Purity Culture isn’t just a Christian thing

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on October 26, 2015. 

I spent my teenage years immersed in purity culture, in both evangelical and fundamentalist Christian circles.

If you were homeschooled, went to youth group, or wore a purity ring, you probably know what I’m talking about.

Purity culture was an ideology, a movement complete with books like Dannah Gresh’s Secret Keeper, promoted in concerts by Christian artists like Rebecca St. James and single women’s retreats, like the one I went to that was organized by Biblical Discipleship Ministries and hosted at Bill Gothard’s ALERT Academy in Big Sandy, Texas. (Note: Bill Gothard has been accused by at least 10 women of sexual abuse and the court case was featured in Amazon Prime’s docuseries Shiny Happy People in June 2023.)

A conservative Muslim man who added me on Facebook several months ago often posts religious memes or quotes from the Quran. This week, he shared a few memes that seemed oddly familiar, because they echoed many things that purity culture taught me.

Here they are, along with their Christian counterparts.

1. You will only find a partner as you grow closer to God.

Purity culture seemed to almost guarantee that we’d find The One (TM), if we obeyed all the rules. Following the formula would supposedly bring you closer to God and, by default, closer to that one person chosen to be your life partner from the beginning of time.

Eric and Leslie Ludy, authors of When God Writes your Love Story, said, “Girls, if you will learn to wait patiently and confidently for God to bring a Christlike man into your life, you will not be disappointed. And guys, learn to treat women like the Perfect Gentleman, Jesus Christ, If you do, you will not only be promoted out of ‘jerkhood,’ but you will then be worthy of a beautiful princess of purity who is saving herself just for you.”

Islamic teachings seem to be nearly identical, except you might be waiting for The One[s], depending on which sect you belong to.

2. Wives should obey and submit to their husbands.

This is basically complementarian theology, based on how evangelical and fundamentalist Christian churches interpret Ephesians 5:22-33.

According to this view, men and women are said to be equally valuable, but serve in different roles. Men are the leaders and women are their helpmeets. Those who believe in this claim that any attempt to live outside of these scripted gender roles will result in a failed marriage.

The most spiritual women, according to this teaching, submit to their husbands and obey them even when they disagree or even when their husbands are wrong or abusive.

3. Casual dating is bad because your goal should be to find someone to marry.

Purity culture teaches that kissing, holding hands, and sex outside of marriage is disrespectful to your future spouse and stealing intimacy from any potential relationships in the future.

A sexually active woman is used and no longer desirable, like damaged merchandise or a wilted rose.

Again, this idea isn’t unique to evangelical Christianity. It’s part of other high-control religions as well.

4. Specific instructions on what clothing is modest and pleasing / displeasing to God.

Basically the more covered your body is, the better, according to people who believe this.

Wear long sleeves and long skirts to demonstrate that we’re women, but you better not show your midriff or have a neckline. In fact, it’s better if you avoid any clothing even suggesting that you have curves. Shirts with V-necks are sketchy even if it doesn’t show cleavage, turtlenecks are your safest bet.

The goal is to become the least likely woman to “make your brother in Christ stumble,” which often ends up putting a lot of pressure on women in these religious communities, because it makes women responsible for men’s feelings and attraction to them.

Purity culture’s teachings have been used to blame women for their sexual assault or harassment when people ask “well, what were you wearing?”

These ideas aren’t unique or special.

Conservative Muslims say the exact same thing. Purity culture isn’t exclusive to Christianity. But in reality, we don’t have the inside track to something fabulous if we follow these teachings, and it’s not a magical life hack formula that will fix everything broken in our lives.

It’s more likely that we’re supporting an oppressive patriarchal system through these restrictive religious beliefs.

Most of this isn’t even in the Bible. Jesus doesn’t love you more if you wear the right clothing. I believe he lets you make your own adult choices.

Purity culture won’t make you a better person. It might just give you a superiority complex.

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Outside the Box: We are less fragile

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 2, 2016 as part of a series. 

