I Just Couldn’t

I couldn’t stay once I read it in the bible for myself.
I couldn’t stay any longer when I found out that a lot of what I believed was added into scripture.
I couldn’t stay any longer once my eyes where open to the pride.
I couldn’t stay any longer when the inconsistencies in scripture were too big to ignore any longer.
I couldn’t stay any longer when after 13 years in, I still didn’t know if I was saved or not.
I couldn’t stay any longer when after 13 years I didn’t know who or what was going to save me in the end.
I couldn’t stay any longer when pastor after pastor, preacher after preacher constantly contradicted each other.
I couldn’t stay any longer when I found out other Christians loved Jesus and had a relationship with Him (I was lead to believe both of those where false) yet they didn’t hold to the same soteriology I did.
I couldn’t stay any longer when I found out about grace.
I couldn’t stay any longer and listen to the hatred, depression, fear induced, cliché, non-biblical preaching.

So, what did I do? I left Oneness Pentecostalism. It was by far the hardest thing I have ever had to do. It was the most traumatic experience in my life and it didn’t happen overnight. Did I ‘backslide?’  No, I did the exact opposite. I found Jesus.

To be continued.

God agrees with ME!

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on November 30, 2014.

newrope1028Like ships in the night
You keep passing me by
We’re just wasting time
Trying to prove who’s right
And if it all goes crashing into the sea
If it’s just you and me
Trying to find the light.
Mat Kearney, Ships in the Night

So much religious noise, all around me…

“No, Eleanor, you have to receive the Holy Ghost and speak in tongues, and be baptized in my church, because it’s the only true Pentecostal church in Colorado Springs. I know you’re a Christian, but you aren’t Apostolic.”

“I’m a five point Calvinist. Human beings are utterly depraved and cannot be saved except by prompting of the Holy Spirit.”

“You don’t love Jesus, because you don’t obey his commandments.”

…I live in Colorado Springs, ok? Dubbed the Christian Mecca, due to Focus on the Family, Compassion International, the Navigators, and New Life Church.

And I have friends from nearly every denomination, and many friends of other beliefs.

Since I’m friendly and very extroverted, I often get well-meaning people trying to convince me of this or that doctrine. Or try to get me to go to their church when I’m not seeking another place to attend. My friend Cynthia B. calls this “church cannibalism.”

It all feels the same at the bottom – do you see me, do you value me as an individual? Do you care about me outside of earning brownie points for your church or god?

And if I don’t agree, then more convincing is in order.

It’s like the opening lyrics to Relient K’s song “Failure to Excommunicate.”

It’s the principle, it’s the issue / that your principle would dismiss you. / Because you don’t fit into that All-American Box, / that coffin created for creative thought.

I’m not denying that objective truth exists. But as imperfect humans, how do we know that we are properly interpreting that truth?

Academic research in 2009 indicates that humans have a strong tendency to make God agree with us, to anthropomorphize our deities.

Shouldn’t Christians be different, if we believe the verse we quote so much:

“For who has known the mind of the Lord, or who has been his counselor?”

I think this is where fundamentalism for any belief becomes Pharisaical, looking for outward signs when no one knows anyone else’s heart.

One of Relevant magazine’s latest pieces, “Wrestling with Faith and Doubt,” addresses this:

“We never find Jesus calling someone a heretic because they interpreted an Old Testament story figuratively when it was supposed to be read literally or vice-versa.”

agape-loveAnd the writer points out that in these details, we miss the endgame of Jesus’ message, loving God and our neighbor.

What if we were all just truth-seeking together, admitting sometimes we get it wrong? I admire people in the church who can say their well-meant methods didn’t work.

One of my pastor friends said at a conference last spring:

“I have a master’s in Christian education, and I thought discipleship was you get a bunch of people together and you do a Beth Moore Bible study, or a Henry Blackaby Bible study, and that’s what I did for years, but I was wrong.”

He discovered discipleship in community, bonding with others, not rote memorization.

Most of my spiritual journey has been finding where I got tangled, reaching for the light on the other side.

Rather than forcing change on everyone else, I’d rather seek out where I am wrong, to find spiritual healing for myself. The plank-in-the-eye metaphor is actually helpful here.

Because, like my pastor friend said about following Jesus:

“Some people make this complicated. It’s real simple. It’s so simple, it’s subversive.”

I crave more of this subversive simplicity.

Dreams and memories

I woke up this morning after a vivid dream that I’d gone back to my former church. Apparently in the dream I was working a different job and two different people from other churches had come into my workplace and asked directions to the church. I gave it to them, amused that they didn’t realize I used to attend, even though I was dressed just like them.

For whatever reason, I knew they’d be serving a meal that night before church so I decided to sneak in just to eat. Most everyone had eaten by the time I arrived. They asked me to help serve dessert, not recognizing me. So I did. The entire building was different in the dream, but several things were the same. As people started to realize who I was, I could sense their fear. The unasked question was, “Did you ask the pastor if you could come?”

They’d shy away from me, afraid to acknowledge me or meet my eyes once they recognized me. And yet there was a little hesitant hope in their eyes that I’d “pray through.” Then the pastor came in. Things were tense- would he recognize me? If so, he’d be furious that I’d come. I left at that point, satisfied I’d gotten my answer, and that nothing had changed. I walked the long way back to the car, watching the parking lot fill and people rush in, hurried and focused on that building. I walked, enjoying a starless night, at peace.

