Tag: bad theology | Page 2 | Spiritual Abuse Blogs

This is a story about the unexpected

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on April 4, 2017.

I know it’s been a long time since I’ve really blogged, but I’m doing so, so much better than I was.

I’ve been back in therapy for six months now.

I’ve been moved out for almost five years. I saw three different counselors in Colorado — a Christian psychologist and two counselors at my college off and on between 2011 and 2015.

My parents wanted me to see the Christian one because they thought he would convince me that moving out was a bad idea. He didn’t. He told me to be responsible and don’t go unless I could survive on my own, but he actually encouraged me to leave.

When I told my new counselor this, while reciting my entire History of Therapy (TM) to him, he laughed and said, “backfire!”

My first counselor taught me that I wasn’t responsible for other people’s emotions, like my dad’s outbursts.

He told me that leaving would involve a risk that I wasn’t ready to take yet. I asked him what that was and he said I needed to ask myself that question.

And he showed me that I wasn’t obligated to believe religious dogma that hurt me.

One day he told me that he wanted me to “stop thinking in terms of shoulds and musts and start thinking about wants and your reasonable heart’s desires.”

I asked him if that was wrong.

I recited that Bible verse that says, “But the heart is deceitful above all things and desperately wicked, who can know it?”

But my counselor said, “The former is living under the law and the latter is where freedom is and where Christ wants you to be.”

I didn’t have the faith to believe him yet, but I wanted to. I was still so scared.

My second counselor was secular. I saw him through my college’s mental health services program. He didn’t really understand the pain of trying so hard not to stop believing when everything you were raised with seems like a lie, but he definitely tried.

But he told me to try new things and he asked me what would happen if I carried less in my backpack going to campus every day.

He asked me to put my backpack beside my chair, instead of between me and him. I’d barricaded myself off without realizing it. Not having something between me and him while talking about deep emotions was unexpectedly vulnerable.

My third counselor was through my college again. She happened to be Christian and had been to seminary, so she could feel my faith wounds.

She told me that my flashbacks and nightmares were part of c-PTSD. We started a type of therapy to help my brain process old memories and not freeze up.

I found her after my first breakup, in the lurch of unexpected heartbreak. When I wanted to stop breathing and not exist.

Last summer, I knew I needed to go back.

I knew I wasn’t done yet. But I didn’t know how to begin again, to recount my whole life story all over again for a stranger who I would come to know but who knew nothing about me.

But then unexpectedly — and aren’t the best things so often like this — one of my pastors was starting graduate school for counseling last fall.

He started meeting with me. He knew parts of my story already, so vulnerability was both harder and easier. But there was really no one else I’d rather tell these things to.

It means so much when someone listens with their heart. They are more than just a counselor, then, they become an anchor.

In December, for the first time in my life, I didn’t want to hurt myself anymore.

I have wanted to hurt myself for as long as I can remember. Even as a tiny human, I believed that I deserved punishment and would invent penalties for myself when “getting in trouble” didn’t seem like enough.

I am learning to trust other people. I am trying not to withdraw so sharply when I am anxious.

I am healing.

And I want to start sharing some of what I’ve learned.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Outside the Box: Recovering from obsessive guilt

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 7, 2016 as part of a series.

Continued from What Is Joy?

“i am still learning that i am allowed to be human out here
inside it was not allowed
those things made a bad thing happen
so i still feel that. any tiny mistake… ” ~ anonymous friend

Obsessive guilt is no longer my religion.

But for many years, it was, and the scars left by it still linger for many of us. This post is for my friends whose wounds are still bleeding. This is for everyone who can’t find the words yet.

I’ve written before about my history of self-harm, prompted by years of being told when I was a small child that I murdered Jesus simply by being born, because of original sin.

Every breath I took, every time I threw a tantrum as a toddler, every time I didn’t obey my parents immediately without question, all these things drove nails into Jesus’ hands. Or so I was told.

This story on Homeschoolers Anonymous is very, very much like how I was raised. It’s like my mom is talking to me all over again.

“You are such a disappointment to God. He is sitting in heaven crying because of your sinfulness. Even if you were the only person who ever lived, Jesus would have had to die because of your sin! Your sin caused Jesus to be tortured and killed. It is just like you were there hammering the nails into him.”

Over and over, I was told that Jesus and the angels were always watching me, that they were disappointed in me when I talked back to my parents. That I made Jesus sad, that I hurt him.

Guilt for Jesus’ pain is why I self-harmed, starting at age 5. And none of the adults in my life then understood why.

