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What happens when your answer to prayer… isn’t?

I hated the huge push for quick marriages, and it is actually one of the reasons I didn’t marry. Then, too… well, “God will give you someone if you’re right with him and you ask hard enough” is all fine and good. And then someone comes and he’s abusive or a stalker or just downright disgusting, and they say that this is the will of God, because God is giving you what you want. Uh, no. THAT is NOT what I want, and abuse is NEVER the will of God.

And then… then you pray and you get a husband or a child or whatever and it isn’t good – the man is abusive, the spouse meets an untimely death, the child is chronically ill, you lose the dream job and go bankrupt, or whatever…. and then the same people say you asked amiss or you did something wrong. Or you think you must have because you heard for so long that you’d have this or that if you did more, prayed perfectly, etc. No. Those things aren’t God’s punishment or our faults, either. It’s easy to cycle into a performance trap with stuff like this, and a downward spiral of self-blame.

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Answers to Prayer?

I was told way too often my prayers weren’t answered because I was somehow wrong. I prayed I’d get married-“you aren’t married, there must be some sin in your life. Work through it, seek God first, and he’ll give you what you want”. Just one example. I heard it until I was so angry. Good ‘wouldn’t let’ me marry because of sin while others fornicate, gossiped, lied, etc and got married?!?! And people in church said I wasn’t because of sin? What a terrible representation of God — giving non-believers what they want and what would be ‘normal’ to want, while withholding them from his children in order to get them to do more.

People say stupid stuff because they don’t know what else to say, or to be dismissive, or whatever, but NOT because it’s fact. Even ‘pray and wait’ upsets me. I did. I prayed and waited way too long, and though I’m glad I didn’t marry in that church because that would have been horrid in a lot of ways, still… no one should have told me that.

Statements like “pray and wait” or “you must have some secret sin” or “just have more faith” are dangerous because… well, so we pray and wait and have faith and it doesn’t happen, or we repent of even breathing and still… nothing. And then what? Those sort of statements bounce around in our heads and can undermine our faith. They leave us with nothing but guilt and shame.

The truth is, what we pray for may happen or may not, even if what we are praying for seem like things that nearly everyone has. And it’s not going to be easy to deal with if those things don’t happen, even without unhelpful comments.

What I finally decided in my own life is that all the asking is fine, but nothing I do ensures God doing what I want, particularly when I want it. And so it’s not my job to pray harder, repent harder, believe more, but just to eventually come to a point of saying, “OK, God. Either way, OK.”

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Resilience: It Is All About Perspective

Yesterday I got the opportunity to hang out in one of my favorite stores, Barnes and Noble. I was slowly browsing through the bargain book section, when I saw a book that caught my eye. It was by Jacee Dugard, and the book jacket declared that it was her second book.

I didn’t even know she had a first book out. If I had, I would certainly have already attempted to read a copy. I’ve always loved stories about the resilience of the human spirit in situations of diversity and hardship. I loved the story of Corrie Ten Boom, reading her books over and over again. I read “A Child Called It,” horrified at his situation, but then read the sequels as well, as the story of his recovery was told. I read a historical fiction book titled “The Book Thief,” about a girl who stole books at book burnings during World War II; and another title called “The Architect,” from the same era, about a man who designed hidden rooms to help those hiding from the persecution.

For some reason, I’ve always been attracted to stories about how the human spirit refuses to be crushed by oppressors.

I think it is very likely that my interest in the topic was somehow subconsciously part of my own resilience in a world that did not make sense for much of my life. Not to over dramatize–for I certainly was never made to drink bleach, live behind the house in a tent, or hide in a crawlspace for fear of going to a concentration camp–but in a lesser sense, the world I lived in did not make logical sense, and I learned to cope with the dissonance.

