Harmed In The United Pentecostal Church Part 3

In two groups, I asked people to share how they were harmed during their time in the United Pentecostal Church. People were also able to respond who exited a different group. I received enough responses to make at least five blogs. These are used by permission and are anonymous. Some responses have been edited for spelling and punctuation. The ones included in this part were from the UPCI or other Oneness Pentecostal group as well as one other group. Each person is separated between using and not using quotations. After reading this series of posts, perhaps many will better understand some of what can happen to people in abusive churches. See Part One and Part Two.

I was harmed by the usual stuff that people have noted here, minus the sexual abuse (that came earlier in life, before the church). I think though, that the worst thing for me is the niggling thought that the problems I have now are my fault from leaving church.

Psychologically scarred, for one. I’m 11 years on the outside now and just completed a several month round of therapy that was much needed after some UPC trauma started to rise from beneath the surface. This kind of trauma subliminally affects us and even if we think we’re entirely over it, down the road it will show up. And we have to confront it, deal with it. My problem was that I couldn’t trust my judgment or instincts – I felt like I was crippled when facing major decisions. That is because the UPC teachings paralyzed that part of my brain for so long. They taught me I cannot make my own decisions. So I’m much better after this last round of therapy and feeling confident in myself.

Another way – in my last UPC church (the big Denver one), I was used to the last drop for my musical talents from 16 to almost 20. I counted that I was probably playing piano there upwards of 10 hours a week, with Sunday morning and night, Tuesday night choir practice, Wednesday night church, and Friday youth service. It stole many years from me, physically and spiritually and emotionally exhausted me, and caused me to miss so many experiences most teens would have had.

It made me feel like I was living a double life and sinning because I went to a movie or wore shorts or any other silly thing they were against. It also warped my mind to judge someone’s heart on the basis of their outward experience.

Because God always makes lemonade out of lemons if we’ll allow Him to, that experience taught me to study, research, learn, and never take any belief for granted or as Gospel truth without investigating it myself.

I was told that if I listened to her (a fellow church member) she could save me money on therapy…I was told to stop my medicine…rely on God and get in my word, give it all to God, pray, etc etc…I stopped my medicine believing that I was spiritually lacking and wanting a way out of the madness that was my mind. Ended up suicidal, was taken to the ER and was baker acted into a mental hospital for about three weeks. After that while attempting to pray at the altar, she comes to me and says that she can’t pray with me anymore because I won’t respond to the leading of the Spirit and there are others who want a move of God and will receive it… I figured if I started crying and jumping then she would think I was praying through…I wasn’t about all that…I soon realized I was better off if she left me alone.

The cult I joined was not UPC or any oneness group. You could probably call it Pentecostal because there was HUGE emphasis on the Holy Spirit. They followed the so-called five-fold-ministry structure. However, they were independent and not part of any denomination or other large organization.

How was I harmed? I could write a book about that.

Simply put, it destroyed my ability to trust, either other human beings or even God. I have rebuilt some of that trust, and in a much more healthy way, but I am still a very deeply suspicious person now. On the positive side, because I make people prove their trustworthiness, it makes spotting cons and fakes easier.

It destroyed my ability to trust God because I thought I was following his will, thought he had worked wonders through them, and then had my life torn apart by these same people claiming to work in his name. As I told my therapist just this last week, if these people were harming others in his name, using his words in the Bible and targeting people he claims to love and that STILL wasn’t enough to get him to intervene, how could I ever trust him? The truly sad part is I want to be able to trust him, but I am going to need him to prove that he is trustworthy. Trust is earned, not owed.

It is almost impossible to read the bible, both because of the sick and twisted teachings the group had applied to various verses as well as the fact they made Bible reading such a chore.

I lost a woman who I could have married. I met her at the church I attended before. We were dating before I ever joined the group, and for awhile after that. However, she began to see some of the unhealthy aspects and decided to get out. I had a bad rebound relationship and then after that the group became very controlling of who we could date (basically no one from outside). So I spent years literally having no opportunity to date. Now that I am out, I am in my 30’s and the “dating pool” is more a stale, septic puddle. So they robbed me of companionship.

