Category: holiness standards | Page 22

Modern Day Witch Hunts

Salem was a small village, somewhat isolated from others and fairly autonomous. Churches and other groups today can be just as isolated when they distrust “outsiders.” They may also require attendance and conformity. Religion often plays a large role in every aspect of the lives of church members in such churches–the church may tell members how to dress, what to listen to and watch, what types of jobs to get, where to go to school, when to buy a home or where to rent. These are seen as decisions needing spiritual guidance. Those who do not seek their pastor’s advice may miss the will of God or even “lose out with God” and be condemned to hell.

People in these groups seek explanations for the dangers they perceive–for some, these dangers may include persecution, poverty, or the risk of being lost and sent to hell, while for others the perceived dangers may include popular culture’s influence on their children, the influx of secular thought in public school, or the introduction of thoughts that might be considered too liberal or godless. And just as in Salem, at least some of these are explained by some as acts of the devil.

When anyone in such a group does not conform to the group, there is a risk that one of two things will happen: either the nonconformist will be viewed as an outsider and meet resistance from the group, or the group may begin to seek out those within the group that might be friendly toward the nonconformist or share some of the ideas or questions the nonconformist has mentioned or is thought to have. These people are then brought in to question themselves… and a witch hunt of sorts begins.

The nonconformity doesn’t need to be pronounced to be considered dangerous; it just needs to be perceived to exist. In my case, my sin was that I hadn’t married younger and lived alone–I looked and acted as much like them as was possible; I dressed the same, spoke the same, but I wasn’t the same since I wasn’t married. Within the same church some of the others who were “tried” had other faults: one questioned the pastor’s directives on what to wear, another was less educated, another too educated. Two questioned what had happened to me, apparently, and one went to visit another church without permission. Another fell in love with someone the pastor had not approved. These are not things most people would consider dangerous, but in the minds of that pastor and that group, they were.

Perhaps because there is perceived danger everywhere, people start distrusting each other within the group, watching for anything that might be considered dangerous in those around them. In Salem, this distrust was actually encouraged by some of the leaders, and it is in some groups today, as well. As we often heard in my former church, “Be careful who you fellowship!”

Read Part One and Two.

Humorous Discoveries

Well, I’m not blogging as much now as I did at first. That’s actually a good thing in several ways. I write for therapy, so silence on my blog shows that things are going well. I’ve found a church that I feel comfortable in, and several activities that aren’t related to a specific church, which is very positive since I don’t want all my friends and activities to focus on one group ever again. I’m beginning to make friends with non-Pentecostals, too, which is very positive.

There are a few things that have amazed me that I don’t think I’ve written about. The first is that though I was always taught in church that my skirts and hair were my identifiers, and felt that if I went to a movie or any other “taboo” place that people would see my hair or dress and know I was Pentecostal. I was taught that by going certain places, I would “lose my witness.” As though people with no Pentecostal background would recognize that I was Pentecostal and was breaking the rules. Fascinatingly, no one outside the church seems to notice or care how I dress or whether my hair is uncut, unless they have specific background with Pentecost themselves. I love it!

The other day I started noticing that I am going a little overboard with things at times. It’s as though I need a few weeks of total involvement in one area before I can let it go and move on to something else. For instance, I watched quite a few movies for two or three weeks. Then I stopped watching any. I have no problem with movies, but it was as though I needed the experience and needed to prove that I could, and then was finished with that experience for awhile. I won something on the radio, and have wanted to call every time they had a contest since. (I could rarely call in church because other members would listen and condemn the winner if it wasn’t totally wholesome in their opinion.) And we won’t mention the number of hours on the internet! But that, too, is normalizing as time goes by.

The people at my new church are entirely different. No attendance is taken, no one has called if I don’t come. But they are always glad to see me if I do go. There have been no restrictions that I must attend there for a certain amount of time before getting involved, nor have there been demands that I must do a certain amount for them. Shortcomings are laughed off and qualities are brought out. There are no big people and little people, no popularity contests and no shunning. I’ve never seen a group of people get along so well, just because they could and not because they had to. It’s wonderful.

It’s nice to have the freedom to do what I want when I want to, and to feel more comfortable just enjoying life as it comes.

Arrogance in the church? Nah.

“One thing is for certain about the Amish. They are a modest bunch of people. They will never condemn you for having another religion as they believe that arrogance is a sin.” (From 26 Amish Facts You Need to Know – Sportingz.com/news/26-amish-facts-need-know/26/)

I never thought I was an arrogant person but after being in my former church for 18 years, I think I had become that way. No one had any truth unless they went to our church. No one knew how to pray, how to worship unless it was our way (noisy and active). We had ALL the TRUTH. It was our duty to try to get people to come visit our church (and of course stay) and become one of us. Surely we were not arrogant. We just wanted people to know the truth.

We did the Saturday morning visitation thing of course. I remember going out with some of the other girls and women. A couple of the teen girls had knocked on a door and the person told them to go away. They went away and “shook off the dust from their of their feet against them….” (It is in the Bible – Acts 13:51). I remember thinking “I hope the people in that house did not see them do that.” It did not seem very Christ-like to me even then.

Small children raised in that church could point out all the women they saw that were not dressed right (skirts/dresses only and down to the ankles, no slacks, long sleeves not above the elbow, and no short hair except for men). People of other denominations sometimes were ridiculed from the pulpit and of course we all “amened” that.

If people didn’t look like our church members, then they did not have the Truth (as we saw it, as it was taught and preached to us which was not necessarily what was in the Bible). It made us feel special, called by God, God’s Chosen People. We had Church, with running, dancing, singing, loud music and the louder the better. All other churches were considered “dead” because they did not “worship” the way we did.

