When the church divides, part 1

Mt 10:35 For I have come to turn
‘A man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
36 A man’s enemies will be the members of his own household.’
37 Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;

Mk 10:28 Peter began to say to Him, “Look, we have left everything and followed You.” 29 “Truly I tell you, said Jesus, “- no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel 30 will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and to receive eternal life in the age to come.…”

We heard passages strangely often at my former church, and there was a pride in choosing church over family members who weren’t ‘in the church.’ The church, we were taught, was our real family. Family members and friends ‘in the world’ (who weren’t members) could begin attending if they wanted to see us. I didn’t realize at the time, but this was a huge red flag as to how they would treat those they disagreed with IN the church. We were as dispensable to the pastor as the family and friends he taught us to leave behind. And we were learning to simply dispense people even as we were led to believe we were following Christ by doing so.

Putting church before people made sense at first. But Jesus wasn’t saying that a man should leave his wife, or a son or daughter should no longer honor their parents, and he certainly wasn’t saying that he had come to break up families…

When the church divides, part 1
When the church divides, part 2
When the church divides, part 3
When the church divides, part 4

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The Sin of Truth Speaking

“And you will know the truth, and the truth will set you free.” (John 8:32, ESV).

The church I grew up in claims to be one of the few “with a revelation of the truth.”  There were many comments continually about other churches “not having the truth,” and after I married, my husband and I taught our children that other groups “don’t have the whole truth.”

Never did I dream just how unwelcome the truth would be in such an environment.  Speaking anything against a preacher was automatically wrong–no matter how truthful.  Speaking a firm truth to a preacher was also damning.  This was normal, as far as I knew…after all, I came in as a newborn baby and it was my father who was the preacher.

Then I grew up.  Because preaching was such a lofty position–right up there next to God, if a preacher was “caught in sin” of a sexual nature, he would lose the right to be a preacher permanently. God would forgive, but he could no longer be used in that way.

This was a scary setup. Anyone who dared suggest any impropriety against a preacher was accused of “trying to ruin his ministry.”  So, the culture bred silence. The few who did speak up were cast out of churches, accused of rebellion and lying, and treated as dangerous vipers. People became afraid to speak up.

Pastoral positions came with unquestioning authority, and corruption festered.  People were taught to have a hero worship for pastors. It was not uncommon to see congregants kneeling before a pastor, shining his shoes. They pinched and scrimped to buy him lavish gifts–a crocodile Bible case or a $1,000 pair of shoes.  I saw people share their food stamps and commodities with their pastor in an attempt to “tithe.”  I saw them buy a sofa for one pastor’s Christmas, and present it in front of the congregation.

I dreaded Christmas when I was a little girl and my whole family were presented with gifts. We sat at the altar and opened them in front of everyone and I didn’t know why it made me feel so bad. I was just a kid trying to be a kid, but it’s hard to be “one of the kids” when you’re the only one getting a present you have to open in front of others who have none.

It was within this atmosphere that I began to notice that truth really wasn’t welcome.

The first case I remember was in Missouri somewhere. A preacher was arrested in a rest area for propositioning an undercover policeman.  He claimed innocence. He said it was a set up. Then he said he didn’t realize what he said to the policeman was a proposition.  It went to court with all of his preacher friends backing him and supporting his side of the story.  He was found guilty.  Still, he had the support of his preacher friends, who utterly defended his innocence, in spite of the court decision.  Was he guilty? Who knows? The point is, he sure looked to be, and yet, even in the face of a court decision, he was not removed from preaching, and continued fully supported by his colleagues.

The truth was not welcome.

Another case occurred in New Mexico. It didn’t involve the courts. It involved a female in the church. This lady was historically upright and loyal, very dedicated to the church. The new pastor took advantage of that, making sexual advances to her. Confused and hurt, she contacted her former pastor for advice. He took the matter to the “board of elders” over the church–a group of three preachers chosen by the pastor to provide oversight and accountability.  They performed an “investigation” where they listened to the pastor’s story but never interviewed the lady. They decided he’d been falsely accused. The former pastor was livid. He knew this lady, and she was not one to make things up.  Again, truth was not welcome.

Then it happened to my friend.

She was a pastor’s wife. She’d been dealing with the domestic abuse for years. She shared with me that she’d gone to preachers, who’d “counseled,” but little changed.  In some respects, it grew worse as time went on.  It wasn’t just my friend who was suffering, several kids were involved.  Finally, some frightening things took place and she shared how she had finally felt “release” to leave. The local women’s shelter carefully helped her plan for safe departure.

Once she and her children were safe with family in another state, she called to let him know. She said she told him if he’d see a professional counselor, then she’d talk to him again. He refused.

She saw a professional counselor for the first time herself, who, upon hearing the details, called the child abuse hotline to report what he’d done to the kids.  An investigation was opened.  She showed me the order of protection from the courts.

The response was an email, forwarded to a list of preachers by one of his “board of elders.”  In it, the verse “bring not an accusation against an elder except by two or three witnesses” was used.  It was a request to keep the matter “in the church” and let the “board of elders” decide innocence or guilt.

