Dear Pastor: What a cat taught me about love (that no church did)

He was a stray alley cat, not more than two. I caught him making friends with my house cat… sort of. My cat wasn’t nearly as interested in friendship as the stray, and the stray was probably more interested in food than companionship. I decided to befriend the cat.

Making friends with a stray cat isn’t easy, even with tuna or liver to tempt him. It takes patience to befriend a stray.

The stray wasn’t approachable, but he would sit and watch as I interacted with my cat, and slowly, seeing that I didn’t hurt my own cat, he began to come closer. If I’d tried to catch him or pushed for contact too quickly, he’d never have trusted me. He was where he needed to be at that time, 5-10′ away, distant but interested. We have to accept strays as they are, not as we want them to be.

He came in. I left the door open for him. He had to know I wasn’t there to diminish his freedom, but that he was welcome.

His decision to let me touch him came as a happy surprise. Within months he’d become a normal house cat, with some outdoor tendencies. I always let him come and go. He was still cared for, even if he went out sometimes. He was loved.

One day, he jumped on the counter. I picked him up gently, and he began twisting in panic. He thought he was going to be thrown. Then I understood his deep distrust, and it broke my heart. His fear didn’t make me love him less, but more. He’d overcome so much. I respected his fear and never picked him up off the counter again. We communicated “no” in other ways that worked just as well.

Tommy died about a year later. We had moved, and he never got completely used to his new surroundings. He was terrified of the changes, and I didn’t listen to his fears, thinking he would adjust. The night before he died, he sat on the front step with me, leaping and catching bugs between raised paws in a beautiful, joyful dance. The next morning he was gone. But even in death he taught me… it doesn’t matter how long or short a time someone is in our lives, they are there for a purpose. It’s not our place to require them to stay with us. It’s our job to love them, not keep them or hold them too tightly. A life well loved is a life well lived, no matter how long or short. It’s my purpose to love others well.

I’m not a stray, but I have the same tendencies as Tommy did:
It takes time for me to trust you.
Unconditional love and acceptance will create trust.
I’ll actually stay longer if you leave the door open for me. Don’t pressure me to conform or to stay. Don’t make me feel obligated.
I have fears that should be recognized and respected. Don’t love me less for them, love me more.
If I need to leave, let me go. This is part of loving well.

Tommy is gone. I’ve been the care taker for probably 30 cats since. Some have gone, four have stayed. One of those four is missing part of his tail, has scars down his back from a reckless interaction with probably a raccoon, and has a permanent limp. And he’s one of the most loving, trusting cats I’ve known. So one more:

Don’t judge me by my scars. I’m beautiful in spite of them.

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Three Steps Part 3: The First Step

Original post here.  This is continued from Three Steps Part 2: That Old Time Liberal Religion. This happened about 1974.

And he walks with me and he talks with me
And he tells me I am his own
And the joy we share as we tarry there
 
None other has ever known.

1974 A few months before we had moved from Vicksburg to Birmingham, from a small ranch house to a split-level ranch house, from a traditional elementary school to an “open format” elementary school, from the big Southern Baptist church in a small town to a big Southern Baptist church in the suburbs of a city.  The least turbulent transition was the church.  There was a distinct change in decor — the Vicksburg church had a huge mural of Adam and Eve being expelled from the Garden of Eden behind the baptismal font, quite unusual for a Protestant church but very welcome for wandering eyes to rest on.  The suburban church had varnished pine boards, with nothing for a bored child to do but resist the urge to count them, for once they were counted, what else was there to do?  Fortunately there wasn’t much boredom at that time, as the services were very similar.  There was an emphasis on free will and God’s love to provide an answer to all our problems, on God’s expectation that we would stand on our own feet, work together, and get things done.  The ideal relationship with God was the one described in the song above, although the song itself wouldn’t be composed for almost another decade.  With intellect, love, and will-power, any problem could be solved.  I had just turned eight; and I believed, I believed, I believed.

But church wasn’t only the calmest place in my life, it was the most intellectually stimulating.  School was deadly dull, and there was no other place around me where people were having interesting, open-ended discussions about life’s problems.  In the early 70s there were a ton of problems to discuss, and many people were getting all gloomy about them.  But not the church, which was a haven of optimism and reason.

When we joined a few months ago, the preacher had welcomed us individually, shook my hand, and told me that if I had any problems I could come see him.  When I felt comfortable there, I took him at his word. I must have just turned eight.  My sister and I had been dropped off there for some children’s function, and I found the opportunity to speak to the minister alone in the sanctuary.  I told him that Mom and Dad were doing things to us that they shouldn’t, and, maybe, he could talk to them and make them stop? The preacher thought for a moment and then asked if my father sang in the choir.  Yes, he did.  He asked if my mother was the treasurer of the PTA.  Yes, she was.

