Taking A Break From The Timeline

I’m going to take a break from cataloguing memories in a specific timeline. Concentrating so hard on such unpleasant events and trying to remember accurate details is getting me down. Last night I had nightmares about the exorcism.

Yes, I’m a grown woman, wife, mother, professional, and I still have nightmares about things that happened in my UPC (United Pentecostal Church) upbringing. If my husband is not with me, I sleep with the light on. Even after years of therapy and feeling more peaceful with the world in general than I ever have, I still have a lot of residual fear that is not yet completely gone.

I cannot read the book of Revelations without seeing that horrible “End Times” video in my mind that was shown to me by Apostolics. I will not speak of it now, maybe sometime I’ll write about it. Sometimes I can almost put this stuff behind me and have peace, but *something* always happens and I find myself shaking inside again, while keeping my demeanor frozen in ‘normalcy’. Can’t let the masses see the fear, they’d think I was crazy. (Maybe I am.. after all, a Pentecostal preacher said I was a reprobate…)

So, while I’m taking this break, I will continue posting some random (less disturbing) memories about growing up UPC/Apostolic.

One such memory is this: I remember an unsaved couple coming to our church once, and of course, the lady was not dressed in compliance with the standards. She wore a dress, but had cut hair, makeup, earrings, etc. A boy of about 12 went up to her after service and said “Don’t come back as long as you’re wearing earrings, we don’t believe in that here”. She wasn’t sure how to take it, because looking around, none of the women were wearing earrings. But, this was just a child, so she wasn’t sure whether to believe him or not.

Fortunately, someone heard him and went and told the Pastor. The Pastor immediately came to her and apologized and said that he was just a confused child, we very much wanted her to come back, in fact to come back forever would be our greatest wish. She said “But is it true? Do you consider earrings a sin?”

Since the lady had obviously just had her feelings hurt, the Pastor tried to stumble around the standards without saying outright, yes we consider them a sin. By this point he was pretty flustered and although I can’t remember his exact explanation, I know it wasn’t great (how could it be?) and they never came back. The boy was given a talking-to from the Pastor, and then was punished at home by his parents.

However, I don’t know that he really deserved punishment. He was repeating what he’d been taught. He thought he was standing up for his beliefs. The church didn’t do much teaching on grace, personal convictions, or ‘working out your own salvation’, but they did a WHOLE LOT of preaching on standards, not being ashamed of your beliefs, not letting the church get contaminated with worldliness, and the hell fire that was waiting for anyone who was ashamed to stand up for Pentecostal ‘truths’. So, who was really to blame for this boy’s behavior?

Personally, I would compare this to an army unit spending 12 years teaching a soldier to defend its territory against a well-defined enemy, and then punishing the soldier for acting on his training.

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Religious Traditions

When I was young, we used to have all-night prayer meetings occasionally, and sometimes all night “watch night services”. These were times when we stayed at church all night, praying and on one occasion, fasting.

Sometimes there would be footwashing and communion during these times. There would also be a lot of prayer, and some preaching and singing. Interestingly enough, everybody was so sleepy that I’m not sure how much they were praying or just repeating the same thing over and over again. At any rate, a few of these occasions stick out in my mind.

On one occasion it must’ve been a sectional meeting, because I remember some teenagers that were not normally at our church being there. I was probably 9, 10 years old or something like that. I can remember trying to stay awake and it was so hard for me. We were going to stay there until 6 o’clock in the morning. These teen kids laid down on the pews to take a nap during the session and I remember thinking how carnal they were. I managed to stay awake the whole time, largely because I didn’t want to be like them and their “bad example.” In retrospect, I figure they had more sense than anybody there.

I remember the relief when it was finally over, and watching the sun come up as we went home. Of course, the next day would be completely unproductive, because we were all sleeping the day away. Now, I really do not see the point in that, because you can pray whether it’s day or night, and we made up our sleep anyway.

