When the church divides, part 4

I admit, I question groups that tout polarized subjects today. So much of religion, politics, and even social outcries are black and white, “I’m right, and if you don’t agree, you’re wrong.” There is no place for consideration of various perspectives or experiences, or even for consideration of facts outside of those that back what the religion has decided to believe. It’s how I was taught to ‘study’ — find facts that back what you believe. Don’t consider any ‘dangerous’ alternative facts, and I’ve since realized that the only ‘dangerous’ facts are those that are ignored and those that are emphasized while others are minimized.

Facts and even opinions and experiences are only dangerous when they’re manipulated to fit someone’s version of the truth rather than allowed to reveal the truth itself.  It’s then that they stop being facts and develop into deceptions wrapped in an illusion of truth… dangerous and very difficult to unravel. My former church and other unhealthy churches and groups have become experts at winding truth in lies. Some, like mine, then proclaim that this truth wrapped in lies is THE Truth, the only truth and the most important truth, to be protected at any cost, including by protecting or defending it with more lies and by ignoring victims of it.

Victims of THE Truth? Victims of the lies they wrap it in and the twisted manipulations of it.

My former churches used ‘truth’ – really their version of it — to divide, to breed distrust and jealousy and fear. How can we tell real truth from pseudo-truth after leaving? It’s not easy. It’s easier to distrust everything referred to as fact or truth. But there is one way I’ve found to distinguish what is true from all of the lies and manipulation: Truth does not fear questions, research, or other facts, even if those appear to oppose that truth. And truth cannot and will not be protected by lies.

When the church divides, part 1
When the church divides, part 2
When the church divides, part 3
When the church divides, part 4

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Author: Through Grace

I was raised in a somewhat unhealthy church group within the Nondenominational Christian Church. After graduating high school, I began attending a United Pentecostal Church (UPC). I've been a member of four UPC churches and visited many others. Of the four of which I was a member, I was "encouraged" not to leave the first and then later sent to the second; attended the second where an usher repeatedly attempted to touch me and the pastor told me I should not care about the standards of the organization and was wrong to do so; ran to a third at that point, which threw me out after a couple years; and walked out of a fourth. For these transfers and because I refused to gossip about my former churches, some called me a "wandering star, a cloud without water" (Jude 1:12). I love the fact that when the blind man was healed, questioned by the Pharisees and temple rulers, and expelled from the temple, Jesus went and sought him out. He very rarely did this once someone was healed, but for this man, he did. I believe God has a special place in his heart for those who are abused, wrongfully accused, or condemned by religious leadership. I believe He loves those who are wronged by churchianity--yes, churchianity, not Christianity, because those who do these wrongs follow a church, not Christ. 1 John 4:7-8 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another.

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