I lost friends. Friends who never joined and were either driven away by my own increased toxicity at the time, or were cut off by the increasingly isolationist policies. Even worse were friends who had joined, and were twisted into someone else by the elders’ control. After I and a few others left, those once so-called friends shunned us, not that I would trust them anymore anyway.

What I believe has been undergoing a massive change since I left. It took a while, and even when I started I didn’t know what I was actually doing yet, but basically I have taken everything I once believed, both from the group and from my time before, taken it “out of myself” and set it on a metaphorical table. I have stripped these beliefs apart to as small of pieces as possible, and have been carefully and painstakingly examining them bit by bit. Discarding ones that are demonstrably false, reintegrating those that demonstrably have truth, and continuing to examine the rest. There are many that have been discarded, a few that have been taken back in… and quite a few that remain on that table.

Let me count the ways….

As an adult head of my household, I was not allowed to have church friends over to my house without the pastor’s permission. He refused to allow it because he said it was “dividing the baby” (a reference to Solomon). Because the people invited were of one ethnicity and I hadn’t included the pastor or his daughter, it meant I was “causing division.” Truthfully, that was the furthest thing from my mind. I simply wanted to hang out with people I had something in common with, share a meal, and relax. Instead of coming to me privately to address the issue, he preached a whole sermon about it on Sunday morning from the pulpit. That’s when I left.

Pastor would publicly berate and shame teens for riding their bikes to the library and hanging out at the library. He publicly told church people if they saw teens (by name) there, to send them home and report it to him. Supposedly they were hanging out with “worldly teens” there.

As young mothers, no matter what type of feeding, we were not allowed to feed our infants in the auditorium, because a drop of something might leak on church upholstery. Yet there was no nursery. So, to feed the babies, we had to go into the ladies bathroom and sit on the floor because there was only one chair in there and lots of young babies. Needless to say, between fussy, tired babies, feedings, and diaper changes, we’d usually all end up sitting on the bathroom floor for the better part of those 1-1 1/2 hour sermons.

Mine was letting go and the fear was overwhelming. I still feel like a misfit but I am on the mend. When I go to a different church and not UPC, I hear my pastors voice that I am wasting my time.

Part Four.
Part Five.

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Social Media and Stupid Platitudes Part 1

Have you ever just shaken your head in disbelief or had to restrain yourself from commenting on Really Bad Theology on Facebook? I know I have, and unfortunately on more than one occasion. It’s really hard to hold it in when you see people expressing stupid platitudes that don’t help the situation or only make things worse.

Here are my top three seen recently:

  • God never gives you more than you can handle (personally, I think this one has contributed to more than one personal faith crisis)
  • Heaven needed another angel/heaven gained another angel (lousy theology, IMO, and often not that helpful for the bereaved)
  • So-and-so is in a better place (this can open up more than one can of worms if the bereaved is struggling or if their relationship with the deceased was troubled)

The first will be dealt with in Part 2, and the last two will be dealt with in Part 3. Here, I’m going to tackle some suggested coping strategies when some of the ideas people express really get you down:

  • Pick your battles wisely – some people just express these ideas because someone in their family came out with them and they lack the Scriptural foundation to question them, so debates are likely to get you nowhere. Using the option to hide the status update or tweet in question on your feed will probably save you a lot of frustration.
  • Don’t be afraid to invoke the “my news feed, my rules” principle – if you don’t want people posting stuff to your FB timeline or retweeting stuff you find objectionable to you, stand your ground. Let everyone know that if someone posts something to your feed that is offensive, you’re within your rights to delete it.
  • Enforce your own boundaries – setting boundaries is always good, but at its most effective when you make it a point to enforce those boundaries. If someone in your life keeps expressing ideas that trouble you on social media and filtering their stuff out isn’t quite working, taking a break from their drama might be in order.

What it comes down to is that we can’t control others’ beliefs (and indeed, we shouldn’t try), but we can control whether toxic beliefs of theirs become a source of annoyance.

