No Easy Answers

I stood in Goodwill tonight once again amazed at the number of self-help books at the resale store. Books on weight loss and financial freedom, how to live well over 40, how to be your best you now, how to win friends, how to negotiate, how to choose a career, how to change career paths, how to train your dog… self help on everything imaginable. And interspersed among those shelves of books were a number of Christian self help books. No, they aren’t called that. Christian marketing is different. These weren’t “self help.” They were “inspirational.” How to read the Bible, how to get more out of Bible reading, how to pray, what to do when bad things happen, how to process grief, how to find a good church, how to become a better church, how to govern your thoughts, how to be yourself, how to be a better person, how to accept you as you… Books, and books, and books.

Anymore, I briefly scan them, cringe at a few titles and move on to the other books, but one particularly caught my eye. The book was written by a man who had been injured and was in a wheelchair, and it was about what to do or how to think when bad things happen. Nice thoughts, but the first thing I thought was, “There are no easy answers.” I walked around the store for a bit and worked through this. Because really, it’s more than that. There are no easy answers, true. But sometimes it’s not that there are no easy answers. It’s not even that there are no good answers. It’s that sometimes there ARE NO ANSWERS AT ALL. There are things I will NEVER have answers to.

And then I kept thinking about all those books. Books that seemed to give all the answers. There must be a reason they’re sitting on resale shelves collecting dust. I’m sure the solutions they hold must work for some people, but they obviously didn’t work for everyone. Otherwise they wouldn’t be selling for a quarter or a dollar at Goodwill. If they’d worked, either the reader would have kept them or given them to friends who needed the same answers. But those books on resale shelves tell another story too, of people who want answers, who hope they can obtain those answers for $12 or $25. Those books represent disappointments… disappointments in the books and disappointments in ourselves because the books didn’t work. Because, wow, if that author said it worked and others bought it, it must work But it didn’t. And there is a race to the bookstore for the next new idea, the next book, the next answer in 500 pages or less.

We haven’t failed if 5000 self help books haven’t helped us. There are no easy answers, and sometimes there are no answers at all, and sometimes the only thing that needs fixing is the fact that we are so sure we need fixed.

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Questions, Doubts, and Disbelief… Not the same

“Doubter…” “Just like doubting Thomas…” I heard those types of statements enough. Doubt was bad. As in near blasphemy, you’ll-go-straight-to-hell bad. Doubt led to disbelief. Doubt came from questions. Therefore questions were bad. Doubt was worse. Disbelief… well, don’t think about it. And do not ever ask questions. Because questions lead to disbelief.

Questions, doubt, and disbelief loomed. Ignore the questions. Always have THE answers. Think in blacks and whites. Questions lurk in the gray areas. And questions lead you astray. They lead to disbelief. Don’t ask questions.

Where in the Bible is it written that we shouldn’t ask questions? The Bereans were praised for asking questions. Paul and David both indicated they had questions, and in David’s case, a LOT of questions. Job had questions. Yet all three are “good people” in the Bible. No one ever called David a doubter. They must have been reading from a different set of Psalms than me. And Job… I always kind of wondered how Job got away with questioning God like he did. He asked God some pretty hard, pretty accusing questions right to his face, if you will. I’ve never heard him referred to as a doubter.

Even Thomas, though he’s called a doubter now. We heard sermons about how Jesus rebuked him. However, in John 20, this is what happens:
26 Jesus came and stood among them and said, “Peace be with you.”
27 Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”

Jesus made a special trip for Thomas. He invited him to touch the wounds, even to put his fingers in them. Yes, he tells Thomas to stop doubting, but he doesn’t rebuke him for having doubted. He simply tells him to stop doubting. Yes, he goes on to say, 29 … “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.” Maybe that could be construed as a rebuke to some, but it seems like a very mild rebuke if it’s a rebuke at all. He doesn’t say “bad for you for doubting. Bad for you that you only believe now.” I don’t see that at all.