Apparently, my dad didn’t see the point in it either, because after those few times I have in my memory, we never had an all night service again. During the watch night services, after that point, we never stayed all night long. However, service would start a little bit later, and we would usually make it till midnight, or close to.

I remember communion being a big ordeal. First of all you would be told several services ahead of time, so you could “get your heart right.” Because, the slightest little thing that you had in your heart, whether it be bitterness against someone, unforgiveness, or even some unknown sin you had not figured out that you had done yet…any one of these could mean that you were “taking the Lord’s supper unworthily.” I’m not sure, from memory, exactly what all that entailed, but it was very severe, and it meant that you were going to have some awful punishment from God.

So, there was usually fasting and prayer a few days before you went to take communion. Right before you took communion, there was usually another time of repenting, just to make sure that you filtered out every sin and repented of it. Then you could take communion, but only if you had the Holy Ghost. Otherwise, you were still under that horrible curse of whatever might occur as punishment for taking the Lord’s supper unworthily.

I remember the first time I took communion at a different location, in a more liberal church. I was amazed at the difference. Although it was taken seriously, as in thinking about the Cross, everybody was invited to partake, regardless of whether they had the Holy Ghost or not, even children were included. I was blown away!

I began to think about why all the fear and scare tactics had been heaped upon us at those times, And why the taking of the Lord’s supper was so rare. I really never figured it out. I know the Bible talks about taking the Lord’s supper unworthily, but it never really seemed to be, on a surface reading, exactly the huge fearful issue that I was accustomed to. Anyway, I always dreaded communion, because I was afraid that there might be some stray sin that I had forgotten to repent about. I had this irrational fear that God would strike me dead if I forgot to repent of something.

Also, crying seemed to be a necessity. While I always appreciated the seriousness of the representation of what we were doing, I couldn’t always summon tears about it. I know that Jesus died for us on the cross, and sacrificed for us, but he did it so that we could have joy and salvation. Sometimes I didn’t feel like crying. However, there was something inside me that was afraid that if I didn’t, I would be taking it “unworthily.” When I think about just this one fearful ceremony, I realize anew that there are so many reasons I suffer from anxiety.

Foot Washing was a whole story in and of itself. We were told to wash our feet really good before we came, ironically. Then, all the women would go in one room and all the men would go in the other room. I remember that some women would be wearing their pantyhose when it was time to wash their feet. It felt really weird to be splashing water on feet clad in pantyhose. Everyone would be crying and praying and speaking in tongues while they washed someone else’s feet.

The problem for me was that I was extremely ticklish on my feet. I would be trying to be all serious and spiritual, but the minute their hand would brush over the bottom of my feet my feet would jerk. This didn’t lend to a very spiritual atmosphere, so I’d always feel guilty. However, in time as I grew, I learned to still myself to where the jerking would be less, or I would warn them before they washed my feet that I was very ticklish, and to avoid the bottom of my feet. That way everybody could still stay spiritual, weeping and praying, instead of giggling over my ticklish feet.

After the foot washing, there would be a lot of hugging and apologies “in case I’ve ever offended you”. Now, thinking back, I’m not sure exactly where all the traditions surrounding this really came from.

When Jesus washed his disciples feet, it was because there was dung and dirt on them. He took that role instead of having the usual servant do it, in order to teach them that the master needs to be a servant to his followers. Nowadays there’s no reason to be washing each others feet, unless it’s just for the symbolism. Most everybody has a shower to wash their own feet, and none of us really walk through dung to get to church.

Anyway, throughout my time growing up, as my father begin to fellowship more and more in the “conservative” circles, I began to see some very weird things happen. For example, if a young man had a “hero worship” for one of the preachers, he would often come and say “I just want to shine your shoes would you let me shine your shoes?” Or, he would come and say “I need to wash your feet brother… I just need to wash your feet.”

This was in direct contrast to what Jesus was trying to show his disciples. He didn’t say “Peter you come wash my feet”. In fact, He said “no, you’re not going to wash my feet, Peter. I’m trying to teach you something here. I’m going to wash your feet.”

