Spiritual Abuse, or Insensitivity?

Back in 2011, my CelticAnglican’s Ramblings/Hanging by a Thread blog saw an interesting comments discussion that I thought I’d like to share. There’s a little bit of context-related explanation coming, so please bear with me.

I posted about what individual congregations can do to help make visitors coming from spiritually abusive backgrounds feel more at ease in a setting that was probably very different for them. One long-time member who no longer attended services shared that she felt that certain changes to how the Sunday service was done and no longer using the older type of service were abusive.

This gave me a bit of a pause because here I was addressing the struggles of Christians coming from cultic backgrounds and a visitor had a vastly different understanding of spiritual abuse. I did encourage her to discuss her concerns in another thread and hope that she felt that having a chance to talk about what had bothered her was at least therapeutic.

However, I did make a judgment call to treat this visitor’s church issues as something different from the spiritual abuse I’d written the post about. Undergoing the public humiliation, shame or harassment that so many others on this site have detailed over the years is a very different thing, IMO, from not wanting to attend services because of the music style, using You/Your instead of Thee/Thou  in prayers or passing the peace.

I seriously doubt this lady had been called an apostate or told she was going to hell for disagreeing with liturgical changes. Striking that careful balance between understanding the needs of spiritual abuse survivors and understanding the needs of those not attending church for other reasons is important, I think.

Church members are far from perfect, and there are enough among the walking wounded to serve as proof of that. There are some people who are simply not going to be happy with anything new or different – several groups that have split off from other denominations are perfect proof.

However, this doesn’t mean that people who stop attending because of change need to be written off. If the Church as a whole is to be one of Christ’s instruments of reconciliation in the larger world, maybe we need to remember those a little closer to home, too.

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Coping with the Cults – Part #2 – Judgmentalism

Since leaving a cult, I have delved into studying, writing, reading, talking and coping with the very real, sometimes hidden, but obvious affects cults and their teachings have on lives. Most certainly the very word ‘cult’ conjures up the worst horrors to hit the news headlines, like Jonestown, or Waco, TX, but the majority of cults are far less obvious and insidiously covert, and right next door.

The most common fear or result we have seen as a result of leaving a cult is the harsh judgmentalism that is felt by those who leave, or ‘change.’ You don’t obey their dress standards anymore. You can feel the whispers, the stares. You can even see it in their children’s eyes.

Part 1 (Please see Part 1 for my definition of a Cult)

In Part 1 we dealt with coping with rejection and separation from all you’ve known and been connected to, in the cult. One of the most glaring and obvious signs of a cult is that they require your entire social circle to revolve around them. Your friends, your family, sometimes your job.

Fellowship with ‘outsiders‘ is forbidden. Friendship with the ‘world’ they say, is enmity with God. This is Scriptural, but their definition of ‘the world,’ is twisted and perverted. To them, that is everyone who doesn’t believe and perform in their predefined mold.

To the JW and Mormon structures, absolute avoidance of non-members is required. To my ex-Oneness Pentecostal cult, you can wave and be nice to the family member that has left the ‘way,’ but you should avoid them as much as possible. To the Scientologist, destroying the reputation and value of those who have left, and hate for them is nearly required.

What is Judgmentalism?

So the end result of this mentality is judgmentalism. Judgmentalism exists by believing that there is a superior, or only way, believing that you alone have that only way and thus have found perfection. Anyone who rejects your way, or doesn’t line up is sub-par. They are rejected by God due to these performance standards, and thus, can/should be rejected by you.

For instance, the holiness standards of the United Pentecostal Church, International hold the following ideas simple ideas:

  • Women cannot wear pants or they violate ‘Wear not that which pertaineth unto a man.’ (Deut 22:5)
  • Men cannot have long hair, and women cannot cut their hair (short) to any degree. (1 Corinthians 11:14-15)

My particular church held the additional standards:

  • Watching Television/Movies is sinful (Psalm 101:3)
  • Wearing short sleeve shirts or shorts (men) is sinful (no Scripture for this)
  • Men are not to have facial hair (no Scripture for this)
  • Women need to wear pantyhose when in public or at church events
  • etc

Follow peace with all men, and holiness, without which no man shall see the Lord: – Hebrews 12:14, KJV

They have defined all these things as ‘Holiness,’ and then use Hebrews 12:14 (wrongly) to enforce the idea. Why am I saying this?

Because with this mentality, you can now judge those who do not follow this lifestyle choice. For instance, I know a woman who is still in this church standard, and she saw another woman on the side of the road who had left the ‘way,’ in pants. This woman said, ‘Well look, you can see she obviously isn’t going to make it…she is in pants after all.’