There are places in the gospels where Jesus says “oh ye of little faith.” True. Over time I’ve begun to see that as less of a rebuke. Maybe it was said with some humor. Or a sigh. Or maybe with a bit of irony. But it wasn’t something Jesus called the Pharisees… it was something he said to those closest to him, to the one who got out of the boat to walk on water, to the ones out on the lake with Jesus in the middle of the night in a storm, to those who’d just divided a few loaves and fish among five thousand and then picked up baskets full of leftovers. Sometimes it was the precursor to a miracle, and others it followed soon after one. And from a search in an online Bible, it appears that it may be something he said far fewer times than I thought from all the sermons on it that he must have said it. (Mt 6, 8, 14, 16, 17 and matching stories in the other gospels.) That’s just FIVE times. Five times in three years, or five times in 28 chapters. Including Peter sinking after he started walking on the water to Jesus. However, even if you want to take those five instances as rebuke of the disciples doubt, it still gives hope to us doubters… because Jesus obviously didn’t give up on them even when they did doubt. So there’s hope for us as well when we do, no matter what was yelled from our pulpits.

Doubt isn’t bad, and neither are questions. Both actually take faith. It takes faith (or absolute desperation) to ask questions about God without fearing the consequences. And neither leads to disbelief. Not really. But what about disbelief? Surely disbelief is bad. Except I’m not so sure in all cases it is. Sometimes we need disbelief to unbelieve some wrong things. Wrong things about God, the Bible, or even ourselves. And disbelief in those cases, as hard as it may be to accept, may even be a gift.

During the process of leaving my unhealthy church, I realized any God that was omnipotent and omnipresent wouldn’t be afraid of my questions. God is bigger than my doubts. And even before leaving, I came to understand that if truly “…neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord,” (Rom 8:38-39) and if really I was a creature, a person created by God, then even I couldn’t separate me from God’s love. Nothing I can do, no questions I ask, no doubts I encounter, will separate me from God’s love. Nothing. I may not see it, I may not feel it, I may not understand it, but it’s there nonetheless. It doesn’t stop even when I ask the questions that scare good Christians. And God already knows I have them. So I might as well ask.

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The Doctor’s Authority: My Son’s Traumatic Birth

 In an ever-changing world, man depends on the permanents and invariables, clenching onto the solid and stable for a surety to hopes and dreams, for truth and understanding. When one facet of security falters, the mind scrambles for another source of refuge and strength. But what if another one falters? What if yet a third foundation crumbles?

Doctors and nurses spend thousands of dollars on education, learning the delicate intricacies of the medical field. Families go when their loved ones are hurting, sometimes on the brink of death. But what if the doctors can no longer be trusted? They encourage questions, but scrutinize the one who dares to ask or make a decision contrary to their advice.

For spiritual abuse victims, this lack of concern for the opinions of the patient, and often anger toward the patient’s defiance, triggers the fight or flight mentality, the patient still wounded from the indoctrination of authority. Still shamed into silence.

What happens when doctors cannot be trusted in one of the most vulnerable times of life?

A therapist finally found the common trigger in my life of an authority figure holding to a standard without care for those it affects underneath. Too often we trust or are guilted into trusting a doctor simply because he has a medical degree. Truly questioning them is frowned upon and shamed despite the encouragement to ask questions and be in charge of one’s own health care plan. The therapist believes these factors in my son’s traumatic birth triggered the trauma of the past spiritual abuse in my life.  

 ***This first-hand account contains graphic details about afterbirth, including, but not limited to postpartum bleeding, bodily fluids, and breastfeeding, as well as medical examinations performed during pregnancy and postpartum***

 Pulling up on dry, starchy sheets, the cold-bitter air still races across the long, hard bed.

Is he okay? I couldn’t take it. I tried. I tried so hard. Please. Just breathe. Oh God, let him be okay.

Nurses bustle around, changing sheets, checking the baby’s color, height and weight. The baby shrieks a newborn shrill, unhappy about the frigid, unfamiliar world.

