Losing My Identity

Some of us who left the abusive church environment faced an identity crisis. After years, even decades, of involvement, the church is a part of us. Its structure and belief systems are part of who we were.

In nearly 27 years of being deeply involved in the church, it was a very crucial part of what made me the man I became. When talking to others, I shared how I was a Christian, a licensed minister in a church, and a member of our nation’s armed forces. My faithfulness in the church and my military career were deeply intertwined; I saw each milestone as not only a moment of personal achievement, but a testimony of how God used me to be an example to the men and women I served with. As I advanced in rank and earned my warfare qualifications in the Navy, the pastor also shared this with the congregation. We had a large number of men and women in the church who served in the military and had the same testimony. We made the church look great through our personal successes.

20 years of faithful, honorable service led to the privilege of retiring from the Navy. As I made the move to civilian life, I wanted to use the same drive to be that testimony to the people around me. I sought to be the best I could be in “the real world” just as I did in the service. My identity was still one where church, career, and service were intertwined. Each achievement on the job I took as an example of how God used me to be that example to everyone around me.

Then, the day came where everything was stripped from me. A year after starting a new job, I asked about changes in the church’s direction and teachings. I felt we were drifting from biblical teachings to a more watered down message. I sensed a loss of urgency in preaching the gospel. I also questioned why the church changed its name, removing ‘Apostolic‘ from it.

I voiced my concerns about embracing the 501(c)(3) IRS code, which places restrictions on what churches can and cannot say. There was also the discovery, through the state sex offender registry, that a church elder served time in prison for molesting an underage girl. Note: I didn’t have an opportunity to discuss the issue concerning the elder, but others did after my departure. I voiced my concerns to another elder, and my response was “I understand, brother, but HE’s the pastor.” This was a polite way of saying I was no longer welcome.

The reality of that statement floored me as I drove home. Decades of dedication to the church, forging a crucial part of what made me the man I became, was rendered void in one 10 second answer. My identity was taken away from me.

I have no answers to anyone at this time on how to find or create a new identity after being stripped by the church. I’m still working on that myself. I know I still believe in Jesus Christ, am a proud veteran, and a loving soul. At the same time, being booted from the church stripped me of a major part of my identity. I still struggle as many do in finding a church home where I can feel wanted, safe, and able to make a difference.

God bless us all as we reconstruct our lives in Him.

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Finding community after leaving a cult or toxic religious environment

After years or even decades of languishing in a highly controlling religious group, ex-cult survivors are finally able to express themselves freely and investigate whatever they choose.

This can also mean that they can be fairly fiery.  They say what’s on their mind and don’t hold back.  If they see that something is wrong, unjust, unfair or unethical, they want to speak out. 

I include myself in this group.  Sometimes, it does also mean that we can be unintentionally hurtful or even rude.  After repressing our true thoughts and feelings for such a long time, they occasionally all come tumbling out uncontrollably… We don’t intend to be rude trolls, and most of us aren’t, but at times the anger, resentment and hurt that has built up inside us spill out when we are triggered, and we say things we shouldn’t.

When my husband and I came out of the Watchtower, we remained extremely critical of the Institutional Church.  However, our faith in Jesus grew exponentially.  If you leave a cult and then read the Gospel of John, you will see that Jesus was also AGAINST the institutionalized injustices of the religion of his day.  He spoke out bravely against the cruel and hypocritical Pharisees, and as a result, he was silenced, tortured and hung up to die.   He could have done his good deeds quietly or not chosen to heal people on the Sabbath; he could have been a people pleaser, afraid of their reaction and their power.  But He was not!!!

Sometimes, we want to be brave and outspoken like Jesus, but we lack the wisdom or compassion that He had.  We don’t always know exactly what to say, or who to say it to.  And people can see us as a threat.

Coming out of any spiritually abusive environment is bound to affect our identity.  We are not tied to our past, but to a certain extent, it does shape our outlook on the world.  I  am also convinced that experiencing such suffering, rejection and loss has widened our hearts, and made us more compassionate people.  We cannot sit in judgment on others like the Pharisees and cult leaders, because we know how much that hurts, and we could never shun another human being.

It has also made us hyper-vigilant when it comes to identifying hypocrisy and manipulative behaviours in others.  We avoid those people like the plague, and make no attempt to influence or “change” them, as we know it is fruitless.  We can love them from a distance, and keep out of the line of fire.

Although my husband and I do attend a church now, we are still hungry for real, honest and sincere fellowship. At this point in time in my life, I am profoundly grateful for the precious friendships I’ve made online.  People could say that an online contact isn’t a “real” friend, but I have experienced the exact opposite. At the click of a button, I can communicate with others, either in voice or video calls, via chat or in a group setting, and speak with other human beings who know what I’m going through.  I thank God for this precious gift of modern technology, which despite all its downsides, has made it much easier to come out of a cult and find true friendship.  If you haven’t done so already, I invite you to join our online community: Faith after Deception Fellowship. [Group is no longer in operation and was not affiliated with spiritualabuse.org.]

If you’ve never been in a cult and haven’t experienced spiritual abuse, be prepared for the fire when you meet those who have.  The fire is bright, it is hot, it can burn, but it can also kindle some of the most sincere and genuine friendships you will ever have.  Don’t be afraid of us… we don’t bite!!!

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Leave/Vacations and the Church

Other bloggers mentioned how difficult it was to take vacations or even visit family in abusive churches. My experience, especially when I was in the Navy, wasn’t any different.

For those unfamiliar, the military offers 30 days paid leave per year. Compared to civilian employment, it’s a sweet deal. The church I attended saw this as a golden opportunity to use its military parishioners as “free labor.” The leadership would exhort us to place the needs of the ministry first when it came to taking leave. In fact, we were told that if we spent two or more weeks away from the church on leave we were in danger of backsliding and we weren’t placing God first.

