Concerned About Fellowshipping ‘Backsliders’

When people leave an unhealthy church, they are often concerned about fellowshipping ‘backsliders.’ They’ve been told we are bitter and want to strike out or pull them out. That may be true of a few, but many of us went to great lengths not to strike out. What we have said has not been said in anger, but to reach out to others who were hurt.

I was United Pentecostal for 19 years. I was thrown out of a church in 2000 on false accusations based on only the pastor’s word or decision. I moved to another state to join a different UPC to avoid saying anything to anyone about what had happened, under the pretense of going back to college. Only the new pastor and his wife were aware that anything had happened, and I refused to blame the former pastor. The new one knew I’d been thrown out, and knew the accusation. I wouldn’t defend myself. I thought that somehow he must have discerned sin in my heart that I wasn’t aware of.

At the new church, people questioned my move and didn’t accept me. I ‘held on.’ In 2003 my new pastor died. The man who took his place eventually started doing things that concerned me. In 2009, I left there after being named in a lawsuit by someone who had told me personally that the basis of their lawsuit was false, most probably as a supporting witness. I left rather than perjure myself or be thrown out for not backing the suit. I tried to find a different UPC. One pastor wanted to ‘swap stories’ about what this church had done to us. I refused. Several others wouldn’t take me without a full explanation of why I was leaving. And so I left UPC.

All that to say this: My story isn’t so different than others’ here. Many of us swore we’d never leave. We left behind friends and sometimes family. We loved God and church and the people there. We stayed as long as we could. But at some point something happened and we were forced to make a choice we didn’t want to make and didn’t plan to make. Most of us experience anger and confusion, but also a deep sense of loss. These boards can be a sounding board for those who are angry or confused, or disoriented by the culture shock of leaving, but more than that they are a place to sort through things, to discover, to learn, to grow… And when needed, to mourn together a loss that most of Christianity can’t comprehend, though the loss originates from some form of religion.

Blessings and peace to you all in the new year.

Blue Christmas

I went to a different kind of Christmas service tonight, a Blue Christmas service. The concept is to acknowledge that not everyone finds this to be a joyous season for a variety of reasons, and to give those people experiencing loneliness and loss the opportunity for a time of “remembrance and reflection.” And for this year, it was more meaningful than pretty much any other service I could probably have attended.

There were only two Christmas songs. The music was a man playing guitar and a woman singing along. Simple. Calm.

I’ve been dealing with a lot lately. Things at work, mainly. I thought. But there’s more to it. As the service progressed tonight, we were called to remember those we had lost. It wasn’t this job and the people who’ve sent messages there that I’m not a part of the team that I remembered.

Seven years ago in 2009 I lost my church, and every friend I had there, plus every friend I thought I had or wanted so badly to have. I lost hope that I would ever fit in there, that I would ever be accepted. I lost confidence in myself, and I lost faith to a degree as well. Not at first, but over time, year in and year out as I faced additional rejection in nearly every church I attended, through three moves and five job changes, and finally even from some of those friends I’d thought I made since leaving who called themselves Christian. And now at work, while a coworker who sits near me says the same things I heard in church: ‘You’ve got to trust God and just leave it in his hands. You can’t care what’s happening. Toughen up.’ Don’t feel. Don’t care. Don’t love? Wait, that’s not God. When did Christianity come to this place?

There is nothing wrong with hurting when people hurt us. And when people hurt us, it’s not because God wanted them to. That would mean God wanted them to sin, because that would mean God wanted them to do something unloving.

I’m not sure I ever allowed myself to completely grieve the loss of the friends I left behind in my former church. I miss them. I want to know what’s happening to them. I definitely haven’t given myself an opportunity to grieve the loss of the positive things I left behind in my former church. So perhaps the fact that I haven’t felt like celebrating this Christmas is a good thing, a way to move forward. And then maybe I can celebrate again.

Sure, the music was contemporary and that surprised me. But they sang my favorite (Mary Did You Know) and a few others. It was just all around fun, and everyone was very friendly.”

Emotional Hypothermia, Part 4: October

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on October 6, 2014.

Continued from Part 3

You can get addicted to a certain kind of sadness
Like resignation to the end, always the end…
Gotye, Somebody I Used To Know

October, it’s not your fault. But I really don’t like you anymore.

Depression hits me hardest in October and January. Summer’s buzz fades, and my dreams seem to die with it.

The past three autumns had a pretty dismal track record.

