Go to Hell, do not pass go and do not collect 200

From my earliest memories, I was always confused about how we (as the only true believers going to heaven) could be so nonchalant about sending so many people to hell. According to the doctrine, most of our friends, neighbors, and even many of our relatives were going to spend eternity in a lake burning with fire and brimstone, but we just laughed and socialized and only showed any concern during heated revivals. The rest of the time, we acted as if we really didn’t care. How could this be?

There were also times when I observed some seeming to almost rejoice that some ‘jerk’ was headed for the lake of fire! And then it was also understood that “they were making their own bed and would have to lay in it – even if it was on fire!”

We would rejoice when someone would come to church and make a start but if they slipped up and didn’t stay, we quickly tch, tched, them back on the road to damnation.

As an adult this always still bothered me, even though I was very hesitant to bring many friends to my out of the mainstream church and carried a heavy load of guilt for my complicity in their not finding salvation.

Finally as a senior citizen, I have escaped the cult and clearly see the ridiculousness of the doctrine that would take God’s plan and create a burden so heavy that none can bear it. Who among us is able to bear the burden of believing that all but those in this one doctrine are headed for eternal damnation, regardless of whether they are loving, believing, kind, caring Christians? The doctrine of the cult condemns them for clothing choices, ordinary daily activities, and hairstyles.

Christ condemned the Pharisees that would put these heavy burdens on those He had set free. God isn’t measuring your sleeve length or checking out your bling, He is looking on your heart AND He tells us by their fruit shall you know them. Is this fruit clothing, hairstyles, or other outward appearance? NO, this fruit is LOVE . . . . .by this shall you know that they are my disciples, that they have LOVE one to another. I remember, from my earliest memories that many of those being condemned to Hell by the United Pentecostal Church were full of love, kindness, gentleness, meekness, . . . . .

Oh, but, (they would say) what about Cornelius? He still had to be baptized and be filled with the Spirit! Yes, but did he then have to be circumcised (ie: follow the Pharisees law)? No, he did not! Who are you to judge another man’s servant? Is it for us to judge who is baptized and correctly filled with God’s Spirit or were we told by God that “by the fruit of God’s love shining forth in their life we would know them”!?

I would venture one step further . . . .how many doing the condemning show any measure of love, especially to those without. . . . .it is easy to love those who love us, do not even the infidels do this but God commands us to love even the jerk that we would prefer to send to Hell . . . . . . . .and that love should be so obvious and overwhelming as to be clearly seen as a signal that we belong to Him. Sadly, I found very little evidence of this kind of love within the UPC.

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Bloody Hands, Wounded Souls

*WARNING: This contains material which may be triggering to some*

As I spent the rest of my growing up years as the pastor’s daughter of this church, many different things happened. A lot of them were things that I did not understand at the time but later came to understand, and now feel very shocked over.

One of these situations was when a 14-year-old girl in the church was seduced by a thirty something-year-old man with a 12-year-old daughter. This family had moved in from somewhere else, and my Dad was not aware that he had been a pedophile with teenage girls previously.

In those days it was not looked at in the same way it is now. Still, he seduced this young girl in the church and began having an ongoing sexual relationship with her. He would pick her up from school without her parents knowledge, and take her to his home where they would have sex, or to her home, when her family was not at home.

When my father found out about this, it was called “an affair” and both of the parties were punished equally with church discipline, meaning that neither one of them could participate in any kind of leadership in the church services for an extended period of time. The girl was young, and had not been participating in the services other than to play a rhythm instrument in the congregation. She was not allowed to do this anymore at that point. The man was involved in church leadership and he was also placed “in discipline.”

It was not until many years later as a grown woman that I realized how horrible it was for that young girl to be punished, as if she had done equally wrong as this thirty-something-year-old man. She was just a child, just having come into puberty. She was taken advantage of by a grown man. Not only was this horrible child abuse, and not only was it not reported, but the girl was disciplined, punished and shamed just as much as the man. She was the victim, and yet on top of being victimized, she was also made to feel that she was somehow at fault.

Sadly, she developed a pattern in her life of being with abusive, controlling men. To this day she is in a marriage where she is treated as a second class citizen. I can’t help but wonder what would’ve happened had she received compassion and been pointed to counseling instead of being condemned.

