Meeting one of my Heroes or how I became audacious again

I was born in an elevator of the hospital my mom was rushed to. When I had a plan, I would see it through! Naturally gifted with an adventurous, envelope pushing attitude, I started to hang around the group that would end up splitting me in half (metaphorically speaking) in my early twenties, and I learned quickly that my audacity had to go.

While at first I thought it was fine to keep following my ideas, be it to visit someone in another town or country, or offer to write and perform skits for the group’s services, I learned one by one that my travel plans had to line up with the leader’s (unfortunately he never thought it was a good idea to leave) and after writing and performing one skit, the leader would reserve the right to plan a service to the Holy Spirit- not knowing what the topic of the sermon was going to be, I felt unable to write anymore skits. By the time I left the group, my audacity had shriveled my personality into a timid, “what if this isn’t what God wants right now?” wondering paranoid.

The past nine years have taught me, one by one, that I can trust my whims and daydreams again, leading to a life of adventure and the kind of excitement I desire. My family and I have traveled within the US and to Europe, I sing karaoke almost weekly, and with a friend I dreamed up and started our own filmed show on health and wellness, called Living Wellness Live, that we co-host, produced by my husband’s video production company Truth in Motion Studios. However, the pinnacle of regaining my audacity (do I dare to call it God-given?), was to reach out to the authors of “The Subtle Power of Spiritual Abuse” and another author and pastor, Brian Zahnd. In this post I’d like to share about how that interview came about.

Upon reading “Sinners in the Hands of a Loving God,” I knew that the message of the book was exactly what I needed to hear ages ago. Precisely, Brian explains, what the belief that God hates sinners does to people, churches, communities, and nations. If the God you worship hates, you will become a person that justifiably hates. Having been so deeply wounded and confused at the core about when God loves me, when God protects me, when I could feel good about my eternal status should I die, I needed what Brian had to say.

On top of that, my own home church had already endeavored on a journey of reading and audaciously considering re-interpretation of Bible stories. Believing that God is like Jesus, left us with many shocking discoveries about beloved stories, such as considering that Abraham grossly misunderstood what God was telling him to discover about Him, when he “tested” him; Do you believe, like all the pagans around you, that you need to sacrifice your first born just so that you will get what you are hoping for? Abraham’s discovery was that God did not require such an unthinkable act and later in the prophet Jeremiah 19:5 we’re learning that it hasn’t ever even crossed God’s mind to have someone kill a child for him.

With all these new discoveries about how God was so much better than we had thought, reading Brian’s book filled in cracks or felt like reading a book we could have written as well. I knew I needed to meet him. Reaching pastors of big churches is quite unlikely. Trying to reach him by contacting his team proved fruitless, so I messaged him via Facebook. He got back to me the next day! He was willing to meet me and my husband to film interviews for my first videos on spiritual abuse and a shorter interview for a segment on our wellness show.

Audaciously, I had asked him if we could meet him for dinner and film the next day. My husband and I filled up our orange Beetle with camera equipment to the brim and drove down to St Joseph, Missouri, for seven hours, filled with marveling at the fact that we get to do what we are passionate about: telling (earth shattering) truth with video. We met him and his wife Peri at a Sushi restaurant. It was an incredible hot August Sunday evening and I was excited out of my mind. He looked like a retired rock star with sandals, lots of facial hair, and Pink Floyd shirt. I giggled like a groupie because I had spent the past month basically inhaling his teachings on videos or podcasts, relieved with every other sermon or teaching series at his insight into God’s character that resonated so deeply within me.

We talked vividly for two hours. There wasn’t enough time! Also, if you have ever met someone you admire from a distance, there is the strange sensation of realizing that while you feel like you know them well, they don’t know you well at all, and they might not even have the brain space or desire of getting to know you well. Peri and Brian however were very sweet and showed interest in me sharing my background, which for some reason I decided to start with my grandparents’ birth in Siberia, them becoming Mennonite refugees and ending up in Paraguay, where my mom was born.