He’s breathing. He’s here. He’s alive. Look at that little nose. Those little toes and little feet. He made it. He’s here. It’s over.

The nurse asks to take a picture for the new parents, hair-astray, exhausted and leaking.

My husband fell asleep. I told him he could. We almost lost the baby. I needed oxygen. They kept losing his heartbeat and he had no clue. But we didn’t lose him. He’s okay. He is okay. There’s so much blood. Am I allowed to get up to use the restroom now? Will that be restricted? Oh wait. The nurse said to let her know. I don’t want to be a bother.

The nurse comes over, gathers up the sheets from the bed, making sure not to miss the long ice pack saturated with blood. She holds the bedding at the front and back like a hammock to keep blood from spilling out all over the tired new mom as she hobbles across the floor to the bathroom in the room.

It feels so numb. It hurt so much. I tried. I planned so long. But what is this? Was this a good idea? Yes. “Children are an heritage of the Lord… (Psalm 127:3)”

Opening the bathroom door and guiding the mother in, the nurse gingerly helps the new mom get situated in the bathroom. She instructs about a slender bottle of water to spray with when urinating the first time after birth. The round sitz-bath goes under the toilet seat, filled with warm water for the mom to soak in for ten minutes, four to five times a day. The mom manages to sit down, overwhelmed and dazed at the magnitude of a new chapter of life, still weak from twenty-seven hours of labor.

I’m supposed to get water, and sit in it? There’s blood all over the seat. All over the floor. All over the gown. I wasn’t supposed to wear a hospital gown. The water is warm. Why is there so much blood? I didn’t know there would be so much blood. This isn’t how it was supposed to be. I planned for months. I wasn’t ready for this.

I was just at the OBGYN group a few days ago, eagerly hoping the doctor that day would say we were in labor. He had me lay back for a cervical check. It wasn’t new. They’ve been doing it since 36 weeks. I could feel the pressure of his hand and fingers, the usual twinges of strong discomfort and sometimes pain. But this time was different. I tried to resist scooting back as sharp, debilitating pain shot against my cervix and downward as he continued checking dilation and the baby’s position. The tears streamed down my face as I cried out in shock and agony.

 He finally pulled his hand out, said I was still only at two centimeters, but we could walk for an hour and see if labor progressed. I asked if it was normal for it to hurt so much at this stage. He proceeded to tell me my cervix was tilted, and he had tried to shift it over manually. I never gave permission for that. He never told me it was tilted, and he never asked if he could move it with his hands. But I’m just a first-time mom. Was that normal at this stage? He went on to say labor was like an elephant in the room that can’t be ignored.

Back in bed, the nurses hustle out the door with the new father to prepare the next room, helping him haul heavy duffel bags, months worth of preparation for the big day. Alone in the peaceful quiet of the room, she holds her newborn. This helpless little baby depends solely on the mother for comfort and nourishment. She fumbles awkwardly to get baby latched for breastfeeding. He only latches for a moment and falls asleep.

I’m so sorry little one. I tried. Oh God, let him be okay. Please do not let my decisions from today affect him. Today was set as his induction day and God answered my prayer. I’m sorry I couldn’t handle the rest of it.

Was it only two weeks ago? I rushed in for an appointment, terrified amniotic fluid soaked my clothes. A female doctor tested the fluid and put me on a monitor for contractions. She asked about setting an induction date but left it alone after I declined. After some time, a strange, older doctor came in and said that the previous doctor was called out for a birth. The quirky man looked like a modern-day Albert Einstein with half-crazed eyes and thinning hair that stood on end.

Relentlessly, he pushed for an induction date, calling himself a self-proclaimed interventionist. I had spent the last five months learning how to avoid interventions for my baby’s sake. Inductions meant Pitocin, confined to a bed, slowing down the progression of labor, increasing the risk of a c-section. Pitocin leads to an epidural, both of which can affect the baby’s heart rate, alertness after birth, jaundice, and the list went on. I politely but firmly declined an induction date, but he continued to push without apology or remorse.