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Examining Teachings #6: Adding To The Bible

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. – Revelation 22:18,19

Some unhealthy churches teach as if the New Testament was initially all written together in book form and Revelation was the final chapter. They will claim that if someone adds to or takes away from anything written in the entire Bible, they will be lost. The above passage in Revelation is normally used to support this thought. In addition, there are a few other Bible passages that speak against adding to the words of God, such as Proverbs 30:5-6, Deuteronomy 4:2, and 12:32. This teaching often places fear in people, causing them to worry that their name might be removed from the book of life or that God will hit them with plagues should they get anything wrong. What is ironic is that many who teach this distortion are often breaking it with their added rules and regulations to which they believe Christians must adhere. Let’s take a closer look.

Keep in mind that Revelation 1:11 states, “Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.” This passage gives context to Revelation 22 and it can clearly be seen that John was to send this writing to seven distinct places because the counsel and warning it contained was directed toward them. According to Strong’s Concordance, the word which was translated ‘book’ means ‘a papyrus roll.’ Thayer’s Greek Lexicon states, “a small book, a scroll: …a written document; a sheet on which something has been written”. In Luke 4:17 the same word was used to refer to the scroll of Isaiah. Since the New Testament was not compiled until a great many years later, the comment about adding to or taking from it was never directed to the entire Bible or New Testament.

God didn’t write the Bible and then hand it to us from heaven. The New Testament writings were not all written at the same time, nor by the same individuals. In fact, they were never written by the authors with the thought that one day they would be placed together in a book that we would call the New Testament. Each letter was written to a specific person or group of people for a specific reason. In this, we must keep in mind that while Revelation is the last book in our Bibles, it was never written as such but is a result of people from hundreds of years ago deciding upon which writings would be included and in what order. So when Revelation talks about adding to or taking away from the prophecy found therein, it is only speaking of that letter written by John. It is specific to the things John wrote in that letter and has nothing to do with the rest of the books of our Bible.

Let’s take a quick look at the other passages I mentioned. Proverbs 30: 5-6 (NASB): “Every word of God is tested; He is a shield to those who take refuge in Him. Do not add to His words Or He will reprove you, and you will be proved a liar.” These are the words of Agur and note that what was written did not proclaim anyone lost if this happened. He is speaking about what God has spoken and not what people have spoken about God.

Deuteronomy 4:2 (NASB): “You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you.” Reading in context, this was spoken to the Israelites by Moses. He was teaching them the “statutes and the judgments” that God had given him for the people to follow. This pertains solely to the things that Moses delivered to them as God had directed. If they added to what he taught them, or took away parts, they would no longer be following these statutes.

Deuteronomy 12:32 (NASB): “Whatever I command you, you shall be careful to do; you shall not add to nor take away from it.” This goes right along with the above mentioned fourth chapter.

None of these are warnings about adding to the Bible as a whole. They were specific to what was written that God had spoken. The Bible isn’t something believers should fear and it was never meant to be something where one had to be frightened they might get some wording incorrect or make an error in quoting from it. People may misunderstand some things. There is no threat of being lost because you might wrongly quote something in the Bible or have an incorrect or incomplete understanding of something in its pages.

If we want to see a perfect example of adding to what God had spoken, we have it in the Pharisees. They had added so many rules to what God had instituted that they were following their traditions and not God’s commandments. See what Jesus said about this in Matthew 15 (NASB):

Then some Pharisees and scribes came to Jesus from Jerusalem and said, “Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread.” And He answered and said to them, “Why do you yourselves transgress the commandment of God for the sake of your tradition? “For God said, ‘HONORYOUR FATHER AND MOTHER,’ and, ‘HE WHO SPEAKS EVIL OF FATHER OR MOTHER IS TO BE PUT TO DEATH.’ “But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,” he is not to honor his father or his mother.’ And by this you invalidated the word of God for the sake of your tradition. You hypocrites, rightly did Isaiah prophesy of you:

‘THIS PEOPLE HONORS ME WITH THEIR LIPS,
BUT THEIR HEART IS FAR AWAY FROM ME.
BUT IN VAIN DO THEY WORSHIP ME,
TEACHING AS DOCTRINES THE PRECEPTS OF MEN.’”

This passage in Matthew shows what was meant by Moses when he instructed the Israelites to neither add to nor take from the commandments God had given. This is a tragic result of the Pharisees doing this very thing.

