Dirty Words

Like words made of dirt, gravel, and twigs that need to be chewed up and spit out as quickly as possible or the taste would be too much to bear.  There were these kinds of words spoken in my United Pentecostal Church.  They are Bible words to be sure, but they just didn’t taste right with the message they were trying to get out.  Words like Father, love, and grace.  They didn’t understand them and in reality wanted nothing to do with them. But being a church that loosely relied on the Bible to preach their perverted gospel, they must be read or said from time to time.  They were never expounded on and by the way they were said, you knew, they wished they weren’t in there.

Honestly, the more I read the things they say, it’s clear to see that there has been no growth for over twenty years.  They still write about and speak the exact same half scriptures and clichés.  Take the word Father, for example, I don’t think I ever heard of God referred to as our Father.  There were no lessons given on the love the Father has for his children.  It would have been dangerous to get too mushy when God was spoken about.  After all, we must fear Him!  If you call Him, Father, then you are hedging perilously close to Him having a Son and, well, if there are two, then…well, just don’t go there!

Love was a word mostly mentioned as something to be aimed at God or fellow standard-bearing churchmen.   We don’t need much love around here – be tough, follow the rules – get people up to speed like us.  I don’t believe love was ever spoken of as an action word; something you demonstrated so that all would know you were His disciples.  That was taken care of by the way you dressed.  Who needs love?

The word believe, –ptui!  The personal Savior crowd was acknowledged with a slight giggle and indignation.  How dare they think that’s enough, why even the devil believes and trembles!  Look what it takes to be US – the true church.  It’s just not that easy; where is the spittoon?

Amazing Grace, how sweet the sound!  We sang the song, all right, but we didn’t need a sweet sound; we had the mighty rushing wind.  Grace is for those wretched souls who didn’t know the truth.  No, no one could be saved by such a word as grace.  Grace could mean that God lets you into heaven based on His merit and not your own.  The way was much narrower and “few there be that find it.”  In fact, even the words Jesus spoke to His disciples, when He was giving them the great commission, were avoided except to say “He didn’t really mean it that way.”  It was code language that only they understood – everybody else could go to hell if they didn’t get it.

I always thought it strange that the musical performance group that frequented our church would sing a song using the words of the scripture, John 3:16.  It just didn’t fit.  I just didn’t get it…

 For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life.   John 3:16 GNT

A Brand New Bible

A new Bible is like a fresh start. There are no markings, nothing is highlighted, you can read it with fresh eyes and study it with a brand new heart.

When I left the United Pentecostal Church, I purchased a brand new Bible in the New King James Version because that is what my new church teaches from and I was starting this spiritual walk all over and I didn’t want anything from the past to hinder me. I already had so many unanswered questions and I wanted to get things right this time.

I was “saved” in 1978 in a United Pentecostal Church and remained snarled and entangled with legalism until I left in 2011. I had read my King James Bible many times and I had scriptures highlighted and many comments from sermons, my prayer time and many, many questions that nobody wanted to give me answers for.

Thus, the brand new Bible.

One question that bothered me the most was always hearing the scripture, “Touch not my anointed, nor do my prophet no harm.” It seemed if I had a disagreement or a simple question, I would receive a shocked look from the pastor and was told I was never to question his teaching because he was anointed and of course the “touch not” was quoted.

Therefore, with new Bible in hand, I went to my first Bible study and the teacher was not offended at all by my question and we researched the answer as a group. It was so refreshing.

This is what we found…

In the Old Testament the children of Israel didn’t want to communicate or be judged by God, they wanted a King. God would choose the prophet that He used to speak to the people and would instruct the prophet who to anoint as King. As you read through the Old Testament some of the Kings were good and some were bad but they were God’s chosen and anointed one and God warned not to harm them or his prophets, I Chronicles 16:20-22.

But things changed in the New Testament. God robed himself in flesh and as Jesus the Christ walked and dwelt among man. The New Testament is all about Jesus being our King of Kings. No longer does God send prophets to anoint new kings because Jesus is the king of kings. There is no need for another. Jesus humbly read the holy scriptures in Nazareth proclaiming who he was, “The Spirit of the LORD is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; To proclaim the acceptable year of the LORD.” Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.””
‭‭Luke‬ ‭4:18-21‬ ‭NKJV‬‬

Jesus came to save the world, a holy sacrifice to be made once and for all sin to be forgiven and covered by his precious blood. Jesus didn’t come as a reigning King, he took the humble form of a servant. Which was confusing to the religious world at that time and is still confusing to some even now to be humble servants for him. Jesus taught love and not hate. He taught meekness and patience and mercy and grace. He did not judge anyone, but forgave their sins, he did not scare or condemn but love and through his humble spirit He showed a loving side of God that forgives our sin and hides it under the blood. Through Jesus, when we accept him as our Lord and Savior with a humble spirit, we receive grace and mercy instead of condemnation. We receive love instead of hate, we receive a Heavenly Father who adopts us into the body of Christ, we are no longer outcasts in a strange land but believers of the good news of the gospel of Jesus Christ.

