Shattered worlds

I sat in a membership class at a church–not planning to become a member, but it’s a good way to figure out what they are really thinking. A lot comes out in membership classes that aren’t discussed on Sunday mornings.

And this class was on church community… and church discipline. I was expecting to be guarded. I wasn’t expecting the leader to begin by making a list of all the things we hold dear (family, friends, God, etc) and then reordering them so that there was a cross (to represent Jesus) in the middle and all the other things (family, friends, etc) around it. And I realized what went most terribly wrong: when Jesus and a church group or doctrine are too closely combined and Jesus/church becomes the nucleus of your life and most of your friends, family, etc, are in that church too… when something goes wrong in that church it doesn’t just make you redirect and refocus on Jesus. It blows your world apart.

I started shaking. I couldn’t stop. I don’t think I was shaking hard enough for others to notice… at least I hope. But then there was the second ‘hit’… church discipline. And I started shaking harder. Nothing was said that raised any red flags; there were actually things said that were surprisingly healthy. I also suspect that there were things not said, but that could be more my lack of trust in anyone or any entity that says those words.

Everyone disappeared afterward, so I am OK. But the idea that it wasn’t just that church fell apart, but that my world was shattered when I left… that is both helpful and frightening. Too many churches end up being the center of people’s lives along with Jesus. And that’s not good. Not good at all.

Exclusivity or Inclusion?

Seven years ago, I left a spiritually abusive “church.” By the time I left, the group had undermined my self-confidence and my desire for a close relationship with Jesus. I saw God as angry, punishing, and legalistic. In order to survive, there were things I radically changed my views on that others consider orthodox… and began experiencing a whole new side of exclusivity and elitism forged under the banner of Christianity. They weren’t Christian, but it was hard not to begin thinking of church in terms of those things, since they seemed reflected in the eyes of so many who called themselves by that term and who attended and even led those gatherings.

When I moved the first time, I hoped to find a church. Instead I found coworkers who told me that because I didn’t share their (locally predominant) views of Christianity, I wouldn’t be able to do my job well enough and excluded me from conversations, then came back later to explain what they disliked about others in their larger group. Local church members seemed unwelcoming and unfriendly, leaving me feeling excluded and unworthy. And then I moved again.

I thought that in moving back to the area I was raised in, I would find a good church. That didn’t happen. One Sunday School class drastically decreased in size after I asked a question regarding a member’s repeated condemning statements about their child. Several were ‘fluffy’–there was very little discussion about the Bible or God, and a whole lot of talk about pop culture or politics or how bad the world was getting.

Some organized mainly to fulfill outreach programs (while failing to reach out to each other), and others were simply social clubs. Another preached several sermons on Katelyn Jenner and began inserting media clips of his favorite shows and commercials into sermons rather than Bible, leaving me completely lost –I am virtually clueless about pop culture and didn’t go to discuss any current high profile figure’s statements, operations, or daily lifestyles. I went to discuss and share Jesus, but those conversations were missing.

And then came the elections. By the time a pastor’s wife friend of mine posted to Facebook “I don’t even know how someone can call themselves a Christian and vote for someone who [supports certain political stances]” and Christianity began being used (again) as a political platform–“vote for me! God bless America!” (which translates “See, I’m a Christian! I used the word God in a sentence, so I should get your vote!”) I’d had it. How can I call myself a Christian and take a different political or social stance? Perhaps because I hold a different perspective on what holding that stance actually means. But my gut reaction was “Then don’t. Don’t call me a Christian. I don’t want any part of this.”

I’ve spent several years now feeling like a religious outcast, perhaps a leper. “Unclean! Unclean! I voted this way!” “Unclean! Unclean!!! I don’t think people are condemned to hell if they drink a glass of wine or live in a monogamous relationship without a marriage license or don’t make it to church every Sunday or don’t give 10% of their gross income to the church… hey, I don’t necessarily even believe in your version of hell to begin with! Unclean!”

Being outcast by the group that is supposed to be known for and represent love takes it’s toll, perhaps especially when you have done everything that should make you part of the group… except to remain silent and refuse to talk about things that matter or to consider other viewpoints to the issues being discussed.