When we said good night, I felt like a fool for trying to explain why I believe I ended up in a Christian cult by backing up two generations before I was born, but I wanted them to get to know me as well and as accurately as possible. I guess the moral of the story is, I have to see them again! The interview was filmed in Brian’s office at his church, Word of Life, and covers many different topics. I decided to call it “A reintroduction to God with Brian Zahnd” because that seems to be his ministry. While he is receiving a lot of criticism from other Christians for his positions and views, I believe he is right to say that God is like Jesus and that THAT was the good news, that God isn’t mad and looks to punish people but that He forgives and loves eternally. I believe Brian and Peri Zahnd are nothing short of modern day prophets who speak truth that many people in the body of Christ are beginning to hear as well. I hope you will enjoy the thoughts we are discussing as much as I have!

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Drowning In Empathy

I remember the first time I heard the word empathy, which is odd, because as a social worker, I hear it almost daily.  But, having been raised in a very guarded religious environment, I had a large vocabulary that included words like sympathy and pathetic, but not empathy.  So, what is the difference between sympathy and empathy?  The very best way I know to help you understand that is to send you to Brene Brown’s Youtube video, which you can find at this link: https://www.youtube.com/watch?v=1Evwgu369Jw

To put it in my own words, sympathy is when I acknowledge that another person is going through a difficult experience.  Empathy, however, is when I’m able to actually feel those negative emotions that they are feeling, even to a lesser degree.  Empathy is getting in the rain with them and getting a little wet when it is raining in their lives, even though the sun is shining in mine.  It’s being able to put my feet in their shoes for a moment, even when that means the rocks might cut my feet through those holes in the soles.

Although being a social worker actually requires an element of being able to be empathetic with one’s clients in order to properly serve them, I find that I sometimes have too much empathy–as if there is such a thing.  Some days there are just too many emotions that swirl around me, like waves on a turbulent sea, and I am drowning in them by the end of the day.  Some people call this ability to feel so keenly the feelings of others “being an Empath.”  Others find it a really healthy way to be able to connect with others and be present in their lives for healing.  When the overwhelming days come, the professional terminology is that I am experiencing “vicarious trauma.”  The remedy for that is to pay attention to my emotions, provide myself with self-care activities, and take it easy until my emotional equilibrium returns to a balanced state.

Interestingly, a person who is unable to feel or express empathy for others is considered a sociopath or psychopath.  Feeling empathy for others is a very healthy thing, and it is what creates compassion and kindness in the world.  Yet many who have been exposed to abuse of any kind for any length of time will form one of two extremes.  Either they will lose the ability to empathize with others, or they become overly empathetic with everyone.  While the former creates abusers, the latter can lead to being re-victimized.  Needless to say, the former is attracted to the latter because an empathetic person is a great target for someone who is manipulative and controlling.

As highly empathetic people, we also have to be aware of this and on our guard more than others, realizing that we attract these types of controlling and harmful individuals just because we are “too kind” or “gentle” to stand up against it when we are being mistreated.  It is important that we find the balance in order to stand up and draw the proverbial line in the sand and firmly forbid that those individuals cross that line.  Self protection is something we have to learn, and it is best learned within healthy relationships where we are appreciated for our empathy but also respected as individuals with needs and desires of our own.

When I end the day feeling down and depressed about the situations of others around me, I begin to understand that I am taking on burdens I was not meant to carry.  When I am feeling the feelings of others so deeply that I cannot focus on my own life and feel the proper emotions for what is going on right in front of me, it is too much.  We are meant to be empathetic individuals, but like everything else, in a balanced way.  When I find myself drowning in empathy, I will not be able to sleep at night for worrying about the problems of others, or I will be unable to focus on my family at the dinner table due to my concern for the sadness of a client that I saw that morning.

I have to remind myself, and you have to remind yourself, that I am to use my empathy as a tool to provide healing and support for others.  My empathy is not to drown me or cause me to become it’s tool.  I am an individual person with a life that is colored by love, sadness, happiness, joy, pain and attachment with my own children, and when I am not called upon in a particular moment to be empathetic, I must learn to put aside my empathy for others and focus on my own life and my own emotions.  This is part of living in the moment.  This is why mindfulness exercises are important for some of us.

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Hearing God After Spiritual Abuse

My sheep listen to my voice; I know them, and they follow me. John 10:27

Wow, God seemed to talk a lot to my leaders in my Christian cult! Shockingly, His divine messages seemed to focus on how I missed it, again, and how I needed to be better in every way before He could use me at all. On top of that, God apparently had a lot to say about every aspect of my life, including where I was allowed to apply for a student job (unfortunately “He gave” to each of the two leaders contrary words of wisdom), how long I could attend work meetings, or when I was allowed to visit with friends and family.

