Woe to Me or Woe to You?

Last Sunday’s readings used in many liturgical churches included 1 Corinthians 9:16-23. In all honesty, what sticks out for me the most when I encounter this passage isn’t anything I associate with something preached from a pulpit. Rather, it’s a heated online exchange that I was involved in shortly after getting online and discovering the world of Internet message boards (I guess I’m dating myself here).

In 1998, I was in high school and frequented a site called The Student Center geared towards high school and college students, which is now defunct. There were some interesting discussions there, and I even made an online friend I’m still in touch with. There were also some true “live ones” there, too.

Having been raised nominally Episcopalian and confirmed as one, my exposure to fundamentalism had been very limited. This board had attracted several evangelical and fundamentalist posters who were very militant about belief in a pre-millenial rapture and dispensationalism. There were also a few posters affiliated with a college campus ministry who were very adamant about pushing a need for a personal conversion experience that attacked virtually every expression of faith besides the ministry’s own.

I wasn’t going to lightly take being told I was a hell-bound apostate for not being a pre-millenialist or that I was lost because I wasn’t affiliated with their ministry. After taking so much of that, I told them why I didn’t buy into their thinking, and the message board literally lit up. Most others stayed out of the fray altogether or were at least curious about different views, but a few persisted in keeping the back-and-forth going.

Back then, I had a lot less restraint in dealing with difficult people online than I do now. Part of what worsened the overall encounter was when one of the posters accused me of having a “warped theology” and proclaiming “Woe to you, IrishLass, you are not preaching the Gospel.” Whoa, who, whoa – wait a minute people! – whose Gospel are you talking about?

I think this exchange was a classic example of proof-texting and taking a verse WAY out of context. These message board posters equated the Gospel with their own sectarian beliefs about the end-times, not the universal message of grace and reconciliation. Were I to encounter these people again, I would be glad to remind them of the words of John 3:16-17 and Romans 8:31-39, among others.

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A still small voice

I’ve been told by some that I’m judgmental, and I’ve worried that I might be judgmental because of my struggles with church and church related things. Our own individual experiences and perceptions may appear to be judgmental to others with very different experiences and perceptions, but saying we should be careful and aware that these may not be God himself (not that they aren’t of God, or can’t be used for good, but that they aren’t God himself) isn’t wrong, though at first glance I know that can be upsetting. (I’m a former Pentecostal. Believe me I know.)

But watch:

1 Kings 19:At that moment, the LORD passed by. A great and mighty wind was tearing at the mountains and was shattering cliffs before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. 12After the earthquake there was a fire, but the LORD was not in the fire. And after the fire there was a voice, a soft whisper. 13When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave.

It doesn’t say that the wind, the fire, the earthquake and so forth weren’t associated with God or that there wasn’t great power in them. It doesn’t say we should run from them or fear them or never experience them. What it does say is that there is something beyond those things that may not be what we expect — a still small voice, a whisper. And that may be even more powerful than all of the rest of it put together.

It might be good to remember: whereas one person may have enjoyed the excitement of a bonfire or a minor earthquake or even a larger storm, another may have had their home flattened by the fires, earthquakes, and storms of life. It’s a bit harder for that person to trust them or approach them with anything but caution. But we can all still enjoy the still small voice when we hear it.

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I’m Religious? That’s News to Me

This might seem a little lighter than most of my previous posts, but it brings up an important issue that I think many of us can identify with. Does the popular convention of “religious” really say a lot about what goes on in a person’s mind or heart, or whether others’ assessment of their spirituality really nails it? My off-the-cuff answer to this would be “No,” and here’s why I believe that.

A discussion on Facebook in the last year or so took an interesting turn when it turned to politics (sigh…yes, I know what people say about discussing religion and politics, but it just kind of crept up). The person who is definitely on the other side of the fence from me politically made a comment roughly to the effect of “I’m not as religious as you, but…” before going on to justify a position that I found reprehensible. After reading this comment, my initial thought was “I’m religious? Really? That’s news to me.”

The OP is Catholic and seems to have missed the memo that non-Catholics are not subject to the worship, doctrine and discipline of the Catholic Church. Even more importantly, they seemed to be focusing most of their perception of religiosity on things that were more outward. Too much focus on the outward really seems to be a disease that infects much of Christianity.