 His medical opinion was baby was safest in the womb until thirty-seven weeks, and safest out of the womb AFTER thirty-seven weeks. Law prohibited an induction before thirty-nine weeks without an emergency, so he stressed inducing as soon as possible at thirty-nine weeks. “Every year, a mom comes in one week and everything is fine, and then comes back the next week and there’s no heartbeat.”

Disappointed, shaking, and terrified, I left the appointment with an induction date set for February 26th, praying I’d go into labor before then. I went into labor the day before my scheduled induction and he was born twenty-seven hours later.

A few nurses came back in with the new father, everything ready to move from the birthing room to postpartum care for the duration of the stay. After a gentle nurse helps the mother into a wheel-chair, the nervous dad gives the little squirming boy back to his mother. They wheel slowly out the doors into the brightly-lit hallway.

This hallway. This circle. We walked around and around, stopping with every contraction to sway on my husband’s neck, determined to have a medication-free vaginal birth against the hospital norm.

There was the nurse’s station. They never looked at my birth plan. They didn’t care. I was a first-time mom and I didn’t know what I was talking about despite months of planning. They had seen it time and time again. What I wanted for my body and my baby didn’t matter.

When we first checked in, I asked for the stint-lock as my OB and I agreed on. I didn’t want to be hooked up to Pitocin without permission. The nurse said it was policy for necessary fluids and Pitocin. I denied the IV line, nervous but firm. She left to speak with the doctor who then approved the stint-lock.

Why couldn’t the battle have ended there? I wanted freedom to move around in labor, to allow gravity to aide naturally in the baby dropping and cervix dilating, but she told me I had to be strapped to the monitor, on the bed, for forty-five minutes out of every hour. Staying on the bed prevents labor progression, leading to Pitocin, an epidural, and a cesarean. We are going to the mission field. I cannot be in the position of needing to come back to the states for a c-section every time we have a baby!

With permission from the doctor again, she said I could stand by the bed for forty-five minutes. After all of this, I didn’t have the strength left to argue about wearing more comfortable clothes than a hospital gown, “the first intervention.”

Down the hall and through the double doors, the new parents enter a postpartum care room. Brightly lit, still pungent with the smell of housekeeping, the couple settles in. Back on the bed, a nurse knocks on the door to introduce the new shift nurse: names, status, medications, times. The nurses leave, only to have another knock at the door a few minutes later. The new nurse walks in to check on mom’s vitals: blood pressure, heart-rate, temperature. With permission, she presses hard on her stomach, intensely massaging her enlarged uterus to assist in its reduction back to normal size. The mom cries in pain, but the massaging is necessary. She checks the vaginal opening and swollen areas surrounding, checking the healing of the first-degree tear. Tucks pads are available for the pain. She asks the mom to roll over where she checks in the adult-size disposable underwear, inspecting hemorrhoids from birth.

This can’t be happening. I want to not be touched. I just want sleep. They inspect every part of my body as if cervical checks and birth were not enough. After five hours at six centimeters, I finally let them break my water and it was like a part of me died. Labor became more intense as expected, intensifying labor and adding a greater strain than my body intended. The only comfortable position was on my feet, but my feet throbbed and ached from swelling and standing for hours on end. Contractions were stronger and lasted longer but I couldn’t leave the bed because of the monitor.

Beginning at my tailbone, the pain would gradually increase like a knife in my back, followed by my stomach tightening from a contraction at seven centimeters, providing slight relief before the knife twisted deeper into my back until my knees began to buckle underneath of me. I needed to stay calm and relaxed to keep the pain tolerable through each birthing wave, but I tensed at the thought of each contraction.

Why couldn’t I handle it? Why wasn’t I more prepared? I was trapped. I was trapped at seven centimeters, contractions every few minutes for four grueling hours, knowing it was now too late for an epidural. 

