Ruining Communion Through Fear

One of the ways unhealthy churches cause members unnecessary angst is the manner in which they teach communion. For many, even though they are now away from their former churches, they still cannot take part in communion. There are some who never overcome the fear instilled in them that they could be bringing damnation upon themselves. For them, the experience of communion has been ruined. Others are able to do so only after much trepidation, prayer and agonizing over their standing with God.

In some of these churches, the pastor has to give approval of anyone wishing to take communion. Some give rules that must be followed. There is the issue of whether grape juice or wine is to be used. Others will forbid people from taking part in communion at other churches where they feel it isn’t properly taught or handled.

There is nothing in the Bible that says a pastor or leader is to approve of anyone taking communion. There is no check-off list for believers to do prior to partaking. If you have placed your faith in Jesus, you are free to take communion. We do it in remembrance of Jesus. It is not to be something feared, dreaded or worrisome.

The believers in Corinth were very messed up. (For a brief synopsis of what it was like, read this.) They suffered from divisions, quarrels, jealousy and sexual immorality. They were carnal, with some being proud and arrogant. At times gatherings were disorderly. The apostle Paul considered them to be worldly and like infants in Christ, instead of mature believers. This was the scenario when Paul addressed those at Corinth concerning communion. You will find no other warning about communion anywhere else in the New Testament. It was specific to the situation among these believers.

Despite this, for years some ministers have twisted 1 Corinthians 11 into something Paul never meant nor taught. This is what Paul had heard about them concerning communion (NLT): “When you meet together, you are not really interested in the Lord’s Supper. For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!”

Do you see it? They were not viewing communion properly as it seemed to be treated like any other meal and some became drunk, something certainly not part of communion. Others went without, due to some not considering those that did not have anything to eat. THIS is what Paul addressed. They had turned communion into something foreign to what they had been taught. It had nothing to do with a checklist. It had nothing to do with praying through first or making sure you had repented of any and all possible sin. It wasn’t about those things at all. But unhealthy churches distort what happened in order to create FEAR in people—and they have a much better chance of controlling and manipulating you when it is present. Fear permeates the teachings in unhealthy churches.

This is what Paul taught about the reason for communion (NLT): For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this in remembrance of me.” In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.

The celebration of Passover became the Christian time of communion and was to be done in remembrance of Jesus. We remember that he gave his life for us and brought a new covenant with God. Through the years it seems to have lost the closeness brought by sharing a meal together compared to how most churches celebrate today.

While Paul does go on to mention taking communion ‘unworthily/unworthy’ and that they should ‘examine themselves’ beforehand, his instructions had nothing to do with what some ministers teach today, that one has to pray through and make sure they have no sin in their life. He isn’t saying believers need to be fearful of taking part in communion. Remember the overall state of the believers at Corinth and how Paul stated that when they met together they weren’t really interested in the Lord’s Supper. The NASB puts it like this, “Therefore when you meet together, it is not to eat the Lord’s Supper, for in your eating each one takes his own supper first; and one is hungry and another is drunk.” While their gathering together was to celebrate the Lord’s Supper, they had a total disregard for others as they scarfed down the meal and became drunk, starting before everyone arrived, and doing so while others had little or nothing to eat and drink. They made the taking of communion to be disgraceful by their selfishness, inconsideration and drunkenness.

Consider how Paul closed his comments to them and hopefully it will help you to see where the emphasis was placed when he wrote to the Corinthians. (NLT) “So, my dear brothers and sisters, when you gather for the Lord’s Supper, wait for each other. If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together.” Can you better see it now?

For those having difficulty in this area, consider having your own personal time of communion away from a church setting, either by yourself or with family. It may help you to ease back into being able to participate in a church setting. There are no rules on how frequently a believer is to take communion and there is nothing condemning those who do not take it.

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Odd thoughts on communion

It’s New Year’s Eve, the time of the traditional watch night service, or foot washing and communion in many Pentecostal circles. It was one of the biggest nights of the year for me for the nineteen years I was “in,” and it’s a night that still brings many memories even after eight years “out.”

