Outside the Box: I wish I didn’t know

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 1, 2016 as part of a series. 

Continued from Butterfly Support Group

Today’s post is from a friend who wishes to remain anonymous. 

Content note: child abuse, domestic violence, marital rape

Nostalgia is defined as a sentimental longing or wistful affection for the past, typically for a period or place with happy personal associations. The memories of childhood often evoke feelings of longing for a time when happiness abounded.

For some, the wistful, longing feelings of youth give way to an all-consuming emptiness. The definition of a ‘lie’ is to tell something untruthful. The state of untruth, of chronic deceit, replaces any feelings of nostalgia from my past.

I had no uninhibited feelings of curiosity. I lived in constant fear of ‘rebellion.’ An older sibling was always on the verge of a ‘dangerous path’ for some indiscretion.

My youngest memories are of parents whose marriage was on the rocks. In an attempt to maintain the family unit, I was used as a human shield.

I have vivid flashbacks of my father trying to force himself on my mother. The innocence of youth was torn from me at an early age. Every sense was violated by the presence of inappropriate boundaries, or lack thereof, with my parents.

My mother would rarely sleep with my father and usually when she did, I was placed between them.

I was her safe haven. As far back as I can remember, I was her shield, both physically and emotionally. I was not allowed to interact with my other siblings, creating animosity between myself and my siblings.

I was rarely allowed out of my mother’s sight. I was 17 years old before I was allowed to stay at home even if she was only grocery shopping.

However, as with every child, I bonded with my mother. I remember the normal feelings of wanting to please her and gain her approval, which was always elusive. I never knew when she would praise me or attack my “rebelliousness.”

Throughout my childhood I was not allowed to have friends, but I was very close to my sister Faith. We were never separated, which was by my mother’s design. Faith was the other half of the human shield. Combined, we formed a human triangle. We were a unit, it was as though Faith and I were appendages of my mother.

As a child, I was unaware of the cage I was living in.

I was not aware that I was being used as a shield to save a failing marriage. In many ways, I was like any other child.

I loved life, I was curious, I loved my family. I loved my parents. I was sure they really cared for me more than anything. I ran wild on our five-acre plot. I loved the creek near our house and my stuffed animals. I loved my mother’s cooking. I loved to bake cookies and play silly games with Faith.

The young child in me loved life, happiness and wanted only a safe haven, a place to explore the world without fear. But cages are a result of fear.

Paranoia resided in my parents, causing them to isolate their children, allowing us little contact with the outside world. We lived in a cage of patriarchy, guided by an “umbrella” theory of God. The gist of this theory was that our father was the portal through which God gave his will to children, especially girls.

It was my father’s duty to make sure his daughters were “pure” before marriage. It was my father’s duty to give his daughter to a worthy man, meaning he felt entitled to be heavily involved in any dating relationships. Young girls were not allowed to have opinions, much to the dismay of my spunky nature. I wanted opinions, I wanted respect. But I was rarely allowed opinions, and I was often mocked.

Becoming an adult in such a cage was confusing and stressful. Conflict burned within me. I loved my parents, why did I have to choose between them and the world? Was God as rigid as they claimed? Did God think women had a voice? Were women only meant to have babies? Does God hate me if I sin? If I lose my virginity will I go to hell?

Growing up in a cage also makes the bars of the prison cell harder to see. When talking with people ‘outside,’ it was strange when their responses to my circumstances were not in agreement with my parents.

You mean it isn’t normal to sleep on the floor of my parents’ bedroom until I was 14-years-old? You mean God made men and women equal? It isn’t normal for children to be told they are half-aborted? There is such a thing as marital rape, that isn’t only possible if you are unmarried? How can a husband rape his wife, aren’t they supposed to have sex?

Coming out of the cage, realizing my childhood was merely a chess game, in which I was nothing more than a shield, was more than painful. Adequate words are not available to explain how I can no longer look back on my youth, frolicking in my backyard without thinking about the cage I was in.