Continued from I Wish I Didn’t Know

My friend Mary Nikkel, who I once knew by the online nickname Elraen, was the first blogger I started regularly reading while I was still trapped in the cult my family was in, the Independent Fundamental Baptist movement. She blogs at Threads of Stars. Here is what she wrote about recovering from spiritual abuse.

I grew up believing that I could break other people, break myself, break the world, with the smallest of missteps.

There was a list of movies I couldn’t watch and music I couldn’t hear because they would break my mind.

There was a list of things I couldn’t wear because they would break the minds of others.

There was a list of words and opinions I couldn’t say because they would break someone else’s perception of the Christian faith.

There was a corresponding list of words and opinions I had to say because I would be sending someone to hell if I were to omit them.

The lists of the way I could break things seemed endless, and I lived by the letter of their law with an awful holy terror. But there are terrible consequences to believing you live in a world so breakable, with a soul so fragile. I began to feel like I was, at best, a weak excuse of a human for being so unable to meet the list of requirements, and at worst, a weapon designed only to damage the world. Better if I be removed for the sake of safety, my mind whispered on the dark nights. Better if I erase myself before I break anything or anyone else.

When grace opened the door to a wider world and I learned to walk in it (certainly with my fair share of bruises and skinned knees along the way), I would quickly be startled by a few truths. First was that the world was more elastic than I had imagined, that sometimes when I fell, rather than shattering beneath me like brittle glass, this wild life embraced me and bent around me and became a new kind of beautiful. Second was that sometimes even when something did break—my heart, a friendship, some corner of my innocence—my spirit had the ability to mend, like grace had planted this resilient life in me that outlasted even the death of dreams, the death of my strength, the death of all the porcelain pictures I once thought defined “good enough.” And really, perhaps these truths are no surprise in the end, for I believe in the truth of a Christ whose Spirit overcame death—who gifts that same Spirit to me.

On the other side of laws and fear-based protective prisons, I have certainly loved the freedom to enjoy things. I have the freedom to immerse myself in rock and roll, the freedom to dye my hair blue, the freedom to wear shorts and tank tops in the summer, the freedom to watch (and even laugh with) movies that currently matter in pop culture. But perhaps the freedom I have loved even more is the freedom to make mistakes along the way, knowing each small choice will not save or condemn me.

I have certainly found consequences and heartache out here. But I have outlasted them. And the steady hands of friends who have stayed with me, even when I say the wrong thing or say nothing at all, even when I’m feeling too small and dim inside to spark any kind of response to their lavish light, has taught me that maybe I can’t break others as easily as I once believed either. Maybe there is a staying power in our souls beyond anything we could possibly imagine. There is more grace out here than I ever knew.

I believed I was an ember, struggling to stay alive from my place embedded in the ash and dirt. Imagine my surprise to find a spirit like a star burning in me, relentless, impossibly bright, alive though it wander through the coldest walks of the night.

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The UnBoxing Project: Gissel’s story

Gissel dyed her hair red for the first time during the first week after she left home.
Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 12, 2015 as part of a series. 

Continued from Options, not ultimatums

In July 2014, Ashley came over to my apartment to visit one Saturday morning.

While we were talking, Ashley got a text message from Gissel, one of her friends from the First United Pentecostal Church of Colorado Springs (now known as Heritage Pentecostal Church), that she’d left six months before.

“Hey, can you come pick me up? My dad kinda went crazy and kicked me out. I don’t have anywhere to go… can I stay with you?”

Gissel was on her lunch break at work, so Ashley and I drove over to meet her and help her get her belongings out of her father’s house.

On the way to her dad’s house, Gissel explained she already planned on going to live with her grandmother in Texas.

The night before, she’d stayed out with her boyfriend and a group of other friends until past midnight. She discovered her dad had locked her out when she tried to come home, even though he’d never enforced the curfew he set for her older brother and his girlfriend.

Gissel kept asking why it was different for her as a girl, why she was being punished.