I’m tired of religion. American churchianity has exhausted me and left me with less understanding of God than I started with. And I was done with it. Until… until I visited one last church last weekend. And met a group of people who agree to disagree, who don’t say only one mode of baptism is right and don’t fight over grape juice or wine. They compromise nicely, it seems so far, on many points that people may view differently, even when using the same scriptures. And though compromise is a bad word in many religious circles, they explain it and view it as loving. It isn’t that they don’t have opinions on some of these issues. They do. But instead of force-feeding those opinions to others and then making a list of everyone who disagrees and shoving them into their personal version of hell, they offer open discussion and acceptance.

There is immense healing in that -the kind of healing that borders on miraculous.

How Long Is Your Skirt? (Er, How Holy Are You?)

I can assume this picture was made to be comical…but with what many in the “holiness/apostolic” movement teach, it really isn’t.

It’s even declared as a heaven and hell issue.

That’s scary. That is VERY scary.

Not because it’s true…it isn’t. It’s scary because men, in His Name, declare it as truth.

Teachings like that are abusive towards women. It’s emotionally abusive. It’s also spiritually abusive. It tells women that they can only be fully accepted by both the church, and by God, if they dress a certain way.

I’ll even go a step further and say that such teaching is abusive to men, also. It teaches them an improper way to look at a woman. It teaches them an erroneous way to look at God. A man under this teaching will influentially see a woman as holy – if she wears the proper outfit.

Again, I’m thankful to be free from the influence and massive pressure that declares “Apostolic Identity” over striving to be a simple and modest Christian. (A follower of Christ.) With that, I am going to lay my question out as plain as I can.

Is Holiness determined by skirt length?

Is Holiness for a woman determined by wearing a skirt?

If so, where did Jesus teach this? Where is it in the Gospels? Or our Bible?

It’s not in there. Teachings like this are not biblical, it is denominational tradition. It’s man’s tradition because it’s a teaching that originated from man. Nothing more. If it’s taught as truth, or even a heaven and hell issue, then realize it is a lie.

I’m sure many under the holiness/apostolic traditions will attempt to avoid the simple phrasing I used, but realize that no matter how they word it, that is the basics of what they teach.

Doctrines like this, and the passion put into declaring it as a universal truth for women – it’s crazy. It’s legalistic. It’s definitely NOT biblical.

Not to mention, it’s wrong.

How Long Is Your Skirt? (Er, How Holy Are You?) Pt. 2

More on “I got to have your money” Financial Greed

A couple years ago I sat one evening around a camp fire reminiscing with a young man (we’ll call him Ryan, not his real name) that I knew from the United Pentecostal Church that I had left almost 30 years ago.

I had worked in a factory job with Ryan’s Dad and served with his Dad in our church in ushering duties. I believe his Dad might have been the head usher. We’ll call him Bill (not his real name).

Bill was what the pastor called one of them chronic seekers. Rarely missed an altar call. Bill would be the last to leave the altar, walking away with defeat in his eyes. No matter how hard Bill prayed or long he prayed, no matter his hours of service given and no matter how much Bill gave financially, he could never seem to please God enough for God to save him. Bill lived under the condemnation of the “never good enough gospel” that so many struggle with in sick churches like this one.

Something happened in time with Bill. I feel some of it was brought on by living in such a state of mind that you constantly feared you were lost. Heading for a burning eternal hell.

I’d guess Bill was in his 50’s, healthy in his physical body. But his mind began to slip. He’d from time to time be admitted to a mental health institution.

Bill and wife had always been one of our churches most generous givers. I think in part Bill may have been trying to earn that holy ghost tongue talking experience that had alluded him for years, with giving way beyond our required tithes.

Sitting around that campfire that evening with Bill’s youngest son, Ryan, he shared with that one time his Dad had gotten some better and came home from the mental health hospital.

Bill had been laid off from his factory job. No money coming in. Car payment and house payment going out. Groceries to feed his wife and two boys were getting more difficult to pay for. Bill goes to see the pastor of our growing UPC church. Bill tells the pastor he wants to donate some money to the building of our new million dollar church. (This is in the mid 1970’s.)