I cannot think of my long talks with Faith at night, memories I formerly cherished, without remembering how we were really drowning out the screaming of my parents. We were the shields, my life was a lie.

I can no longer see the remnants of my former life without feeling the stabbing pain of the lie of childhood. I cannot look back at my young self without feeling pity.

Sometimes I long for the home I thought I had as a child. I long to be a child again because I realize I never really experienced childhood. I was never in a safe environment. Sometimes I feel starved of love, ill-equipped to handle adulthood because I was not nourished. Just as bones break when they lack protein, the heart breaks when it lacks love.

The phrase, “I wish I didn’t know now what I didn’t know then” rings true for those who look back and see a dark past where once they saw a blooming meadow.

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The UnBoxing Project: Surviving and thriving on the outside

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on April 7, 2015 as part of a series. 

Continued from How You Can Help (Eleanor’s thoughts)

Although I had very little when I was kicked out of the cult and moved out of my family’s house, I came from an upper middle class, well-educated family. I grew up privileged.

I moved out as a college student with a couple of on-campus jobs after my parents emptied my savings account. Many of the people that we helped were in similar circumstances.

A week after I was kicked out, someone at the LGBT resource center at the University of Colorado at Colorado Springs, known as the MOSAIC office, told me about resources for people with low income. 

My upbringing in a fundamentalist Christian cult had taught me that accepting assistance from the government or non-profits like food pantries was morally wrong. If you didn’t earn your own food through your own hard work, you shouldn’t get to eat, they said. 

Slowly, I learned to accept help when it’s offered and allow the help to stabilize me. 

Resources like these helped me and my friends to stay independent from our parents and the cults we left while living on a tight budget.

  • Food pantries and food stamps
    When my paycheck barely covered rent and gas or three other girls were living out of our tiny apartment, we couldn’t afford food. Mercy’s Gate and other Care and Share pantries felt like small miracles. There’s even Colorado Pet Pantry for cats and dogs. And El Paso county provides SNAP benefits (food stamps).
  • Cellphone plans like Straight TalkWal-Mart Family Mobile, and Tracfone
    Our monthly bills were between $30-40, or we used pay-as-you-go plans, which helped us avoid higher costs from major cellphone network companies. 
  • Dollar stores
    During the first year after I left, my roommate’s boyfriend issued me a challenge: go to a dollar store and notice everything they sold. It was so helpful that now I take other ex-fundies to show them what  you can get with a few dollars in a pinch. Although some products are cheap or not good quality, it’s a good survival skill to see what supplies you can get at a discounted price. 
  • Thrift stores
    In Colorado Springs, we have the Arc and Goodwill, and local thrift stores whose profits benefit human trafficking survivors or disadvantaged teens that sometimes resell the leftovers from bigger thrift stores at even cheaper prices. 
  • Temporary agencies
    Our little band of cult survivors all needed jobs and often didn’t have much work experience to put on a job application. I didn’t know what temporary agencies did until one hard winter when I was down to only one of the three jobs I’d had the previous summer. Then I got a call from a temporary staffing agency that found my resume on Monster and wanted to hire me for a receptionist position at a pharmaceutical company, something related to my chemistry degree. They also gave me odd jobs like hotel housekeeping on the weekends for extra money. It wasn’t glamorous and sometimes the jobs I got were difficult, but it helped me survive short-term until I found something better.
  • Housing / utilities assistance
    Most cities have section 8 housing, although people often are on wait lists for several years and it’s difficult to qualify for. Colorado also has a Low-income Energy Assistance Program (LEAP), which provides heating assistance in the winter.
  • Internet
    Several major companies like Comcast and CenturyLink also offer low-income internet service. In Texas, Spectrum offers affordability connectivity programs
  • Mental health
    We wrestled with anxiety, self-harm, PTSD, and survivor’s guilt. But we found counselors both on campus at University of Colorado at Colorado Springs and within the Colorado Springs community who wanted to help us heal and worked on a sliding fee scale. 