One of Gissel’s younger sisters let her in the house so she could get her suitcases already packed for her move. We put them in the trunk and drove to where Racquel and Ashley were living so Gissel could stay with them temporarily.

The rest of her siblings watched us from the window, huddled together.

Ashley told Racquel what had happened and that Gissel would be staying over for the rest of the week until she flew out of town. Gissel went back to work for the day, and we picked her up that evening.

She was quiet. Reality set in.

Silent tears slipped down her cheeks. There was no home to go back to now.

We hugged her, asked her if she was ok or needed to talk. Told her it was ok to be sad, ok to cry.

Later that night, she sat next to Ashley on the couch while we watched anime and the first Pirates of the Carribean movie. Watching television isn’t allowed in most United Pentecostal churches like the one she grew up in.

Ashley helped her dye her hair that week, another thing that the church deemed sinful.

Gissel started wearing a crucifix that her dad gave her. Her dad told her if she was going to leave the church and wear jewelry now, she might as well wear that. It was a religious guilt trip, since their church doctrine forbade wearing jewelry, and typically Pentecostal churches do not agree with Catholic doctrine.

After Gissel left for Texas, we kept in touch.

I asked her last fall how she was doing and if she would like to share her story.

Now she is free to live outside the cage of Christian fundamentalism and legalism.

I thought once Racquel and Ashley and the others that we’d moved out were free, that everything would start to go back to normal. That our little network wouldn’t need to keep helping people.

But Gissell reminded me that so many more are out there, waiting.

Gissel studied social work at community college and works in a healthcare center in Texas. She also cohosts a YouTube channel called Gen and Gigi

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The UnBoxing Project: Cynthia Jeub’s story

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 10, 2015 as part of a series. 

Continued from Ashley’s story.

I introduced Racquel and Ashley to Cynthia Jeub (now known as Artemis Stardust) shortly before they left their church, the First United Pentecostal Church of Colorado Springs.

We had both been homeschooled and raised in a Christian fundamentalist, Quiverfull environment. We went to college together and were both editors for our college’s newspaper. Here is their part of the story, in their own words. 

Mouth shut like a locket
Like you’ve nothing to say
Speak your mind up,
Come on, baby, free yourself…
Don’t let nobody try and take your soul
You’re the original. – Switchfoot

I met Racquel over the phone.

She explained that her best friend, Ashley, was being kept from attending her college classes, and her parents had taken away all contact to the outside world — no Internet, no cell phone, and she couldn’t drive.

“We can get her a cheap cellphone,” I said. “One she can hide, and use in case of an emergency. It’s dangerous if she won’t be able to contact anyone.”

Racquel hesitated.

“I’m not sure if it’s really that big of a deal,” she said. “They’ve only done it a few times, and it made her get behind at school, but I really trust our pastor.”

It would be several weeks before we met in person. We had an argument. Her church was a large congregation of Protestants who spent most of their Sunday meeting time meditating and speaking in tongues.

She told me that the pastor could always tell if your spirit was in the right place or not, based on his communication with the Holy Spirit. I asked if the pastor had any accountability, but she found it unthinkable that he’d say anything that wasn’t true.

Racquel said that though she loved horses, she wasn’t allowed to enter any competitions. She agreed with the church doctrine, she said, because it kept people humble.

Winning competitions, or even trying to be good at something or to look good, was distracting from drawing attention toward God and away from oneself.

That conversation bothered me because it was so backwards: I was taught to pursue excellence, because it brought glory to God, and I was a living sacrifice.

We lived on two sides of the same self-deception.

// // //

It was early 2013, and I drove an hour to the airport to pick up my dad from one of his events. He asked about school and life, and I confided about the exciting things going on: I was rescuing abused adults from cult-like fundamentalist families.

The first person who got out was Eleanor.

I wasn’t there when they moved into their first apartment, but I was part of the group of friends that gave them support as they adjusted to life away from home for the first time in their early twenties.

After that, Eleanor did most of the networking.