We grew up with this mindset, believing that only guilt could dictate ethics. If you didn’t feel bad about yourself, you were prideful. If you weren’t thinking about Jesus’ suffering, you were ungrateful for his sacrifice.

And it’s not just those of us who were homeschooled in Christian fundamentalist households.

One of my Mormon friends told me she obsessively washed her hands when she felt sinful, because it made her feel less dirty. Later she found out it was part of her OCD diagnosis.

I’m also not the only one who thought I had to hurt myself because I caused Jesus pain. I have several friends who also did the same thing, for the same reason. The idea actually goes back to the middle ages and flagellantism, radicals in the Catholic church who beat themselves to mortify the flesh and identify with Christ in his suffering.

I used to dig my fingernails into my hands every time I referred to the divine without capital letters, because I believed I had disrespected the Almighty. Now I no longer believe my God is concerned with misspellings.

Those in the church probably don’t realize that the language they use often gives a very different idea than they are intending to, especially with children who take things literally.

A recent Relevant magazine article explains it like this (link removed as the article is no longer available):

“If you tell a 10-year-old that he should be washed in blood, he’s probably going to imagine something closer to the opening scene of Blade than a loving Jesus who wants him to be happy forever. I pictured Jesus standing next to a giant bathtub that He was bleeding into while trying to make me dive into it like a Steven Curtis Chapman song in ’99.”

When we talk about the crucifixion as penal substitution and say that we also have to take up our cross, when we tell young children to prepare for martydom or teenagers to stand up for Jesus like Cassie Bernall at Columbine, some of us take these ideas far more seriously than we probably intended.

We hate ourselves, we struggle with feeling unworthy, and we believe that we are undeserving of love. I have friends who can’t convince themselves to take medicine until their pain becomes unbearable because they believe they deserve suffering.

My friend Ash shared this song with me last year, and I cried because it is me. For so long, I couldn’t accept love because I thought I wasn’t worthy.

Before you came the days just passed
But now I so cannot reach seconds
Within me thousand suns rise
And I’m praying for them to never disappear
Tell me what have I done to deserve something this beautiful.

Tell me why I deserve you
Tell me why I deserve you
Tell me why I deserve you
Why is it me you love? – Lafee, Tell Me Why / Wer Bin Ich, Nightcore remix

It’s a process, we can’t just instantly rewire our brains. We don’t magically become healthier.

I’m still wrestling with my own theology, struggling to imagine that my God is pure light and love, a radical idea from a Graham Cooke video I watched years ago:

“You are the beloved. It is your job to be loved outrageously. It is why I chose you. That is why I set My love upon you; that you would live as one who is outrageously loved; that you would receive a radical love, so radical it will blow all your paradigms of what you think love is. I know I will love you outrageously all the days of your life because I don’t know how to be any different. This is who I am, and this is who I will always be. This is the “I am” that I promised you. I am He that loves you outrageously. And you may love Me back with the love that I give you.

“You may love Me back outrageously with the outrageous love that I bestow upon you. And know this, you can only love Me as much as you love yourself. So My love comes this evening to set you free from yourself. To set you free from how you see yourself. To set you free from the smallness of your own thinking about yourself. My love comes to set you free from rejection and from shame and from low self-esteem and from despair and from abuse because when I look at you, I see something that I love. I see someone that I can love outrageously.

[….]

“There is no fear where I am present because My love casts out fear.

“Beloved, you are My beloved. You are My beloved. And in my love, I want you to feel good about yourself.”

Unraveling all the gnarly threads woven through our souls takes months, years.

It’s like recovering from addiction or learning to drive a car. We’re learning how to love and be loved. Remembering that we are all made of stardust.

So when you meet a former box-dweller, please be gentle and patient with us. We’re still recovering. It takes time.

I hope you guys enjoyed this series and a glimpse into the souls of these lovely guest writers.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Outside the Box: We are less fragile

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 2, 2016 as part of a series.

Continued from I Wish I Didn’t Know

My friend Mary Nikkel, who I once knew by the online nickname Elraen, was the first blogger I started regularly reading while I was still trapped in the cult my family was in, the Independent Fundamental Baptist movement. She blogs at Threads of Stars. Here is what she wrote about recovering from spiritual abuse.

I grew up believing that I could break other people, break myself, break the world, with the smallest of missteps.

There was a list of movies I couldn’t watch and music I couldn’t hear because they would break my mind.

There was a list of things I couldn’t wear because they would break the minds of others.