That’s what your brand new Bible can do for you…
A fresh start and a new walk with the Lord Jesus Christ who tells a whole different story than what we are used to.

May He richly bless you in your new adventure.

Why can’t we get along?

Something I thought of just now. It has been about 35 years ago I attended a very small (50 adults and handful of kids) United Church. They did something that I don’t think would happen with certain unhealthy churches. There was another Methodist church just starting up. I think it was in our town, another part of town. Our pastor sent a few people over there to help them get going. There is so much jealousy amongst the unhealthy churches that I don’t think they would do this until less it was some distance away in another town or another part of the state. They want all the attendance they can get in their town. They want to be the only church of that denomination/belief there is in their town.

Not long before I left my church, I discovered there had been another church of the same denomination, just a few blocks from my church. Best kept secret. I did go to help another person who was wanting to be in church but had left the one we were going to. My pastor asked me “Are you leaving too?” I told him no – little did I know…… But you see how paranoid they are. Now that little church had about 5 members including adults, the pastor, his wife and their two nephews. My friend took her kids and they doubled the size of that church. That pastor was really interested I tell you. But she decided to not continue going.

I don’t know why they could not have combined churches but no, they had to keep separate. The other pastor probably should have gone to another part of town……but here again, there can only be One True Church in a town. Our town/city is about 125,000 – 130,000 so is not huge but should be able to support several churches. In fact it does but while they hold the same oneness Apostolic beliefs and may even be different denominations (and that is probably one of the problems) only one of the churches says they are the only one with All the Truth and the others (especially one) are stealing the One Church’s sheep – but the sheep leave on their own and want somewhere to go. Some of the sheep left town, actually moved when they found another church, some just dropped out altogether and were considered to have left God (because apparently God only can live in one church here).

So why can we not all get along?

United Pentecostal Church Manual Part 6

Please note that there have been many edits made to this article since it was originally published in 2017 as I wanted to bring it up to date. Because of this, the article is somewhat messy. The edits in bold show the 2023 costs.

In my last post in this series, I covered the basic cost of being licensed in the United Pentecostal Church. We discovered that besides the yearly national fees of $374.00, $386.00 or $398.00, each minister must also pay money to the district in which they live. Using Indiana as an example for 2023, if one held local license it would cost them a minimum of an additional $660.00, making the total cost per year of their license $1,034.00 and it could rise to $1,454.00 depending on their age. Using South Carolina as an example, if one held local license it would cost them an additional $960.00, making the total cost per year of their license $1,334.00.

In addition to the above, the UPCI approved a change in processing payments of membership fees at the 2014 General Conference as mentioned by David Bernard in the October-December 2014 Forward magazine. This started to be implemented in December 2015 for the first quarter of 2016. If a minister does not pay annually, but pays quarterly or monthly, a small fee is now added to each payment. This will cost some ministers additional money, though it isn’t significant. This was also explained in the same issue of the Forward as seen in this screenshot.

We will now look at the expense of purchasing books and videos in order to obtain an initial license or to move up to the next level. (There are three levels: local, general and ordained.) Note that in addition to the prices listed below, there is also a $25.00 application fee for each level of licensing.

As of January 2017, a new reading list was released as well as implementing video requirements. Each video course costs $35.00 and ten are required per each ministerial level, thus increasing the initial licensing cost to at least $350.00. (You will find the cost and list here. A prior updated edition with all but one book price is here.) Not only does this increase the initial licensing cost, but since it also applies to each level, if an already licensed minister wishes to move up to a general or ordained license, it will cost them at least $350.00. It should be noted that these are not yearly costs, but one-time charges. [2023 Edit: Starting at some point after March 2023, the cost for each video course rose to $40.00, thus increasing the initial licensing cost to at least $400.00.]