Special emphasis was placed on the Christmas holidays. We were encouraged to wait until the second leave period (usually December 30-January 15) to go visit family. The first leave period (December 15-30) was meant to “be available” for service members who “weren’t able to go home for the holidays.” While this by itself was a noble gesture, and even an effective outreach, forcing parishioners (in particular the single men) to sacrifice time with loved ones was a wrong approach.

For most of my 16 years in that church, I sacrificed my Christmas leave to participate in the activities and give visiting sailors and other service members a place to get away from the base. I only went home for Christmas twice when I was in the church; one such time was in 1991 when my brother, who was in the Air Force, had returned from a tour overseas and was visiting my parents and other brother in West Virginia. It was a strain on my family because they would have loved to have me home to visit more often.

Indeed, I spent a lot of leave time puttering around the church instead of visiting my family and even traveling and enjoy some personal time. Looking back, was I truly sacrificing my vacation to fulfill the gospel or was I simply another pack mule for the leadership? It’s painful to realize I was duped. If Jesus is truly the same yesterday, today, and forever, wouldn’t He be the same in a small town in West Virginia as in a church in Norfolk, Virginia?

When I left that church, I had two years left in my naval career. My departure occurred at the same time I transferred from a ship to my final shore duty station. Unlike previous leave periods, I took a long trip home. It was a good visit as I got to share with my parents that I finally broke free of that church and was trying to make sense of everything. I spent the remainder of my leave at my place, just chilling out and relaxing, even going to the beach. It was a big adjustment, being in charge of my own vacation time instead of being told how to spend it.

God still is first in my life, but now I realize family is very important. No organization should ever force its members to diminish the importance of family.

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Finances: Church or Family?

In my over 25 years of being involved in abusive churches, one theme seems to be common in almost all of them. Regardless of doctrine, they all sound identical when it comes to money.

I attended churches where tithing was taught as mandatory for believers. We were told that the tithe came first before all things – bills, taxes, child support, mortgages, and any other expenses. Malachi 3 was drilled in our heads and we were told to never rob God of His portion. The pastors and teachers always differentiated between tithes and offerings. We GAVE offerings, and PAID tithes.

One United Pentecostal Church evangelist shared a story where a single mother who barely made ends meet asked for counsel. She asked the evangelist whether she should pay her mortgage instead of her tithe since her income didn’t afford her the means to do both. His response was loud and clear: “I would rather miss a house payment than to make God angry because He wasn’t put number one!” To this day I don’t know if that woman ever got her financial situation fixed.

As one of the faithful men, I made sure my tithe was the first thing I paid. For over 20 years all seemed to be well; my military career was pretty successful up until I retired in 2005. My first couple years working civilian jobs went the same way. Good income, tithes paid on time. Bills and other expenses were on track with funds left over. Then, disaster hit.

In late 2007 my marriage began to fall apart, and in conjunction with that my finances took a dive. I was left to clean up a nasty mess left by my wife, and it drove me to bankruptcy. I went to the UPCI pastor at the church I attended for help and guidance as my dreams of marriage and family crashed and burned. The pastor’s first question was “Brother, why did you stop tithing?” He was quicker to ask that than to offer direction in trying to save my marriage. I didn’t know what to say.

Looking back I am appalled at the pastor’s priorities. When pastors and preachers tell parishioners to choose between tithing and family, it places a believer in a no-win scenario: pay the bills and be guilty of robbing God, or pay the tithe and be guilty of not providing for one’s household. Either way the believer loses, and that’s a terrible place to be. No pastor worth his or her salt should ever spiritually extort a believer like this. In my experience I even saw a family lose their home to foreclosure despite being faithful in their tithing and giving. To the best of my knowledge, the church never offered to help this family keep their home. They ended up relocating to another state and eventually found another church.

This is one reason why I have trouble now trusting church leadership. The leaders live luxuriously like kings while congregants exist in poverty. The tithe, one meant for the Levites (nowhere is it mentioned for the New Testament church), basically pays the preacher’s salary and the “Sunday Morning Entertainment.”

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Twisted truth, redoubled

I get triggered any time submission comes up because the word was a cover for so much abuse in my former church. Submission was subjection. The woman was to do whatever her husband said. If she didn’t like it she could “entreat” him (ie beg or flirt him to a different answer) but she could not logically state reasons for an alternative suggestion or method. She could not discuss a matter with him. Her “right” was to put on a negligee and bat her eyes or grovel.

Women were to submit because this is what God knew they’d find hardest to do. And so God in his wisdom [and perhaps his malevolent desire for juicy drama] made women with abilities they would never be able to use and dropped them into a hierarchy that placed them just above the babies and children they were to bear and raise. At the same time, there was a teaching that men were commanded to love their wives because THIS would be hardest for them, since women are rebellious Jezebels, daughters of Eve who brought all trouble on the world (and particularly every husband).

In my former church the twisted teaching on submission began to sound like “You, woman, disgust me because you’re so sinful and rebellious but I love you so much I want to spend my life with you… [but I hate everything you are. I just want to have sex and a free housekeeper and cook and this church won’t allow that unless I promise this].” Imagine the damage that can do not only to marriages but also to women’s relationships with God, since marriage is compared to Christ’s love for the church. If a husband is supposed to reflect Christ’s love for the church and Christian husbands – the most favored ones in the church – are like that, then Jesus either doesn’t really love us or struggles to love us, but either way just wants to greedily use us for his own selfish purposes.

This is not what the Bible teaches. Not at all. But this is how quickly false teaching can spiral, especially when it’s coupled, not with mistaken beliefs, but a complete lack of love.

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