Yes – I was baptized and confirmed in the Episcopal Church. That is where I customarily attend, although I am not an every Sunday attendee. My Facebook feed contains likes, follows and group postings from TEC and other like-minded organizations.

However, these things alone say nothing about my spiritual state or whether my beliefs conform to those that some see as being representative of all Christians – I am a member of a specific group  but don’t personally consider myself religious. A very common way of thinking is that “Because I’m a Christian (or “religious person,” etc.) and believe X,” all other Christians must also believe X.” That way of thinking can be annoying at best and downright destructive at worst.

Being considered “religious” says nothing useful about a person, it merely says that they identify with or hold to the beliefs of a certain religion. James 1:27 makes a case for  “good religion”:  Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. (WEB)  Are those who use their beliefs negatively against others keeping themselves unstained? – just something to think about.

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“Of Like Precious”…(Abuse?)

If I had a dime for all the times I heard it said “of like precious faith,” I’d likely be very rich today (but only if I didn’t give all those dimes away in the offering).

“Of like precious faith” was a code phrase, much like other code phrases that were common in the group I grew up in. Now, when I read anything from that group, I read things that others without that background do not get. I’ve often shown a friend or co-worker something to explain the subtle mental and spiritual abuse, only to have them look at me blankly and ask, “what does this and that mean?” We had our own language that only the special “chosen few” could understand.

The phrase “of like precious faith” did not refer to all other believers, as one might think. It referred only to those who had your own special brand of salvation, doctrine, and dress code.  It meant you were in the “in” crowd, the one where people were somehow perceived to be closer to God.

“Of like precious faith” did not mean you were truly a person who had a lot of faith in God–you might perhaps have no faith in God whatsoever, but only believe in your own works to save you.  It didn’t mean that you were a person who was precious to be around either. It was quite possible you would be a nasty spirited person who criticized and judged everyone. In fact, often “of like precious faith” meant you were one of the group who looked down on others as being lesser than you and your in crowd.

In reality, the term “of like precious faith” was more like a code name for quite the opposite than what it implied. Often, one could’ve just as easily said “of like minded abuse” and been more accurate. This “precious faith” simply meant that you were one of the elite few who had it made, as far as going to heaven went. You had figured out the formula for the “Kool-aid” that would mark you as one of the group. You had the right clothing on, the right hairstyle, and the judgmental attitude to boot.

All kinds of abusers flew under that flag! Sociopaths were welcome, especially in leadership. Bring your Narcissistic self right on up in your fancy clothing, big Bible in hand. You were already labeled as one of the superior race of Christian, God’s own apostle, regardless of how you treated your family or those in your congregation.

It was a phrase that marked you apart and let people know you were “safe”–they could believe every word that came out of your mouth and they’d better accept you with open arms, lest they prove to not be “of like precious faith” themselves.

Friday I shared with a female co-worker just a hint of something I’d been going through. She asked if I was a person who prayed. I said, “yes.” She asked if she could pray with me. I readily agreed. She began praying “Father, Daddy, …” and what followed was the most anointed prayer that really touched Heaven and instantly calmed my anxiety. Oh, wait! She wasn’t “of that precious faith”! She was Anglican…yet never a more fervent prayer has been prayed over me.

Where did the phrase “of like precious faith” originate? What “big wig” preacher started this? It ran like wild-fire through the ranks. It could never be said of a Baptist, Methodist, Assembly of God, or Presbyterian. In fact, behind the backs of such individuals, even the term “Christian” had to be said with air commas to show you truly believed the individual to be eternally lost and not Christian at all.

Recently a co-worker called me, confused. He is a therapist in a school district and was setting up an intake for a new client, when the clients mom began crying hysterically. He patiently began the job of calming her down. Her problem? She was Pentecostal and she couldn’t go to a counselor that wasn’t a “Christian counselor.” I reminded him that he is a Christian and he is a counselor, but I assured him that might not even be enough for her. I felt much pity and compassion, wondering if her pastor would be upset if she went to a counselor with real credentials, instead of just his own Bible with his man-made interpretation of it. My co-worker wasn’t “of like precious faith.”