They didn’t go looking for these people, they just found them everywhere — in their classes and at work, they found people in the many cult-like churches of Colorado Springs, adults still living at home, adults with weakened self-confidence, adults with limited skills and resources, all trying to get out, all trapped and afraid.

In our little group, I earned the title of “the logical one.”

Eleanor and our other friend, Cynthia Barram, turned to me as the no-nonsense anchor. When Eleanor found someone who was in a bad situation with their church or family, they’d connect them with me, and I’d check the facts. Then we’d find small solutions — things like helping people get a car, cellphone, job, or place to live.

Several people were trapped because their parents wouldn’t even let them get a driver’s license.

I networked with the homeschool families I already knew, and asked them if they could provide safe houses for these young adults. I wanted parents who were good homeschoolers, not abusive, who could demonstrate that homeschooling could be done in a way that wasn’t harmful.

If such parents had a guest bedroom, we could send homeschooled alumni there to pay rent, while still having parental figures who could provide support without the intense control their own parents used.

The homeschooling community could respond, I thought. They could prove to those who’d been abused that it wasn’t all this bad.

It surprised me to find so few homeschooling parents who were willing to help.

I related all of this to my dad, and he quickly shut me down.

“Don’t get between rebellious kids and their parents,” he said. “I do not support this. You don’t know the families and the full stories. You shouldn’t get involved with this at all.”

“Daddy, I think these situations are… different. There are some rebellious kids…”

I didn’t say Alicia, because my older sister’s name was so taboo in our family that it was always implied, and I didn’t want to hurt my father’s feelings.

“But there are also some very controlling churches and families, and they don’t ever let their kids, especially daughters, grow up. Even if they’re adults.”

He grunted severe disapproval, signaling that the conversation was over. That was the most we ever argued, because I always succumbed. I turned up some of the classic rock music he’d introduced me to, and let it drown out any awkwardness in the car.

I decided I cared too much for those girls I’d met to just leave them in those suffocating situations. This was just one more thing I’d stop talking to my dad about.

// // //

Eleanor and our little crew kept working to help people.

We helped one young woman escape from an arranged marriage, and gave resources to people whose parents kept them from contact with the outside world.

Mostly, we talked to our friends who were in cults about their aspirations and personalities, and helped them see their controlling churches as obstacles to what they wanted out of life.

The common theme was that we all had our own problems to sort. I thought there weren’t any problems with my family, but then I needed to fall back on our group more than once. Our friend Suzana supported me when I got drunk for the first time in my life, a few days after my parents kicked me out.

Eleanor was frustrated with how Racquel and Ashley couldn’t see that their church was a cult, but they still kept in touch with her own overbearing parents.

We’d all lost the trusted older-generation adults in our lives, so we leaned on each other, but we were still young and inexperienced and unstable.

I posted an article on the Huffington Post about my frustration with freeing people. I couldn’t control them, but I also knew they wouldn’t stand up for themselves. I was tired of waiting.

I found out later that Ashley used a code name when she talked about me to her mother, because she was afraid her parents might find my writings and deduce that she was planning to leave.

In December, Eleanor sent out a distress signal to the group.

Ashley’s father discovered she was dating a guy outside the church and said he was kicking her out.

Around 6 a.m. on December 16, 2013, Ashley’s father texted her that he was dumping her possessions outside their apartment at 3 p.m.

Eleanor and Racquel left with Ashley to collect her things in Cynthia Barram’s van while her parents were at work.

When Suzana and I arrived, her bedroom furnishings were strewn about.

Racquel drew our attention to the picture frames.

Ashley’s father had removed the family photos with Ashley from the walls and laid them face down in a corner, a symbol that her family had already disowned her for rebelling against the church.

Her father had also damaged the car she drove by tearing off the rubber lining in the door. And dumped out her purse in the car.

Racquel’s parents were less strict, and she moved out on slightly less dramatic terms.

Eleanor was living in a two-bedroom apartment with a roommate who had also left fundamentalist Christianity, and they now housed three extra refugees there, including another girl who worked with us at the school newspaper.

It was too small for all of them, so they moved into a house together, sharing the costs.