Growing up, I was probably one of the most compliant children you could imagine. I cried easily, and I wanted to please. Mostly, I wanted to be at peace. So, I learned to do what was expected and to stay under the radar at all times, in order to remain somewhat invisible. Still, there are pros and cons to such existence. I remember once writing about myself and a friend, in a comparison of her more flamboyant rebellious nature and my mousy one. I had my peace, but I did not feel visible or unique. There was a cost to pay for compliance–and I paid it.

In a previous article, I wrote about human development and how it is the work of the teen years to figure out one’s identity. I pointed out then that the cult environment is hardly a place to be formulating an identity–where all are expected to conform, and uniformity is considered “submissive” and “holy.” Of course I would have felt mousy in such an environment, with a very compliant nature.

So the question remains, were we resilient? Was I resilient?

My identity was never fully formed until I was in my thirties and had stepped out of the cult. As a result, I have often felt depressed and hopeless as an adult. I often felt useless and completely emotionally malformed. Feeling like an emotional misfit was part of trying to find my way out. I did not rebel while I was in. I complied. I obeyed. I did my best to fit down in that jar. However, my brain continued to fight against that dissonance–and that, my friends, is where the resilience comes in.

Resilience is a matter of perspective. Jaycee Dugard, you may remember, was the female who was kidnapped around ten years old, and found as an adult, living in a tent behind the kidnapper’s house. She lived there with her two daughters, which had been born to her in captivity, as products of the sexual abuse she endured for years. Her resilience was not in mounting any resistance. In fact, when they found her, she had an affection for her captor and was not fully aware that his behaviors were harmful. Her first book was about those years of her life. The second book, titled “Freedom,” was about her recovery once she was released from the situation.

Bob Pelzer was the “child called It.” He survived through the abuse. Once he was safely removed, years of dysfunctional behaviors and thinking continued. He finally became able to live somewhat normally as an adult, albeit with scars that are unlikely to ever be completely erased.

Resilience means that elasticity that allows a person to “spring back into shape” (Dictionary.com). It means that certain inner toughness that continues the recovery process even when things look bleak and hopeless.

Any kind of abuse can affect a person’s mental capacity. Certain damage is done inside the human brain when abuse is experienced as a child (or maybe even as an adult). There are certain brain paths that may never recover to the point of being the same as that of a child who never suffered abuse. However, resilience is the fact that the child keeps on going even through the pain. He or she keeps getting up each time they are knocked down. They don’t give up, but they keep making a way and developing new coping skills to survive the difficult circumstance.

There is always dissonance. There is always sorrow, pain, and a certain depression. Sometimes people form permanent mental illness, such as Reactive Attachment Disorder, Anxiety, Depression, or other diagnoses that may not be reversible. Yet, the fact that they keep trying is where the resilience comes in. They may not “spring back” to a perfect shape, but they slowly start recovering that design of a healthy human being.

When I left an abusive husband years ago, a woman’s advocate used an analogy that I will never forget. She described resilience as being like a coil (or spring). If you wrap a wire around a pencil, it forms a coil. Remove the pencil, and that shape is maintained. It keeps the shape it had from being tightly wound.

You can think of that pencil as the abusive situation. When the person (wire) no longer has the pressure of that pencil, it maintains the shape for awhile. However, over time, one can continue to straighten out that wire slowly, bit by bit. Although it is hardly likely it will ever be arrow straight without any curves at all, over time it begins to get straighter and straighter as you work with it, until someday it can look pretty darn straight to the naked eye.

The same is true for human resilience. You may not feel resilient in this moment. Maybe you still have a lot of twists and turns in your emotions and your life–a lot of curvature that came from being twisted up in an abusive environment. However, you are completely capable of slowly regaining a different form over time. The resilience comes in the form of not breaking in two, even though at times the pain may feel that breaking is eminent.

You are resilient. You are capable. You survived the abusive environment and you CAME OUT! That is the first step to recovery, and if you are strong enough to come this far, you will make it. So will I.