Although the pastors did wash feet during foot washing services, I don’t remember ever seeing a pastor just walk up to someone and say “I need to wash your feet…I just want to show you I’m here to serve.” Yet, interestingly enough, as I began in my middle adult years to study the Scriptures concerning the role of a pastor in one’s life, the Bible spoke clearly about a pastor being a servant.

This is in direct contrast to what I saw during those times when people wanted to just polish pastor’s shoes, or wash his feet….especially since those preachers often let that happen publicly, (at least the shoeshine).

Anyway, I still don’t see any need in our culture for foot washing services. I think we can show our servant hood to one another in other more practical ways, like providing a new tire for a widow who can’t scrape the money together. Or, babysitting the children of a single mother for free so that she can have a day off. The idea was about servant-hood, not cleaning somebody’s feet.

However, I digress.

In discussing all night services, one in particular stands out in my mind. I was young, but I don’t remember exactly how old. I would say I had probably not yet reached my teen years, or if I had it was early on in my teen years. I just remember one “watch night service” where my dad brought an alarm clock, and began preaching at about 11 o’clock at night. He was talking about the end of time coming (in the rapture). As it got closer and closer to midnight, he began to talk about there just “being a little time left.” It was a very emotional and impacting message, (obviously, since I remember it so many years later). The fear was tangible, and I literally felt for a few moments during it that the rapture would definitely take place at midnight.

He didn’t say that, of course, but it was a very powerful object lesson. The repentance and fear in the building was palpable.

After the new year being such a serious thing for most of my life, it feels odd now to be celebrating a New Year’s Eve with my children at home. I know a lot of people play games or have friends over, and we have played games at times, but even now, every New Year’s Eve I think about those services with the fear and the exhaustion, the communion and foot washing. I wonder how many children are sitting in church, paralyzed with fear, thinking the rapture is about to happen, and afraid they may not measure up.

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Growing Up as a PK

Growing up as a preacher’s kid had its own special set of problems, as well as privileges. While other kids in the church made it clear to me they were jealous of the fact that I got to be around preachers’ families, (some of them good looking boys), there were also quite a few problematic issues.

For starters, my parents were not my own. I shared my parents with the entire congregation, and all the other kids. At one point during my teenage years, I felt very ignored by my parents. This was likely just my perception as a teenage girl, but it did not help that they spent hours upon hours counseling with my best friend. Because by this time I had decided to obey all the rules, and was a “good girl”, I did not require as much attention. At the time I did not know why… I just felt ignored.

Another issue with being the preacher’s daughter was that, when people got mad at my dad, they would often take it out on me or my sister. They couldn’t really take it out on the “man of God”, so they would use us to get to him. This seemed more safe, perhaps because of the scripture “touch not my anointed“. We were not the anointed in this context as seen through the glasses of the cult mindset. Our dad was the “anointed”. So, because they couldn’t touch him, they would go for us. My sister had it a lot worse than I did, because her personality was much like my father’s. We were just kids. We didn’t choose who to be born to…and we didn’t understand what was going on. It was hard.

On top of all that, our dad and mother expected us to be “examples”. This meant that, even though we were children, we were expected to act at a higher level of obedience and be an example to the other kids in the church. This had to do with our attitudes, the way we dressed, the things we did, and the words coming out of our mouths.

We were taught to be conscious of certain people in the church who liked to gossip, and to be very careful what we said around any of the church people. We were taught to keep things that we knew to ourselves, because we did know a lot about what was going on with the pastor’s counseling with saints. We had to be careful that we dressed a little more modestly, and that we did not show our temper, no matter what was done or said to us.

Because I was the one with the milder nature, it was easier for me to comply to all of these things. My sister had a difficult time with the behavior part of it. She had ADHD, (of course undiagnosed), but her impulses were hard to control, especially the words that popped out of her mouth. I think she got a spanking every single day of her life, or close to it.