Cynthia Jeub writes about philosophy, religion, and growing up in a Quiverfull homeschool family of 16 and being on their television show Kids By The Dozen at cynthiajeub.com. They studied communication and theater at the University of Colorado at Colorado Springs, where they were a reporter and culture editor at the campus newspaper, The Scribe.

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The UnBoxing Project: Ashley’s story

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 9, 2015 as part of a series. 

Continued from Defecting from a cult

Editorial Note: Although Ashley is a survivor of a Christian fundamentalist cult, unfortunately she became abusive herself. She has been reported to several law enforcement agencies for human trafficking others from 2017-2019. She is the abusive partner mentioned in this post from 2022.

I keep Ashley’s story on the blog as a reminder that those who do not heal from their own trauma can and often do end up harming others. If you see online fundraisers for Ashley or her current partners, please know that anything you donate may enable her to continue to cause harm, and we would caution anyone against donating to her. If you know where she is, please report her to the authorities since she has been avoiding speaking to investigators for several years.

Content Note: spiritual abuse, self-harm, victim-blaming

Ashley grew up attending the First United Pentecostal Church of Colorado Springs, now known as Heritage Pentecostal Church. This is Ashley’s story, told in her own words. 

Do you know what it’s like when
You’re scared to see yourself?
Do you know what it’s like when
You wish it were someone else
Who didn’t need your help to get by?
Do you know what it’s like
To wanna surrender?
I don’t wanna feel like this tomorrow
I don’t wanna live like this today
Make me feel better, I wanna feel better
Stay with me here now and never surrender
Never surrender. – Surrender, Skillet

“Mama! Mama! Look at the butterfly!” I squealed in delight at the wonder perched on my shoulder.

“Don’t move, Lovey! It’ll fly away.”

I stood as still as possible as my mom snapped a picture of this beautiful creature, and watched as it flew away. I remember thinking as I watched the butterfly float into a beautiful, summer day, how amazing it would be to be able to just whisk yourself away whenever you chose.

I had no idea how much I would pine for that fantasy to become a reality.

I always remember my parents being there, no matter what the occasion was. Pajama day at school, grown-up day, job day, doctor’s appointments, they were always present. I can’t remember an important event they were not there for.

I went to them with everything, no matter how strange, and they were always brutally honest with me. I liked it that way. Being a straightforward person, I needed that to grow. Things were always so comfortable — and then 2001 came and everything changed. Drastically.

My mom had gotten involved with a church when she was 15, and the experience had always stayed with her. She had visited a Pentecostal holiness church and had received what they call the Holy Ghost, which to them is the basis of salvation. You cannot attain Heaven without it, and once you have received it, even if you walk away from God, you are marked and you will be a target for Satan.

My dad, on the other hand, is Irish/German and was raised Catholic. He was actually an altar boy growing up and wanted to become a priest. However, he grew out of that sometime in high school.

While living in Louisiana, my mom met a girl named Billie Jo, and they went to a Pentecostal church together. My mom converted all the way this time (lost the pants, threw away the jewelry, chucked the TV and music) and as soon as my dad joined, we essentially became Amish with microwaves.

Ashley (center) at a church outreach and evangelism event called Youth with Truth at Acacia Park in downtown Colorado Springs on June 29, 2013. | Photo: First United Pentecostal Church of Colorado Springs

But even then, my parents broke me in slowly.

As an only child, I had practically every Disney movie known to man, and they allowed me to hand over my Disney movies in exchange for Veggie Tales. From there, it was my Veggie Tales traded in for either a trampoline or a puppy. My daddy bought me both.

They introduced me into that world slowly, and with ease. I appreciated that, even then. I knew they could have completely ripped everything away from me and made the transition harder than it already was. But they didn’t.

I never thanked them for that. I guess it kind of got buried under everything other emotion that surfaced after.

At first, things weren’t so bad. The family environment was great. Having no family in Colorado, the church appeared to be exactly what we needed. I started going to the church school which consisted of about 50 kids. I made friends quickly, and it seemed so easy at first. We were accepted as new converts and everything was cool.