My views on communion have changed a lot since leaving. Tonight, considering some of the scriptures, I realized some things:

1) Regarding 1 Cor 11, which was always held as somewhat of a threat against us, “unworthily” has nothing to do with “sin in your life.” It has to do with eating selfishly, without consideration of others around you. The whole passage is about some people eating and drinking excessively while others remained hungry during the Lord’s Supper. Paul wasn’t warning them about being unclean or harboring secret sins. He wasn’t telling them to go on a soul-searching three-day fast, repenting of everything imaginable or “cleaning house” (literally and figuratively) before the once a year event, but of remaining considerate of others, shaming the church and disgracing the poor (v 22). This actually coincides with the very first Passover, in which the people were commanded to share the lamb with neighbors if the lamb was too big for one household. (Ex 12:4)

2) There was always debate and some shaming about who could take communion. Communion at Pentecostal churches was “closed” — so much so that they didn’t even serve communion in a regular service, but in a special one after hours. Visitors and children shouldn’t take communion, it was thought, because they hadn’t been baptized. My parent’s church (not Pentecostal) had taught this, too. Yet even strangers and foreigners could celebrate Passover, and communion is the New Testament “version” of Passover. (There were laws regarding how they should prepare, but they could participate.) (Num 6:14).

3) At the first Passover, they were slaves. I’m not sure how they all found lambs a year old, but I do wonder if this meal must have been an absolute feast to them.

4) It still amazes me that breaking bread in the Bible was an invitation to fellowship. Jesus broke bread and shared it, and invited us all to remember him through that broken bread. He invites us all into fellowship, both with him and other believers.

And so, I no longer participate in watch night services. And I’ve learned some things since last attending one.

Happy new year to all of you. May you find peace and freedom in the coming year.

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Holiday Celebration

As I have been working the last two weeks, I have run across different ideas from different churches that affect children who are my clients. These differences have to do with how holidays are celebrated. Needless to say, I have definitely had a few flashbacks to how holidays were celebrated when I was growing up in a United Pentecostal Church pastor’s home.

Christmas

While I have run across several different churches in my area that do not believe in celebrating Christmas at all, that was not the case while I was growing up. We celebrated the Christmas holiday as the birth of Christ, even though my father was aware that was not actually the birth of Christ. He did however preach against having a Christmas tree, because he taught that the history of the Christmas tree was rooted in paganism. I remember once when my ex-husband, who also was against Christmas trees, gave a very vivid explanation of how these pagans apparently burned their babies in worship to their gods and it somehow had something to do with the decorated tree.

I always found Christmas trees to be gorgeous. Of course, I love pretty things and I always have, so it wasn’t just Christmas trees but also jewelry and make up, fingernail polish and many other beautiful things from which I would learn to avert my eyes because they were “evil,” and could not be admired.

My mother, like me, always loved decorating and had a fancy for pretty things. She made wreaths and flower arrangements as well as garlands with which she decorated our home for Christmas. Our Christmas decorations usually included every element that one would find on a Christmas tree: greenery, lights, ornaments, and often words of scripture such as a Isaiah 9:10.

I loved Christmas and could not wait to help her decorate the whole house. She would usually give us a string of lights and some tinsel to put in our bedrooms once everything else was decorated. This is a tradition that I carry on with my sons to this day. Putting out the nativity was always a very special part of the decorations, because it was the “reason for the season.”

We never believed in Santa Claus, but neither was he made into an evil being. We grew up with adults joking about Santa, so we took it as a joke as well. There was often wrapping paper with Santa Claus on it and we would look at children getting their picture taken with Santa in the mall. I don’t remember ever even wanting to get my picture taken with Santa. My earliest recollection is remembering that I knew it was just some man dressed up in a suit, pretending.

Still, the magic of Christmas was part of my childhood. Not knowing what was in the presents, and the excitement of getting to open them on Christmas Eve after supper, are special childhood memories.

Some of my most embarrassing moments also had to do with Christmas. In a church where the pastor is lifted up to a position of respect just under that of God himself, Christmas was a time when the church people pooled their money together to honor my father as their pastor.  I remember the embarrassment I felt in having to go to the front of the church and open presents with my family when none of the other kids had presents. I always felt very uncomfortable, because some of the presents weren’t anything that I would want, but even as a child I knew that these people meant well and I didn’t want to hurt anyone’s feelings. It was so hard to try to make sure that my face did not reveal any true feelings and to make sure that I spoke up loud enough for them to hear my thanks. I always did have the softest voice!