A judgment about her status was based on her outward appearance, which, in this case, alluded to her spiritual well-being, as in, she (the women wearing pants) was lost.

Another example of spiteful judgmentalism is how they ignore those who have left their circles. For instance, the bishop of the church I once attended pulled up in a truck to a driveway I stood in with another local businessman, ignored me completely, and refused to acknowledge my wave and greeting. He spoke to the other businessman, then drove away without looking at me.

Recently, the pastor of the church sent a Christmas card to my home and wrote the label to specifically exclude me from their holiday wishes. They could have labeled the envelope, ‘Brickley Family,’ but instead they singled out my wife and daughter.

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They and their followers will say, ‘You are the one who chose to leave.’ Yet, I’m not sure how you can justify dropping respect and decency for another person simply because they disagree with you, and/or choose not to attend weekly services at your building.

Another young man decided to leave the church and this same pastor told him spitefully, ‘We will compare how our kids turn out in 30 years to decide who is right and who is wrong.’

This is why judgmentalism is a stumbling block. It can never bear good fruit. Jesus rightly said, ‘Ye shall know them by their fruits,’ and the pastor used the Word spitefully and incorrectly. Judgmentalism overrides common sense, decency, and wisdom. It is not a fruit of God’s Spirit.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. – Galatians 5:22-23, KJV

How to cope with Judgmentalism

1. Realize only God can judge you!

First, and foremost, come to grips with the reality that God is the only one capable and worthy to judge you, and when it came right down to it, He doesn’t do so superficially. If other flawed humans are judging you, they do it at their own peril and in our their own ignorance, violating Scripture commandments not to judge.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. – Romans 5:8

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. – Romans 14:13

The cult will demand perfection for admittance, or to maintain your membership, which is truly a stumbling block to faith! God simply demands you strive not to sin, knowing of course that you will again. Consider again the adulteress of John 8, an illustration I’ve used many times.

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. – John 8:10-11, KJV

We can also take comfort that while God definitely has an opinion about our outward appearance (dress) he is most concerned with the condition of the heart.

But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.  – 1 Samuel 16:7

2. Surround yourself with non-judgmental people

Human nature tends to be judgmental, so we are going to face this issue throughout our life. Yet, when Coping with the Cults, your primary step towards healing is to get connected with ‘outsiders.’ And this will feel unnatural at first! You’ve been taught for years, perhaps your entire life, that this is absolutely wrong, to connect with people outside of the ‘way.’

More pointedly, find both religious and non-religious people that you can speak to, maybe even family that you had before the cult that would listen to your pains and understand them.

Look, when entering a cult, you cut off the entire world outside the cult. When exiting a cult, they cut you off from them. You are like an infant again in a world of strangers and now, it feels like limbo. Who do you have to turn to now? You must find them!

There are great Facebook groups like SpiritualAbuse.org and their website. These places will connect you to hundreds, thousands of people with similar stories and experiences that can listen, understand and help.

3. Do not become bitter and offer the same treatment in return

Lashing back at them is hard to avoid but is ever so important to avoid it. However, do not confuse exposing the hurt and the behavior of these groups as just being bitter. I expose them all the time, and they accuse me of being bitter.

But in my exposure of these cults, I have had many people come and say, ‘Thank you for sharing this! I was going through this and felt alone and didn’t know where to turn!’

You can be an instrument for a change! Those people who judge you are watching and waiting for your reaction. It may just be that in healing, you cause them to see you didn’t turn into the demon the cult said you would.

I have an in-law that calls me names because now I wear facial hair, which he is not allowed to have. I could in turn label and judge him, but my impact on him would diminish and it would just be a spitting match.

My son watched my words and behavior after I left the cult and had to start admitting, dad might be right… If I had become vile and bitter, he would have believed the worst of me, and been justified to think I had ‘gone astray.’

Conclusion

Coping with the Cults will not be easy, whatever brand, label or type it is. The judgmentalism runs deep in the roots of these organizations. Gossiping is generally the most visible sign of their spirit, both in organizations and in people.

When my sister left our church, years ago, people talked about her all the time. My dear mother, God rest her soul, would ask me at times, “Why do they have to be so mean to her?” They were the church leaders.

The answer is because they must. To be part of the gang you act like the gang. To be accepted into a social circle, you must morph with them. To be considered one of us, you need to act like us.

If you realize this and pray for them, silently forgive them, and count it an opportunity to show them a more real truth, a more real God, and a more real faith, you can endure and spring forth fruits from the judgmentalism.