In another case, a child I grew up with was obviously troubled, had anger issues, and very bad social issues. It was known that her dad had been in trouble with the law various times for exposing himself in public, masturbating in public, and wearing women’s underwear in public.

He had supposedly repented, and regularly played an instrument in church, as well as singing with his wife. As this girl grew into her young teenage years, her rebellion and anger grew. At times I was the only person near her age that would even talk to her. I always felt sorry for her, feeling like something was wrong.

Often she would sit and talk to me in detail about her feelings of anger toward her family. Eventually she shared that her dad had molested her sexually. As a young girl her age, I did not know what to do. I told my parents about it, and they called her in privately to talk to her about it.

She shared with them that she had been molested, but as they pressured her to make sure it was true, she changed her story and lied, saying it never had happened. As they continue to talk with her again she began to cry and say that it had happened, but eventually under pressure said that it had not happened. In their inexperience with such situations, they never did anything about it.

Eventually, she had a one night stand with a man who was sleeping around with different women in the church. Finally, she left the church and married some guy she had met. The last time I saw her she looked like she was about 80 years old. She’s been using drugs for years and cannot seem to break free from it. She’s been homeless living under a bridge, she’s been beaten by previous spouses, she’s terribly addicted to drugs, and only a shell of who she once was.

She gave birth to two children, a boy and a girl, and signed custody of those children over to her mother. While those children were growing up, her dad repeatedly got in trouble with the law, for flashing people in parking lots while wearing women’s underwear and a woman’s wig.

Because my dad publicly exposed his deeds to the congregation, and eventually ask him to leave, they haven’t attended my dad’s church for many years. They attend another UPC (United Pentecostal Church) church in the area. Those children grew up, and recently the girl turned 18, left home and the UPC church, and publicly came out and said that both her grandfather and her brother had molested her sexually.

I can’t help but wonder what would’ve happened if her mother’s reports of sexual abuse had been taken seriously. What would’ve happened if she had gotten counseling and help, as a young teenage girl? Would any of this further pain have occurred at all?

During the time that she was still at home, her parents welcomed a close relationship with a young adult woman who was in her early 20s. This woman eventually began to show sexual attention to their young son, who was about 14 at the time.

Again, my father, as pastor of both the woman and the boy, dealt with both of them equally. He strongly rebuked the woman, and called the boy in for a “counseling session.” He described to our family how he talked to this boy about the fact that this woman had kissed him, what feelings it must’ve stirred up in him, and how he would’ve felt her female curves pressing against him while she was kissing him. Neither of them ever said that there was an actual sexual act that occurred. Still, she was seducing a 14-year-old boy, and should have been reported. Nothing was ever done about it. That boy grew up into a man and left the church.

Although there are countless other stories that I could share, I will skip forward to my adult years. At a time when my own children had suffered child abuse at the hands of their father, I had them in counseling with a professional children’s counselor.

Another woman in my dad’s church asked me for the name of the clinic where my children were being seen. She had just separated from her drug addict husband, who had been very abusive to her son. She wanted her 15-year-old son to receive counseling, to help him recover from the situation. I gave her the name and number of the clinic where my children were being seen.

As a “good saint”, she told my dad that she planned to take her son there. He told her not to take her son to a professional. He told her he would do any counseling that her son needed, and then he privately rebuked me for giving her this information.  (I won’t go into my reaction to his rebuke in this post.)

His “counseling” of that teenage boy was to have him come out and mow his lawn repeatedly, and gruffly try to give him some advice. He also had the boy hang around while he worked on different projects, helping with physical labor. That was all the “help” the child ever received.

This young boy was being homeschooled by his mother, but she now had to go work a full-time job. He was left at home bored, and began to wander the streets. My dad publicly rebuked him about this from the pulpit, in front of the entire congregation. This was a very shaming and humiliating scenario, with a lot of loud amens from the congregation.

The child was now branded, and as one might expect, he simply ran the streets more than he had before. He never graduated from high school, but soon got a job. He then proceeded to impregnate different girls, eventually receiving drugs from his dad.

The last I heard about him, he was regularly shoplifting, robbing different places to support his drug habit, and sometimes selling drugs. He had children by different women that he was not taking care of, and couldn’t hold down a job. His mother’s only child, she is left with this heartache and a distant relationship with her son. She tries to do what she can to indoctrinate these little children he’s procreated, whenever she gets a chance to bring them to church. She often has to clean them up and show them nurturing that they’re not getting at home.