I remember when they started giving family gifts instead of individual gifts to unwrap. This was a lot more comfortable for me, but it also felt a bit odd. The family gift might be a new sofa, or one year it was two lazy boy recliners, covered in dollar bills.  I remember wondering if my mother would not have preferred to go pick out her own sofa. Mostly I was just embarrassed to be singled out in this manner and didn’t feel comfortable with the way things played out. As an adult, looking back, I now wonder if the instinct of a child is not wiser than the adulation of the adults at that point.

Once I grew up and married a preacher in the same cult, Christmas became a bone of contention. He had been raised in a country that was predominately Catholic, as a missionary’s son. His parents were under the impression that Catholics worshiped the nativity figures and that they were not simply representations.  As a result, he would not allow me to have a nativity scene as a decoration at Christmas time, no matter where we were living. To me it felt like taking Christ out of Christmas to eliminate this important reminder from my decorations.

In addition, I was not allowed to mix lights with greenery. I could have greenery and I could have lights, but not together. I could even have ornaments, but not in the greenery. The rules got so complicated that it ruined the joy of decorating for Christmas. My feelings about the holiday begin to be very mixed every year, and honestly I grew bitter at not being able to celebrate freely from the heart.

We were not allowed to use wrapping paper that had Santa on it, and he taught our children that Santa was evil. There were so many rules about every little thing in regards to Christmas, that the focus became more on the rules and less on celebrating the birth of Christ.  I lost the joy of celebration. It became a very materialistic time as he worked hard to make sure we spent the exact same dollar amount on people with the same relationship status.

After we divorced, and once I left the cult environment, I was so excited to buy my first Christmas tree! The kids loved it, and we decorated it together while listening to Christmas carols.  I bought the happiest Santa Claus paper I could find in which to wrap my presents, and since my littlest one was the only son who didn’t already know that Santa didn’t exist, he got to be the one to believe in Santa…briefly ( big brothers had to blab of course).

Approximately seven years later, this Christmas we had two Christmas trees! The house we are renting happens to have two living rooms, and we found a large Christmas tree on sale at a liquidation outlet. In the living room I had our beautiful big tree decorated all in blue and silver, and in the other living room, the smaller tree was decorated like the kids wanted it to be. It had Santa and penguins, reindeer and all sorts of other fun things on it.  Our stockings were hung on the mantle, and we joked about Santa coming down the chimney to fill them. The nativity scene was on the mantle, along with Christmas cards from friends and family. The joy was back in Christmas! We celebrated freely any way we wished!

New Year’s Eve

When I was a kid, New Year’s was always a spiritual celebration. It usually included a “watch night service,” which meant that we had a very long service, lasting from about 7:30 on New Year’s Eve to at least midnight. It was a very serious service, and didn’t feel much like a celebration, at least not to a kid.

The service would start out pretty normal, but often the preaching would be very “convicting.” something to do with the rapture, or how time was running out if we wanted to be saved. Sometime before or after the preaching there would be a time of “soul-searching” to repent and get our hearts right so that we could take communion without “taking it unworthily.”  Looking back, I’m not very sure exactly what curse would befall us if we weren’t right with God when we took the bread and grape juice, but whatever it was, it was a fearful moment.

I remember a couple of times when I had trouble squeezing out any tears, and I felt so guilty, because it seemed like it was almost expected that everybody would cry and weep and wail in order to get their hearts right.

Sometime, usually towards the end of the service, there would be a “foot washing service.” This would have been announced previously, along with the admonition that everybody should wash their feet before coming. The women and girls would be separated into one room, while the men and boys went into another room. The purpose of this ceremony was to humble ourselves before one another, like Jesus did when he washed his disciples feet. Since leaving the cult I have found it very odd to realize that most other churches have never even heard of such a ceremony.

The footwashing ceremony was kind of uncomfortable for me as well, because I’ve always had very large personal boundaries and I am not much of a touchy person. However, the worst moment was always when the lady who had ended up across from me got down to wash my feet.

First of all, for whatever reason, the ceremony usually involved a lot of weeping and crying and praying for one another while you slowly run your hands over this person’s feet top and bottom while the person’s feet are immersed in warm water. Then, you would take a towel that had just dried everybody else’s feet and you would dab this person’s feet, continuing to cry and pray for them. After that, you would give them the towel and put your own feet in the bucket of water, letting them repeat this ceremony to you.

