Category: Churches | Page 99 | Spiritual Abuse Blogs

Guilt Trips

The church I just left taught that everyone needed to pray a specified amount of time each day. I never did follow this teaching since that wasn’t how I was taught by my first pastor. Religious activity just shouldn’t be so forced. And any time I’ve ever been with friends, I didn’t say, OK, I have one hour. We need to spend one hour together. OK, starting… now! And watch the clock for the next hour to make sure I got my time with them in. Absolutely not. So why should I do that to God?

Lately my internal timer has been going off every once in a while… “Mary, you haven’t prayed yet. Mary, pray more! Are you still a Christian? Do you have the Holy Ghost?” Blah. And the annoying thing is that I know it isn’t God doing that- He knows that all He has to do is gently say “hi”- not throw a guilt trip on me- to spend some time with me!

I never did understand that: I was taught that guilt tripping was God. That makes absolutely no sense. If a kid wants to go to the park, you don’t need to say, “Go to the park! If you don’t go to the park, I’ll be angry! I’ll spank you!” Good grief, no! All you have to do is say, “Wanna go?” and you won’t be able to keep up with them, they’ll be moving so fast! So if God has good things for us in prayer or Bible study or going to church or whatever, and we once enjoyed those things and wanted to do them, were eager to do them, why would He start guilt tripping us with those? The answer is He won’t, of course. God knows us well enough to know- He will lead us gently, speak softly, and love us deeply. Sometimes I think maybe He leads so gently that we don’t quite realize we’re being lead, but we are.

OK, now to rambling… I know many people in church that would disagree with the following, and it blows my mind. I’ve seen these people work with their pets, but they don’t think people can be handled with similar compassion. However, when an animal is partly wild or is hurt, a person can approach the animal if he knows enough about it. The animal must be approached a certain way. Most shouldn’t be approached directly. Walk in at an angle, eyes averted, shoulder more toward the animal, and it will feel less threatened. Don’t walk steadily. Walk to a certain distance and stop.

Especially with a small animal, sit on the ground there, and assess the animal’s reaction. Maybe walk backward a little rather than directly to it after this pause. Let it know you aren’t going to hurt it. Reflect its body language if non-threatening- blink slowly if it’s a cat, nod if it’s a horse. No sudden moves, just walk slowly and gently, patiently. Speak softly, in a low, gentle voice. Think calm.

It can take hours or weeks, but the time spent is essential, and if we do it right, eventually that animal will learn to trust. Sometimes I think God does the same thing with us. Not pushing, not forcing, not requiring certain actions from us at specific times, just being calm and letting us adjust to Him.

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Unaskable Questions

Where I’m from, we weren’t allowed to ask questions about certain things. We were expected to ask the pastor who we should marry or at least if we could marry this person or that one. But we couldn’t ask basic questions about things that happened at church. So I’ve decided to list a few here. I reverence God and the things of God. These are a few questions I’ve had through the years. No offense meant to anyone… Just a few rather unorthodox thoughts.

If praise and worship are action verbs, why do we so often pray and say, “Jesus, I praise you. Oh, God, I worship you.” Why not just do it?
Why do we call dancing and leaping “shouting?” A shout requires a vocal response, preferably intelligible…
What is the screaming and squealing for in church? I scream when I’m afraid, not when I’m happy.
Does the quality of the sound system and the decibels it is cranked to really have anything to do with God’s anointing?
Why do we work so hard to “create an atmosphere where people can get the Holy Ghost” if God loves us and the Holy Ghost is His free gift?
Why, after working so hard to “create an atmosphere,” do all the kids at camp seem to pray through when we blow the circuits and the lights go out?
Why are we told to seek the free gift of the Holy Ghost? Most gifts I’ve ever been given were placed in front of me or into my hands by the giver. Rarely have I had to go hunt one down!
Why do camps and conferences seem so much more electrified and charged than weekly services in our home churches? God is the same everywhere, after all.
Why do some people think it is wrong to drink or smoke because we shouldn’t destroy the temple of the Holy Ghost, yet claim that God tells them to do things in worship that could damage the church property or could cause an accident that could hurt other people or themselves?

Witnessing: telling others about Jesus.
Testifying: telling others what Jesus has done for you.
Door-knocking: knocking on door after door and giving people an invitation to church.
Then why do we say we are going “witnessing” when we are just handing a card to people that open their doors?

Why does it take ten minutes to take prayer requests, and only a minute to pray for them all?

How many people who say they’ll be praying for a situation only mention it to God in passing once?

