When churches silence, part 1

I sat in the counselor’s office in an intake interview, trying to get her to understand why I might want to be in a spiritual abuse support group. It’s been 18 years since I was thrown out of a church, but when I started explaining that time, I was hesitant. By the time I explained what finally prompted me to leave, I realized I was physically shaking.

Even after blogging, even after the newspapers covered stories, even after talking to person after person online, even after talking to others in person, even after eight years, even after eighteen years… even after… I was shaking. A day later, I’m still a bit shaky inside.

Will they understand?
Will it make a difference?
Can I trust them?
Will they believe me?
Do I even believe myself?

The church has been silent. It was silent when I was expelled on a lie. No facts were checked. The organization the church was part of was supporting the church I was in to some degree. I called headquarters. I knew people there… and I was told that every church was autonomous. I was told (though they knew as well as I that not every church in the organization would accept me. I’d been branded, kicked out of a church. “We don’t want trouble.”  The person I knew at headquarters told me to just go find another church. And not to talk about it. “Just move on.”

I heard that too much.
“Just move on.”
“Don’t talk about it.”
“There’s no need for anyone to know.”
“We’re trying to protect you.”
“Don’t tell what happened — we don’t want people thinking badly of you.”
“Just hold your peace and let the Lord fight your battles.”
“Just pray about it.”
“If you say anything negative, it’s gossip.”

Why? Why would people think badly of me if I told the truth? If I defended myself?
Since when is it gossip to tell the truth?
How can there be healing or change if no one ever talks about what happened, no one acknowledges the wounds, and everyone pretends nothing at all happened?

When churches silence, part 1
When churches silence, part 2
When churches silence, part 3
When churches silence, part 4

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

When the church divides, part 4

I admit, I question groups that tout polarized subjects today. So much of religion, politics, and even social outcries are black and white, “I’m right, and if you don’t agree, you’re wrong.” There is no place for consideration of various perspectives or experiences, or even for consideration of facts outside of those that back what the religion has decided to believe. It’s how I was taught to ‘study’ — find facts that back what you believe. Don’t consider any ‘dangerous’ alternative facts, and I’ve since realized that the only ‘dangerous’ facts are those that are ignored and those that are emphasized while others are minimized.

Facts and even opinions and experiences are only dangerous when they’re manipulated to fit someone’s version of the truth rather than allowed to reveal the truth itself.  It’s then that they stop being facts and develop into deceptions wrapped in an illusion of truth… dangerous and very difficult to unravel. My former church and other unhealthy churches and groups have become experts at winding truth in lies. Some, like mine, then proclaim that this truth wrapped in lies is THE Truth, the only truth and the most important truth, to be protected at any cost, including by protecting or defending it with more lies and by ignoring victims of it.

Victims of THE Truth? Victims of the lies they wrap it in and the twisted manipulations of it.

My former churches used ‘truth’ – really their version of it — to divide, to breed distrust and jealousy and fear. How can we tell real truth from pseudo-truth after leaving? It’s not easy. It’s easier to distrust everything referred to as fact or truth. But there is one way I’ve found to distinguish what is true from all of the lies and manipulation: Truth does not fear questions, research, or other facts, even if those appear to oppose that truth. And truth cannot and will not be protected by lies.

When the church divides, part 1
When the church divides, part 2
When the church divides, part 3
When the church divides, part 4

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

When the church divides, part 3

After leaving my final Pentecostal church, I was a little surprised to learn how distrustful I was of others who’d left. When we left, most of us didn’t interact with others who’d left. We didn’t trust each other. Our pastor had preached that we had ‘left God,’ and though each of us knew that wasn’t true of us, we didn’t know if it was true of any of the others. He also preached that there were people who’d left who spied on us, even window peeping on people in their homes, and reported back to him. When we left, we were exhausted with the gossip and rumors. We didn’t tend to run to someone who might add to it. When we left, we left individually, divided, distrustful.

Even while I was in church, there was division. There were cliques. There were lies and gossip and rumors… and they spread very quickly. Unfortunately often much more quickly than the truth.