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One Degree of Error

Long ago a visiting pastor preached a message at our church entitled One Degree of Error. It was a very simple message using the analogy of sailing across the ocean with a faulty compass and arriving many thousands of miles off course because of an almost imperceptible flaw in the compass’s alignment with true north.

It wasn’t until many years later that I fully realized we were being warned about something terribly wrong going on behind the scenes. There were subtle hints along the way … things that didn’t seem or feel right. But how could a “healing ministry with signs and wonders” bent on “taking Jesus to the nations” be anything less than authentic? Didn’t signs and wonders follow believers?

How does a ministry that once seemed Biblically sound become corrupt? Does it happen over night? Did the “man of God” drift off course somewhere along the line? … or was there a subtle character flaw that put him on a trajectory of error from the beginning … that became more and more pronounced the farther out to sea we got?

My conclusion is the latter. Always quick to boast in his humility and letting us know God told him he had no ego, the “man of God”  reveled in being “God’s mouthpiece.”  The truly tragic flaw that inevitably surfaced was a faulty TRUTH compass that allowed him to misuse and manipulate the WORD to feed his craving for power and control. Lulled by the gentle current, almost imperceptible in the early days, we were finally confronted with irrefutable evidence that he was not who he claimed to be. Why didn’t we see it sooner? I think we did; however, the nature of cult-thinking is that of isolation and self-blamewhoever sees a problem IS the problem; whenever you sense dissonance, look inward. We were stuck looking in the mirror thinking it was us …

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?‘ And then I will declare to them, ‘I never knew [approved] of you; depart from Me, you who practice lawlessness!’

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. (Matthew 7:15,16,21-23) That is, not by the “Gifts of the Spirit”  they may claim to possess or appear to demonstrate (i.e.,  word of wisdom, word of knowledge, gifts of healing, working of miracles, prophecy, discerning of spirits, different kinds of tongues and the interpretation of tongues), but by their behaviorwhat they do and how they live.

The missing piece of the puzzle that kept us in bondage for so long was finally understanding that signs and wonders are NOT a litmus test for authenticity  … but rather living in, walking in and loving an upholding what we know to be TRUTH aligned to True North.

He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God. (Micah 6:8)

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I’m Religious? That’s News to Me

This might seem a little lighter than most of my previous posts, but it brings up an important issue that I think many of us can identify with. Does the popular convention of “religious” really say a lot about what goes on in a person’s mind or heart, or whether others’ assessment of their spirituality really nails it? My off-the-cuff answer to this would be “No,” and here’s why I believe that.

A discussion on Facebook in the last year or so took an interesting turn when it turned to politics (sigh…yes, I know what people say about discussing religion and politics, but it just kind of crept up). The person who is definitely on the other side of the fence from me politically made a comment roughly to the effect of “I’m not as religious as you, but…” before going on to justify a position that I found reprehensible. After reading this comment, my initial thought was “I’m religious? Really? That’s news to me.”

The OP is Catholic and seems to have missed the memo that non-Catholics are not subject to the worship, doctrine and discipline of the Catholic Church. Even more importantly, they seemed to be focusing most of their perception of religiosity on things that were more outward. Too much focus on the outward really seems to be a disease that infects much of Christianity.

Yes – I was baptized and confirmed in the Episcopal Church. That is where I customarily attend, although I am not an every Sunday attendee. My Facebook feed contains likes, follows and group postings from TEC and other like-minded organizations.

However, these things alone say nothing about my spiritual state or whether my beliefs conform to those that some see as being representative of all Christians – I am a member of a specific group  but don’t personally consider myself religious. A very common way of thinking is that “Because I’m a Christian (or “religious person,” etc.) and believe X,” all other Christians must also believe X.” That way of thinking can be annoying at best and downright destructive at worst.

Being considered “religious” says nothing useful about a person, it merely says that they identify with or hold to the beliefs of a certain religion. James 1:27 makes a case for  “good religion”:  Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. (WEB)  Are those who use their beliefs negatively against others keeping themselves unstained? – just something to think about.

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