I hope this helps someone to break from this faulty teaching. Your walk with God is not about your performance of dotting every i and crossing every t and having everything right. If that is how the walk of a believer truly is, no one stands a chance as even the early believers and apostles, who walked side by side with Jesus, got things wrong. Fear permeates the teachings of unhealthy churches. May all who experienced this fear break free of its chains.

Examining Teachings #1: Drunk In The Spirit?
Examining Teachings #2: Jezebel and Shamefaced
Examining Teachings #3: Peculiar And Separate
Examining Teachings #4: What Must I Do To Be Saved?
Examining Teachings #5: Faith Without Works Is Dead

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The Sin of Truth Speaking

“And you will know the truth, and the truth will set you free.” (John 8:32, ESV).

The church I grew up in claims to be one of the few “with a revelation of the truth.”  There were many comments continually about other churches “not having the truth,” and after I married, my husband and I taught our children that other groups “don’t have the whole truth.”

Never did I dream just how unwelcome the truth would be in such an environment.  Speaking anything against a preacher was automatically wrong–no matter how truthful.  Speaking a firm truth to a preacher was also damning.  This was normal, as far as I knew…after all, I came in as a newborn baby and it was my father who was the preacher.

Then I grew up.  Because preaching was such a lofty position–right up there next to God, if a preacher was “caught in sin” of a sexual nature, he would lose the right to be a preacher permanently. God would forgive, but he could no longer be used in that way.

This was a scary setup. Anyone who dared suggest any impropriety against a preacher was accused of “trying to ruin his ministry.”  So, the culture bred silence. The few who did speak up were cast out of churches, accused of rebellion and lying, and treated as dangerous vipers. People became afraid to speak up.

Pastoral positions came with unquestioning authority, and corruption festered.  People were taught to have a hero worship for pastors. It was not uncommon to see congregants kneeling before a pastor, shining his shoes. They pinched and scrimped to buy him lavish gifts–a crocodile Bible case or a $1,000 pair of shoes.  I saw people share their food stamps and commodities with their pastor in an attempt to “tithe.”  I saw them buy a sofa for one pastor’s Christmas, and present it in front of the congregation.

I dreaded Christmas when I was a little girl and my whole family were presented with gifts. We sat at the altar and opened them in front of everyone and I didn’t know why it made me feel so bad. I was just a kid trying to be a kid, but it’s hard to be “one of the kids” when you’re the only one getting a present you have to open in front of others who have none.

It was within this atmosphere that I began to notice that truth really wasn’t welcome.

The first case I remember was in Missouri somewhere. A preacher was arrested in a rest area for propositioning an undercover policeman.  He claimed innocence. He said it was a set up. Then he said he didn’t realize what he said to the policeman was a proposition.  It went to court with all of his preacher friends backing him and supporting his side of the story.  He was found guilty.  Still, he had the support of his preacher friends, who utterly defended his innocence, in spite of the court decision.  Was he guilty? Who knows? The point is, he sure looked to be, and yet, even in the face of a court decision, he was not removed from preaching, and continued fully supported by his colleagues.

The truth was not welcome.

Another case occurred in New Mexico. It didn’t involve the courts. It involved a female in the church. This lady was historically upright and loyal, very dedicated to the church. The new pastor took advantage of that, making sexual advances to her. Confused and hurt, she contacted her former pastor for advice. He took the matter to the “board of elders” over the church–a group of three preachers chosen by the pastor to provide oversight and accountability.  They performed an “investigation” where they listened to the pastor’s story but never interviewed the lady. They decided he’d been falsely accused. The former pastor was livid. He knew this lady, and she was not one to make things up.  Again, truth was not welcome.

Then it happened to my friend.

She was a pastor’s wife. She’d been dealing with the domestic abuse for years. She shared with me that she’d gone to preachers, who’d “counseled,” but little changed.  In some respects, it grew worse as time went on.  It wasn’t just my friend who was suffering, several kids were involved.  Finally, some frightening things took place and she shared how she had finally felt “release” to leave. The local women’s shelter carefully helped her plan for safe departure.

Once she and her children were safe with family in another state, she called to let him know. She said she told him if he’d see a professional counselor, then she’d talk to him again. He refused.

She saw a professional counselor for the first time herself, who, upon hearing the details, called the child abuse hotline to report what he’d done to the kids.  An investigation was opened.  She showed me the order of protection from the courts.

