Examining Teachings #4: What Must I Do To Be Saved?

Some people have heard for years in their churches that Acts 2:38 says something like, “with the evidence of speaking in tongues” at the end. It is ingrained in them that the Scripture actually states this and it does not. When it is pointed out and they look it up in their Bible, they are shocked. Yes, they have previously read it on their own, but it was repeated in sermons so much that the faulty version stuck in their mind.

Similarly, many have heard that the preceding verse has the people asking, “What shall we do to be saved?” But the ‘to be saved’ is nowhere to be found. What happened is that Peter preached to them that they had crucified their awaited Messiah. Their response to this was “what shall we do?” What were they supposed to do, now that they realized what actually happened?

Yet there IS a place in the New Testament where that question is indeed asked in the book of Acts. Chapter 16 sees Paul and Silas thrown into prison. As they sung hymns of praise to God late at night while their fellow prisoners listened, there was an earthquake and everyone in the prison was freed. The jailer awoke, and seeing the doors ajar, he thought to kill himself as the authorities would take his life when they discovered the prisoners had escaped. But Paul called out to him and said to do himself no harm, that everyone was still there. Fearful, the jailer fell at their feet. Verse 30 says he asked them, “What must I do to be saved?”

What did Paul and Silas say in response? They told the jailer to believe in Jesus and he and his household would be saved.

They then spoke the word of the Lord to the jailer and those at his home. He washed the wounds of Silas and Paul. Then he and all his household were water baptized. He then fed them and all rejoiced in their newfound faith.

Did Paul and Silas say there were three steps to salvation and if one was not met, they would be lost? Did they show a list of rules that had to be kept afterward, in order to keep their salvation? There was not even a mention of speaking in tongues, either. It has been, and always will be, to believe in Jesus and you will be saved. This isn’t easy believism, as true belief brings about actions and a changed life through the working of God’s Spirit.

Examining Teachings #1: Drunk In The Spirit?
Examining Teachings #2: Jezebel and Shamefaced
Examining Teachings #3: Peculiar And Separate
Examining Teachings #4: What Must I Do To Be Saved?
Examining Teachings #5: Faith Without Works Is Dead

Pausing for a moment

I want to pause a moment from my other series and discuss on something major. Please feel free to offer insight as this subject is something I ponder and study quite often. The subject of tongues.

As I mentioned in my previous writings of “I Just Couldn’t Stay” this is kind of vulnerable for me to write about. My main questions are do tongues have to be an actual language for it to be real, or validated? How about where did the doctrine of the tongues in Acts are different from the tongues in Corinthians? I need some scriptures that say just that to see to difference.

Why is ok to add to the scripture the phrase “with the evidence of speaking in tongues” when it is not there at all? Yes, they spoke in tongues, but it doesn’t say “You shall receive the gift of the Holy Ghost with the evidence of speaking in tongues.” How come no other apostle in the New Testament spoke about tongues other than Paul? Why didn’t the others speak on it, especially the ones that where there on Pentecost day? If you have reference where they did please let me know.

I can remember some of the teachings and experiences on tongues in my former churches. The church I attend now believes in the “evidence of speaking in tongues” but not as a requirement for salvation. Salvation happens at repentance and placing ones’ faith in Jesus.

I ask these questions because I struggled in my early walk with Jesus. Most of the time what I heard come out of my mouth was not an actual language. When I asked about it was sometimes said “It’s okay mines sound different as well.” Then how is tongues languages? Does it have to be languages or what?

In Acts tongues were clear cut languages that were understood on the day of Pentecost. I go back to Pentecost because if you hold to the soteriology of Acts 2:38 then those tongues are what is important to get you saved. The tongues in Corinthians are just for a few folks who have the Holy Ghost. You can see where someone would be very concerned if they aren’t speaking something just right. If our whole salvation is based on water and Spirit doctrine, and tongues is what lets us know if we have the Spirit and you can’t get the Holy Ghost without speaking in tongues, then we better make sure it is done right, right?

I have heard ministers say some people fake tongues in their churches. I have so many things I could say about that but I’m not. During my early years, I can assure you I was not faking. I tried my best to speak in what I thought at the time was tongues. I would panic if I didn’t speak in tongues on a daily or weekly basis. When I told the pastor, who talked to me after my conversion that I got the Holy Ghost I was not faking. I truly believed I had gotten the Holy Ghost and no one was going to tell me different. I wasn’t going to spend the next few months and years fighting at the altar.