Here we are, a lot of wounded souls, all affected by those “like minded abusers.” We once thought they were precious, once believed they were men and women of faith. But then the caressing words and the outpouring of “love” turned to criticism and shaming. Yet, again, here we are. We may be down, we may have been shoved out, shunned, belittled, and downtrodden, but we are alive.

We are learning a new word–FREEDOM. Step by slow step we are learning to find our way through the pain. We are doing it together…people of “like minded pain,” those of “like minded precious grace.” We are learning that there really are  true Christians, and we find them in the halls of Anglican churches, on Episcopalian pews, and in many other places…people who do not express to us their religious beliefs per se–but they hold our hands, they hug us, they help us, and they show us true love.

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Coping with the Cults – Part #3 – Spiritual Abuse

Spiritual abuse is one of those labels that can be overused, much like the word cult. In the times following Jesus’ crucifixion and the birth of the Christian church, Judaism and the Roman occupiers of Jerusalem labeled the Christian movement a cult. However, it is also something that needs to be defined and exposed, because it happens in our neighborhoods, around the block, and in town.

Spiritual abuse is defined as when a spiritual leader, such as a pastor, uses his/her position of authority to control other individuals in a way that requires absolute obedience and results in the personal gain of power, prestige or financial gain.

Part 1 – Separation | Part 2 – Judgmentalism

In the book The Subtle Power of Spiritual Abuse,  that author(s) talks about the recovery process necessary to put back one’s faith in God and spiritual leadership after leaving a spiritually abusive situation. Like a man or woman abused by a spouse, or a child physically abused by a parent, in time they begin to believe that this is the norm. Every other man, or women, or parent, must be like this.

Nothing could be farther from the truth, but the wounds of the heart run deeper than the skin, and the wounds of the spirit run deeper yet. God warned of false teachers that would come in, ‘not sparing the flock.’ We think that just meant teaching false doctrines, but the warnings came on the heels of Pharisees using their authority to abuse people.

I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock; – Acts 20:29, AMP

Spiritual abuse is malicious but covert. I am even willing to admit that some abusers are ignorant of the fact that they are perpetrating abuse. Rather, they are doing it ignorantly, fully convinced that it is the right thing to do.

This is always affected by people who lead a more cult-style religious system than a grace-based, Faith focused, Christ-centered church.  Rather than pointing you towards Christ and getting out of the way, these people believe that they are the only pathway to Christ, that their legislated rules and behavior models are the only acceptable way, and that you need their shepherd’s crook around your neck to stay on the straight path.

For instance, in the Oneness Pentecostal sect of Pentecostalism I was in, the leaders often believe in what is called delegated authority or spiritual fatherhood. They have the right to whip your hiney when you get out of line (figuratively). They have the right to set up curfews, and dating policies, and restrict cell phone and internet usage of congregants. They have the right to decide if you attend college, or if you seek professional help for marital or mental health issues.

As a matter of fact, in the bylaws of my old church, they taught that the pastor was the final authority on matters of infidelity – in other words, he decided if and when a divorce could take place. He even chose if and when a marriage could take place, what you could wear, sing and eat at said weddings.

Furthermore, the pastor defined our dress and clothing, what was/was not acceptable, our hairstyles, if we could have facial hair, when women had to wear nylons, and what style of underwear our daughters could wear at certain ages.

Spiritual abuse can take on many other forms, such as requiring work from church members while using guilt to enforce obedience. It can also be exhibited in the grossest forms, where spiritual leaders demand sexual relations with congregants and use their position and authority to demand silence and to instill fear.

What we know for sure, is that this is not the Kingdom or Church of Christ!

Jesus did not come to create a church in which men (and women) would lord over God’s people (1 Peter 5:3) and create rules and standards above and beyond what He already gave us. (Mark 7:7-8)

Rather, understanding and knowing that Christ came to set up a church in which humanity was inspirited to live for Him due to his love and mercy!