I can remember other kids and teenagers asking me before church, “what is your dad going to preach tonight?” I had no idea what my dad was going to preach! It made me angry that they would ask me such questions. I just wanted to be a kid blending in with everybody else, but that was never possible.

On the other hand, I did get to hear all the preacher talk when we had visiting ministers. I did get to stay up late when we were in revival and meet other preachers’ kids. I did get to go on a lot of trips across the country to go to special meetings. I got opportunities to see different parts of the country that they never saw.

Still, the positive and negative of every lifestyle blends together to make us who we are. Although I am an adult well-versed in the geography of our nation, as well as being aware of many different cultures, there are some scars as well.

I remember at 14 years old when all the young people in the church turned their backs on me and wanted nothing to do with me. It all started with jealousy towards me because we were at an age to be interested in the opposite sex, and I was getting to “fellowship” with more people of the opposite sex than they were, because of visiting ministers bringing their sons. What they didn’t realize was that I was so shy, I rarely even spoke to any of those people, even sitting across the table from them.

On the other hand, I was trying so hard to fit in with the other young people in our church, and being home-schooled, it was the only peer group I had. I would go with them anywhere they invited me, and do my best to participate in whatever was going on. However, being teenagers, they got involved in some things that were against the rules. They were listening to Carmen, music that was Christian, but had been forbidden by my father. Then there was the watching TV for a few minutes in the mall. That of course was appalling!

I wanted so much to be a part of the group! While we were at the mall, they went to Spencer’s Gifts, just to read the “nasty cards”. I didn’t even know what the cards meant. I just knew we were not supposed to be doing that. However, there is no way that I would disagree openly with them, or say anything to my family.

After that, it grew into listening to “light rock”, or easy listening music. I had my own stereo in my room, which had been given to me so I could listen to Christian music. Southern gospel was what was “OK”, so that’s what I usually listened to. Now I started turning on the radio very low to listen to “I just called to say I love you”, by Stevie Wonder. The other songs were as innocuous as that one was, in retrospect. I would turn it down very low and put my head up to the speaker so my parents wouldn’t find out.  However, I felt guilty because I knew that I was not supposed to be listening to this music.

As I discussed music with the other young people, I discovered that one of them was listening to “I want your sex”, on a date with a young man from another UPC church in the area. (This was the same girl that had earlier been molested when she was 14 by a thirty-something year old man. In retrospect, her untreated trauma likely led her into some sexual relationships as a teenager.) Although the knowledge of this song being played on a date bothered me, I still said nothing to my father.

Eventually though, a “hell-fire and brimstone message” was preached at church. I became very “convicted” that I knew about this, and that I was listening to music that I should not be involved in. I did not want to go to hell over listening to music that was “ungodly”. Not only did I repent of my “sinfulness”, I felt that I needed to go and confess my sin to my dad, as he was my pastor and “watching out for my soul.” In my confession, I also told him about the girl on her date and what song had been listened to.

In his great “wisdom”, he got up in the pulpit preaching, and in one of his sermons, actually said “you don’t need to be listening to “I want your sex” when you’re out on a date with someone. He went on to elaborate about why that was not appropriate, and there were a lot of emphatic “amens” backing him up. I was horrified, because I knew they would know that I was the one that had told him. However, it was “suffering for the kingdom.” I was helping him “watch out for their souls”.

Sure enough, for over year I was excluded from every event when the youth got together. They would not talk to me, and if I walked up when they were talking to each other, they would quickly close their mouths and turn away. It was a miserable, lonely place. It was devastating to me as a teenager. I think I grew up more in that year than any other time in my adolescence.

At the end of that year, my dad had acquired a youth leader. He worked really hard to bring unity to the youth. This meant that he actually had conversations with the rest of the youth individually about how they were treating me. It was obvious to him, looking on from the outside. My dad never said anything to him about it.

At that point, things gradually got better, but still it never went back to what it was like before. They accepted me, and they invited me to things, but they were careful around me, as if it had been my parents there. I learned to keep my mouth shut about the little things that I noticed. And I didn’t feel quite as lonely. But, every moment I was always aware that I was “different”, and I worked hard to be an example to them. I was already learning about the separation between the “ministry” and the “saints”.