More importantly, you can slowly etch away at the scars within yourself. Someone who has been deeply ingrained in a cult like society must battle out the judgmentalism they carry in their hearts. There are moments that you’ll look at other people and make decisions based on their appearance. Perhaps even looking back at those you escaped from and judge them.

Battle it out, pray it out, and be thankful you got out!

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Not Everyone Who Is Friendly Is Your Friend

I woke up this morning with some sadness weighing on my heart, and heavy thoughts in my mind.

Mind if I talk about it?

Yesterday, someone I hadn’t talked to for quite a while came to mind. I asked my wife if she had heard from him lately, and she said no; with that, I made a note to check in with him later that night. I wanted to send him a late “Merry Christmas” and a “Happy New Year” on Facebook. I also wanted to see how he was doing, his church, family, etc… Late last night, I got on Facebook to check in, and after I searched his name, was taken aback by what I discovered.

He unfriended me.

I was shocked. I asked my wife to look him up in her Facebook account, and she’d also been unfriended. We’d also been removed from the private group that he ran.

Actions like this (refusing to contact an individual and work it out) can be a trigger for me. In the past, I talked to him about all of those “friends” who turned their backs on me when I left the United Pentecostal Church (UPCI). I’m surprised that he would do the exact same thing he criticized them for doing.

I was a minister in the UPCI, and leaving that organization was a horrible experience. One of the biggest obstacles was how so many friends and family I knew and loved just easily and quickly turned their backs on me. Unless you experience something like this, it’s difficult to understand.

Here is a question: how do people just all of sudden decide they don’t want to talk to you anymore, or want to be in your presence, and don’t want you in their lives? (Especially ministers that you’ve opened up to.)

When those UPCI people left, he was there. He talked to me, and helped me out. He gave me some good advice that actually HELPED me understand and get through that dark period of life. I’ll never forget these statements he gave me, and as a matter of fact, I have repeated them often while trying to help others.

“Not everyone who fights in the trenches with you is your friend.”

“There is a difference between being friendly, and being friends.”

The sad reality is that while I strive to be a friend, a lot of people only strive to be friendly. I learned the hard way how those are two very different things.

I know firsthand how difficult it is being a minister. Few will admit it, but ministers live wearing more masks than many of the people hearing their preaching. One mask is trying to please God, another is trying to please our friends, then family, the church, critics, the lost, etc… A minister is trying to balance all of that on a tight rope that really doesn’t exist. In fact, there are days were it would seem like walking on water would be a lot easier than trying to have a balanced relationship with everyone!

While many believers live trying to balance it all, often they fail. It happens to us all. At times, it all just becomes so very convoluted. When that happens, we often just start pushing people away.

You don’t have to push away the people who love, respect, cherish, listen, challenge, debate, and disagree with you. Everything doesn’t have to be perfect. I tell myself this every day.

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Struggles In Starting Over

Someone had posted their thoughts elsewhere and I obtained permission to share them here with our readers. It is our hope that it will be encouraging to people. Directly below is the post and afterward I will add a few comments.

*****All these memes and movies about how great starting over is really frustrate me. I woke up to a song about starting over running through my head. Just need to vent.

There are countless reasons why I didn’t leave my unhealthy, toxic environment. But here are a few.

1. When I complained or sought redress, I felt heard (some narcissists are good at doing this), but then nothing would change, and I would figure, it would take time.

2. I didn’t want to leave and START ALL OVER. I don’t make friends easily, never have. I have a hard time initiating communication and spending time with people. Because of rejection from my siblings and their friends, and neglect and feeling unwanted by my folks (at times-though my dad probably was never comfortable with me) I always feel like a burden to ASK for people’s time. I also worried that if I went to another church all my efforts and contributions (unrecognized and unappreciated) would have been for nothing.

3. I constantly asked God for permission to leave. I either heard NO or I heard nothing. I see now that opportunities were placed in my path, but hearing a ‘yes’ would really have made a huge difference. Why I felt I heard NO, I have no idea, but silence…is one of the reasons I’m still so incredibly angry at him. I finally left because I just didn’t give a shit whether he said yes or no. I literally couldn’t do it anymore. I also was realizing over time that we as Christians have gotten entirely too hung up on ‘THE WILL OF GOD’. It’s a very nice excuse too, we pray and pray and pray seeking the Will of God as though it were a 4th member of the trinity (not my idea, but true). God gave us a will and we’re allowed to use it. I think he even wants us to use it. I sure could have used that information about a decade earlier, but we certainly didn’t believe that at my church. I finally exercised my will, just a little too late. And again, it was more about being too exhausted to stay than choosing to go somewhere else – which I have not and will not for some time to come.