My parents also made friends, and were treated like family by the pastor. They were like their kids.

I believe this is what started the depth of my parents’ relationship with the ministry. Around 2006, the pastor decided he wanted to evangelize and ended up electing a man from Mississippi to pastor the church.

I’ve never seen a man so hell bent on changing people for the worst.

Brother and Sister Burgess at Ashley’s high school graduation. | Photo: Ashley Kavanaugh

To my parents, this couple took the place of God. I have literally heard my dad say that if John Burgess asked him to stand on his head for 6 hours a day, in the middle of Interstate 25, that he would do it without hesitation.

They believe that he is the voice of God, that even if he is wrong, and they sin because of his advice, that God would honor their obedience and look past their own wrongdoing.

The church services are filled with hype and the sermons are mostly guilt, especially directed at young people. They warn us of the wrath of God if we choose to walk away and almost every service we are reminded of the horrors that have happened to backsliders all through Pentecostal history, including those from our own youth group.

One of the stories of backsliders was one of my close friends Sharonda.

She grew up with me, my mom babysat her and her older sister, and I looked up to this girl. She was my idol for a long time. She was my piano inspiration, she was cool, and she loved people.

I’ve never met a heart as big as Sharonda’s.

She was shot and killed late summer 2012. The case was never solved, and the Burgesses made not only her death, but also her funeral, an omen and message to all of us, that we should not run from God, for he is a jealous God, and his vengeance is strong.

She is seldom mentioned among the young people. It just hurts too much.

Brother John Burgess leading prayer during church outreach event called Youth With Truth at Acacia Park in downtown Colorado Springs on June 29, 2013. | Photo: First United Pentecostal Church of Colorado Springs

The Burgesses continued to push their way into the minds of the church, and more and more young people have been driven away from God.

Most of the “backsliders” that I know don’t even believe in a benevolent God anymore.

This started to become my opinion very young. I couldn’t see how any of this made sense. I thought the God of Abraham, Isaac, and Jacob was just and honorable? Not malicious and manipulative.

After my parents began to blindly follow the pastor, I started to lose control. I shut off all emotions because I just couldn’t handle them anymore. I began to get more and more reclusive, and eventually began to blame myself for the guilt and pain that my parents were dealing with due to the controlling ways of the church.

I didn’t know how to get help, and I began to fall into a deeper depression. I began to self-harm. This was done in so many ways, I can’t even begin to explain it all. Eventually, the self-harm wasn’t enough. I attempted suicide six times, starting at the age of 11.

I tried everything. Nothing worked.

My mom caught me cutting once and literally dragged me in to Shanna Burgess (the pastor’s wife), who promptly told me as I lay on the floor, bleeding, that it was all in my head, and I needed to stop being so angry at God.

She told me I was the one to blame.

After coming to her weeks before with my heart wide open and breaking in pieces, I explained one reason why I felt so alone. I was sexually assaulted when I was 6 years old and had no way to express my feelings. She, of course, immediately took this information to my mother, who denied it.

My parents have never believed me. Sister Burgess told me I needed to stop feeling sorry for myself because come on, it never happened!

I hated them before but after this? I could never forgive them.

Brother and Sister Burgess had and still have a hold on my parents like nothing I’ve ever seen.

(Left to right) Brother John Burgess, Ashley Kavanaugh, and Kevin Kavanaugh at Heritage Christian Academy’s 2012 high school graduation. Heritage Christian Academy is a private, unaccredited school operated by the First United Pentecostal Church of Colorado Springs. | Photo: Ashley Kavanaugh

When I turned 18, things started to look up. I was finally allowed to have a phone because I had turned 18 (pastor’s rules for youth), I was finally granted rights to a car (that I bought, of course), and everything was going good.

I had been in good graces with the Burgesses and my family. I was following the rules to perfection.