Gal 5:14 The entire Law is fulfilled in a single decree: “Love your neighbor as yourself.” 15 But if you keep on biting and devouring each other, watch out, or you will be consumed by each other.

My pastors had emphasized that we must leave family and friends for God. Now I see other passages.

Gal 5:19 The acts of the flesh are obvious: …discord, jealousy… rivalries, divisions, factions, 21 and envy; drunkenness, carousing, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

Even the verse that the pastor finally used against me in service was surrounded with warnings about the divisions I was witnessing, because

Prov 6:16 There are six things the Lord hates, seven that are detestable to him:

Is followed by a list of those things (which our pastor rarely listed), three of which warn against lying and gossiping:

17 haughty eyes, a lying tongue, hands that shed innocent blood, 18 a heart that devises wicked schemes, feet that are quick to rush into evil, 19 a false witness who pours out lies and a person who stirs up conflict in the community.

That surprised me. He used Prov 6:16 to shame me in front of the congregation because I whispered a verse to the woman sitting next to me. He used it to show that he had a right to hate, a right to call things abominable… and he used it while doing things that GOD called abominable in the very next verses.

When the church divides, part 1
When the church divides, part 2
When the church divides, part 3
When the church divides, part 4

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

When the church divides, part 2

I ran into a pastor and pastor’s wife I’d once known. The wife asked where I was living, and if I’d attended a certain church. Then she told a sad story. Her daughter had a happy marriage, but suddenly began expressing concerns. Someone (the daughter wouldn’t say who) had told her they felt in their spirit that her husband was cheating on her. There was no evidence of this, and the man denied he’d done such a thing, but she still struggled with what she’d been told.

My former pastor, who’d spent some time with her daughter, had done this sort of thing more than once. Within a year of being thrown out, I’d heard from a couple who’d also attended: they’d left after the pastor had told their son not to let them see their grandchild, even though they attended the same small church. They finally left, humiliated and confused. Their son also left, but still didn’t trust his parents. He moved away with the grandchild, and they were rarely able to see him or speak to him. On top of that, an elderly widower in their tiny church got married, then was told he shouldn’t have married without the young pastor’s permission. He got the marriage annulled.

The control that pastor had over people and the number of people he divided, raising concerns, alluding to ‘sins,’ and saying he’d discerned things that there was no evidence of and that those accused denied was eerie. I’d been thrown out of the church under similar conditions. The pastor was convincing enough that I even believed what he was saying ‘was in my heart,’ even though I couldn’t give one reason or one indication that I’d done or thought anything wrong. Since he was able to convince me I’d sinned in ways I’d never considered, it didn’t surprise me that he might have convinced people that others had done things even if there was no evidence.

I left, others left, but his accusations haunted us. I don’t think any of us believed them after everything that happened, but it was hard not to believe them. We’d been convinced he knew things about us that we didn’t know, that our hearts were deceitful and wicked and only he knew – because God told him – how bad we were. And having believed such things about ourselves, it was no surprise that even close friends and family members, even spouses or kids, believed things he’d said about those closest to them.

When the church divides, part 1
When the church divides, part 2
When the church divides, part 3
When the church divides, part 4

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

The Sin of Truth Speaking

“And you will know the truth, and the truth will set you free.” (John 8:32, ESV).

The church I grew up in claims to be one of the few “with a revelation of the truth.”  There were many comments continually about other churches “not having the truth,” and after I married, my husband and I taught our children that other groups “don’t have the whole truth.”

Never did I dream just how unwelcome the truth would be in such an environment.  Speaking anything against a preacher was automatically wrong–no matter how truthful.  Speaking a firm truth to a preacher was also damning.  This was normal, as far as I knew…after all, I came in as a newborn baby and it was my father who was the preacher.

Then I grew up.  Because preaching was such a lofty position–right up there next to God, if a preacher was “caught in sin” of a sexual nature, he would lose the right to be a preacher permanently. God would forgive, but he could no longer be used in that way.

This was a scary setup. Anyone who dared suggest any impropriety against a preacher was accused of “trying to ruin his ministry.”  So, the culture bred silence. The few who did speak up were cast out of churches, accused of rebellion and lying, and treated as dangerous vipers. People became afraid to speak up.