There was a list of words and opinions I couldn’t say because they would break someone else’s perception of the Christian faith.

There was a corresponding list of words and opinions I had to say because I would be sending someone to hell if I were to omit them.

The lists of the way I could break things seemed endless, and I lived by the letter of their law with an awful holy terror. But there are terrible consequences to believing you live in a world so breakable, with a soul so fragile. I began to feel like I was, at best, a weak excuse of a human for being so unable to meet the list of requirements, and at worst, a weapon designed only to damage the world. Better if I be removed for the sake of safety, my mind whispered on the dark nights. Better if I erase myself before I break anything or anyone else.

When grace opened the door to a wider world and I learned to walk in it (certainly with my fair share of bruises and skinned knees along the way), I would quickly be startled by a few truths. First was that the world was more elastic than I had imagined, that sometimes when I fell, rather than shattering beneath me like brittle glass, this wild life embraced me and bent around me and became a new kind of beautiful. Second was that sometimes even when something did break—my heart, a friendship, some corner of my innocence—my spirit had the ability to mend, like grace had planted this resilient life in me that outlasted even the death of dreams, the death of my strength, the death of all the porcelain pictures I once thought defined “good enough.” And really, perhaps these truths are no surprise in the end, for I believe in the truth of a Christ whose Spirit overcame death—who gifts that same Spirit to me.

On the other side of laws and fear-based protective prisons, I have certainly loved the freedom to enjoy things. I have the freedom to immerse myself in rock and roll, the freedom to dye my hair blue, the freedom to wear shorts and tank tops in the summer, the freedom to watch (and even laugh with) movies that currently matter in pop culture. But perhaps the freedom I have loved even more is the freedom to make mistakes along the way, knowing each small choice will not save or condemn me.

I have certainly found consequences and heartache out here. But I have outlasted them. And the steady hands of friends who have stayed with me, even when I say the wrong thing or say nothing at all, even when I’m feeling too small and dim inside to spark any kind of response to their lavish light, has taught me that maybe I can’t break others as easily as I once believed either. Maybe there is a staying power in our souls beyond anything we could possibly imagine. There is more grace out here than I ever knew.

I believed I was an ember, struggling to stay alive from my place embedded in the ash and dirt. Imagine my surprise to find a spirit like a star burning in me, relentless, impossibly bright, alive though it wander through the coldest walks of the night.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Outside the Box: I wish I didn’t know

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 1, 2016 as part of a series.

Continued from Butterfly Support Group

Today’s post is from a friend who wishes to remain anonymous.

Content note: child abuse, domestic violence, marital rape

Nostalgia is defined as a sentimental longing or wistful affection for the past, typically for a period or place with happy personal associations. The memories of childhood often evoke feelings of longing for a time when happiness abounded.

For some, the wistful, longing feelings of youth give way to an all-consuming emptiness. The definition of a ‘lie’ is to tell something untruthful. The state of untruth, of chronic deceit, replaces any feelings of nostalgia from my past.

I had no uninhibited feelings of curiosity. I lived in constant fear of ‘rebellion.’ An older sibling was always on the verge of a ‘dangerous path’ for some indiscretion.

My youngest memories are of parents whose marriage was on the rocks. In an attempt to maintain the family unit, I was used as a human shield.

I have vivid flashbacks of my father trying to force himself on my mother. The innocence of youth was torn from me at an early age. Every sense was violated by the presence of inappropriate boundaries, or lack thereof, with my parents.

My mother would rarely sleep with my father and usually when she did, I was placed between them.

I was her safe haven. As far back as I can remember, I was her shield, both physically and emotionally. I was not allowed to interact with my other siblings, creating animosity between myself and my siblings.

I was rarely allowed out of my mother’s sight. I was 17 years old before I was allowed to stay at home even if she was only grocery shopping.

However, as with every child, I bonded with my mother. I remember the normal feelings of wanting to please her and gain her approval, which was always elusive. I never knew when she would praise me or attack my “rebelliousness.”

Throughout my childhood I was not allowed to have friends, but I was very close to my sister Faith. We were never separated, which was by my mother’s design. Faith was the other half of the human shield. Combined, we formed a human triangle. We were a unit, it was as though Faith and I were appendages of my mother.

As a child, I was unaware of the cage I was living in.

I was not aware that I was being used as a shield to save a failing marriage. In many ways, I was like any other child.