The response was an email, forwarded to a list of preachers by one of his “board of elders.”  In it, the verse “bring not an accusation against an elder except by two or three witnesses” was used.  It was a request to keep the matter “in the church” and let the “board of elders” decide innocence or guilt.

Domestic abuse doesn’t have witnesses. That’s how it thrives–fear and silence.  I couldn’t believe this was going down again!

Needless to say, the matter went on to the courts. In the end, he lost custody of his children and ended up with limited supervised contact. But did this mean anything in regards to his “ministry?” No.

His board of elders refused to see the documentation, only looking at what he chose to show them, and believing him without wavering. Today he is still preaching within that group, bragging about the financial support he gets and the places he preaches.  She deals with this frustration even now, years later.  No one ever contacted her to hear her side.

Truth was not welcome.

When I left the cult myself, my dad asked me what I could possibly be seeking.  “You already have all the truth.”

Really?

What I saw was a lot of propaganda and precious little appreciation for the truth that was tangibly right in front of their faces.  Their belief in a mystical “truth” but their blindness to real truth turned me away.

No, thank you! I’ll go where speaking the truth is not referred to as “sin”.

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Traumatic Submission

Growing up, I was indoctrinated early to know that obedience and submission were godly, while rebellion or disobedience would end in eternal damnation. I probably could’ve told you this in simple terms by the time I was three or four years old.

I grew up playing church with my sister, and a huge part of that was beating our baby dolls into submission during our services. Those poor dolls were so naughty they got a “spanking” about every two minutes. Although, like most children, we probably over dramatized things a touch in our play, we were truly mirroring what we were being taught in our lives, through observation and personal experience.

Recently, I asked my therapist about why, in my childhood, I walked around in a fog all the time. I had no mental clarity about the passing of time, the structure of school, the location of anything outside of my home and my street, and many more things. I spent hours every day daydreaming and spinning wonderful stories in my mind, in which I was the recipient of many wonderfully ideal happenings. I read voraciously, and when I wasn’t reading, I was imagining stories in my own mind. My therapist noted that I grew up where I had very little control over my own life, and made virtually no decisions for myself. In addition, my life was boring; no extra-curricular activities of any kind, no television, no outside influences of any kind. In this sheltered environment, my mind created its own entertainment and ended up developing a very active imagination. Although there was nothing psychotic about this, it did make it difficult for me later in life, when reality imposed upon my dream world, causing extreme disappointment.

As a teen and young adult, I was at a place to fully understand that submission to my father, my mother, my pastor, and my future husband would be my lot in life. At that point, I didn’t fully grasp what it could mean to me. I did chafe at some of the rules in my own mind, but then I would quickly repent of my “questioning” and ask God to help me to submit without an attitude or doubt, because I was taught that it was only true submission if you didn’t’ question or doubt, but you submitted your will completely. Although that phrase I just typed now gives me chills at how unhealthy it was, it was all I knew at the time, and being highly contentious, I wanted to please God.

Off to Bible School right out of home school graduation, I was like an innocent child turned loose in a public park — although we were still somewhat sheltered in the Bible school environment. My unquestioning submission took me right to the top of the class from the very first. One professor commented that this was because I knew how to obey and I took him at his word when he told the class what he expected.  He used my work as an example to the others. It was embarrassing, but it caused me to try even harder to please, because I felt I had reached the desired mark of submission in that moment and situation.

Another thing that happened at Bible school was that I was no longer under my father’s watchful eye, and boys were showing their interest for the first time in my life. Some of the young men at Bible School were very nice young men and went on to become preachers, pastors and missionaries. Others, however, were not respectful of women. My naivete was very marked, even in such a sheltered environment. I attracted the attention of a boy who I now feel was probably very experienced sexually and definitely had none of the naivete that I possessed. It is odd how one type of abuse conditions a person to attract other types of abuse. It is as if there was an invisible sign on me saying “I am open to abuse.” Even back then, I mostly attracted a dominant type. There was a lot of pressure from this boy to have sex with him, even though we were at Bible school. Finally, on one occasion I was terrified he was about to rape me. After that situation, I refused to go out with him again.  I was tired of fighting him off and begging him to stop short of his goal. Strangely, out of all the teaching we were receiving in Bible school, the one thing he picked up that he liked to use on me was “We don’t have rights. We only have responsibilities.” Another thing that strikes me is that I still remember that statement all these years later, though we dated only very briefly.

