pastor, he was their father, while I was merely his wife, and was supposed to be submitted to him. Even though I stood in the other room horrified, and crying for the terror my children must be feeling, I did nothing. Shame on me!

During this time, I remember specifically working on my own attitude, because of the resentment and disagreement I felt at the continual abuse and shame that was occurring in our home.  I engaged in a daily Bible study about all the verses concerning ‘submission’ and daily repentance for my inner thoughts that were anything but submissive.  I prayed for him to change, to be a good father, to be a kind husband, but I really felt so much shame regarding my lack of agreement with his behavior, and that was the main focus of my devotionals during that time.  Some very difficult things happened in our lives right after that, and we ended up abruptly moving.

He had admitted viewing pornography, years earlier, and he felt deep shame, but eventually shifted to shaming me for “not forgiving” him when I had difficulty trusting him alone with the computer.  He would be gone at weird hours of the morning and night, often leaving as I was putting the children to bed and not returning until three or four am. He would tell me that he was at the church “studying” or “preparing his radio broadcast.”  I only knew that there was no computer in our home, but in his church office instead.  I had difficulty trusting that his spirituality was so thick during those hours, because his abuse of the family daily grew worse, and his behavior with me was deeply hurtful.

Eventually, when I realized the children were in serious danger, I left. I had been deeply concerned about one of our children, who had suddenly begun to hoard things, as well as obsessively washing his hands every few minutes. Both of our older children had recently regressed to urinating and defecating in their clothing, after being fully potty trained years earlier.  I felt that my children were not going to survive the abuse unscathed, and my first responsibility was to save my children. While debating and praying about what to do, I found another twist. I discovered this ‘godly man’ involved in sexual abuse of our children. I caught him having one of them touch him sexually.  They were innocent, and I was their guardian. I made my plans to leave, and carried them out. It was a logical decision, because I realized even then that I was going to lose everything to shame.  My life as I knew it ended the moment I chose the children over a “man of god“.

It was worse than I had imagined, though, because he then contacted other conservative preachers, and asked them to contact my father.  They proposed to have a meeting, where they would command me as ministers of God to go back to my husband and submit to him. My dad refused to have me endure that treatment, since he had personally witnessed results of beatings my husband had given our children, including one time when he whipped our toddler with a belt while he was naked, (causing him 30 minutes of screaming due to the belt hitting sensitive male parts).

Though I’m thankful for my dad’s protection in that matter, shame was heaped upon me. My ex continued to preach and be promoted even more with the endorsement of ‘big-name’ preachers within the cult, even when he ended up divorced, with only supervised visitation. Meanwhile, I was reported to have been “crazy,” “ungodly,” and a “liar,” an “instrument of Satan used to try to destroy a man of God.”  I was shamed again, and it was almost more than I could bear.  There was no room in the cult for a ‘divorcee’ (which was a term said in a whisper, as if it was a bad word).  An ex-wife to a preacher was even more unheard of!  What a shame!  I was left in disgrace, trying to find my way alone, slogging through the marsh of shame.  Still, I stayed in the cult.

Note: This post is one of the most difficult I have ever written.  There will be sequels in time.  Writing about this is deeply cathartic, but also extremely intimate. Shame has affected my life permanently and there is so much more to tell about the scars it has left. Yet today I am aware of its existence.  Due to the Grace I have found in Jesus Christ, I am no longer a slave to shame.  I am a child of God.  He bears my shame, and he knows me by name.  Every day is a little brighter since I realized he is not, and never was the author of shame!

Faith, Hope, Love

There is a children’s song that goes: Have faith, hope, and charity, that’s the way to live successfully. How do I know the Bible tells me so….

I think one of the most devastating attributes of an unhealthy, legalistic church is that they weaken ones faith, take away hope and contaminate love.

Faith that begins as a result of acknowledging amazing grace, soon weakens when taught to rely on performance or adherence to arbitrary standards as a gauge of salvational standing.

Hope that begins with a belief that all things are possible is limited severely when tied to a dependence on human performance or actions seen as directly impacting ones status or relationship with God.

Finally love that begins as an all consuming feeling of caring, kindness, and a desire to give to others as you experienced the love of the almighty is corrupted by an attitude of self righteous judgement that permeates the entire movement in these legalistic, performance based, unhealthy church organizations.