Because I was a preacher’s daughter, I went first through every line at every fellowship after services. They always had the preachers families go first. They often had “preachers tables” or “preachers families tables”. There was a lot of separation, and I was  a part of it.

It became my comfort zone, and I didn’t know how to fit in anywhere else. Unfortunately, that is only a tiny part of life. Even though it was my whole life, and it served me well as a preacher’s wife, it caused much more grief for me when I was no longer a preacher’s wife.

That separation that was ingrained in me as a child made me feel that the ministry was somehow “superior”. It was a special group to which I belonged by birth, and later by marriage. When I no longer had that distinction, and I was “just a saint”, I didn’t know what to do with myself. I had lost my identity, and I know longer knew what to say, how to act, or how to fit in. I was a ship who had lost my sail.

Not only do I now view this separation as very UN-Christlike, but I also see it as very damaging, not only for the lay people in the church, but for the families of the preachers themselves.  Although I was taught that spiritual things and church was the most important thing in life, and my entire life revolved around it, reality is much different. Church is simply a small part of life. A person is ill prepared for life when they stick their head in the sand and feel that they can live in a spiritual bubble.

As an adult I still had much difficulty feeling like I could “fit in” anywhere. Eventually, I found out that people who had never been in these kind of environments seemed to accept me much better. I found that I fit in best with other people who grew up in some sort of dysfunction, even though it may have been very different than my own.

I have never learned how to fit in with saints in any church. I simply do not know how to communicate without holding back that one part of myself and maintaining that separation. It’s hard to make friends in that way, so, my best friends do not go to church.

My best friends are people who have been abused as children or adults. They are people who have been hurt and wounded. The people that I fit in with are those who have been abandoned and struggled to survive.

I realize now that there is nothing wrong with me. I’ve gained a new identity. I am broken, healing, a work in progress, and happy to be honest about it all. I am learning to be authentic, something that is almost impossible as a part of the preachers family in a cult environment. Now I am free. I can just be me, and realize that me is a pretty cool person to be.

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Finding God in Spite of Men

My dad became the co-pastor of the church my grandfather pastored, and it was here that I spent the rest of my childhood. It is my understanding that they had the agreement all along that this would be the way that my dad would take over the church when my grandfather wanted to retire. This was to make sure there was no opening for the district to try to put in a pastor or influence the members.

It was during this time that I received the Holy Ghost, speaking in other tongues. I was eight years old, and had been “seeking” for a couple of years. The weekend before this happened, another little girl in the church had received the Holy Ghost, speaking in other tongues at a youth rally. I figured if she could do that, I could probably get it too. For me, there was nothing negative about this experience. It was wonderful in every way!

A few months before I had asked to be baptized, but my parents talked me out of it because they felt like I was just doing it because my friends were doing it. However, after that experience, I was allowed to be baptized. My grandfather baptized me in the name of Jesus. I know that I felt wonderful after being baptized!

However, even though we were little children, we were expected to pray for people in the altar, pray a full 30 minutes before church each service, and live “good holy lives.” It seems that before this point, I was not aware of the stipulations and rules about performance. After I received the Holy Ghost and was baptized, that burden begin to get heavier and heavier, as I slowly became aware of all the things “God expected” of me.

I remember one night during a very emotional service, my friend and I were falling out in the floor and rolling back-and-forth, because we had heard about the “old days” where people were “holy rollers.” Everyone was always “wanting to go back to the old paths in the old days.” I guess in our little minds we felt this was very spiritual. I remember one night during this time my dad “shouted”, which he rarely did, but when he was dancing, he turned over one of the pews on which a little boy was asleep. The child was not hurt, but did get dumped unceremoniously into the floor.

I remember one lady had difficulty giving up her cigarettes, even after being baptized and speaking in tongues. Several members of the church, including my parents, (which meant I was there too) stayed and prayed with her for hours, trying to help her “get the victory” over those cigarettes.