Looking back, I can’t tell the flags from all the red anymore but back then I swallowed it all in whole. Needless to say that when my years in the cult were over, I desired to find truth. For years I carried crippling fears with me, fearing I would take the wrong turn in life and even committing to a vacation, buying tickets, etc. caused severe anxiety. What if God would cancel my plans last minute like “He” had done so many times before?

In this video I am sitting down with David Johnson, author of “The Subtle Power of Spiritual Abuse,” and we’re candidly discussing how a person can develop from carrying a sheep-mentality to a child of God-sheep, following the voice of the good shepherd. We are called to follow someone and it turns out, it will not be a person in front of us but a voice that can be found on the inside originating from God. If we hand over the responsibility of and for our lives to someone else out of fear to make a mistake and displease God, boy what a loss and misunderstanding of the grace of God working in our lives!

Disclaimer; we have no quick answers or fixes, all we came up with is that it will take time and mature people to help us grow to get in touch with our true self, the place where God can connect with us, and it is all about His love for us and everyone else. I hope this will bless someone!

Bon voyage, fellow traveler!

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The Forming of the Psyche: Patterns that keep us down

In my own personal therapeutic recovery, I have come to understand some important truths about why I am who I am, and what causes me to function in ways that I’d like to overcome.

For example, I’ve been trying to work through why I assume I know what people are feeling, just by judging from body language and facial expression. Why do I get up and leave at the first sign of conflict, or freeze when I’m unable to get away? Why is it that I experience anxiety so severely that it affects my physical health at times? Am I naive about the intentions of predatory people, or do I just freeze when I get those predatory signals? What causes me to stay in situations where I feel unsafe? How is it that I can feel so emotionally numb when I’m trying to spend time with those I love? What causes me to freeze into silence when I’m around my extended family or in a religious setting?

These questions, and others, recently led me into a very deeply informative session with my therapist. Assuming that I knew what a loved one was thinking and feeling brought me into a confused state, as I saw how wrong I was. My therapist, having worked with me for three years, knew much about my life growing up and my background of spiritual abuse. He pointed out to me how this ability and talent to read others was a very adaptive skill for when I was in the abusive environments. My physical and emotional safety depended, oftentimes, on being able to properly read these cues from parents and religious leaders. Later, this ability allowed me to keep my children from worse abuse from their father, and made me hyper-aware of his moods in order to try to maintain a safe environment. Though I often failed in that protective role, I was able to prevent things from being worse than they were, by that adaptive skill I learned in childhood. However, now I no longer need this adaptive coping mechanism in my daily life. New relationships are with healthy individuals who will plainly tell me if they feel angry at me, and be upfront, safe, and secure about it. The skill that I once needed for survival is no longer helpful, but in many ways has become a detriment in my relationships with healthy individuals.

In my many years of experiencing the power of male anger in a world where females were subservient or “submissive,” that anger was destructive.  Avoiding it at all costs was important. Even female anger from an authority figure could be damaging. As a highly sensitive individual to start with, it wasn’t just the slaps and posterior beatings that I feared. It was the shame…the condemnation…the spiritualizing of human errors as sin. If I angered someone in an authority role it meant I was “sinful” in some way…”a nagging wife,” “not submissive,” “rebellious,” “lazy,” and other accusations could be thrown at me if I managed to anger someone in authority in any small way.  This is the power of spiritual abuse–being able to apply spiritual context to things that are not, in fact, of a spiritual nature, in order to control others.  So, after being born into such an environment, and spending over thirty years of my life entrenched in these situations, is it any wonder that my innate response to anger is to flee, or to freeze?  Anger is traumatic in my inner world.