I loved life, I was curious, I loved my family. I loved my parents. I was sure they really cared for me more than anything. I ran wild on our five-acre plot. I loved the creek near our house and my stuffed animals. I loved my mother’s cooking. I loved to bake cookies and play silly games with Faith.

The young child in me loved life, happiness and wanted only a safe haven, a place to explore the world without fear. But cages are a result of fear.

Paranoia resided in my parents, causing them to isolate their children, allowing us little contact with the outside world. We lived in a cage of patriarchy, guided by an “umbrella” theory of God. The gist of this theory was that our father was the portal through which God gave his will to children, especially girls.

It was my father’s duty to make sure his daughters were “pure” before marriage. It was my father’s duty to give his daughter to a worthy man, meaning he felt entitled to be heavily involved in any dating relationships. Young girls were not allowed to have opinions, much to the dismay of my spunky nature. I wanted opinions, I wanted respect. But I was rarely allowed opinions, and I was often mocked.

Becoming an adult in such a cage was confusing and stressful. Conflict burned within me. I loved my parents, why did I have to choose between them and the world? Was God as rigid as they claimed? Did God think women had a voice? Were women only meant to have babies? Does God hate me if I sin? If I lose my virginity will I go to hell?

Growing up in a cage also makes the bars of the prison cell harder to see. When talking with people ‘outside,’ it was strange when their responses to my circumstances were not in agreement with my parents.

You mean it isn’t normal to sleep on the floor of my parents’ bedroom until I was 14-years-old? You mean God made men and women equal? It isn’t normal for children to be told they are half-aborted? There is such a thing as marital rape, that isn’t only possible if you are unmarried? How can a husband rape his wife, aren’t they supposed to have sex?

Coming out of the cage, realizing my childhood was merely a chess game, in which I was nothing more than a shield, was more than painful. Adequate words are not available to explain how I can no longer look back on my youth, frolicking in my backyard without thinking about the cage I was in.

I cannot think of my long talks with Faith at night, memories I formerly cherished, without remembering how we were really drowning out the screaming of my parents. We were the shields, my life was a lie.

I can no longer see the remnants of my former life without feeling the stabbing pain of the lie of childhood. I cannot look back at my young self without feeling pity.

Sometimes I long for the home I thought I had as a child. I long to be a child again because I realize I never really experienced childhood. I was never in a safe environment. Sometimes I feel starved of love, ill-equipped to handle adulthood because I was not nourished. Just as bones break when they lack protein, the heart breaks when it lacks love.

The phrase, “I wish I didn’t know now what I didn’t know then” rings true for those who look back and see a dark past where once they saw a blooming meadow.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Poem: Outside

The sun is shining over the flowers my grandfather planted. They’re still growing, long after he died in 1995.

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on February 28, 2016.

One of my goals for 2016 was to write a new spoken word poem every month. Here’s February’s poem.

We can breathe again, out here in the open.
Drink in lemonade sunlight
because each one of us has faced so much dark.
Right now my journey can be described by a Taylor Swift song,
and I’m okay with that.
The world I once lived in
was clearly defined by words like
good and bad,
light and darkness,
believers and unbelievers.
If you were not for us, you were against us,
and criticism of the church meant betrayal.
One of my roommates who grew up like I did
couldn’t even wear gray clothing,
gray was not in our vocabulary
because gray was not supposed to exist.
Anyone who lived in the gray was shunned
because they were really black and just didn’t know it yet.
But life, this life has so much color.
I lost my greyscale sunglasses somewhere behind me,
and now I can see the full spectrum.
Sometimes I’m still finding my coordinates,
and this road is nothing like what they told me it would be.
So some days, I will still ask you:
“Are we out of the woods yet?”
because I’m afraid to believe your answer is true.

They told me my emotions were evil,
that the numbness in my soul was the sacrifice my God required,
they took away my oxygen.
It’s a daily renewal,
this learning to inhale again
when you were nearly dead inside.
You don’t understand what safety is
until that first time your heart knows it,
and there will still be days when we shiver at shadows,
because the darkness can only fade, not be forgotten.
I cracked open
and shattered into hundreds of shards, scattered,
and yet I am finding my pieces.
I no longer have words to describe my doctrine,
my theology is like waves down at the gulf shore
tumultuous, yet cyclical
murky, but shimmering
and when the tide catches me,
I can’t tell you how far down I am.
My religion is complicated,
a living fire always melting the ice
until I can feel my heartbeat in my fingertips.
I embrace your newborn freedom
while I exult in my own.
One day I know that they will see all of us
as a kaleidoscope of stained glass windows
because we could not be broken.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.