The problem was that my feet are extremely ticklish. No matter how I would try to steel myself to be serious and weep and cry, the moment that person’s hand ran over the bottom of my foot, instinctive action would take place.

My feet would jerk and kick, surprising the foot washer, and causing everyone around to instantly chuckle. It was very embarrassing to be the person who made everybody lose their spiritual vibe and turn such a serious occasion into giggles. After that, it was always a little hard to weep and cry over my feet. I can’t say I miss that ceremony at all.

After leaving the cult, I’ve never quite know what to do with myself on New Year’s Eve. Those “watch night services” usually were the introduction to January’s church wide fasts.  The entire month of January all of the congregants were encouraged to be involved in different types of fasting. Some of them would fast the entire month and have nothing but water, while others would do a “Daniel fast.” Still others would fast one day a week during the month.  The purpose of this was to get everyone’s heart prepared for starting the year out with a “revival.”

For the last few years we haven’t really celebrated on New Year’s Eve at all. We will stay up late watching movies and reading books, and then go to bed once midnight has arrived. This year I wanted to figure out the joy of celebration for New Years as well.  We shall see how that goes, as I really have no idea how to celebrate it. It’s a far cry to go from a sad, serious, and fear filled “watch night service” to a fun celebration. Only time will tell how we manage to put the past behind us and create new traditions that are fun and celebratory.

Religious Traditions

When I was young, we used to have all-night prayer meetings occasionally, and sometimes all night “watch night services”. These were times when we stayed at church all night, praying and on one occasion, fasting.

Sometimes there would be footwashing and communion during these times. There would also be a lot of prayer, and some preaching and singing. Interestingly enough, everybody was so sleepy that I’m not sure how much they were praying or just repeating the same thing over and over again. At any rate, a few of these occasions stick out in my mind.

On one occasion it must’ve been a sectional meeting, because I remember some teenagers that were not normally at our church being there. I was probably 9, 10 years old or something like that. I can remember trying to stay awake and it was so hard for me. We were going to stay there until 6 o’clock in the morning. These teen kids laid down on the pews to take a nap during the session and I remember thinking how carnal they were. I managed to stay awake the whole time, largely because I didn’t want to be like them and their “bad example.” In retrospect, I figure they had more sense than anybody there.

I remember the relief when it was finally over, and watching the sun come up as we went home. Of course, the next day would be completely unproductive, because we were all sleeping the day away. Now, I really do not see the point in that, because you can pray whether it’s day or night, and we made up our sleep anyway.

Apparently, my dad didn’t see the point in it either, because after those few times I have in my memory, we never had an all night service again. During the watch night services, after that point, we never stayed all night long. However, service would start a little bit later, and we would usually make it till midnight, or close to.

I remember communion being a big ordeal. First of all you would be told several services ahead of time, so you could “get your heart right.” Because, the slightest little thing that you had in your heart, whether it be bitterness against someone, unforgiveness, or even some unknown sin you had not figured out that you had done yet…any one of these could mean that you were “taking the Lord’s supper unworthily.” I’m not sure, from memory, exactly what all that entailed, but it was very severe, and it meant that you were going to have some awful punishment from God.

So, there was usually fasting and prayer a few days before you went to take communion. Right before you took communion, there was usually another time of repenting, just to make sure that you filtered out every sin and repented of it. Then you could take communion, but only if you had the Holy Ghost. Otherwise, you were still under that horrible curse of whatever might occur as punishment for taking the Lord’s supper unworthily.

I remember the first time I took communion at a different location, in a more liberal church. I was amazed at the difference. Although it was taken seriously, as in thinking about the Cross, everybody was invited to partake, regardless of whether they had the Holy Ghost or not, even children were included. I was blown away!

I began to think about why all the fear and scare tactics had been heaped upon us at those times, And why the taking of the Lord’s supper was so rare. I really never figured it out. I know the Bible talks about taking the Lord’s supper unworthily, but it never really seemed to be, on a surface reading, exactly the huge fearful issue that I was accustomed to. Anyway, I always dreaded communion, because I was afraid that there might be some stray sin that I had forgotten to repent about. I had this irrational fear that God would strike me dead if I forgot to repent of something.