We also found several non-profit and government organizations in Colorado Springs with resources for survivors.

On the outside, we formed our own little family, a chosen family rather than by blood.

Dale Fincher, who talks about recovery from spiritual abuse at Soulation, writes in The Exodus From Family:

“When our biological family puts a brake on friendship, we must look for friendship elsewhere. This year, I am no longer defaulting to blood and legal relatives as my ‘ohana.’ They will not lock me into a family orphanage until I conform to their demands. No. My family has become my Chosen Family, for we cannot live as orphans (John 14:18).”

A theme that resurfaces in the dialogue about spiritual abuse is that of Christian fundamentalism’s idolization of family values over the well-being of the individuals within the family. The family unit’s survival at all cost becomes idolized, enabling denial of abuse.

We learned we could all find freedom together.

No, we couldn’t save each other or support each other—we all had to ultimately find our own way because all of us are broken and hurting.

But we knew we weren’t alone.

Sometimes a hug, a shoulder to cry on, enabled us to just keep walking, to not give up.

Even if we were outcast, we believed our experiences were valid, we grasped for something better.

And we wanted to share this new life, this freedom with others.

R. L. Stollar, one of the founders of Homeschoolers Anonymous, wrote:

“I learned that Jesus of Nazareth was not content with 99 sheep when 99 sheep means that one gets left behind to suffer in silence and solitude. [….] But Jesus dealt with human beings, not statistics. Human beings are what I want to deal with, too. […] Us “bitter apostates” will be out in the wilderness, searching for the one you abandoned.”

And that is what we did, too.

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The UnBoxing Project: Self-care during activism

Disability rights activist Cynthia Barram with her cat Dita in 2014. | Photo: James Sibert

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 14, 2015 as part of a series. 

Continued from Homeschool, the perfect hiding place

Content Note: suicidal ideation, self-harm

Cynthia Barram was the first friend I met in college who helped me start my own moving out process before helping our other friends leave Christian fundamentalist, Quiverfull households.

Here’s her perspective on what happened, in her own words.

Lesson Number One: You can’t help anyone else if you don’t take care of yourself.

When several homeschool girls came to me, oppressed by churches and controlling parents, I helped them realize that sneezing would not condemn them to hell. They could kiss boys, get their ears pierced, and maybe even listen to some decent music without fear of the ground opening up beneath them.

But I didn’t realize I was trapped in my own cage, despite my involvement in disability activism. As the revelation hit me, I felt as though I’d been cut down from a whipping post.

My body sunk. My face went numb—unsure whether to react with joy or rage or some unholy spawn of the two. The revelation was the first of many from my support group. Long story short, the cage I had been living in due to the restrictions of my disability accommodations for the past ten years no longer existed, if it ever really existed in the first place.

The iron bars that burned when I touched them, the iron bars that held me fast to a life of poverty and escapism now crumbled and snapped in the hands of my mentors like dried reeds. One support group meeting did that, and afterwards I wandered the streets disoriented and moaning—drunk with the wine of freedom in all its bold bittersweet, soon to be very real possibilities.

But what was I to do without my chains? Like Jacob Marley on parole, I was now confronted with the equally real problem of how to get on without them.

So I understand the ones I’ve helped move out, the ones who have looked to me. Because I, too, don’t know how to handle so much sudden freedom.

Cut to support group a few weeks later.

“I love my friends,” I told them, “But rescuing two of them called me out of a final exam. I took an incomplete in a class last semester because we had a suicide attempt and dealing with it messed with my head, and now this.”

“No wonder you haven’t been yourself,” they said. “That’s way too much for anyone to carry, but we’ll help you.”

They then proceeded to divvy up my business as if it was their own.

I made a promise to the rest of the group members to keep our meeting days clear from other appointments, free from stress, and when I figure out who I am without my chains and graduate from college, I promised to let everyone know.