Shortly after the nurse leaves, the baby cries for milk again. Though the nerves in her arms are pinching from pregnancy swelling and carpal tunnel, the baby depends on her for survival. Just as the baby begins to fall asleep, there is a sudden knock at the door. A different nurse comes in from downstairs to check the baby’s vitals:
How many wet diapers? How many dirty diapers? How many feeds? How long is each feed on each side? How long is baby awake? The mom shakes her head in a daze, unsure of the answer.

Has he even needed a diaper change? I think a nurse changed it. I was supposed to keep the dirty diapers for weighing? I’m supposed to remember how long the baby nurses and how long the baby sleeps? All I want is sleep.

The baby is losing too much weight and a nursing consultant will be called in for assistance. The hospital provides a pump and a strange tube to feed the baby over the shoulder in hopes of him getting more milk into his tiny belly. As the nurse leaves, the mom asks permission to take a shower for the first time in two days. While in the shower, the flashbacks flood in as tears stream down her face, struggling to complete the simple task of bathing and washing away the never-ending flow of blood.

I allowed the doctor to lie to me about the side-effects of an epidural after finding out it was still available. I knew the one doctor I wanted to birth the baby was either ignorant or lied to my face, stating that she wouldn’t give medication that wasn’t safe. But I needed a way out. I screamed in pain from a contraction as they put in the epidural. I laid down, finally able to breathe but still shaking from the residual pain. I told my husband he could sleep after twenty-one hours of labor, not knowing the next several hours would consist of them losing my baby’s heartbeat again and again because of the monitor. Before I knew it, they were placing an oxygen mask on my face in order to keep his heart rate up, another side of effect of the epidural and the Pitocin required with the epidural. What if my baby didn’t make it because I couldn’t handle it? How has he been affected since then?

Coming out of the shower, the mom sighs as a nurse inquires about her use of the sitz-bath.

With what time? With what energy? They come in every thirty minutes for vitals and shift changes. All I want is to sleep. All I want is my bed. All I want is for things to make sense again and for the tears to stop.

Picking up the strange, round pink contraption, and fumbling to fill it with water, a suffocating level of shame drowns the first-time mom as she stays in the bathroom, her baby in the nursery away from its mother, not knowing how to handle the strain of demands with a newborn.

“The only reason you want to get married is to have sex and to have babies” replays again and again in my head. It shouldn’t be this bad. If only I hadn’t given up.

That bed. The doctor walked in. Time to push. There I was, on my back, the worst possible position for pushing: pushing while they counted. It wasn’t supposed to be this way. I had read about “purple-pushing.” It decreases the oxygen to the mother and baby. It creates an added strain and adds to the likelihood of tearing, especially in a first-time mother. When he was finally born, it felt surreal.

The nurses begin to notice that something is off and asks continually if the mother is alright. She walks on her own down the hallway without her baby, exhausted and barely sleeping. She often cries, and feels lost with a history of depression, but she denies everything in fear of her baby being taken away.

This was the baby I had carried for nine months and already I could have lost him? I allowed them to break my water. Then the epidural, the Pitocin, his heart rate and the oxygen. I felt so alone not knowing if he would breathe when he was born. Now my back hurts from the epidural to the point that I can barely bend over and pick him up. Now the blood and the tears and the pain. Now he’s not gaining weight because of the jaundice- a side effect of Pitocin- and there’s nothing I can do about it. If only I was more prepared. If only I hadn’t let the doctor lie to me. If only I was strong enough.

 Another knock at the door. The OBGYN comes in to check on the mother and the baby. It is the same quirky doctor who was a self-proclaimed interventionist.

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What Are You Plugged Into?

The long buzzing wires of the power-plant hang perfectly in the balance over the soft-flowing river, electricity surging through at lightening speeds. A tender infant’s favorite fuzzy bear lights up with contagious laughter and merry song, but its energy begins to wane over the course of days. Long gone are the days of fire-lit torches and oil lamps in first-world countries, society heavily dependent upon electricity to function: lights, doors, phones, televisions, computers, cars, and more. The efficiency and dependability of those items, however, are heavily reliant upon the power source. Is there enough power? Is it a pure source of power? Is the voltage too high, placing too great a strain and demand? As Christians, what are we plugged into? Is it too great, not enough, or holding us back? Or is the electrical output overriding the computer system’s limits, frying the circuits and rendering seemingly useless without repair?