Also, crying seemed to be a necessity. While I always appreciated the seriousness of the representation of what we were doing, I couldn’t always summon tears about it. I know that Jesus died for us on the cross, and sacrificed for us, but he did it so that we could have joy and salvation. Sometimes I didn’t feel like crying. However, there was something inside me that was afraid that if I didn’t, I would be taking it “unworthily.” When I think about just this one fearful ceremony, I realize anew that there are so many reasons I suffer from anxiety.

Foot Washing was a whole story in and of itself. We were told to wash our feet really good before we came, ironically. Then, all the women would go in one room and all the men would go in the other room. I remember that some women would be wearing their pantyhose when it was time to wash their feet. It felt really weird to be splashing water on feet clad in pantyhose. Everyone would be crying and praying and speaking in tongues while they washed someone else’s feet.

The problem for me was that I was extremely ticklish on my feet. I would be trying to be all serious and spiritual, but the minute their hand would brush over the bottom of my feet my feet would jerk. This didn’t lend to a very spiritual atmosphere, so I’d always feel guilty. However, in time as I grew, I learned to still myself to where the jerking would be less, or I would warn them before they washed my feet that I was very ticklish, and to avoid the bottom of my feet. That way everybody could still stay spiritual, weeping and praying, instead of giggling over my ticklish feet.

After the foot washing, there would be a lot of hugging and apologies “in case I’ve ever offended you”. Now, thinking back, I’m not sure exactly where all the traditions surrounding this really came from.

When Jesus washed his disciples feet, it was because there was dung and dirt on them. He took that role instead of having the usual servant do it, in order to teach them that the master needs to be a servant to his followers. Nowadays there’s no reason to be washing each others feet, unless it’s just for the symbolism. Most everybody has a shower to wash their own feet, and none of us really walk through dung to get to church.

Anyway, throughout my time growing up, as my father begin to fellowship more and more in the “conservative” circles, I began to see some very weird things happen. For example, if a young man had a “hero worship” for one of the preachers, he would often come and say “I just want to shine your shoes would you let me shine your shoes?” Or, he would come and say “I need to wash your feet brother… I just need to wash your feet.”

This was in direct contrast to what Jesus was trying to show his disciples. He didn’t say “Peter you come wash my feet”. In fact, He said “no, you’re not going to wash my feet, Peter. I’m trying to teach you something here. I’m going to wash your feet.”

Although the pastors did wash feet during foot washing services, I don’t remember ever seeing a pastor just walk up to someone and say “I need to wash your feet…I just want to show you I’m here to serve.” Yet, interestingly enough, as I began in my middle adult years to study the Scriptures concerning the role of a pastor in one’s life, the Bible spoke clearly about a pastor being a servant.

This is in direct contrast to what I saw during those times when people wanted to just polish pastor’s shoes, or wash his feet….especially since those preachers often let that happen publicly, (at least the shoeshine).

Anyway, I still don’t see any need in our culture for foot washing services. I think we can show our servant hood to one another in other more practical ways, like providing a new tire for a widow who can’t scrape the money together. Or, babysitting the children of a single mother for free so that she can have a day off. The idea was about servant-hood, not cleaning somebody’s feet.

However, I digress.

In discussing all night services, one in particular stands out in my mind. I was young, but I don’t remember exactly how old. I would say I had probably not yet reached my teen years, or if I had it was early on in my teen years. I just remember one “watch night service” where my dad brought an alarm clock, and began preaching at about 11 o’clock at night. He was talking about the end of time coming (in the rapture). As it got closer and closer to midnight, he began to talk about there just “being a little time left.” It was a very emotional and impacting message, (obviously, since I remember it so many years later). The fear was tangible, and I literally felt for a few moments during it that the rapture would definitely take place at midnight.

He didn’t say that, of course, but it was a very powerful object lesson. The repentance and fear in the building was palpable.

After the new year being such a serious thing for most of my life, it feels odd now to be celebrating a New Year’s Eve with my children at home. I know a lot of people play games or have friends over, and we have played games at times, but even now, every New Year’s Eve I think about those services with the fear and the exhaustion, the communion and foot washing. I wonder how many children are sitting in church, paralyzed with fear, thinking the rapture is about to happen, and afraid they may not measure up.

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