That’s the trouble with “witch work” as I often call it.

If you were born a witch (and I mean the green nasty one from the 1943 Wizard of Oz film, not Wiccans) like I was, you get used to that icky-sticky-kind-of-cool-but-on-your-own feeling.

On the one hand, you swear you must have three breasts, and are understandably and almost perpetually embarrassed.

On the other hand, you get used to hearing things like “Ever try to put a jet engine on that power wheelchair?” and “I’ve never been friends with a black person before,” and “You never wear feminine clothes.”

(Never mind of course that dresses get caught in my wheelchair!)

I heard many of these statements repeated again in college from formerly homeschooled people I met at college, like my friend Eleanor and the people she was helping.

When I first met Eleanor, she told me her homeschool textbooks taught her to sit or kneel when talking to people in wheelchairs, but I found the action too intimate for a casual conversation.

The only people who had done that to me without it being offensive were my first boyfriend and my childhood hero.

In other words, what the hell?

You laugh as if the jokes are funny, and offer up starters to the almost obligatory culturally informative conversations that follow.

You get so good at doing this on a small level that eventually you take on bigger game like formerly Christian homeschooled LGBT folks trying to move out when their parents have guns and women self-harming and ending up in the ER.

I didn’t seek out these people who asked for my help.

No, these homeschooled girls with braids and glasses, dressed like they were going to the Little House on the Prairie fan convention from hell, found me out on campus, at Bible studies, after church services. And I couldn’t scare them away, either.

They had never met anyone who was black or disabled before.

You become so brilliant at this in fact that you tie yourself with chains to the greater good and wait for this or that friend with this or that crisis to—effectively becoming more worn out than any of your mentees are.

That is, until the cross disability support group at the Independence Center on Fridays, until the smashing of chains and the breaking of cages, until a group of people who swear on their lives to keep your secrets, and who feed you as you feed others.

Sometimes you need to crash on somebody else’s couch, figuratively, after you’ve hosted several refugees, or you lose yourself.

And that support group has got to be there before during and after anyone is even considering doing this work.

It has to be there, or the psychological slavery that you work so hard to liberate everybody else from will find a much better mark in you than it ever did in your charges, and this slavery comes customized complete with your own set of flashbacks, nightmares, panic attacks, and mood swings, trust me.

The support group has to be there or you will contemplate crazy shit—drinking bleach, stepping in front of a car, shooting yourself in the head, and when a woman in trouble holds your hand and begs you to tell her why you are alive, you will not be able to answer her.

I cannot stress this enough. The support group in some shape or form has to, has to, has to be there.

And no matter the strength of the freedom fighter, no matter the clarity of his or her vision or the strength and purity of the intentions behind it—anybody, anybody, anybody can find themselves worn out by the difficult and delicate process of freeing people to follow their dreams.

Cynthia Barram graduated from the University of Colorado at Colorado Springs with a bachelor’s degree in English literature and she is the former president of the Disabled Student Union on campus. She petitioned for the Colorado Springs City Council to not cut funding for bus routes in 2008, which was covered by The Gazette and the Colorado Springs Independent. Cynthia is involved with the community at the Independence Center, which sponsors disability access and justice in the city.

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The UnBoxing Project: Cynthia Jeub’s story

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 10, 2015 as part of a series. 

Continued from Ashley’s story.

I introduced Racquel and Ashley to Cynthia Jeub (now known as Artemis Stardust) shortly before they left their church, the First United Pentecostal Church of Colorado Springs.

We had both been homeschooled and raised in a Christian fundamentalist, Quiverfull environment. We went to college together and were both editors for our college’s newspaper. Here is their part of the story, in their own words. 

Mouth shut like a locket
Like you’ve nothing to say
Speak your mind up,
Come on, baby, free yourself…
Don’t let nobody try and take your soul
You’re the original. – Switchfoot

I met Racquel over the phone.