If we really have faith, should we pray for something for days or weeks, or should we just pray once and trust God for the answer? Why, when I have a need, is the first more comforting than the second? Do I think God will forget they prayed, or do I just enjoy the fact that people are thinking of me?

If God is our friend and Father, why do we talk to him so differently than we would a… well… friend or father?

If someone regularly came to me and said they could talk to me for the next 30 minutes, and then watched the clock the entire time… if they talked for the whole 30 minutes but never really said anything, if they yelled at me and made strange faces… I’d begin to think they were pretty rude fairly quickly.

What is wrong with doubt? John the Baptist doubted as he sat in prison. Peter doubted when he stepped out of the boat. Thomas doubted that Jesus had risen. What is wrong with admitting our doubts?

And last but not least, why are these questions unaskable? What is so intimidating about them? The fact that there are questions, or the answers to them?

Yes, There is Always Hope

So far, I’ve written about my stepdad’s difficulties with church that have arisen because of his toxic religious upbringing, his adoptive mother’s unhealthy beliefs, and issues with United Pentecostal Church family members. Now, I’d like to focus on the positive – a few people who have been instrumental in helping him start to break out from the spiritual abuse.

The first person who played a major role was Rev. Laura, the then-rector of the church we started attending when we moved back from Houston. Jon had never dealt with a female clergy member from a mainline church before, so this was a new experience for him. However, his friendship with Laura turned out to be good for him, and he actually started attending services from time to time, although his level of participation at this time was low. There was just too much stuff going on during this time with the UPC folks that it was hindering his progress.

Around the time Laura accepted a call at another congregation, things were starting to come to a head with the frustrating religious differences between him and the UPC family members. The experience of having a clergy member go to another church after a tenure of about 12 years (she had been at our church for close to ten when we started going) was new and took some adjustment. His experience with previous Baptist congregations, for example, had involved pastors with such long tenures that the congregations had more or less been shaped into the pastor’s image.

Our most recent rector, Fr. Les, arrived about five years ago, and he and Jon hit it off right off the bat. Even though he’s still gone slowly about getting involved with church stuff, I think Les has been a very positive influence on him, and I’ve noticed some subtle positive changes in Jon’s outlook during the time Les, who is now at a church in another state, was in charge. He’s actually given formally joining serious consideration, which is a major step. However, he’s also aware of and grateful for the fact that membership is not an absolute requirement to be fully welcome.

A few other good friends from church have also had a positive influence on him. By making him feel welcome, without a hidden agenda, he now knows that you can make real friends in a church setting. The fact that people at our church come from various backgrounds and have an assortment of interests outside the church has made a good impression. With the people in his family that were involved in the UPC and other groups, everything was all about goings on at the church, all the time. I think knowledge that the body of Christ is about the people, rather than where they meet, has been refreshing for him.

This has been most obvious when Les visited him in the hospital both when he was an inpatient and when he was having outpatient surgery. Being able to receive communion and the laying on of hands/anointing with oil without being a formal member has helped him be able to approach his involvement on his own terms. Knowing that he can participate as much or as little in the life of the congregation as he wants has made him more willing to be a part of things.

This part of the story is still ongoing, but I have every reason to believe he’ll continue to recover from the toxic beliefs he was exposed to growing up. With God, all things are possible! Please keep Jon, my mother and I in your continued prayers.

Leaving An Unhealthy Church #4: Remaining in the Same Organization

You leave an unhealthy or abusive church but are thinking of remaining within the same religious organization. You don’t question the main doctrine or perhaps believe you can help bring change from within. You haven’t done anything wrong, but are no longer in agreement on an issue or teaching.

Sometimes pastors take it upon themselves to call around to other area pastors within their organization, to ‘warn’ them about you. I know firsthand as it happened to me. I went to see a neighboring pastor, to decide if I might attend there, and he informed me that my former pastor had called with a warning concerning me. (He would have been fine with me becoming a member, though I decided that I could no longer attend these churches due to my changed beliefs.)

It is funny how some pastors, who feel that salvation isn’t found much outside their organization, will feel it is right to try and block a person from attending another church with their same ‘truth.’ Apparently they want them to be lost. Isn’t that really what they are saying with their actions? Or perhaps they are trying to force them to come back on their knees, begging to return. If so, that is pathetic, controlling, manipulative and sick. In the years since I left, I have heard numerous people share that their former pastor warned other pastors about them. (Another thing, that goes along with this, are pastors sometimes telling current members to have no contact with the person who left.)