The adulteress of John 8 is a beautiful example of Christ combating legalism and spiritual abuse. This allows us to fulfill Scripture when we say, show me another human who is without sin, and thus is capable of passing judgment, and I’ll show you a liar. (1 John 1:8)

However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.” Then He stooped down again and started writing on the ground. They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court. 10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”] John 8:7-11, AMP

The Results of Spiritual Abuse

The most common result of spiritual abuse is causing a soul to turn away from God. This bruised and scarred spirit will take on the attitude that if that is what God is, they want nothing to do with that God.

Another result is reverse judgmentalism. This person will cast the behavior of a very bad minister upon the face of all other ministers. This is equally devastating as the judgmentalism of cult leaders and followers because it denies the one abused the right they have to recover and to see faith again.

Fear and depression is a major sign and a result of spiritual abuse. One woman recently said that she used to wake up with panic attacks in fear of God cursing her for all the wrongs she had done. When she stopped feeling that panic, she would panic again, now believing that God had given her up and she was eternally damned. Why? She was wearing jewelry, or pants, or cutting her hair.

Marital and family conflict is a very major part of the spiritual abuse and marks the organization as a cult when it demands loved ones to refuse to be part of each other lives based on the premise of believing in the organization’s set of guidelines and ideas.

Self-hate and criticism was my drug. You begin to question your own intelligence, and sanity! Some will say, ‘How could I have been so stupid!‘ or ‘Why would I be so deceived to let someone do that to me?‘ You can even start to believe it was your fault, that the responsibility was yours.

Worst of all, is that the lies of a spiritually abusive leader will be so ingrained, that even after exiting from the system, you’ll constantly wonder, ‘What if they were right, and I’m lost now?’ It can cling to you like the spray of the skunk. No matter what you try, and how many showers you take, that scent is still in your nose, always reminding you of the past.

Recovery from Spiritual Abuse

It will sound strange coming from a faith-based ministry like Divide The Word, but there are some very real and consequential steps to take in your recovery. These are by no means a complete list, and if it comes down to depression, anxiety, and marital struggles, you need to seek professional help.

Also, read the book The Subtle Power of Spiritual Abuse! You can find it here very inexpensively, and if you desperately need help buying the book, send me a private message on my contact page and I’ll help.

  • Surround yourself with both secular and more loving faith-based people.
    Often times, secular people can provide understanding without looking at you or your situation through the eyes of religious standards or requirements, and thus, be a very healing antidote to the poison in your heart.
  • Read, read, read!
    Read books like Toxic Faith, Spiritual Abuse, visit websites like spiritualabuse.org and find local and even internet communities that are for the purpose of recovering from spiritual abuse. I will say this boldly, and clearly: Anyone who scoffs at the idea that spiritual abuse is real, and tells you this is nonsense, is themselves an abuser.  You must find support and community. The single most healing aspect of my own recovery was first understanding, as sad as it made me feel, that I was not alone. There were hundreds and thousands out there with the same story. This made me feel like I had a family again, and there you’ll find comfort, understanding, and friendship.
  • Seek professional psychological help
    There are too many pastors and teachers that believe they have your every need, and it is simply just not true. There are some traumas that ingrain themselves into our psyche that requires digging out. Certainly, God is powerful enough and capable, but the real bottleneck is our own mind and heart. Having a professional help us open ourselves up again, to learn to let go of some of the pain and accept the nectar of God’s love, is sometimes the only way back.
Conclusion

Spiritual abuse, like Satan, is alive and real. It’s around the corner probably and in most towns. Denying this keeps it alive. Staying quiet about it keeps it alive. Believing that it is isolated, keeps it alive.

The most important thing we can all do about spiritual abuse is to expose it where it lays. Drag it out into the street for all to see. Put the Scarlet Letter S on it like a badge of shame so that we can keep as many souls from being scarred by it as possible.

We cannot stamp it out, or root it out completely, for God himself said that these men would come in among us. Yet, we can mitigate the results, and when we find someone who was abused, spiritually, we can make our calling and election sure by displaying the real love of Christ to them, in acceptance, in refusing to judge, and most importantly, being there and caring for them in their time of need.

For certainly, someone extracted from spiritual abuse is a spiritual widow or fatherless child until the true Father, and husband, is accepted back into the fragile heart of a human.

 Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world. – James 1:27

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