Bragging Rights

How true this passage rings out when thinking of how new converts are boasted of in the United Pentecostal Church.
How true this passage rings out when thinking of how new converts are boasted of in the United Pentecostal Church.

Message Bible, Galatians 6:11-13

The people who are attempting to force the way of circumcision (ie: legalistic rules) on you have only one motive, they want an easy way to look good before others, lacking the courage to live by a faith that shares Christ’s suffering and death. All their talk about the law is gas. They themselves don’t keep the law! And they are highly selective in the laws they do observe. They only want you to be circumcised (ie: keep the legalistic rules) so they can boast of their success in recruiting you to their side. That is contemptible! (Words in parenthesis are mine.)

How true this passage rings out when thinking of how new converts are boasted of in the United Pentecostal Church. Whether at home or abroad, we hear this NUMBER saved or this NUMBER baptized. We have the great somebodies of Pentecost. I agree with Paul, this is contemptible.

[The picture is from the UPC website in 2007, of what turned out to be a false report of a Jewish revival given by the then Nebraska District Superintendent.]

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Perfection

There is a concept in the church I’m from that we can live above sin. If we sin after we come to God, we are told we are, at best, living beneath our privileges. Sin doesn’t have control of our lives now, therefore we shouldn’t sin.

I have several issues with these thoughts, but there is one that really gets me. Perfection. The five fold ministry is for “the perfecting of the saints, for the work of the ministry.” So we are to be brought to perfection or maturity. But what is perfect? What is mature? Simple (they say). Don’t cut your hair, don’t put on makeup, don’t wear pants, always wear long sleeves, don’t wear jewelry (including wedding bands or bracelet watches). Don’t go on a date without a chaperone, or hold hands or kiss until you’re married. Don’t lie. Respect the ministry, never talk bad about the man of God or his family, and never question what a leader says. Don’t wear hair bows, don’t wear anything in your hair that doesn’t match your hair color. Don’t wear red, don’t wear certain shoes, don’t wear denim to church, don’t wear denim jackets or caps ever. Sit like a lady. Stay submissive. Learn when to clap and shout and run, and always do these at the right times. Don’t be out after midnight, don’t fellowship non-Apostolics, don’t drink or chew or cuss or swear….

The list goes on and on. Is that perfection? Following a list of proscribed do’s and don’ts? Is that maturity? Or is perfection- is maturity- accepting ourselves and others as we are, while still becoming more like Jesus? What happened to love? Was it perfected right out of the church? Am I immature because I doubt these types of restraints in my 30s? Are others more mature because they watch to see when I make a mistake and immediately report it to the pastor (and gossip about it in the meantime)? Is the pastor in a place of spiritual perfection and maturity when he yells that I have a women’s lib spirit, because I supposedly broke one of these rules?

Perfection, maturity, is so far beyond any list of do’s and don’ts. I fear we’ve missed it. When I start to do something and stop to think, “if someone saw…”, rather than considering how Jesus would think or just being able to relax and enjoy myself in some small way, that is anything but maturity, spiritual or otherwise.

If lists of rules were perfection, the Pharisees and Jesus would have been great friends, I suppose. But they weren’t. It was Jesus who said “ye pay tithe of mint and anise and cummin, and forget the weightier matters of the law… these ought ye have done, and not to leave the other undone”. It was Jesus who said “he that is without sin, let him cast the first stone.” Jesus stepped beyond the rules and touched the heart.

God calls us, as Christians, beyond a list of rules. We are called by Him into a place of trust and faith and love. We desire to do our best for Him, but our best isn’t any more dependent upon the man made rules than Jesus’ was. How often did Jesus heal on the Sabbath? Touch a leper?

Jesus stepped beyond rules, and he calls us to do the same. It is a step of faith. Rules are simple to follow, but real love isn’t always. After all, love healed, but it also allowed crucifixion. Can we reconcile that love in our hearts?

Ez 26:36 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Rules can be followed by a heart of stone. Love can only be followed by a heart made soft by the touch of Jesus. By his love. And it’s in His love that we can be, and are, made “perfect.”

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Broken Bones & Whiplash In Church

This is another ‘random memory’ that something made me think about today.