And then after a falling out with my best friend at the time, I started to become close friends with a girl named Racquel. We began to grow closer and closer as the months went on, and before you knew it, we were opening up to each other. I told her things I had never told anyone ever.

Eventually, our concerns about the church and their doctrines, the Burgesses and all sorts of other questions came to the forefront of our conversations and we began to discuss them.

We grew even closer after learning about some of the abuse that the other one had endured.

We got caught discussing these topics, and we were separated and forbidden to speak to one another. This happened four times.

Each time we grew closer and closer and eventually, we started to go to extreme lengths to see each other. My parents and the Burgesses resorted to lying to both of us, trying to force us to hate each other.

After another six months of not speaking, we once again rebelled and talked about what had happened. We realized they had lied to both of us, obtaining information by hacking email and bank accounts. My parents forced me to stop attending my college classes because Racquel might try to visit me there.

We communicated to each other through Eleanor for about three weeks, and then we started to sneak out again.

We had contemplated running away many times before, but something was different this time.

When two adults aren’t allowed to talk because they get caught listening to One Direction, there’s some serious malfunction going on. It had reached an all-time idiocy and we had enough.

We both left home, and the night I did that was the hardest decision of my life.

Three days later, my dad was going to throw my stuff on the sidewalk. My mom, who was out of town at the time, convinced him to let me come pack my stuff, so he left for a few hours.

Racquel and Eleanor went with me. The first thing I noticed when I came in was that all my pictures were taken off the walls and lay facing down. Some sat in piles on the floor. I almost lost it then.

I just remember feeling like my parents died, and I was cleaning out their house.

A little later, Cynthia Jeub and another friend also came over. I’ll never forget the look on Cynthia’s face when I saw her. I walked outside to greet them, and she just looked so disturbed. But there was also pride in her eyes.

She hugged me for a good ten minutes. I’ve never expressed how much that hug meant to me.

They helped me pack up, and I decided last minute to check my mom’s car. I went to look for any remaining items, and when I opened the door, I saw that the inside of the car was destroyed.

I can only assume my dad went crazy and trashed the car. It was really scary.

Everyone was panicking because we didn’t know when he was coming back, and he had guns, so people were starting to freak out. We left not long after.

It didn’t really hit me until then, how drastic the change was going to be.

Since then, I have gone through a lot. I’ve put myself through an abusive relationship, made myself be something I wasn’t, lost connection with my family for months at a time because of “religious differences,” moved around a lot, found out I was adopted by my dad, been through a ton of counseling, self-harmed, ran from my home state, even shut my humanity off a few times.

But one thing I can say I haven’t, nor will I ever do, is forget who I am and where I came from.

I can’t express how hard it has been. The sleepless nights, the thousands of times I’ve cried myself to sleep, and woke up screaming. I wouldn’t wish this on anyone.

But you know what? I don’t regret it. I can’t. I’ve invested too much into this decision to fault it.

To those of you trying to escape, it’s not impossible. It’s not easy, but I promise its worth it.

We have helped more people come out since my decision to leave, and the feeling is so liberating, knowing you are a voice and a model for them.

To those of you who have siblings that are still in captivity, don’t give up hope. They will make it. YOU are their light, no matter how dark you feel sometimes. Because sometimes the darkest shadows have been cast by the brightest lights.

And no matter what bad choices you make long the way, I’ve found that I don’t have to be ashamed of them. Because they are finally my decisions.

So while wading through your red river of screams just as we have, remember you do not fight alone. You can make it.

And never surrender…. the battle will be worth it, and we will win the war.
I don’t wanna feel like this tomorrow
I don’t wanna live like this today
Make me feel better, I wanna feel better
Stay with me here now and never surrender
Never surrender

Ashley Kavanaugh attended public school during her elementary school years, but her parents later chose to homeschool her online when they joined the First United Pentecostal Church of Colorado Springs. She finished her senior year of high school at Heritage Christian Academy, the private school operated by that church. Her adopted father is an attorney, but she was the first person on her mother’s side of the family to finish high school and attend college. She is interested in studying psychology, forensics, and criminal justice.

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