The demands of a pastor or teacher are often too strenuous, adding restrictions and rules on top of what is truly demanded in Scripture. Are skirts long enough? Are collars high, sleeves long, and material loose? The subtle show of skin or appearance of figure will lead a man to fall. Are the men wearing suits in the summer heat, daily scraping off their facial hair, marching forward with a heavy black Bible under their arms? No one will support them in the ministry without a white collared shirt and tie. Are households in church every time the doors are open, despite sickness and family gatherings? Do women touch-up their make-up five minutes before their husbands arrive home, dinner on the table and children decked in freshly-pressed clothes after a grueling day of isolation, chaos, and bodily fluids, now taking on her duty as a proper help-meet for her husband? Generations of parents continue to uphold these ideals based on their own childhood, never questioning the validity of such teachings, oblivious to the sparkle soon lost in their children’s eyes.

What are we dependent upon as Christians? Are we taught that we must hang on every word and beckoning call of the preacher in order to attain salvation or a level of spiritual maturation and faith? Do we rest in just getting through the next hellacious verbal or physical beating from pastor or spouse with integrity intact, holding onto submission as key? Have we developed co-dependent relationships, soul-ties as deep as David and Jonathan? When the inevitable break occurs, the one dependent is mostly destroyed, while the stronger merely continues on with barely a scratch or taste of the tragedy left behind. Through innocent fervor or fear of hell-fire, we rely on other people, practices, and principles to survive the ravaging tactics of spiritual abuse in our churches and homes.

As lightening strikes, the power plant explodes and crumbles. The whirring current comes to a halt, leaving everything desolate, and shattered in pieces because the electrical strain is too great to bear. The human body and psyche can only handle so much. Or maybe it’s the slow, waning drain of the teddy bear battery, as functions shut down one by one. Movements become robotic and the musical notes slur together. Life slowly drains from the little bear, to the point that most will never notice until the battery is nearly dead.

Christ said, “Come unto  me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest into your souls. For my yoke is easy , and my burden light.” (Matthew 11:28-30). His intended yoke is much lighter then the legalism of man. The Bible says in Deuteronomy 33:25, “As thy days, so shall thy strength be.” God said to Paul in 2 Corinthians 12:9, “My grace is sufficient for thee…for my strength is made perfect in weakness.” God’s demands are never greater than what He gives us strength for, but man’s expectations and standards create a load we are not meant to bear, strained even more without the power to sustain them over a period of time.

What are you plugged into?

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Melanie, A Minister’s Wife, Shares Her United Pentecostal Experience

Below is the experience of Melanie and Mark who were long-term members of the United Pentecostal Church. They pastored a church for years and Mark held several district positions during his time as a UPC minister. What happened to them isn’t just a one-time incident in the organization, as you will see from a second couple who recently shared a small part of their story. I saw Melanie’s story elsewhere and asked permission to share it here so that others would be able to see it and be helped and encouraged. (Some changes have been made.) The organization doesn’t just bite and devour some of its former members who were never licensed or didn’t hold positions, but they have also done so to their licensed ministers, people who have served the UPCI for years, some for decades.

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Mark was born and raised in the United Pentecostal Church. He is now 54. I left Catholicism and came in at 15 (37 years ago). After biting our (ever bleeding) tongues over hearing and seeing more than any one should hear or see as a Christian, much less as a minister in this organization … and further, after raising our children in this, we finally had enough and left about a year and a half ago. The only regret we have is that we didn’t have the courage to do it sooner.