Anxiety has been my haunting nemesis throughout my recovery. It seems that I can never get away from it. Although I’ve made tremendous leaps of growth and have become highly functional in the facets of life that were formerly unknown to me, I daily battle anxiety. My best new coping skill is avoidance. If I can avoid the anxiety triggers, I’m able to maintain calm and functional life skills on a daily basis. However, it is unrealistic to be able to avoid all triggers and still live in the world. Learning to handle stressful situations in a professional and appropriate manner doesn’t mean that the inner anxiety is non-existent. In fact, the very fact of learning to stay in the situation and outwardly handle it appropriately instead of running away comes at a very high price. Nightmares haunt me after such events. Strange physical reactions occur that have no medical explanation–like the most recent, waking in the middle of the night with full body tremors that were uncontrollable and involuntary. Full blown panic attacks that left me gasping for air and grasping my chest in pain. The embarrassment and helplessness of such incidents is tremendous. I hate not having control of my body and my emotions. However, when trauma is in one’s past, these are not controllable issues. The body responds to the stressor with or without your permission.

I have been re-traumatized repeatedly by trusting unhealthy people in my life, from church situations to job related incidents, and on to friendships and personal relationships. In almost every one of these cases since leaving the spiritually abusive environment, I appeared to be naive in my trusting of these individuals and then experiencing their abusive advances. As I sat in my therapists office discussing why I am so “naive” and “gullible,” I didn’t get any concrete answers. It was only later, when reading a book for work, that the answer came to me and I knew the truth.  It is not naivety that has landed me in these situations. It is the trauma in my past. Back in those times, I coped by freezing because I could not run away from the situations nor could I fight–for running away would be “backsliding” and fighting would be “rebellion,” both severe sins that would send me to hell. Freezing was my only option. Along with the freezing, I would use self talk to keep me from running–“Don’t be dramatic, everything is fine,” “don’t make a mountain out of a molehill,” “don’t be dirty minded, he’s not hitting on you,” etcetera.  As a result, I was able to keep myself in situations that were truly unsafe, but it kept me from the condemnation that was so powerfully used in spiritually abusive environments.  These learned responses to unsafe situations have followed me into my present functional life. It isn’t that I’m not able to recognize the un-safeness of a situation, but rather that I’ve been conditioned to stay and endure the situation. Learning to listen to that inner alarm bell and allow myself to flee in such situations is an ongoing work in progress.

I recently became aware that feeling emotionally numb is an aspect of post traumatic stress disorder. Although, to my knowledge, I’ve never been formally diagnosed with this disorder, I definitely could diagnose myself with it. The inability to be fully present with those we love is an important indicator of traumatic stress from the past. I have noticed this aspect in my life repeatedly. Although it affects my relationships with friends and extended family, the worst part is how it affects how I relate to my own children. I work very hard to overcome this and my children have a very close and warm relationship with me. Inside myself is where I feel the numbness.  I have a child who is grown and gone from home. I’m continually amazed at how little I worry about this grown child compared to other mothers in similar situations. Days pass where I don’t even think about this, my own flesh and blood, my beloved firstborn. Suddenly, out of my dazed fog will come a frantic worry when I realize I haven’t spoken to him in a week, or when I start calling and get no response. In these moments, I “come awake” to realize how much I love my children and want to be present with them in the moment. Yet, far to many evenings the numbness drives me to fall asleep with only a few words exchanged between myself and my teens still living in my home. Sleep has become an escape for the numbness. This saddens me and drives me to continue seeking help to fully engage in the present.

Silence is a friend, a refuge of safety to where I run when I’m feeling unsafe.  More than simply my introverted nature, I find myself retreating to silence when I’m with my extended family or in religious groups. The fully engaged student or career woman who has no trouble speaking up and sharing an opinion at work or in the university turns into a silent figure of stillness in these environments.  Safety is the key difference. In the world of my extended family, I’m unacceptable.  I’m “backslidden,” and anything I say can be used against me. I have to guard every word, every topic, every opinion. I’m not accepted for who I am.  In the religious world I currently inhabit, it is possible that they would appreciate me for who I am, yet years of spiritual abuse have taught my heart, and trained my mind to find religious people judgmental and un-accepting. My primal brain urges have been so trained throughout the years that my thinking brain cannot compete with the anxiety that arises in such situations. I freeze. I’m again that little girl who couldn’t be accepted for who she was, and I’m again awash in the pain of that rejection. So I freeze. I’m silent, thinking my own thoughts, and waiting anxiously for the moment when I can flee the situation that gives me so much discomfort.

I am the way I am for a reason.  I needed to guard myself from my environment when I was growing up in a spiritually abusive environment.  Now that I am out, there is so much re-programming that needs to be done.  I am not confident that I will ever have “normal” responses, but step by step I am working on allowing my brain to relax and learn new ways of dealing with stress.