Pastoral positions came with unquestioning authority, and corruption festered.  People were taught to have a hero worship for pastors. It was not uncommon to see congregants kneeling before a pastor, shining his shoes. They pinched and scrimped to buy him lavish gifts–a crocodile Bible case or a $1,000 pair of shoes.  I saw people share their food stamps and commodities with their pastor in an attempt to “tithe.”  I saw them buy a sofa for one pastor’s Christmas, and present it in front of the congregation.

I dreaded Christmas when I was a little girl and my whole family were presented with gifts. We sat at the altar and opened them in front of everyone and I didn’t know why it made me feel so bad. I was just a kid trying to be a kid, but it’s hard to be “one of the kids” when you’re the only one getting a present you have to open in front of others who have none.

It was within this atmosphere that I began to notice that truth really wasn’t welcome.

The first case I remember was in Missouri somewhere. A preacher was arrested in a rest area for propositioning an undercover policeman.  He claimed innocence. He said it was a set up. Then he said he didn’t realize what he said to the policeman was a proposition.  It went to court with all of his preacher friends backing him and supporting his side of the story.  He was found guilty.  Still, he had the support of his preacher friends, who utterly defended his innocence, in spite of the court decision.  Was he guilty? Who knows? The point is, he sure looked to be, and yet, even in the face of a court decision, he was not removed from preaching, and continued fully supported by his colleagues.

The truth was not welcome.

Another case occurred in New Mexico. It didn’t involve the courts. It involved a female in the church. This lady was historically upright and loyal, very dedicated to the church. The new pastor took advantage of that, making sexual advances to her. Confused and hurt, she contacted her former pastor for advice. He took the matter to the “board of elders” over the church–a group of three preachers chosen by the pastor to provide oversight and accountability.  They performed an “investigation” where they listened to the pastor’s story but never interviewed the lady. They decided he’d been falsely accused. The former pastor was livid. He knew this lady, and she was not one to make things up.  Again, truth was not welcome.

Then it happened to my friend.

She was a pastor’s wife. She’d been dealing with the domestic abuse for years. She shared with me that she’d gone to preachers, who’d “counseled,” but little changed.  In some respects, it grew worse as time went on.  It wasn’t just my friend who was suffering, several kids were involved.  Finally, some frightening things took place and she shared how she had finally felt “release” to leave. The local women’s shelter carefully helped her plan for safe departure.

Once she and her children were safe with family in another state, she called to let him know. She said she told him if he’d see a professional counselor, then she’d talk to him again. He refused.

She saw a professional counselor for the first time herself, who, upon hearing the details, called the child abuse hotline to report what he’d done to the kids.  An investigation was opened.  She showed me the order of protection from the courts.

The response was an email, forwarded to a list of preachers by one of his “board of elders.”  In it, the verse “bring not an accusation against an elder except by two or three witnesses” was used.  It was a request to keep the matter “in the church” and let the “board of elders” decide innocence or guilt.

Domestic abuse doesn’t have witnesses. That’s how it thrives–fear and silence.  I couldn’t believe this was going down again!

Needless to say, the matter went on to the courts. In the end, he lost custody of his children and ended up with limited supervised contact. But did this mean anything in regards to his “ministry?” No.

His board of elders refused to see the documentation, only looking at what he chose to show them, and believing him without wavering. Today he is still preaching within that group, bragging about the financial support he gets and the places he preaches.  She deals with this frustration even now, years later.  No one ever contacted her to hear her side.

Truth was not welcome.

When I left the cult myself, my dad asked me what I could possibly be seeking.  “You already have all the truth.”

Really?

What I saw was a lot of propaganda and precious little appreciation for the truth that was tangibly right in front of their faces.  Their belief in a mystical “truth” but their blindness to real truth turned me away.

No, thank you! I’ll go where speaking the truth is not referred to as “sin”.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Click to access the login or register cheese
YouTube
YouTube
Set Youtube Channel ID
x  Powerful Protection for WordPress, from Shield Security
This Site Is Protected By
ShieldPRO