My heart breaks every time I think of this story. Could he have been saved, if only he had received the professional help he needed? Why does ego get so involved in these spiritually abusive cultures? Why does a pastor think he can be everything in all ways to the people he pastors? When did pastoring become ruling instead of just preaching?

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Distorted Vision

Have you ever put on another person’s glasses and everything you looked at was distorted? What once was clear and sharp is blurred and hard to define.

When I was involved in the United Pentecostal Church, I sometimes looked into the beliefs of groups considered cult-like and/or unhealthy, such as Mormonism and Jehovah’s Witnesses. I could see the wrong in other groups, but had not yet realized all the unhealthy aspects of what I was heavily involved in myself. Sometimes you can’t see the forest for the trees.

Many who leave unhealthy churches often better see the abuse and twisting of scriptures after they have been out for awhile. While immersed in their former churches, they were seeing more through the group’s glasses, so to speak. When those glasses start to be removed, many are amazed they didn’t see things for what they were earlier.

If you are going through this stage, don’t beat yourself up. It is hard to see clearly when you are looking at the Bible and church events through the group’s glasses. 

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Maybe it is just me

For years when I didn’t seem to be able to ‘fit in’ in the cultic church that was my heritage, I would ask myself “is it just me?” Is it just me when it seems there is so little real friendship, or even so few real people? Is it just me when things just don’t make sense and I am unable to mindlessly just go along when everyone else seems OK? Is it just me when I feel shunned but don’t really understand why? Or when my beautiful well liked (everywhere but church) children are shunned? Is it just me when I feel I have no true friends in the church?

In viewing my life from this much older person vantage point, I think perhaps some of it was just me. When we first left the cult and found other escapees with similar experiences, there was great relief in thinking “OK, it wasn’t just me!”

However, upon reflection, I am beginning to realize much of my unhappiness in the cult came from my own nature to not be a cliquey, groupy, type person. I remember as a 10 year old getting all the neighborhood girls together to form a club, but though they were all my friends, some didn’t know each other and had formed their own little cliques. My goal was to ‘bring us all together’. Then in high school, after lunch, I would go from clique to clique, being friendly to many different and differing groups. One friend asked me why I didn’t just pick one group to belong; I really didn’t know, it just didn’t fit ‘me’.

As an adult, my hubby and I would throw parties and I intentionally invited people from my eclectic groups of friends, neighbors, church friends, scouting friends, homeschool friends, etc. I would make up icebreaker questions so they could get to know each other. One of the funniest is when ‘I was a high school quarterback’ was answered by our little petite friend, Marsha 😀 (it was an all girl team, but still . . . .)

In the cult, having outside, different friends was discouraged unless you were attempting to bring them into ‘the truth’. Following the rules explicitly was expected, but most seemed more than a bit hypocritical in this. Another way it probably was just me; I abhorred hypocrisy, so it was either I really followed the belief or I really didn’t. I have always worked diligently at being the same person no matter where I was.

So maybe, at least a part of why I never seemed to really fit into a group and culture that I was literally 3rd generation born in was ‘it was just me’! The best part of me! The me that refused to be part of a clique, the me that loved people from all walks of life, the me that tried to forge friendships in diversity, the me that refused to be hypocritical, the me that God created me to be.

It is OK to be me .

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Is the UPC a CULT?

Just read ocCULT by June Summers; the cult in this story began as a pretty normal ‘Pentecostal’ church but quickly morphed into craziness. The parallels to UPC (United Pentecostal Church) are subtle but obvious. Is UPC a cult? Here are some of the definitions of a cult:

  • Beliefs, values, or practices contrast with the normal culture or tradition YES
  • The group is led to believe that only they have ‘the truth’ YES
  • Members usually believe that their group is singled out for persecution PRETTY MUCH
  • Leaders control members by getting them to believe they will face death, God’s wrath, etc. if they walk outside the group YES
  • Decisions are governed by the rules or ideologies of the structure/leader YES
  • Complete obedience is expected within the group PRETTY MUCH

So, is the UPC a CULT? Oh, yeah, . . . .

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