It’s often preached in UPC (United Pentecostal Church) churches that when it comes to “shouting” or “dancing in the spirit”, no one will ever EVER get hurt unless the person doing the shouting is faking. From what I’ve seen, this is just not the case.

The main incident happened when I was around 10 or 11. My great Aunt was the one doing the ‘shouting’. She was being prayed for up front, speaking in tongues, and started shouting. She bumped into the altar and it turned over and landed on the foot of an elderly lady who was standing up front praying and it broke her foot.

The reaction of the entire church was pretty ugly. They told my Aunt that she was faking, and she was shunned and verbally abused for several months after that. My reaction was “WHAT JUST HAPPENED????” I was soooo confused. The thing is, I KNOW my Aunt, and I KNOW that she would never fake anything.

I don’t really know what my beliefs are on shouting and dancing, I don’t know if its of God, or if its a product of emotional frenzy, but either way, I know that my Aunt was not doing something fake just to appear ‘spiritual’. Whether what she was doing was of God or a product of something else, she truly believed it was of God and felt ‘something’ or she wouldn’t have been doing it.

Almost 20 years later, I still have no idea what to think about this particular instance. The lady with the broken foot never blamed my Aunt, said that she believed my Aunt was “in the spirit” and that its possible for something like this to happen due to ‘human imperfections’. I don’t know…

My other two memories involve (surprise surprise) my Mom. One thing that happened was in the same church. My Mom was “running the aisles” and she started grabbing people’s hands and pulling them out to run the aisles with her. One lady whose hand she grabbed got halfway around the church and then fell in the floor. People ignored her for quite awhile thinking she was “slain in the spirit”, and then someone noticed she was calling for help. I can’t remember exactly which bone it was, but a bone in her lower body had broke and she couldn’t stand up. Paramedics were called and she was taken to the hospital. The church was VERY angry with my Mom for pulling her out to run the aisles with her, even though this was a common practice.

It turned out that this lady had bone cancer, and she didn’t know it yet. After they patched this bone up, other bones kept breaking every time she walked and she died around a year later.

Another thing was several years later, at a different church, my Mom was again running the aisles and “dancing in the spirit”. She grabbed me by the hand and pulled me out to run and dance with her. I had no interest in this, but she had hold of my hand so tight I couldn’t easily let go. I tried to just move unobtrusively with her, but her dancing was so exuberant she was jerking me around all over the place. For about two weeks I had whiplash symptoms.

Most Pentecostal churches would censure anyone who tried to ‘force’ someone else to “dance in the spirit” or run the aisles, because they teach that this is a spontaneous reaction induced by the Holy Ghost alone. Being ‘forced’ to do it by someone else would basically be considered faking. But there are also some who not only condone this, but encourage it. I’ve seen this more among ultra-conservative Apostolics rather than UPC.

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Hillary Clinton Accused of Possession

Note:  This is NOT a political post. In no way am I supporting a candidate, trying to influence your vote, or change the way you think about any politician or political party.)

A short time ago, a friend of mine posted a video [link no longer works, so it was removed] on Facebook of Hillary Clinton having an awkward moment. I watched the video and didn’t think much of it. I figured that people who live 24/7 in the public eye are bound to have many weird moments that are caught on tape.

In an attempt to bring some smiles to those in the conversation under the post, I stated, “I wonder how long it will be before someone starts saying it’s a form of demonic possession?”

My question was answered the very next day when an Apostolic preacher posted [link from Rayford Strange no longer works] his thoughts on the video, calling it demonic.

Did Hillary Clinton have a seizure? I don’t know. Did she have a strong reaction to the noise of the reporters surrounding her? I have no idea, but it’s possible. Was this a sign of some sort, signaling to everyone that she has, at some point, been possessed by something demonic? I don’t see how that is possible. In fact, why would one even think that in the first place?

I’ve tried to understand how this episode was determined to be “demonic.” If it’s demonic, where is the evidence?  I read his thoughts on the subject, but I can’t agree with him. I don’t see what he sees. Could it be if one wants something to look demonic, eventually, he is going to find something that fits his definition of demonic?