She explained that her best friend, Ashley, was being kept from attending her college classes, and her parents had taken away all contact to the outside world — no Internet, no cell phone, and she couldn’t drive.

“We can get her a cheap cellphone,” I said. “One she can hide, and use in case of an emergency. It’s dangerous if she won’t be able to contact anyone.”

Racquel hesitated.

“I’m not sure if it’s really that big of a deal,” she said. “They’ve only done it a few times, and it made her get behind at school, but I really trust our pastor.”

It would be several weeks before we met in person. We had an argument. Her church was a large congregation of Protestants who spent most of their Sunday meeting time meditating and speaking in tongues.

She told me that the pastor could always tell if your spirit was in the right place or not, based on his communication with the Holy Spirit. I asked if the pastor had any accountability, but she found it unthinkable that he’d say anything that wasn’t true.

Racquel said that though she loved horses, she wasn’t allowed to enter any competitions. She agreed with the church doctrine, she said, because it kept people humble.

Winning competitions, or even trying to be good at something or to look good, was distracting from drawing attention toward God and away from oneself.

That conversation bothered me because it was so backwards: I was taught to pursue excellence, because it brought glory to God, and I was a living sacrifice.

We lived on two sides of the same self-deception.

// // //

It was early 2013, and I drove an hour to the airport to pick up my dad from one of his events. He asked about school and life, and I confided about the exciting things going on: I was rescuing abused adults from cult-like fundamentalist families.

The first person who got out was Eleanor.

I wasn’t there when they moved into their first apartment, but I was part of the group of friends that gave them support as they adjusted to life away from home for the first time in their early twenties.

After that, Eleanor did most of the networking.

They didn’t go looking for these people, they just found them everywhere — in their classes and at work, they found people in the many cult-like churches of Colorado Springs, adults still living at home, adults with weakened self-confidence, adults with limited skills and resources, all trying to get out, all trapped and afraid.

In our little group, I earned the title of “the logical one.”

Eleanor and our other friend, Cynthia Barram, turned to me as the no-nonsense anchor. When Eleanor found someone who was in a bad situation with their church or family, they’d connect them with me, and I’d check the facts. Then we’d find small solutions — things like helping people get a car, cellphone, job, or place to live.

Several people were trapped because their parents wouldn’t even let them get a driver’s license.

I networked with the homeschool families I already knew, and asked them if they could provide safe houses for these young adults. I wanted parents who were good homeschoolers, not abusive, who could demonstrate that homeschooling could be done in a way that wasn’t harmful.

If such parents had a guest bedroom, we could send homeschooled alumni there to pay rent, while still having parental figures who could provide support without the intense control their own parents used.

The homeschooling community could respond, I thought. They could prove to those who’d been abused that it wasn’t all this bad.

It surprised me to find so few homeschooling parents who were willing to help.

I related all of this to my dad, and he quickly shut me down.

“Don’t get between rebellious kids and their parents,” he said. “I do not support this. You don’t know the families and the full stories. You shouldn’t get involved with this at all.”

“Daddy, I think these situations are… different. There are some rebellious kids…”

I didn’t say Alicia, because my older sister’s name was so taboo in our family that it was always implied, and I didn’t want to hurt my father’s feelings.

“But there are also some very controlling churches and families, and they don’t ever let their kids, especially daughters, grow up. Even if they’re adults.”

He grunted severe disapproval, signaling that the conversation was over. That was the most we ever argued, because I always succumbed. I turned up some of the classic rock music he’d introduced me to, and let it drown out any awkwardness in the car.

I decided I cared too much for those girls I’d met to just leave them in those suffocating situations. This was just one more thing I’d stop talking to my dad about.

// // //

Eleanor and our little crew kept working to help people.

We helped one young woman escape from an arranged marriage, and gave resources to people whose parents kept them from contact with the outside world.