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The Darkness of Spiritual Abuse Part 3

This is the continuation of thoughts about spiritual abuse based upon Becca Anderson’s and Jennifer Redcay’s book, Pushing Back the Darkness.

The forth point the authors make is as follows:

Listen to the Holy Spirit inside you. Jennifer’s initial reaction to the group leader was negative. Only when he began telling her things that fed her ego did she soften toward him. Listen to the warning voice inside you when it tells you to pull back, and think things through. If you are a Christian, you have the Holy Spirit of God living inside you, and can ask for wisdom and guidance. You won’t hear an audible voice but will often feel a pull in one direction or another. James 1:5 says, “But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.” If something you hear or are taught makes you uncomfortable, ask God to reveal the truth to you. Then give Him time and quiet to do so, reading the Word.

Many who have been involved in an unhealthy church can look back and realize there were warning signs in the beginning and/or along the way. In the beginning, we sometimes overrode those due to the excitement found at the church or because we did begin our relationship with God there. Sometimes they are pushed aside as we didn’t know much about the Bible, churches or God and considered the leadership in the church to be more knowledgeable. Then, as in the case of Jennifer, some were told things about themselves that felt good and built them up and thus the initial uneasy feelings were overridden.

As time went on, warning signs could be rationalized away. We had been pulled into the system and mindset. We fell into the thoughts that the pastor was to be obeyed, even if something wasn’t in the Bible, and that questioning what happened or was taught was akin to questioning God and being rebellious. And since rebellion was as the sin of witchcraft and we knew witches were not saved, well….we learned to suppress questions and any thoughts of something not being right.

While sometimes warning signs can be our own fears and insecurities, they are often something in which we need to pay attention. They should cause us to pause, take a step back, and objectively evaluate what is happening. If many of us would have done this, we never would have joined our unhealthy church or would have left sooner than we did.

If you are having feelings of uneasiness regarding your church, take heed. If you find it was just you and perhaps you misunderstood something, there is no harm done. If you find that there is something amiss, you may have saved yourself a great deal of harm and anguish. It never hurts to pause and reevaluate a situation.

The fifth and final point the authors make is:

Look at the fruit. Jesus said we could judge the soundness of a tree by the kind of fruit it produced: “For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit” (Luke 6:43). What fruit does the life of the person you are listening to exhibit? The fruits of the Spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). If the doctrines you are hearing do not lead to this kind of fruit, don’t consume them. In Jennifer’s case, the doctrines she was taught led to fear, self-loathing, exhaustion, inferiority and depression. The leader himself exhibited pride, control (over others, not himself), anger, violence, and an attraction to ungodly things. If the fruit is bad, the tree it comes from should be avoided.

The fruit in a person’s life is their actions, attitudes & character. It shows what is in the heart. It involves how a person is all the time and not simply during church activities.

Jesus spent time speaking of the Pharisees and his harshest words were directed toward them. While they tried to put on a good show outwardly, so all would look up to and revere them, Jesus told us that inside they were full of dead men’s bones. They praised God with their lips, but their hearts were far from him. They were hypocrites and yet they were the religious leaders of the Jews.

Unhealthy ministers and pastors will show their true fruit and you have a right to inspect that fruit and determine if it is good or bad. Bad fruit is involved when they teach things that benefit themselves, such as in persuading people to give more money or do favors or chores for the ministry. They may preach against certain things but not truly believe them and may be found breaking those rules. They may have one set of rules for the members and another for their family. If the ministry acts like they stand in God’s place and can pronounce all kinds of judgments against you, that is bad fruit.

Take some time and return to the Gospels and read about the problems Jesus had with the Pharisees. See how they were infuriated because Jesus healed someone on the Sabbath. See how they tried to trap him in conversations, were jealous of Jesus and wanted the best seats as they felt deserving of them. Consider how they prayed and looked down on the publican while praising themselves. Look at how they did things to be seen and praised of men. Do you see any of these same traits in the pastor?

If you or others are being treated harshly in a church, take a good long look at the fruit the pastor displays. Is it good or bad fruit? Is it what Jesus taught? Do they have the heart of a servant….or the ego of a personal kingdom builder?

The Darkness of Spiritual Abuse Part 1
The Darkness of Spiritual Abuse Part 2

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