Does God always want all that noise? There is a time and place for everything. Maybe sometimes we want to leap for joy before God. David did. Sometimes we want to play the music loud. That is in Psalms. But sometimes we should just be quiet so we can hear that still, small voice talking to us. Prayer was never quiet. How could any of us hear God? How could we feel God move on us? We only had good church if we went late, with an hour altar call with screaming, dancing, louder and faster music. Being slain in the spirit, chattering in tongues, kicking off shoes.

Judging people for how they dressed or worshiped; people who were different in their churchiness. Arrogantly feeling sorry for those who did not have the Truth. But it was all outward appearance and what we did in church and how many times – oh, those other people who went to those other churches only went one hour Sunday morning. Just think how much they are missing by not going several times a week.

People are different. God made us that way. We like to gather with others who think the same way and that is OK, but don’t begrudge anyone else from thinking and doing differently. Don’t isolate yourself from so many others who may just have a good way to worship God even if it is different.

The Few, The Proud, The…

One sign of an unhealthy church is when they teach that almost everyone else is wrong and lost except them. It isn’t speaking of those outside Christianity, but those within. This may also be said of some of the churches within their own organization, if they belong to one.

I remember when my former United Pentecostal Church pastor would say we were the only church in the area with ‘the truth.’ Yet in the nearby town, just minutes away, was another church in our same organization. He felt that pastor was lax on standards as all those attending didn’t fall in line (as if all those attending our church did). He also sometimes spoke against our long-time District Superintendent, Wayne Trout, claiming he ‘stole’ people from our church. I was personally warned about this by him. Through the years I have heard far worse stories than the things my former pastor would do.

Besides believing that outside their doors there are few that are saved, some particularly unhealthy churches also tell their members to not go to any functions at certain churches within the same organization. The reason behind their detest for these churches may be they feel the pastor is lax on the standards, or perhaps not in line with the ‘higher’ standards he holds. It might be that they allow the use of some form of media that is taught against, like filming services. Perhaps he doesn’t like the other pastor for some personal reason. The jealousy between some ministers is a shame.

Some of these elite may even go on to a ‘preferred‘ way, a ‘better’ way, that puts distance between them and those they feel are abandoning ‘truth.’ They will uphold ‘the old paths,’ even though those alleged ‘old paths’ are not found in scripture. You can almost hear them sing, “Tradition, tradition! Tradition!”

An unhealthy church has no problem disregarding Galatians 5:13-15 as they bite and devour one another. What was it that the early Christians were known by?

¹³For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. ¹⁴For the whole law can be summed up in this one command: “Love your neighbor as yourself.” ¹⁵But if you are always biting and devouring one another, watch out! Beware of destroying one another. (NLT)

Footloose & The United Pentecostal Church

Many are aware of the Footloose movies. They are loosely based upon what happened in Elmore City, Oklahoma. What you may not know is that a United Pentecostal Church minister stood against the high school having a dance. The UPC has taken a stand against dancing for many years. (See the last page of their 1952 Articles of Faith.)

Quoting from the source linked to here: “As the Rev. F.R. Johnson of the United Pentecostal Church in nearby Hennepin was quoted in People magazine as saying at the time: ‘If you have a dance, somebody will crash it, and they’ll be looking for only two things – women and booze. When boys and girls hold each other, they get sexually aroused.'”

This is from the above referenced May 19, 1980, People magazine article about the school and its first dance.

Among the modern vices that never took hold in Elmore City was public dancing. In fact, it has been forbidden by law since the town was founded. …Last January the juniors and seniors at Elmore City High School asked that the rules be changed, or at least bent.

…Sides were chosen immediately. “No good has ever come from a dance,” thundered the Rev. F.R. Johnson of the United Pentecostal Church in nearby Hennepin—the father of two teenage daughters. “If you have a dance somebody will crash it and they’ll be looking for only two things—women and booze. When boys and girls hold each other, they get sexually aroused. You can believe what you want, but one thing leads to another.” The Rev. Johnson insisted he spoke for many of the churchmen in the area and many of their parishioners. At a town meeting to consider the question in February, a local citizen predicted that after the dance there would be a surge in pregnancies at the school “because when boys and girls breathe in each other’s ears, that’s the next step.”

The United Pentecostal Church in Hennepin was and still is (even in 2023) an affiliated church, which means there is a legal affiliation between the church and the organization. Affiliated churches may only have a pastor who is UPCI licensed. I am unsure of when Johnson became pastor as I don’t have a complete set of old directories.

In July 1973, Freddie R. Johnson became pastor of Life Tabernacle Church (renamed First United Pentecostal Church) in Alamogordo, New Mexico and was a presbyter in the Texico District. Prior to then he served in El Paso and Colorado City, Texas, Thomasville, Georgia and Grants, New Mexico. By 1985, he was pastor in Allison, Texas. It appears he is still with the organization as of 2016, and is in Oklahoma, but is no longer a pastor.

The Oklahoma District of the UPCI is no stranger to controversy, both before and after the school dance in Elmore City. After a General Conference in Tulsa, when Murray Burr wasn’t elected as General Superintendent, numerous disgruntled ministers split and formed the AMF (Apostolic Ministers’ Fellowship) in 1968. Some of these ministers had a lingering hostility toward their former group many years after the dust settled and they had walked away.

Ernest Bass and the First United Pentecostal Church of Tulsa made the news in the 1990s due to a slander lawsuit. It was also in Tulsa where some unhappy UPCI ministers met to form a new, more conservative “preferred” Apostolic organization in 2008 called the Worldwide Pentecostal Fellowship. This happened after the organization passed a resolution in September 2007, allowing advertising on television.