Domestic abuse doesn’t have witnesses. That’s how it thrives–fear and silence.  I couldn’t believe this was going down again!

Needless to say, the matter went on to the courts. In the end, he lost custody of his children and ended up with limited supervised contact. But did this mean anything in regards to his “ministry?” No.

His board of elders refused to see the documentation, only looking at what he chose to show them, and believing him without wavering. Today he is still preaching within that group, bragging about the financial support he gets and the places he preaches.  She deals with this frustration even now, years later.  No one ever contacted her to hear her side.

Truth was not welcome.

When I left the cult myself, my dad asked me what I could possibly be seeking.  “You already have all the truth.”

Really?

What I saw was a lot of propaganda and precious little appreciation for the truth that was tangibly right in front of their faces.  Their belief in a mystical “truth” but their blindness to real truth turned me away.

No, thank you! I’ll go where speaking the truth is not referred to as “sin”.

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Abuse: Not the Only Reason to Take a Church Sabbatical

It’s very easy to understand why someone would take a sabbatical, so to speak, from church attendance when there’s spiritual abuse. However, what about situations without abuse where you just feel the need to take some time off? Are you being wrong or selfish to do so?

First, let’s look at just a few situations that may arise where people may decide to take a break from church:

  • A family member’s illness or similar situation – This should go without saying, but many people still feel like they’re doing something wrong by tending to a loved one in need. As a very good clergy friend once told a family member handling nursery duty – her place was with her loved one and the church could adjust until things improved.
  • Job circumstances – It would be nice to think that everyone would have Sundays off, but I know from experience this is not something to count on unless you only work Mondays through Fridays. Since most of us do have to work, it is unreasonable to feel guilty because you sometimes need to work Sundays.
  • Sometimes, especially in a smaller congregation, people can get too burned out with volunteerism. I’ve seen this happen to others in a way that the burnout literally snuck up on them, especially where the laity sometimes have to assume a worship/liturgical leadership role in the absence of clergy. Taking some time off services or scaling back volunteering can provide you with the “recharge” you need.

Another situation that might occur is feeling as though your gifts and talents aren’t being put to full use in your present setting. It should never be assumed that just because someone is a member of Demographic Group X they are a perfect fit for Ministry Y. Taking some time off can be a good way to decide whether you want to continue on your present path or not.

Based on what I’ve heard from others who have switched congregations, here are a few things to consider:

  • Make sure you’ve visited any congregations under consideration several times before making a final choice, including special events, ordinary Sundays and low attendance times, like school break
  • Don’t commit to getting involved with ministries or joining right away – such decisions made in haste may not be good ones
  • Avoid getting caught up in emotion and jumping right in too fast just because the service inspires you in some way – a worship experience should appeal to more than your emotional side

Just a few thoughts for everyone to consider…

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Spiritual Neglect

Spiritual abuse is a term we’ve come to understand, many through experience. My recent experiences have made me wonder if we should also discuss spiritual neglect.

I found no articles about spiritual neglect, no discussions about it’s impact, but it is quite possible that it is as real and impactful to others as spiritual abuse, and perhaps even more widespread. An article on emotional neglect from Psychology Today backs the possibility.

Child neglect includes the following: “Neglect is frequently defined as the failure of a parent or other person with responsibility for the child to provide needed food, clothing, shelter, medical care, or supervision to the degree that the child’s health, safety, and well-being are threatened with harm. Approximately 25 States… include failure to educate the child as required by law in their definition of neglect.” (https://www.childwelfare.gov/)

Emotional neglect (of adults or children) includes “failing to provide emotional support that one should provide, given one’s relationship to the other… [and] emotional neglect involves neglectful omissions, that is, omitting to do things that tend to promote emotional well-being.” (https://www.psychologytoday.com/)

Following these definitions, spiritual neglect might be a church or religious leader’s failure to provide for the spiritual well-being or spiritual growth of individuals. Assuming that people go to church to find fellowship and community, enjoying a safe and peaceful place to share, as well as to learn about God and worship God, spiritual neglect might include things like failing to provide sound Biblical teaching (or failing to provide teaching from a variety of perspectives–ie telling people they can only learn from the pastor), failing to be friendly to those who come, being exclusive, shunning, or being emotionally distant or uncaring to those seeking fellowship or spiritual support or guidance.

Biblical teaching includes strong teaching on loving each other, having mercy and compassion, being kind, patient, good, and gentle. People seeking a biblically oriented group of people would naturally expect these things to be displayed by the group, and not to just certain people or at certain times. When that group fails to provide these things-characteristics that Jesus and later the apostles taught Christians should portray-a form of spiritual neglect may take place.

You may read some things about spiritual abuse and think “nothing THIS bad ever happened to me.” Please remember that no matter what anyone else’s story, you also have a story. It’s not just the worst abuse that is harmful. ALL abuse is harmful, and all abuse is wrong. But even if you don’t see yourself as having been spiritually abused, you may have been hurt by a church. And you may have been spiritually neglected. Neglect is also harmful, and it is also wrong.

Have you faced or witnessed spiritual neglect? Could you add to the description above or share your story? There are people willing to listen, and I would welcome your input.

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