October 2011: My favorite high school English A Beka video teacher, Mrs. Sandy Schmuck, dies from a rare form of cancer.

September / October 2012: I call the campus police for a friend resuscitated from one suicide attempt who plummeted again.

A coroner’s report rules my musician friend Michael Thigpen‘s death a suicide. michaelthigpenobituary

September / October 2013: Fellow classmate of five years, chemistry major, dies alone in his apartment.

A guy friend and I talk my friend Ashley out of a suicide attempt when her manipulative parents and cult Pentecostal church crushed her spirit.

September / October 2014: I’m in the ER with a friend whose self-harm went wrong.

American Evangelical Christianity has issues reconciling with mental illness. We took the “rejoice always” thing to mean “never, ever, ever let anyone know if you are depressed.” We forgot that we were also told to “bear one another’s burdens” and to “weep with those who weep.” That even Jesus wept.

“I’m in-right, out-right, up-right, down-right happy all the time, I’m in-right, out-right, up-right, down-right happy all the time, since Jesus Christ came in, and cleansed my heart from sin, I’m in-right, out-right, up-right, down-right happy all the time!”

One of the songs I grew up singing in A Beka elementary Bible video classes. My mom sometimes quoted it at me when I was grumpy.

So according to the song, if I’m truly a Christian, I can only be happy?

My friend MightiMidget described this so well in her post “Joy and Theology“:

“Then if joy is a command, and struggling with hopelessness is a sin, where am I allowed to feel? At all? Is struggling in itself a sin? Then apparently I am doomed to never get out of that cycle, and to ‘live in sin,’ and if I am ‘living in sin,’ does that mean I am not a believer and will never be able to truly achieve eternal life? Is it not meant for me? Am I not elect? God is Love, but is that Love then not for me, because I’m too emotional? Do I have to learn to not be emotional?”

I was always guilty if I wasn’t happy enough. As a teenager, my dad called me Eeyore when I was moody and told me to be more like Tigger. So I tucked my griefs deeper inside.

No wonder so many of my friends and I had a goth phase. At least there the darkness inside us gets recognized, as my friend Cynthia Jeub wrote about Christians and their attraction to goth culture.

I crashed last October. The waves of panic pulled me under, and the uncried sadness of more than a decade erupted.

20130918_214218I couldn’t stop crying. I cried between every class, couldn’t focus on assignments and exams, took naps on the couch in our campus newspaper office and let the tears roll down.

I got the flu, I dropped all my classes but one, and I slept for 15 to 18 hour periods for two weeks recovering from a sinus infection.

I’d hit a wall where I felt even I wasn’t worth fighting for anymore. My sleep-deprived mind and body demanded rest, and I finally gave in.

My Shakespeare professor and one of my Chemistry professors understood. Most of my professors and classmates didn’t.

My study buddy Racquel took me to the campus pub and bought me curly French fries, which we ate while I cried in her lap. Cynthia Jeub skipped out on part of our weekly student newspaper staff meeting with me and wiped my tears, coaxing me to eat. Josh took me out to Panda Express the day I got afraid of my own head again and debated theology with me at the coffee shop next door all evening.

My friend Aaron and his wife brought Starbucks to my apartment and told me it was okay to feel sad, it was even normal given my family background.

One afternoon while snuggled under my quilt feeling particularly crazy, I called my ever-traveling friend MOTS. She calmed my panic and told me not to stop the grief, to let it out. She said, “As my dad always tells me, ‘You can’t control emotions, all you can do is ride the waves.'”

This October I’m back at it again. Taking the same classes, facing the professors whose classes I dropped last year. I’m still fighting, and because I learned to endure even the sadness, I am stronger.

Maybe I won’t always hate October. Maybe I won’t always keep needing to grieve.

Some autumn nights I still recite one of the poems we memorized in Mrs. Schmuck’s ninth grade English class:

A Vagabond Song
Bliss Carman

There is something in the autumn that is native to my blood—
Touch of manner, hint of mood;
And my heart is like a rhyme,
With the yellow and the purple and the crimson keeping time.

The scarlet of the maples can shake me like a cry
Of bugles going by.
And my lonely spirit thrills
To see the frosty asters like a smoke upon the hills.

There is something in October sets the gypsy blood astir;
We must rise and follow her,
When from every hill of flame
She calls and calls each vagabond by name.

My final post will be about the importance of emotional honesty.

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