If the pastor who is being warned is anything like the one doing the warning, then you will be told you are not welcome. They probably won’t even give you a chance to explain why you left. If they are not, you may have an opportunity to attend. There is a chance you could be welcomed openly, but there is more of a chance that you will be closely watched and not trusted, nor allowed to become involved. You may have to go through months of this before being fully accepted, that is if you don’t somehow ‘mess up’ in the meantime.

Should you find yourself in this place and not openly welcomed, you may want to consider the possibility that your reasons for leaving may not just be a local church issue (this is initially what I thought) and that there may be more wrong with the actual group than you thought. People are not owned by the church they attend, nor the pastor of it. And if someone is trying to keep you outside the walls of ‘truth,’ then perhaps that truth isn’t really what it is claimed to be.

If your church feels they have some special truth that the majority of people do not have, wouldn’t it be more fitting to do everything they can to reach out to you, even if they believe you are in sin or rebellion? Isn’t it better that you are saved, than cast aside and doomed for all eternity? From the actions of some, you wouldn’t think so!

In the United Pentecostal Church, no pastor is supposed to allow you to join their church without a letter of transfer from your former UPC pastor. This link on letters of transfer within the UPC may prove helpful as some pastors have wrongfully withheld it.

Many have attempted to change an unhealthy group from within and most are unsuccessful. These groups are often set up in a manner that is not open to the average member being able to bring about change. In some it is impossible. It is better to look to your own spiritual well being and pray for those yet within, than to remain in a system which may further hurt your spiritual walk.

Leaving An Unhealthy Church #3: Why It May Be Important To Resign Your Membership

I promised to share why I believe there is good reason to formally resign your membership/ties with an unhealthy or abusive church. In doing some research six years ago on a slander lawsuit case involving a pastor in the United Pentecostal Church, it was discovered that it could be an important step in exiting. Please keep in mind while reading this, that I am not an attorney and am simply sharing some things I have learned through research.

I want to make very clear that I am NOT at all encouraging or saying that former members should sue their ex churches, especially not for frivolous things. However, some unhealthy churches can do serious harm to a person who left and there are times when a lawsuit may be appropriate, after much consideration, prayer and soul-searching.

Many do not realize there are legal issues involved with resigning your membership. For instance, if you are a member of an unincorporated church, you could be sued if leadership did something wrong. The church, as it is unincorporated, cannot be sued. This has been upheld in the court system. “Members of an unincorporated association are individually liable for tortious acts of agents or employees of the association if the tort is committed within the scope of their authority.” Golden v. Wilder, 4 S.W.2d 140, 143-44

In fact, this was affirmed in a case against a United Pentecostal Church in Tomball, Texas in 1991. Era L. Hutchins brought a class action lawsuit against Grace Tabernacle United Pentecostal Church, and an employee, Clifford Parker. (At the time, Danny Carpenter was the pastor.) It seems the church was using her property and stopped paying rent. The church had entered into a five-year lease with Hutchins and extended it verbally after five years. It appears for ten years afterward, the church continued payments and then refused starting in 1987. At some point Parker allegedly promised to help with two of the lots and instead took the property at a tax sale.

The church fought allowing Hutchins to file a class action suit, but a Court of Appeals in Texas stated, “In brief, the Church wants both the advantage of an unincorporated entity (no liability for the entity), and at the same time wants the advantage of a corporate entity (no liability for its members).”

I don’t know what happened to her lawsuit for back rent and the trustees allegedly defrauding her out of property. However, this case clearly shows that if you are a member of an unincorporated church, there is the possibility that you could personally be held liable for the wrongdoings of the church. It is definitely something to think about if you are part of an unhealthy church.

There is also a more important legal issue involved which protects you when you resign and has been upheld in various court cases across the USA.

Normally the courts do not become involved in matters between churches and their members, even over discipline. That is part of the separation of church and state in this country. Yet when a person resigns and thus formally cuts ties with a church, that church no longer has freedom to ‘discipline’ them. Things that an unhealthy church might get away with while you are officially a member, legally they no longer have a leg to stand on when you sever those ties. The legal system can and has become involved once one is no longer a member.

Should the former church slander you in such a way as to cause harm or do anything else harmful, you might only be able to combat that legally if you resigned your membership BEFORE those things happened. This came into play with the lawsuit previously mentioned. A former church has no right to deal with you, discipline you, etc. after you resign. If you do not resign membership, the courts view it as you being subject to the discipline of the church.

This link will take you to an article that will shed additional light on the subject, giving some background on legal cases. It is because of these things, that I now feel turning in a letter of resignation is a good idea when leaving an unhealthy or abusive church.