We pastored for over 30 years in various capacities. Mark held many district positions. His most recent pastorate was for 18 years. When I stop here to say that Mark’s identity and livelihood was tied to the UPC, it is an understatement. His family goes back 4 generations. His great grandfather, grandfather, father, brothers, uncles and some cousins are all ministers. His family is well known and respected in the UPC. Most every member of his family, immediate and extended, are “in church”. As far as Mark’s livelihood goes, Mark worked at a building supply store, besides pastoring full time. Two thirds of our income was derived from the church. We depended on the church for our bread and butter. Mark had always felt it was important to earn his own paycheck from outside the church. We both felt it was important to interact with our small town community. However, to survive without the church income was somewhat impossible, or so we thought.

Now, my upbringing, on the other hand, was quite in contrast to Mark’s. My dad owned a bar and therefore, I was raised on the bar stool … the bartender’s daughter. Very well loved by him and quite protected by his bouncers and bartenders. However, I so desperately wanted to know and understand God, that I was willing to do what I needed to do, so as to “prove” it to Him. In reality, it really ended up that I was proving it to those who were telling me what to do. I truly came into this innocently but with a deep desire to learn about and love God. It wasn’t even a year after we were married when I began to see and question things that didn’t add up. But I buried those questions in an effort not to alarm Mark. Not knowing he had the same questions and concerns. During our 33+ years of marriage, we have seen and experienced more junk in the UPC than I care to mention! But as you also know, we were all taught to bury those concerns or questions and to trust in those who have rule over us, to carry on blindly, to focus on “God and His word,” or what they said was God’s word.

We have 3 children, 19, 21 and 29 years of age. We denied our children (and ourselves) so much life and fun in the attempt to do the “right thing”. I am deeply grieved when I think on it. Thankfully, our three children still love and serve God. They are strong in their faith in Him. They also love and are very loyal to family. We were always very open with them, encouraged discussion and also taught them to question and think for themselves. As a result of our deep discussions, our children each formulated their own beliefs and guidelines which, of course (no surprise), were very different than UPC and in some ways different than ours. We are ok with that. We want them to make their own decisions, just as we wanted to make our own. All 3 of our children and son-in-law chose to stay and help our efforts until we left. They all basically said the same thing but at separate times, when they each came to us on their own. They said since we all felt the same concerning the standards, or should I say legalism, they wanted to help us see this thing through and if we couldn’t see it through together, then they wanted us to all leave together rather than fragment off at separate times. We are so thankful for their moral support! Our children have made us feel so honored and loved. They are such blessings to us!!!

Over the years, we had always tried to do our best and comply with the all the rules in an effort to be pleasing to both God and man, with emphasis on “man”. We hoped we could make a difference in helping the 35+ congregation to see another way, to understand what God’s grace was really all about and to allow them to make their own choices without any interference from us. Sometimes we thought we were making progress. How wrong we were, and on so many counts! In spite of constant looks of judgement and gossip, we truly did love them and so continued at our post. It was a heavy load. We were depressed, bound and always stressed. All of us! I won’t go into the fact that our family had to do nearly everything in the church. That’s another long heart wrenching story.

We finally left after our church board was insisting that I quit my new job as an EMT. I had gone back to school, became an EMT and had been working on the ambulance corp for a year and a half before they found out I was wearing a uniform! …. more specifically pants and only while on duty. A double standard, we know. But, we knew that there might be some of the congregation that might accept my wearing them on the job only and then as a result, we might have an open door in the future to discuss the falseness in their long held beliefs. I know it was probably a futile effort, but we loved the people and so much wanted to open their eyes to God’s understanding, grace and freedom.

Let me point out here, that during Mark’s ministry, he never once preached standards. Mainly because he couldn’t bring himself to preach things he questioned. He always allowed people to make their own choices. However, when it was time for us to experience that same liberty, we were denied it … and with extreme anger judgement, I might add! The church turned on us, so ardently, that many fabricated rumors circulating concern our marriage and children! The shunning was so pronounced, it was as though all the good things and sacrifices we made over 18 years as pastor at this church, were negated from this one act! Of course I was to blame for leading my family astray. The woman is always at fault … Of course they say that because they can “see” the “sinfulness”. Mark was reduced to a non-thinking man that could only follow his wife! And our adult children and son-in-law, well it wasn’t their fault, they had no choice but to follow when the mother fails. When in fact, it was all of us choosing to think for ourselves and make our own decisions!