Why do things which are different and unusual come under attack as being something demonic? Why is there so much misunderstanding within the Apostolic movement?

Apostolic leaders have been known to tell a person there is “demonic influence” in his or her life, especially when directed to young people. To them, it seems anything could become a “demonic influence,” but some of the more common examples are art, music, people of other cultures and their heritages, people who look different, family members who haven’t been born again via Acts 2:38, movies, comic books, politicians, even certain church members – and the emphasis seems to be on that “evil” influencing members away from their churches.

Much of this thinking may come from the acceptance of bad theology. People may have a better understanding of the traditions within their churches than an understanding of actual scripture. Sadly, many traditions will also cause people to look at illness in the wrong way. Have you ever seen someone having a seizure being prayed for, then hear someone say, “I rebuke this demon!” while praying?

I have. It’s scary. People can really be hurt from this. In some instances, the heart of the individual was in the right place; sadly, the head wasn’t. Bad theology is bad theology, no matter how you look at it.

Cult ministries purposely over-emphasize “demonic influence/possession.” Why? This is one way the spiritually abusive leader will use fear to control and/or to keep a person “safe” within the confines of their influence and “ministry.” Talking about demons and evil can be a scary subject. Corrupt leaders will use that fear to influence people into doing what they want. Sad, but true.

Cult ministries also use this fear in an attempt to limit one’s ability to grow intellectually. A constant theme within this very movement is how often leaders talk about the spiritual danger of seeking higher education in public universities, and sadly, even Christian universities outside of their own theology.

Now, a difficult thing for me to process among all of this bad teaching on “demonic influence” is that I do believe in demons. The Bible talks about them. I don’t know of any other way to look at and understand specific scriptures within our Bible. I do believe there is some sort of evil that works against people of faith – but, I often don’t see it the way the “spiritual elite” see it.

Getting back to the Facebook post above, it’s my opinion that the author is using “demonic influence” as means to sway voters away from supporting Hilary Clinton in this upcoming Presidential campaign.

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An Atheist “Converts” People to God

Years back, I came across two videos on YouTube that show an atheist hypnotist in action, “converting” people to a belief in God based on what they feel and experience at his gathering. It is in two parts. If you watch, be sure to watch them in order.

The first: https://www.youtube.com/watch?v=BhIGmAzCqFY

The second: https://www.youtube.com/watch?v=Lm9cFrnrR7Q

I am sharing these as some food for thought. Many, especially those from Pentecostal type churches, have come to accept whatever happens in a church service as being from God. If it happens at church, it must be sanctioned and orchestrated by God. That simply is untrue. We are told to try the spirits and to use discernment.

These videos are a good example of how people can be manipulated (in this instance through hypnosis or the power of suggestion) and then believe what they experienced was from God, when in fact it was not. There’s a lot that happens in some church gatherings that is far from being of God, yet is readily accepted as such.

If Derren can do this, and it obviously isn’t God touching these people, then we need to take care in not blindly accepting anything that happens in a church gathering. Don’t allow experiences to become your focus and govern your spirituality. Experiences can and do mislead people, so be discerning.

For those that simply dismiss this thought, perhaps you would consider a real-life example that happened in a church from Washington state that had several satellite churches in the USA and abroad.  Membership in part consisted of many professionals such as lawyers, dentists, chiropractors, businessmen, and doctors. Community Chapel was a type of Oneness Pentecostal church, but different from what the United Pentecostal Church and similar groups teach.

They appear to have started out well and had a Bible college. They began focusing on experiences, which the pastor, Donald Barnett, claimed would bring them closer to Jesus. Those became more and more extreme and eventually very harmful, causing a great many marriages to end in divorce and friendships to dissolve. People were disfellowshipped. There were suicides. One person who was there shared that many experienced “horrific emotional upheaval”.

They sang ‘in the Spirit’ and focused on demons and deliverance. They started dancing together. This eventually led to what was termed as ‘spiritual connections’ and gazing into each others’ eyes to see Jesus. That escalated into fornication and adultery. The church scandal made headlines, it split and eventually folded. What happened there was by no means sanctioned and orchestrated by God as it left devastation in its wake.

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