During those days, it was more common to have someone come to church who was “demon possessed“. When this would happen, and they would be trying to rebuke the devil out of this person, all of us children were sent into another room, presumably so the devil wouldn’t come out on us.

Very loud worship was encouraged, and if it was a really good service with a “real move of God,” people were usually dancing, having a “victory march”, “shouting”, or someone got the Holy Ghost. It happened a lot during that time.

I recall my dad getting frustrated with my grandmother, because during the long preaching, she would draw pictures for us on a tablet of paper and let us copy them. Once, my dad called her name out from the pulpit to rebuke her for drawing for us. It was not uncommon for him to call out certain children or teenagers who were not behaving during his preaching. Embarrassment seemed to be something he felt was effective for dealing with these kinds of problems.

As a shy child, I lived in fear of being called out in this way. It was very mortifying for me to have attention drawn to me negatively. I was very sensitive as a child, and a simple rebuke in private could bring me to tears. These public humiliations were a nightmare for me, and I did my best to avoid them at all costs.

Eventually my grandfather handed the church over to my father. He and my grandmother moved to another city to retire, and attended the church of my uncle, who was not United Pentecostal, but independent Oneness Pentecostal.

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Evangelism in the United Pentecostal Church

I was five or maybe six when we first started evangelizing in a small trailer. I remember how tense things would get when it was time to get ready for church. We would have to climb up on the bed and be very quiet and still while dad would get ready for church. We often got in trouble for not being quiet enough or still enough. Once dad was out of the trailer, mom would get me ready and send me to him, then get my sister and herself ready. I later discovered the reason for this was because the trailer was too small for more than one person to move around at once. This is the same reason we were allowed only two or three toys each.

Evangelizing meant lots and lots of church, everywhere, all the time. I heard my parents stressing over offerings that were not big enough to take care of our family. I heard conversations where dad got reprimanded for something he preached at a church. Once my bike was stolen when we were parked outside of the church. I never got it back.

Homeschooling while living that lifestyle was the worst ever! I can recall mom being so frustrated trying to teach me that she would send me inside the church, where my dad would be studying, in some area that the pastor had allowed him to use. He would try to teach me, but without fail, it would end up with him yelling at me, and then I would be too anxious to think straight. Although I later found out that I was fairly intelligent, I sure didn’t feel it during those times.

Eventually we ended up parked for several months outside a family member’s church in a different state. This family member pastored what, at the time, seem like a fairly large United Pentecostal church. I remember being babysat by a couple of teenage girls in the church. It was funny because the girls would spell things to each other, thinking that they were talking above our heads, not realizing that I very well knew how to spell those words. They were often talking about the pastor’s sons and their romantic involvement with them. It was not a very positive conversation.

At one point, this church ran a huge campaign on a college campus in that city. The campaign was to advertise a series of services they were planning to have, to expose the rock music agenda. I remember being terrified during those services as rock songs were played backwards to reveal secret messages, and fearful language was used to “bring conviction”. The place was packed out, but I don’t remember what the results of the services were. I do remember being terrified, and standing with my mom in the back, and then my mother taking us out, because the content was too scary for us. I appreciate her doing that.

There were a lot of private adult conversations that went on during that time, and I was vaguely aware of unrest. I never figured out the gist of those conversations. Abruptly, we left, and my dad took the pastorate of another small church.

At this new church they had a tradition of singing happy birthday every Sunday morning to all the people who had birthdays, and singing to all the people who were having anniversaries. Oddly enough, the anniversary song was “When the Battle’s Over, We Shall Wear a Crown”. I remember thinking that marriage must be really difficult.

We did not stay at this location very long. Again, I was too small to know all the details, but apparently my dad “butted heads ” with some of the older people in the church and was either asked to leave, or realized it was best to leave. We were again evangelizing, homeschooling, and experiencing family stress. We were in church services constantly.

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