The next day Bill’s wife, after having been told by her husband, of what he done, goes to the pastor. She asks why, why did you let him do this? You know he’s sick. You know he’s out of work. You know we have nothing left to live on. The cupboards are bare. WHY? Please give it back.

Now who reading this, could believe that FINANCIAL GREED could be so strong in someone. Someone that was supposed to be watching for the good of your soul.

Could you believe that he told her he couldn’t just give it back. He’d have to ask the board.

I told Bill’s son, Ryan, I was on the board at that time and this is the first I have ever heard of this. To my knowledge, the pastor never asked or told the board of this.

The money was never given back. THIS IS SPIRITUAL ABUSE.

Ryan doesn’t attend church anywhere regularly. I could understand if he hated God, preachers, churches and the people who fill the pews. But he doesn’t. I think he loves God. I think he’s come to realize the God that we were taught to FEAR (for lives and soul) was a false misrepresentation of God.

In the New Testament, as I understand it today, God requires one thing of you to be saved. He does not require works. He does not require a certain percentage of your finances. If you think he does, please just google ‘tithe‘ and read something and learn for yourself.

God’s only requirement for your salvation does not and can not come from you. What God required came from his Son. Jesus paid it in full. It is finished.

Just as Abraham believed, that is all we need to do. Read of Abraham in Romans 3 and 4. Read it with your mind open. This was NOT Paul telling only tongue talking believers how to Stay Saved as the UPC teaches. This was Paul REMINDING Christians HOW they GOT SAVED.

Reminding them just as he scolded the Ephesian believers. Believers who thought what they did or what they gave impressed God.

He reminded them how THEY GOT SAVED: Eph. 2: 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.

Even the very faith that saves us is a gift from God. It is not our own.

Shalom. I thank God I am free at last.

Is Your Pastor Ruinous To Your Spiritual Life?

…it was not just the Pharisees’ false authority that made them dangerous but also their false teaching. They taught a false view of God and a false way of serving him. They pictured God as a legalistic judge, favoring those who kept his religious rules and despising those who did not. Modern preachers who make God’s acceptance contingent upon religious performance are the Pharisees of today. Jesus says, in effect, that high-sounding religious lies spoken by respected leaders are ruinous to spiritual life.

The quote is from Ken Blue in his book, Healing Spiritual Abuse. It is a good book on spiritual abuse and this ministry has given away many copies over the years.

I have been posting quotes on the Facebook Page that are from books on spiritual abuse. This one stood out due to the last sentence. Some people do not take spiritual abuse seriously. They have this misguided thought that people are just crying about things that do not really matter and that they should be able to easily set aside. Some believe people only have hurt feelings and need to develop some thick skin and just get over whatever it was that happened. And, of course, others think we were foolish for remaining as long as we did. We weren’t held captive in our former churches.

What these uninformed people do not realize is that while there are more minor cases of spiritual abuse, where some people escape mostly unscathed, there are thousands and thousands of other cases where people have been severely harmed, some irreparably. There are people who can no longer read their Bibles. There are people who cannot attend a church. There are people who cringe and have panic attacks when certain things happen which remind them of their former churches. Some are scared to death of taking communion.

There are people who are confused, who do not yet know what to believe. Many have developed trust issues. There are people who suffer in silence because previous attempts to share how they were sexually abused were not believed or they were told to keep their mouth shut for the good of the church. There are families who have been torn apart due to interference from church leadership and doctrines that teach shunning. There are people who developed PTSD and CPTSD. There are those who can no longer pray. There are others who believe they will be cast into hell because they left ‘the truth’ and cannot live up to the expectations of their former group. Yet others cannot get past the warped view of God they developed due to their former church involvement. There are so many things that can be added to this list.

Yes, a pastor can be ruinous to your spiritual life. Some do not speak words of life, but of death. Some are building their own kingdoms instead of following God. Some only care about themselves and will do whatever they have to in order to keep everyone doing what they demand. They do not serve, but wish to sit in the honored places and be served. They have not the heart of a servant, but rather are harsh taskmasters and lords over people. They can leave your spiritual life in shambles, creating in your mind a distorted view of God and his love for you.

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