However, as time grew on I doubted that. I didn’t hear languages. I heard something I can’t explain. I prayed and prayed that God would give me a new tongue. After a while I believed he did. I was fine for awhile. Then I become enamored with tongues. It was a big deal to me. I reasoned that my whole salvation was tongues. If I didn’t speak in tongues I was not saved. When I went down to pray I would get horrible headaches from praying so hard to “stir up the gift that was inside me” ie. tongues. I hated to pray sometimes at home, for prayer meant tongues. Tongues, tongues, tongues, I had to have them. Forget faith, that was for only financial needs, healing needs, marriage needs, my husband to get saved needs, tongues were for salvation. I didn’t even know how to have faith for my salvation. Who needed that when you had tongues?

I would see people be in church for months and years to receive the gift of the Holy Ghost. The teachings I would hear on it was some didn’t get it because they had hidden sin. They were hiding hidden anger, porn, or whatever that kept them from getting it. One story was about a cop and God expected so much out of him because he carried a gun to work so he had to really get with it to get the Holy Ghost. I am not saying these stories are not true, I wasn’t there when the stories where taking place, only there to hear tell about them.

My questions are why does God make it so hard for one to get saved? Why do we have to get perfect for him to give us his Gift of the Spirit? I have some new beliefs on tongues and the Holy Spirit. Still sorting out some things on it though. What say you?….


Good News

I’m not sure when or how I got a copy of the Good News Bible. It was not allowed. There was only one approved version of the Bible and don’t you dare listen to those radio preachers. So I never heard the Good News, in fact most of it was bad news. If you don’t stop or start doing you will go to hell.

I was told the gospel was Acts 2:38, those three steps to salvation: repent, be baptized every one of you in Jesus name, and receive the Holy Ghost. You couldn’t say Holy Spirit, that was new-fangled and not in the approved version of the Bible. I can still see in my mind’s eye the huge wall size poster replica of stairs I painted for my Sunday school class depicting the three steps to heaven. Why kids, do these three steps and never make a mistake and you might, if you are “perfect” and never cut your hair, go to heaven. But you’ll never know for sure. God can be awful mean sometimes.

By the late 80’s to early 90’s, I rebelled. After years of crying, praying, and never understanding why I couldn’t be good. I started listening to the radio preachers, who gave me a glimpse into the Good News. Then in 1995, I began reading in earnest my Good News Bible and learned that the gospel is not Acts 2:38 but Christ’s death, burial, and resurrection for me. This gospel or good news is what I had missed all those years. It wasn’t my effort to save myself but His effort on the cross to save me that would get me to heaven.

And now I want to remind you, my friends, of the Good News which I preached to you, which you received, and on which your faith stands firm. That is the gospel, the message that I preached to you. You are saved by the gospel if you hold firmly to it—unless it was for nothing that you believed. I passed on to you what I received, which is of the greatest importance: that Christ died for our sins, as written in the Scriptures; that he was buried and that he was raised to life three days later… I Corinthians 15:1-4

Foundations

I was raised Disciples of Christ (Christian). When I was nine, I repented and asked Jesus into my heart, and my life changed radically, especially in one way. I had been an angry child, so I started praying that Jesus would teach me to love. When I prayed this way, God would “hug me big, inside out”- my heart would be filled with love and joy in those moments of prayer. I kept this time very private. To my knowledge no one knew what had prompted the changes in my life. (They were just very thankful something had changed!)

For the next few years there were times I was closer to God and times I wasn’t, but He was always there. At 15, I was baptized. (Mom didn’t believe in child baptism, so my request had been denied for several years.) At 18, I began attending a Pentecostal church. There, they taught that there was more for me. God has more for everyone, so this was an easy concept to grasp. Soon after starting to attend there, I was baptized in Jesus name and filled with the Holy Ghost. The pastor took us to ecumenical meetings, and I attended Baptist Bible studies and Disciples of Christ youth fellowships. We fellowshipped other churches and called their members Christians. I never heard anyone at church downplay their experiences.

A few years later, a new pastor came into my life. He taught that no one who had not repented, been baptized in Jesus’ name, and received the Holy Ghost was saved. Had the teaching been that a person isn’t saved if they were taught Jesus’ name baptism and rejected it, I could have almost accepted it. But this new teaching was difficult to swallow; my earlier experiences were too real and life changing to doubt. Even more difficult for me to grasp was his teaching that other Pentecostals with fewer standards were also hell bound. Was my former pastor unsaved because he wore a watch, didn’t follow some other standard, or fellowshipped Trinitarians? Was I unsaved because I had skirts with slits in them? I couldn’t accept that, but stayed anyway.