The reading requirements are nothing new, though they periodically changed the list. In their earlier days, book reading was not always required as is evidenced in the 1969 UPCI Manual where nothing was listed, not even reading through the Bible. However, for those seeking ordination, they were required to read the Bible, “at least one church history book and at least one grammar book.” This was waived if they had completed three years in a UPCI Bible school. By 1975, a very limited reading list was mandated: The Pentecostal Home Bible Study Course, Magnifying The Ministry, United We Stand and For Preacher’s Only.

By at least 1981, reading the Bible in at least year was required, as well as at least one year in a UPCI endorsed Bible College. If the candidate did not attend a Bible college, then they had to read the same books as mentioned in 1975. The same held true through 1989. Starting in 1989 they stated that the UPCI Manual must be read. Regardless of whether a person had attended a UPCI endorsed Bible college, they had to read through the Bible and the Manual at each level of licensing.

On January 1, 1990, a new reading list was made where the specific books were no longer listed in each Manual. From here they periodically changed.

In February 2010, a new list of reading requirements was in force. You may view that here.

You may compare the current reading requirement with what was required starting in 2012. Without considering the cost of the Manual, it was $157.41 for a local license, $143.94 for general and $112.44 for ordination. So with this new change in 2017, the UPCI more than doubled the cost for each level.

One thing that has now changed is that all the reading material is produced by the UPCI and their authors, whereas years back they would include something written by those outside their group and even by non-Apostolics. The Words and Works of Jesus Christ by J. Dwight Pentecost used to be one of them. For years they also let you choose one book out of several in a category (see the 2010 requirements). With them requiring only their books and videos, one gets fully indoctrinated by the UPCI. Consider that for a local license, four of the ten courses are all the thoughts of David Bernard, the current UPCI General Superintendent. The organization also makes more money by keeping everything in house.

Each video course comes with an ebook. If someone cannot or does not wish to read books in digital format, it would cost $157.90 to purchase all the books for a local license. For a general license it is $161.90 and for ordination it would be more than $155.91 (after more than a year, one book price was still pending). [2023 Edit: You will see that they no longer show the paperback editions prices in their list of required reading. As of November 1, 2023, if you did not purchase any book on sale, it would cost $180.90 to purchase the books for a local license. For a general license it is $182.90 and for ordination it would be $200.90.]

If the individual wanted to purchase physical copies of the books, the total initial cost to attempt to receive a license would be $507.90 for a local, $511.90 for a general and more than $505.91 for ordination. Otherwise each level would be $350.00. These figures are in addition to the yearly national and district fees should the individual be granted license. They also do not include the cost of the United Pentecostal Church Manual, which must be read at the cost of $10.00 [2018 paperback price]. In addition, applicants must read the Bible through once for each level of license. [2023 Edit: If the individual wanted to purchase physical copies of the books in 2023, the total initial cost to attempt to receive a license would be $580.90 for a local, $582.90 for a general and $600.90 for ordination. There could be an additional charge for a printed copy of the Manual. If one is fine with digital copies, each level would be $400.00. In addition at each level there is the $25.00 application fee.)

What does this all mean? The applicant from Indiana going for a local license, would expect to pay $1,204.00 or $1,361.90 (if paperback books are purchased) for their first year and to satisfy the reading requirements. Ouch. [2023 Edit: The applicant from Indiana going for a local license, would expect to pay at least $1434.00 or $1614.90 (if paperback books are purchased) for their first year and to satisfy the reading requirements. South Carolina would be higher. Prices do not include the application fee.]

There is good news for the applicant who has completed at least one year of a UPCI endorsed Bible college (they only endorse their own). They do not need to complete the reading requirements, according to the 2017 UPCI Manual (Article VII, Section 2, #9). They would have already spent well over $350.00 at the college. For instance, at Indiana Bible College, tuition and activity fees for one year (without room and board) cost more than $4,000.00. [2023 Edit: The 2019 Manual removed this mention of a UPCI endorsed Bible college and it now states, “All applicants must have completed the required reading and training program established by the General Board. The reading and training requirements may be obtained from the District Board or from the office of the General Secretary-Treasurer. At each level of credentialing, all applicants must read the Bible through and must read the current Manual of the UPCI.”]

All of this can become a little more complex as each district is at liberty to impose additional requirements of any kind in order to be considered for licensing.

While the requirements and fees have changed for those whose language is English, they did not change in 2017 for those seeking a Spanish license. The reading requirements are fewer and are considerably cheaper for those who speak Spanish, plus they do not have to view videos and take the accompanying tests. The present costs are $76.01 for local, $37.53 for general and $24.30 for ordination. Compare those with it costing at least $350.00 for those whose language is English. That is not very balanced. [2023 Edit: On January 1, 2019 this changed and they now have reading and video requirements, with some differences in the material. The speakers are different since the lessons are in Spanish. See here.]