I haven’t been looking for any answers. I know what would happen if I tried to go back or attend anything they led. But it was odd. The fear and tension were thick. I wasn’t afraid, but they were. And they weren’t afraid of God or afraid for me, they were afraid the pastor would find out. They were afraid of his anger and his temper on themselves for not saying anything if they knew I was there without permission. Afraid he’d think they had something to do with me being there.

And in the dream I knew the reason I wouldn’t go back even to visit- a totally unbiblical attitude toward the pastor and the pastor’s expectation that someone who’d left had to call and ask permission to return. (There is a rule at church that if you leave, you must ask special permission to even come to a wedding or funeral.) It had to do with his temper and the anger that he expressed so often, that tension in the air, the fear that he’d blame someone for wrongdoing when they’d simply been kind, gentle or compassionate.

It was strange. The dream didn’t make me sad or angry, it was just there. But it was strange because the fear, the tense caution, and the rules on returning were so clear and solid in an otherwise wispy dream. It’s the first time that I’ve dreamed about church in years that I felt a calm reassurance when I woke up.

Tougher than that

There was a common opinion in my former church that a person had to ‘tough it out’ and ‘endure’ to ‘make it’ to ‘finish their course’ or to ‘stay in the church.’ In other words, people felt that a person should endure any hardship or wrong to stay in that church because only by staying in that church could they please God.

When I would get upset about something, one man in particular would say, “Oh, Sis, you’re tougher than that.” I never responded, to my memory. Today I want to. Yes, I’m tougher than that. I’m tough enough not to stand by and watch people be deliberately hurt in the name of religion. I’m tougher than to stay in an abusive environment and ‘submit’ to injustices. I’m tough enough not to think I need to stay in a place that supports wrongdoing, whether it be immoral, unethical, unbiblical or illegal, and I’m tough enough not to support, either with my presence or my finance, those who do. I’m tough enough to stand up for right and to stand firm no matter the opposition.

Yes, sir, I’m “tougher than that.” But tough doesn’t mean gritting my teeth and enduring injustice or standing by and watching as others are wronged. Some of the biggest atrocities in history have come because people refused to take a stand. The people who instigated those were not tough. They were weak. The people who accepted and went along with them to protect themselves were not tough. They were weak. It is those through history who have stood for what is right that in the end are admired and respected. Some of these have been named as heroes, and others were soon forgotten, but they- those who faced opposition and persecution but still came to others’ defense, who refused to bow or bend to unethical or immoral practices or to go against their principles, those who refused to go along with the crowd simply because it was easier- they were the ones that made a difference, that changed the life of one person or many, they were the ones who were tough.

So yes, brother, I’m “tougher than that.” You just didn’t realize what “that” was.

Examining Teachings #1: Drunk In The Spirit?

You may have seen people in Pentecostal type churches, acting like they were drunk during a service. Perhaps even the minister said something like, “We all need to get drunk in the Spirit!” Is this thought biblical? What passage is used to justify such behavior?

This is a good area to examine as there is a teaching that because some onlookers referred to those on the day of Pentecost as being drunk (Acts 2), that it must mean they were exhibiting drunken behavior such as we see allowed in some churches today. I believe this is far, far from the truth.

Since the Bible warns us against drunkenness, why would God cause a behavior which would make us appear to be exactly what he tells us we should not be? Stop and think about it. It makes no sense. The Bible warns us to abstain from the appearance of evil in 1 Thessalonians 5:22. In Galatians 5, we see a list of some of the acts of a sinful nature and drunkenness is listed. Furthermore, we see no biblical instances which show the type of behavior seen today which is termed being drunk in the Spirit.

Let’s look at Acts 2. Verse two shows us that they were sitting when the Holy Spirit came upon them. So what attracted others to go and see what was happening? Verse five says it was because the crowd heard the believers speaking in their own languages. If you were in a different country and heard someone speaking your language instead of that of the country you were visiting, it would likewise get your attention. It doesn’t mention anyone was slurring their speech or stumbling around or acting incoherent, laughing like people often do when they are drunk, or passed out on the floor. What attracted them was the sound they heard as they were hearing their native languages being spoken. This is made very clear in the passage.

This stirred conversation. They knew the believers shouldn’t be speaking in their languages. They questioned why and what it meant. This is when some mocked and proclaimed they had too much to drink. That remark was in reference to the speaking in tongues that they heard and not any drunken type behavior. Nowhere in Acts does it show believers as exhibiting any evidence of possible drunkenness.

Haven’t we ever heard someone give a lame reason for something which they observed but couldn’t understand? How would being drunk cause someone to be able to speak a foreign language they did not know? In no way does this passage give any indication that the believers were acting in a drunken manner as some teach today. This is when Peter and the other apostles stood up while Peter proclaimed Jesus to them and let them know that drunkenness had nothing to do with what was happening.

This teaching is one which really bothers me. The Bible is clear about the issue of drunkenness and being careful when drinking and that those who follow Christ should not drink excessively. It is evidence of our sinful nature, the works of the flesh, and not the fruit of the Spirit. There is absolutely no way that God would teach against this and then cause believers to act like they just finished drinking several Long Islands.

Some may also be interested in reading a related article: The Presence of God.

Examining Teachings #1: Drunk In The Spirit?
Examining Teachings #2: Jezebel and Shamefaced
Examining Teachings #3: Peculiar And Separate
Examining Teachings #4: What Must I Do To Be Saved?
Examining Teachings #5: Faith Without Works Is Dead


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