But I realize I do have to start over. I’m isolated, and I self-medicate with TV and video games because it’s easier than starting over, rebuilding takes a lot of energy. Being social takes a lot of emotional energy for me. Putting myself out there is the same. I do it for my business because I have to, and it brings dividends, but stepping out further and putting me personally out there is even more vulnerable.

And part of me worries that I’ll end up doing all this over again. Build up years worth of ‘friendships’ only to see them betray me too.

But I’m further along than I was before, and the fact that I’m even thinking about starting over is a good sign. And frankly, I run into unbelievers and other believers who see more value in me than anyone ever did in my old church (it was my business networking group that first helped me see that people who barely knew me were valuing/seeing me for who I was more than the folks who were my ‘friends’). So progress is there, it’s just not exactly fun or exciting or glamorous. Starting over sucks. But I know I’m better off, I just wish I had gotten a clue sooner, before my faith and hope were trashed.*****

My brief thoughts:

#1: There have been pastors who have told people that things will change, while they drag the person along and there is no change or very little of it or it’s not the type of change the person wanted to see. Unhealthy churches don’t often change to a solid healthy one. But encouraging the person to remain with empty promises continues the cash flow, the free help, and the keeps the church numbers up.

#3: I’d like to know where the notion of being required to pray and hear from God about remaining at a church started. I don’t see anything of this nature in the New Testament. I believe the ‘no’ answer one thinks they feel often comes from all the messages people have heard over the years- that this church has something special/are the only ones with truth/you must stay where you were planted/you must obey the pastor/you must have a covering and on and on.

We wouldn’t do this in many other circumstances. For instance, if you saw someone being injured, you wouldn’t pray first about whether or not you should help somehow, like calling 911. If your boss was mistreating and lying to you, you most likely wouldn’t seek God’s permission to look for a new job. If a company ripped you off in work they did, would you seek God’s permission to file a BBB complaint, file a suit in small claims court, hire a lawyer, or confront the company and demand they make it right? So why do we hold to this notion that we must obtain God’s permission, or somehow hear from him directly, before making a decision to leave an unhealthy, abusive church?

I really like how this person ended after the numbered items. We need hope and encouragement in our journey of recovery and healing. He did just that for himself and for others. I truly wish that I could tell people that it will take x amount of time and everything will be fine. I wish I could tell people, do this, this and that and it will all be over. But when, even though you are hurting and wrestling with various emotions and feelings, you can see light at the end of the tunnel and make progress- that is a good focus and something for you to hold on to for any future times when you may become discouraged.

Some people make light of the experiences of those who have exited bad churches. They think people are whining and need to get over it and move on. They haven’t a clue how complex recovery can be. When one is taught things which distort their perception of God, when they are taught twisted and legalistic doctrines, when one’s self-worth has been beaten down and shattered time and again, you do not just ‘move on’. It takes time and a lot of work to heal and recover. And despite what this man has been through, and though he is battling deep emotions and anger, he is making steps of progress and sees some light ahead.

May he be healed in his innermost being and may all who have suffered in spiritually abusive churches receive healing and deliverance.

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Rebuilding beliefs

One thing that’s common in leaving groups like my former one is that, in leaving, people have to rebuild everything they believe. They have to sort through what the group taught, what they agree with and what they don’t, what others teach and what they can accept as safe and true… it’s a lot to process, and many of us want to process it all fairly quickly. It leaves us in a state of not knowing what we believe… We disagree with the unhealthy group on a few points (ie that if we don’t attend their church we’re going to hell) but don’t know what we do believe on other points (certain staunch beliefs on things like baptism, worship styles, and communion were very much ingrained in me at my former church and were difficult to study out and accept others’ beliefs on).

Thankfully, there have been people I could safely pose questions to. “OK, my former church taught _____. Why do you teach _______?” has been a common theme. Another has been, “That word/phrase doesn’t mean to me what it does to you. Please explain what you mean without that term.” When I don’t have answers to these questions, I start getting depressed sometimes. I don’t want to pray and don’t want to go to church. I want to run far away from all of it. When someone takes the time to explain what they mean, and then change their wording slightly, the fear lessens dramatically. When I’m allowed the time to work through things and come to my own conclusions, when those conclusions are accepted, I am relieved. In those times I grow.

I’m guessing sometimes we know what we believe, but we haven’t realized it yet because we still see how much we have to sort out, how far we want to go, rather than how far we’ve come. And sometimes we just need a little definition and space to see things in a different way and to gain a healthier understanding.

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