Back home with my family and at my home church, I threw myself into service within the local church. I played music, sang, led groups, and used my car to carry people to church. I refused to take a job that would make me miss any church, and I worked hard to submit to everything my pastor/dad preached. I wanted to move out and get my own home, since I had a full time job, but it was frowned upon, so I never even voiced the desire. Instead, like a good Pentecostal girl,  I dutifully went to every youth convention and worked hard to dress attractive and “holy” at the same time (a difficult feat sometimes). I was attracted to different young men, but I didn’t have very good social skills and was painfully shy, so I did not get noticed.

Finally, I met my soon to be husband. His family was even more strict than my own. They were in the same religion, but had a lot more rules. His social skills were even worse than mine, so we shyly began to communicate, then awkwardly date (always with a chaperone and never touching even so much as to hold hands–that was forbidden). Early in our formal dating, I told him that, as his girlfriend, I didn’t want to “bring shame on” his ministry, so I asked him to let me know if I was not following one of the “standards of holiness” that he preached, so that I could adjust my life to fit his. Part of the reason I did this was because I wanted to know his beliefs in full while we were dating, but I had also been taught that I should submit to the strictest of standards in such situations. A month or so later, after our engagement, his parents visited, and while they were there, he reminded me of my statement and told me my necklines were “too low.”

I put on the dresses he had criticized (or his family had criticized to him–it all amounted to the same thing) and got in front of a mirror in all kinds of contortions to see why he thought they were too low. Seeing nothing immodest, I went to my parents and did the same in front of them to see if they could see anything. They couldn’t either. I was bothered. I felt shamed and degraded. It didn’t make any logical sense. But, I wanted to be submissive to my husband in my upcoming marriage, so I prayed about it and raised the necklines.

After we were married, submission became even more of an excuse to abuse power. I soon received the message, delivered personally and in my face, that the Bible said that a wife could not deny her husband sex because it was a sin to do so. My parents had never taught me that–but they had laid a foundation of submission that created fertile soil for this teaching. It was my job to work hard to please my husband by running the home, keeping it clean, and providing good meals for him while keeping his sexual appetite filled. At the time, I was working a full time secular job and he was working part time at the church for “peanuts” as a salary. We were mostly living off of my income, and driving my car which was paid for. He was deeply in debt and not working outside of church. I would come home to filth and he’d been home all day. I was expected to clean everything up, do all the laundry, cook us supper, and still feel excited about having sex with him every night….because that was what submission was.

This set the tone for the rest of our marriage. If he said to spank one of our children for something that was developmentally appropriate, I had to do it in order to be submissive. If I didn’t obey in everything, I had a “spirit of rebellion” and I was a “nagging, unsubmissive wife.” If he told me not to yell out in fear while he was driving and I instinctively did it some time later, I was “not being obedient.”

He had told me, and it was my responsibility to obey.

When I had endometriosis that made it very painful to have intimate relations, he became angry that I didn’t want to go through that pain. I had a “spirit of rebellion” and was not willingly giving him his “just due.” So, I learned to grit my teeth through the pain and made a doctor’s appointment to get checked out as soon as possible. Soon I was feeling better, and things went back to the way they were. When he was ready to have a second child, it was really not for me to disagree. I wasn’t ready yet, but he was the “boss” so I felt I had to give in.

This was my life….. and so much more… for many years.  I stayed pregnant and had a house full of kids–all of whom I love very much.

Yet things got even worse. Part of his abuse to me was emotional/verbal abuse. He would tell me I was “stupid” and “you don’t know anything.” There were a myriad of other negative messages. Many of them were outright lies.  He blamed me for moving things he misplaced, for somehow causing him to overdraw the checking account, for having my fingers in the wrong place when he slammed a door on my hand, and on…and on…and on. Many times, immediately following an episode of extreme disrespect or hatefulness, without any kind of apology, he wanted to have sex. I hated those moments. I wanted it to be about love, mutual respect, kindness, and tenderness. Instead, it felt like prostitution. I felt like his property. He could yell at me, call me names, humiliate and put me down, and then have sex with me all in the same breath, and I had no say in any of it.