Mostly, we talked to our friends who were in cults about their aspirations and personalities, and helped them see their controlling churches as obstacles to what they wanted out of life.

The common theme was that we all had our own problems to sort. I thought there weren’t any problems with my family, but then I needed to fall back on our group more than once. Our friend Suzana supported me when I got drunk for the first time in my life, a few days after my parents kicked me out.

Eleanor was frustrated with how Racquel and Ashley couldn’t see that their church was a cult, but they still kept in touch with her own overbearing parents.

We’d all lost the trusted older-generation adults in our lives, so we leaned on each other, but we were still young and inexperienced and unstable.

I posted an article on the Huffington Post about my frustration with freeing people. I couldn’t control them, but I also knew they wouldn’t stand up for themselves. I was tired of waiting.

I found out later that Ashley used a code name when she talked about me to her mother, because she was afraid her parents might find my writings and deduce that she was planning to leave.

In December, Eleanor sent out a distress signal to the group.

Ashley’s father discovered she was dating a guy outside the church and said he was kicking her out.

Around 6 a.m. on December 16, 2013, Ashley’s father texted her that he was dumping her possessions outside their apartment at 3 p.m.

Eleanor and Racquel left with Ashley to collect her things in Cynthia Barram’s van while her parents were at work.

When Suzana and I arrived, her bedroom furnishings were strewn about.

Racquel drew our attention to the picture frames.

Ashley’s father had removed the family photos with Ashley from the walls and laid them face down in a corner, a symbol that her family had already disowned her for rebelling against the church.

Her father had also damaged the car she drove by tearing off the rubber lining in the door. And dumped out her purse in the car.

Racquel’s parents were less strict, and she moved out on slightly less dramatic terms.

Eleanor was living in a two-bedroom apartment with a roommate who had also left fundamentalist Christianity, and they now housed three extra refugees there, including another girl who worked with us at the school newspaper.

It was too small for all of them, so they moved into a house together, sharing the costs.

Cynthia Jeub writes about philosophy, religion, and growing up in a Quiverfull homeschool family of 16 and being on their television show Kids By The Dozen at cynthiajeub.com. They studied communication and theater at the University of Colorado at Colorado Springs, where they were a reporter and culture editor at the campus newspaper, The Scribe.

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The UnBoxing Project: Racquel’s story

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 7, 2015 as part of a series. 

Continued from Why did you call it the UnBoxing Project?

Content Note: religious manipulation, forced starvation

Eleanor and Racquel hiking the Incline near Colorado Springs in fall 2013. | Photo: Eleanor Skelton

Racquel grew up attending the First United Pentecostal Church of Colorado Springs, now known as Heritage Pentecostal Church. This is Racquel’s story, in her own words. 

Somehow I never imagined that the inner peace and joy I felt as a 5-year-old girl after being filled with the Holy Ghost would later disgust and scare me.

I am writing this because I believe my voice should be heard. I hope that by telling my story it will help my healing and others with similar stories as well as prevent more stories like mine from happening.

The music was loud, and the atmosphere was pulsing with energy.

I wanted to show how much I loved God, so I went up to the front of the sanctuary and danced with all my might, letting my tears flow. I had been taught that I should dance before the Lord and not let anyone’s opinion stop me.

Often, I was the first one or the only one at the front of the church.

This was good. It meant I was a leader, and that I was fighting spiritual warfare. It would also show my pastor, who was God’s voice in my life, how my walk with God was and what a good apostolic young person I was.

I remember night after night where this was my mindset.

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Racquel (far left, wearing an orange dress) speaks in tongues on the front row during Heritage Youth Conference, fall 2011. | Photo: First United Pentecostal Church of Colorado Springs

I was isolated from other members of the youth group because I would refuse to do things that the pastor had commanded us not to, like riding in a car with a guy unless it was approved or unless a married approved chaperone was in the car.