I can remember a time as a new believer when nothing was seen as a negative. Lack of money or possessions just held little importance compared to the knowledge that God was real, He loved me and I had hope for eternity.

Then, as time passed, the cares of life- spouse, children, elderly parents . . . .wanting a perfect life for those I loved challenged my faith, my hope for the future, the purity of my love for all, rather than a love limited to those demonstrating a deservence of my love.

The unhealthy church engendered a skewed world view that limited my faith in amazing grace and attempted to define that faith by my own ability to believe or perform. Hope for the future was replace by fear of not measuring up to some hazy, uncertain standards.

Love was superficial and quickly withdrawn from those not in compliance with the group.

It became clear that I no longer had an uncompromised faith, hope, and charity and it was very doubtful I ever would regain these within this unhealthy church.

Leaving did not immediately bring me back to a healthy outlook and relationship with God. It is a journey. However, my faith is restored. God is almighty. He is in control. We need not fear. I have hope in a better future but echo apostle Paul in his statement that if in this life only I had hope then I would be of all men most miserable. This world seems hopeless but my hope rests in the Creator.

Since leaving the unhealthy atmosphere of self-righteous judgement, I can again see the love all around me. In many ways my faith and hope is restored by that. God is love! Unhealthy, legalistic churches distort that love into a system of rewards and punishments based on our inescapable human frailty. God’s love has no such constraints. Our love for others should be equally without constraint, loving our friends and our enemies and all those in between, loving ourselves and our neighbors because on this commandment to love rests all the law according to Jesus Christ. It does not rest on laws created by ill intentioned or even good intentioned men who would ignore God’s commandment to love and replace it with long lists of rules.

Fears

I’ve been told so many times that “perfect love casts out all fear” and that fear actually enables bad things to happen in our lives since it is the opposite of faith. But not all fear is bad. For instance, I’m afraid if I touch a hot stove I will be burned, so I refrain from touching it.

There are some fears that I have relating to my former church, as well. It is a proverbial hot stove in my life, and I’ve been burned enough to know not to touch it again. I don’t think there is anything wrong with naming my fears, nor do I think there is anything wrong with being afraid. So it is time to name a few.

I am afraid people from my former church will cyberstalk me and will find and misunderstand my posts, afraid they will twist them and try to use them against me. I’m afraid that someone will vandalize my property because I left their church. I’m afraid that people will be hurt that I left and will cut me off without ever asking why. Mostly, I’m afraid I will discover by these types of actions that my former church is filled with the bitterness, strife, anger, malice, variance, gossip, racism, and hatred that I’ve sensed in some.

Fear isn’t always a negative thing. There is a negative, immobilizing fear. But there is also a type of fear by which we learn and are motivated to change. Maybe the original Greek, Hebrew, or whatever had two or three words to define fear. I don’t know. I’m no Bible scholar. But I do know that some fear is OK. “The fear of the Lord is the beginning of wisdom.” Obviously, that is a good fear, a healthy respect that motivates people to serve God. And if “perfect love casts out all fear” surely that doesn’t include a fear of the Lord. So there are at least two types of fear: immobilizing terror and the fear that promotes positive response and action.

The fear that I have is more the positive kind that motivates a person to learn and to respond. For years, I was immobilized by the negative type of fear in church. I was afraid to speak out against immorality and unethical behavior in the church. I was afraid not to worship a certain way or display a certain type of emotion, because someone might think something was wrong with me and I would be attacked. So I became a hypocrite, hiding behind the required fake smiles and amens in order to survive, when all the time the questions built in my mind. Had I been allowed to ask the questions, to grieve when bad things happened, to say amen when I agreed and remain quiet when I didn’t (without being rebuked for it) I would probably still be there.

Over time, I began to look for answers and meaning. Not being allowed to ask the questions or seek the answers in the church, I looked in the Bible. The answers I found surprised me and prompted me to action. I was still afraid, but it was a positive fear that prompted response. My response has included leaving a very negative situation.

Fear doesn’t have to be a bad thing. It doesn’t need to be negative. Some fear is healthy. Some fear is from God. After all, God himself should be feared, in a positive, respectful way. So, yes, I’m afraid. But not so afraid, or terrified, that I can’t face my fears, my concerns and my doubts, and react positively to them.

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