When I would complain and tell him how I felt, I would be accused of having a problem with discontentment, being “impossible to please,” or again, “the nagging wife,” the “unsubmissive wife” that was a “blight on her husband’s ministry.”

There were many times I laid in bed with silent tears running down my cheeks while he used my body. Sometimes he would waken me in the middle of the night out of a deep sleep and demand sex.  Once I pretended to be deeply asleep so he would leave me alone.  He sighed, then began to pray loudly for God to intervene in my soul. I felt like his prostitute; not his wife, to be loved and protected. I remember crying silent tears in the night because I wanted to be loved, I wanted to be cherished as a person and appreciated for who I was.

Going back and looking through my private journals during that time is very triggering for me. Between the heart breaking episodes I recorded, there would be “devotionals” about submission; about how to better respect my husband; about being a better wife and praying for him appropriately. The prayers I wrote down to God, asking him to help me to submit my will and not long for things that I didn’t have are right beside the art I drew to show how my heart had been shredded by the abusive treatment. I so wanted to be saved! Yet, I believed that anything less than total submission to the will of my husband would be displeasing to God, and ultimately cause me to be lost.

As I sat earlier this week in my counseling session and finally shared these events with the counselor I’ve been seeing for years, his response startled me. I had told him there was no sexual trauma in my past. My childhood was highly controlled and strict, but I’d not had any sexual abuse. He pointed out to me that, although it is great that my childhood didn’t contain sexual abuse, there is a history of sexual trauma in my life as an adult.

I responded that I’ve always told counselors “no” when they’ve asked if I was ever raped by my ex-husband.  told him “I wasn’t really raped, because I’d been taught I had to consent no matter what. It was said  that rape in a marriage was not possible. Maybe I am minimizing what happened to me, but I’m not sure it was rape.  I didn’t say ‘no.’ I submitted because I thought I had to do so to be saved.”

The therapist really emphasized to me that, no matter if you call it “rape” or “coercion,” or “dominance,” it all has the same effect in the end…it is sexual trauma. “Dominance was enacted upon you against your will, and that is traumatic.”

It was deeply thought provoking for me. The submission teaching was extremely dangerous and damaging.  No human being should EVER have to submit their will entirely to another human being–but that is what submission was to me at the time.

A few days ago I read a chapter in Dr. Bruce Perry’s book, The Boy Who was Raised as a Dog. He shares how his team was called to work with the children who were released from the Branch Davidian group in Waco. These children had been raised in a terribly damaging cult. Although that cult was much more controlling than my early life, there were some key elements that I could identify with. The author commented that these children had been “marinated in fear,” and he goes on to explain how continued fear tactics cause our brains to create too much cortisol (Perry, 2017). He describes how these children had great talent at artwork and other skills, such as reading. Many of them were extremely familiar with Bible passages, but had no idea how to make basic decisions, like what they wanted for dinner. They had not been allowed to figure out what they liked or didn’t like or even who they were individually (Perry, 2017).

In this way, I could identify with these children. In many aspects of life, we never had the option to decide things for ourselves. It was unheard of to even entertain the thought or possibility of being different from who we had been told we were. Our purpose was laid out before us by others, and we were told what to think, who to befriend, what to love, what to hate, how to dress, how to comb our hair, who to talk to, and who to avoid. Like the children Perry described, we viewed all outsiders as “unbelievers,” and therefore, anything they said was automatically suspect (Perry, 2017). Like those children were able to draw detailed drawings to represent their indoctrination and their collectivist society, yet unable to draw a self portrait; my life was also consumed with submission to norms of the group. I could recite chapters from the Bible and explain complex doctrines, yet had no idea who I was as an individual.

This is the trauma of submission.

It is not biblical.  In fact, a careful study of submission in the Bible will show that a mutual submission was taught. It never meant literally checking your brain at the door, like I was taught to do. Instead, it was submission in the sense of accepting others as they are and not trying to conform them to your will. It begs the question, how can so many concepts become so twisted in such environments, so that they end up teaching the exact opposite of their originally intended message?

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