Should a minister fall behind in payment of either national or district fees, their license will be suspended or revoked and they may need to reapply and meet with the District Board to get it back.

Please note that in all of the requirements, there appears to be no mandated training on the issue of sexual abuse. This is troubling since the organization has had problems with their ministers failing to report these cases, as well as ministers and members being arrested, charged and convicted of various types of sexual crimes. [2023 Edit: There is currently available a series of ten videos that address various aspects of abuse and sexual abuse. They are listed on Ministry Central under SafeChurch. However, these are not mandated for licensing. Anyone may sign up to watch these at no charge.] Some may want to read our ongoing series of articles on sexual abuse in the United Pentecostal Church.

United Pentecostal Church Manual Part 5
United Pentecostal Church Manual Part 4
United Pentecostal Church Manual Part 3
United Pentecostal Church Manual Part 2
United Pentecostal Church Manual Part 1

Baptism and Re-Baptism Part 4

Continued from Part 3

I’m happy. I was concerned that I would have nightmares, that I would be so nervous I’d make myself sick, that I’d have last minute doubts… that I’d get food poisoning and wouldn’t be able to go. LOL

None of that happened. For me, getting re-baptized was the best thing I could have done at this point. I wanted it to be a faith thing, and it very much was. I didn’t want it to be a denial of anything I’d already experienced. There was only one person who didn’t understand who said anything. I didn’t try to correct her–I met her in a Bible study a few weeks ago and knew she had very little understanding of a whole lot of things. My decision would have confused her, so I stayed quiet.

Baptism was a very important thing to me. I stayed in Oneness churches, miserable, for nearly ten years simply because they baptized in Jesus’ name and no one else did. Standards played a very small roll, and worship styles and “moves of the Holy Ghost” played probably an even smaller one for most of those years. But baptism to me was huge.

I do have to say that the pastor was great today. I’m not sure how I would have reacted if he hadn’t said some of the things he did last week and this. He was careful both last Sunday when I joined and this Sunday when I was baptized to explain that I had been a Christian for “awhile.” Today he mentioned (without letting anyone know who had asked) that he’d been asked several questions about baptism recently. He then restated the answers he’d given to those (my) questions. Remembering those questions and answers at that moment was encouraging and reassuring to me. He also restated the meaning of baptism as signifying the death, burial and resurrection of Jesus, which holds a whole lot of meaning for me. Though those may all be common practice for him, the significance for me was very meaningful.

Also, the words he said as he baptized us–and maybe he always does, I don’t know–was something like, “by the authority of Jesus Christ, upon your confession of faith and trust in Him, I now baptize you in the name of the Father, the Son, and the Holy Ghost.” That was really terrific. Any last minute concerns I might have had were gone after the first person he baptized that way. (hee hee I’d wondered if I might get there and in my mind be saying “in the name of Jesus, in the name of Jesus” but I didn’t!)

For me, it feels like things have come full circle. When I joined the United Pentecostal Church, I was told that I hadn’t really been a Christian before. But I was, and I couldn’t deny that. It put me on shaky ground. They told me one thing, I believed another, yet I believed what they preached about baptism and the Holy Ghost–the same things they used to say that I hadn’t been a Christian before I started attending their church. Things just felt out of kilter.

Over the last year and a half, there have been several times that it seemed like another piece fell into place and I regained a bit more balance. A few months after leaving, for instance, during an invitational at the church I then attended, they led “whosoever will” in a “sinner’s prayer.” At my pew that day, I modified that prayer to a re-commitment to Jesus, asking His forgiveness for my lack of understanding (through the years of trying to follow a church, organization or man, and trying to please people rather than Him), and asking His direction from that point. That was a wonderful day. It felt like the pieces reconnected somehow, that I could finally accept what had made a huge impact in my life as a child–accepting Jesus as my Savior. (Something strongly taught against in the Oneness churches I’ve been in.)

There have been several other times that it seemed like a piece would fall into place–talking to a pastor and questioning him without being rebuked, leaving one church for another and still being accepted at both, learning what others truly believe and finding out that I agree… and etc.

That really has little to do with baptism in itself. Someone else will find that balance and that feeling of fitting or of all the pieces falling in place another way. No matter where or how that balance is found, I hope we all find it. But for me, there was huge significance in that simple act today.

For me it was just a very, very good experience.

Baptism and Re-Baptism Part 1
Baptism and Re-Baptism Part 2

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