However, there were also the many, many times where I sat or knelt at the altar, weeping and feeling the guilt of my many sins when I simply failed to uphold the standards because I had listened to unchristian music, watched a TV show, or could not stick to a daily prayer life.

For years, I went through a cycle of getting in trouble with my best friend, Ashley, for questioning the pastoral authority and why we held to some of our standards, sometimes completely disregarding the rules, and then being told that my best friend and I should not talk or hang out because our personalities did not complement each other.

Meanwhile, I stood by as she was abused in so many ways by both the pastoral authority and her parents. The only thing I could do was be there for her.

In January 2013, my best friend and I had come to the conclusion that we did not and could not agree with the church. However, we were discovered yet again and ripped apart.

This time, the pastor lied to both of us, trying to turn us against each other by saying that the other one had ratted us out.

At the direction and guidance of the pastor, Ashley’s parents were punishing her for not losing weight because it was said that God could not use her unless she lost the weight. Because of her inability to meet their demands, she had begun starving herself.

I texted her one night in compassion and frustration that she should “F*** (written politely as $@##) what they think” to drive home to Ashley that starving herself was not the answer, and that her parents and pastor were wrong.

During one of the long sessions in the pastor’s office after getting caught, I discovered the pastor had hacked into my best friend’s phone and found my text.

I was questioned about my lack of respect for authority.

My hands were tied as I seethed in anger not able to tell the pastor the context of the text, lest the abuse she suffered would increase, because the pastor was part the abuse.

Back then, Ashley was too scared of losing her parents and being kicked out to do anything other than play along with them. When she was 19 years old, her parents and the pastor stripped every form of communication, transportation and even her ability to go to college from her.

She was not even allowed to be alone in her own home at any time.

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Racquel (far right) singing in the choir. Apostolic churches consider leading worship to be a privilege called being “on the platform.” Anyone who questions authority or church beliefs may be removed from the platform as form of social shaming. | Photo: First United Pentecostal Church of Colorado Springs

In March, the deception worked, and the pressure finally broke me to the point that I gave in and did exactly as the church and the pastor wanted me to do. I felt helpless and that the reason for these crazy feelings must be because I was not submitted to them.

I continued to not talk to my best friend and tried to force myself into the mold they had created for me with my approved Christian friends and guilt-ridden prayer life.

I still had all of the same questions.

Why must a man my pastor dictate to me what God wants and God not talk to me directly? Why must I not be allowed to talk to my best friend who was still the most important person in my life?

How could so many injustices and abuse be what a loving god wanted?

So when my little sister decided to leave suddenly and move in with a guy I had never met, and I had no idea were she was or if she was safe, when my approved friends failed, I reached out to the one person I knew who would be there: Ashley.

Within two weeks of resuming secret communication, we had both discussed in detail what we saw wrong with the church, and had stated that no matter what we were going to keep communicating, even if it had to be hidden.

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Ashley, Eleanor and Racquel in August 2013 | Photo: Eleanor Skelton

 














Almost immediately, she started to date a coworker.

On December 15, 2013, her dad followed her to her boyfriend’s house, and that night he kicked her out.

I received a text that said: “They know everything can you come and get me.” I immediately drove to her house and picked her up.

After that, we stayed in Eleanor’s apartment. She had also recently escaped an abusive fundamentalist home.

There has been a lot of healing and learning since then and now. Learning to live outside of the box has not been easy, nor do I think it ever will.

I now have the wonderful freedom of choice, and with that comes what I would describe as both the beauty of a rainbow and the burden of the rain cloud.

Making these choices is the scariest and most exhilarating thing that I have ever done. I have learned and accepted more of who I am.

I can only hope that healing will come in time, and the scars will become less painful.

Racquel graduated with a bachelor’s in psychology from the University of Colorado at Colorado Springs in May 2014. She struggled with undereducation from inadequate homeschooling and Christian private education in her church throughout her time in college. Racquel hopes to pursue a graduate degree in counseling and mental health, and her current job involves assisting troubled teens.

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