Anyway, there were so many major controlling and insulting issues over the years (too many to count) that should have made us walk away many years ago, but this was the final straw. I was only wanting to help by ministering to the practical needs of my neighbors and surrounding communities. I guess only “sinner” EMT women can minister in this way. None of the church folks would refuse help from a “sinner” EMT woman if she showed up. Anyway, I could rant on and on over the “should haves and could haves” but the simple fact is, we finally did it. We resigned and all left the same night. It was the best decision we ever made. It’s sad to say, but no one from the district has tried to contact us to see how we are. Mark even tried to ask to meet with some of the district board to discuss his concerns and differences before he made the decision to leave…. no bites. It’s painful and hurts deeply to realize their acceptance or approval of us was predicated upon our compliance. In spite of Mark’s good standing throughout all his life in the UPC, no one thought him important enough to check on on him and his family, or even throw him a lifeline. The hateful way we were treated over the couple months before we chose to resign, is more than I can write here. The shunning by the ladies alone was heart wrenching and painful. I became an outcast. No one would speak to me at service, for the most part I was ignored. There is so much more I could add, but I’ll stop now.

I still sometimes have to vent as things surface, but to dwell on them and continue to be angry about them is not something I want to subject myself to. To do so (to me) would make me feel and appear to God as though I am unthankful for His deliverance from this bondage of legalism. Besides, it really only hurts me and not those that have hurt me. The hardships, the lies, the loss of our good UPC standing, the loss of a lifetime network of friends and family, the pain of rejection, the public shaming that I have experienced (verbally in very public places) and the shunning cannot be compared to the the grace, the freedom, the happiness and the joy we now experience in God! Our good financial name has not suffered in the least. God provided ways for us to earn a living that we had not foreseen and would not have foreseen, had we not taken that leap of faith. My income as an EMT doubled since last year and Mark received an increase as well as the opportunity to work overtime every week. We don’t have much but we have enough to pay the bills and we are much happier and at peace. God has provided what we needed. We will never again allow ourselves to be dependent on any church for any amount of income. We are much happier not feeling obliged to the church in any way and earning our own way.

Our family is so much closer and so much happier than we have ever been. No more tension and scrutiny in our home. No more attempting to make sure we are complying to what others think. No more dread of and/or arguing on Sunday mornings and evenings. We look forward to Sunday mornings and going to a free thinking church. We all made our own decisions as to where we wanted to attend after taking a break. And to our surprise, we all ended up at the same church (a community minded Church of God, that does not subscribe to organized religion) and we still gather for Sunday dinner at our house every week. And no evening service! We have time for rest and family. Imagine that! Wow, what freedom! … What peace! What joy! It brings Mark and I so much joy to watch our children and their families live life freely. We have acquired a daughter-in-law and a grandson since we left. What a comfort to know our grandchildren will not be tainted by the UPC’s destructiveness and control.

We are free to love God and love our neighbors as we read it and see it in His word. We no longer serve other men’s convictions. We are free to apply the Scriptures to our lives and work out our own salvation as His word states we are to do. We are FREE at last! Best decision EVER! We are so happy, I smile and have tears of joy when thinking about it …. which is often, indeed. We are truly happy at last. BEST decision EVER!

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Note from Lois: Some may be interested in also watching two videos with Esther and Brian Henry, former United Pentecostal Church missionaries to Papua New Guinea. They were also pastors at a UPCI church in Wisconsin. The Wisconsin District of the UPCI and the District Superintendent at that time treated them very poorly. We also have a five part series about people where various people share about being harmed in the United Pentecostal Church.

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