One night, an evangelist came. He preached that night that if a hand is cut off from the body, the hand would die, but the body wouldn’t. Maybe the hand was diseased or injured. Sometimes the body needed to cut a part off to survive. If it did, the part that was cut off would die. There was no way for a hand to live apart from the body- it couldn’t be grafted onto another body, and it couldn’t be grafted back into the body it had been cut off from for very long after the blood supply stopped. Therefore, if the pastor cut a person out of the church, that person would be condemned, cut off from the blood of Jesus.

Very shortly after that disturbing message, my pastor got up and preached that a person was going to leave soon, and would almost immediately cut their hair and wear pants. He said everyone would be surprised who it was, but that it would happen. After church that night, he called me at home and told me to never come back, that I was expelled.

These three events combined disturbed and grieved me deeply, especially in light of the first message about the severed hand. I didn’t backslide, but instead started attending a different church. And I continued to wrestle with the two messages and the expulsion. Though I finally explained my expulsion to my new pastor, I never told anyone about the severed hand sermon.

This summer, an evangelist preached the remedy. He preached about the foundation:

2 Timothy 2:19 Nevertheless the foundation of God standeth sure…

1 Corinthians 3
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abide which he hath built thereupon, he shall receive a reward.
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God…

The evangelist continued by saying that the foundation of our salvation is Jesus. No one can shake our salvation (foundation) because our foundation was completed by Him, the master builder. We build on this foundation, and others build on it, poorly or well, and it is what we build that will be tried. But the foundation will remain sure. We cannot destroy the foundation by building on it. We cannot so easily lose salvation. The foundation is sure.

And the blood is sure. The blood can’t be stopped. At Calvary, the soldiers didn’t break Jesus’ legs like they did the thieves’. The prophecy was that not one bone of him should be broken. Why? Because the marrow in the bones produces the blood. If a bone is broken, the production of blood might be stopped or hindered in that area. But His bones were not broken. There is not one thing the devil or anyone else can do to stop the blood. We are saved by the blood, and it can’t be stopped. It can’t be hindered in our lives. Our foundation is sure in Him.

Romans 8
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

We and others build what they will in our lives by our words and deeds. These things will be tried by fire. But the foundation will not be tried- it was built by the master builder. Our foundation, our salvation, is sure in Jesus. There is nothing anyone can do to cut us off from Him.

Go to Hell, do not pass go and do not collect 200

From my earliest memories, I was always confused about how we (as the only true believers going to heaven) could be so nonchalant about sending so many people to hell. According to the doctrine, most of our friends, neighbors, and even many of our relatives were going to spend eternity in a lake burning with fire and brimstone, but we just laughed and socialized and only showed any concern during heated revivals. The rest of the time, we acted as if we really didn’t care. How could this be?

There were also times when I observed some seeming to almost rejoice that some ‘jerk’ was headed for the lake of fire! And then it was also understood that “they were making their own bed and would have to lay in it – even if it was on fire!”

We would rejoice when someone would come to church and make a start but if they slipped up and didn’t stay, we quickly tch, tched, them back on the road to damnation.

As an adult this always still bothered me, even though I was very hesitant to bring many friends to my out of the mainstream church and carried a heavy load of guilt for my complicity in their not finding salvation.

Finally as a senior citizen, I have escaped the cult and clearly see the ridiculousness of the doctrine that would take God’s plan and create a burden so heavy that none can bear it. Who among us is able to bear the burden of believing that all but those in this one doctrine are headed for eternal damnation, regardless of whether they are loving, believing, kind, caring Christians? The doctrine of the cult condemns them for clothing choices, ordinary daily activities, and hairstyles.

Christ condemned the Pharisees that would put these heavy burdens on those He had set free. God isn’t measuring your sleeve length or checking out your bling, He is looking on your heart AND He tells us by their fruit shall you know them. Is this fruit clothing, hairstyles, or other outward appearance? NO, this fruit is LOVE . . . . .by this shall you know that they are my disciples, that they have LOVE one to another. I remember, from my earliest memories that many of those being condemned to Hell by the United Pentecostal Church were full of love, kindness, gentleness, meekness, . . . . .

Oh, but, (they would say) what about Cornelius? He still had to be baptized and be filled with the Spirit! Yes, but did he then have to be circumcised (ie: follow the Pharisees law)? No, he did not! Who are you to judge another man’s servant? Is it for us to judge who is baptized and correctly filled with God’s Spirit or were we told by God that “by the fruit of God’s love shining forth in their life we would know them”!?

I would venture one step further . . . .how many doing the condemning show any measure of love, especially to those without. . . . .it is easy to love those who love us, do not even the infidels do this but God commands us to love even the jerk that we would prefer to send to Hell . . . . . . . .and that love should be so obvious and overwhelming as to be clearly seen as a signal that we belong to Him. Sadly, I found very little evidence of this kind of love within the UPC.

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