He did not ask why I had requested an intervention.

Then he kindly explained things to me.  He explained that since my parents were members of the church in good standing, they couldn’t possibly be doing anything wrong, especially not to their own children.  If I thought that members of the church in good standing were doing something wrong, there could only be one explanation.  Somehow I had become possessed by Satan, and Satan was inside me making me believe lies about my parents that could not possibly be true.  Then he prayed to Satan to leave my body and stop plaguing my thoughts with such lies, and sent me on my way.

I was dumbfounded.  I may have just turned eight, but even then I knew the only thing I was possessed by was the good sense to realize how ridiculous the preacher sounded.  It was without question the single stupidest thing I had ever heard in my life, either in stories or in real life.  But if he took it seriously, then that could only mean — dangerous things. I remember staring at the thumbs of his clasped hands in shock, not daring to look him in the face.  Then my mind started to work.

This was a modern, liberal church in the early 1970s and he’s threatening me with Satan.  I don’t think half the congregation even believes in Satan!  It’s not a serious topic of conversation in or out of sermons.  Here people talk about using love to solve real problems, they don’t threaten people asking for help with stuff that belongs in old movies.  It’s like be threatened with leeches or water torture or — or footbinding or some other bit of antique nonsense.

But if there were even a tiny minority out there who actually believed such things, then I could never, ever tell anyone about my own spiritual experiences.  I had never told anyone about talking to God because I had never met anyone who would have a positive reaction to the news.  The negative reactions would fall into two camps, the ones who would want me shipped off to a loony bin and the ones who would want me burned at the stake.  Of the two I figured I could talk my way out of the loony bin easier than I could talk my way off a burning stake.  I seriously thought the latter camp only existed in old books, but apparently I was wrong.

That hurt.  I’d been looking forward to talking to someone about it someday.

Obviously I couldn’t talk to any spiritual ministers about anything else going on in my life.  And I had made a mistake not waiting until I knew someone long enough for them to trust me before asking them for help.  Next time I would wait longer.

That was what went through my conscious mind at the time.  For over 40 years whenever I consciously remembered it, that is all I thought about, that and the image of the thumbs of his clasped hands.  It was not until I finally committed to writing about it after years of dithering that I realized my subconscious had ruminated on it for a long time, and reached conclusions that I did not fully realize were connected to this memory.

In my subconscious I realized other things as well.  I realized that my parents could do anything they wanted to my little sister and I and no one would rescue us.  According to the preacher, they weren’t the only ones.  Any “member of the church in good standing” could do anything they wanted to us and if my parents didn’t stop them no one would.  That meant no one would protect me not only from my father but from any man at church who wanted to abuse me in any way.  It meant that the church would attract abusers who wanted to be “members in good standing” for the cover it provided for their abuse.

But it’s church, right?  There can’t be many abusers there.  At the time I believed that.  I didn’t have any evidence of any other abusers — other than the preacher’s disturbing response.

Time would prove me wrong.  The evidence would mount.  And I would have a hard time feeling safe in a church ever again.

Meanwhile I had a decision to make.  I was being abused at home, and apparently the larger community in the form of the my community’s spiritual leader thought that my abuse was the right and proper way of the world.  Where did that leave me?  At this point there were two things I could believe.  Either 1) there was something wrong with me that made people think they could get away with treating me like shit, or 2) the whole damn system was screwed.  I’ll take Door #1, Monty.

I can hear the chorus now.  “You just wanted to be a special snowflake!”  Nothing could be further from the truth.  I knew that what distinguished the scapegoat from the rest of the herd was the mark that others placed on it.  If I could figure out where the scapegoat’s mark was on me, I could wash it off and vanish into the crowd. If #1 was correct, that meant I could someday escape.  If #2 was correct I could never escape an entire world that saw all children as suitable playthings for monsters.  I originally chose to believe #1 not out of shame, despair, or any perverse pride; but out of a desperate, desperate hope.  In time that hope would fade, and despair would take it’s place.  In even more time I would realize that what I had refused to believe was true.  The whole damn system was screwed and no one was doing anything to fix it.

And then I would begin to get angry.

But I was eight and still in the grip of Persephone’s cruelest demon, hope.

(It would be 41 years later before my husband pointed out the most disturbing part of that conversation:  the preacher did not stutter or fumble his words.  To the veteran schoolteacher that meant only one thing — he’d had plenty of practice on other girls and boys.)

Three Steps Out the Church Door: Leaving the Southern Baptist Church – Introduction

Three Steps Part 1: Recollection, Remembrance, and Discovery

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Three Steps Out the Church Door: Leaving the Southern Baptist Church – Introduction

This was originally posted on my abuse issues blog. You’re welcome to read it, but it can get a bit intense.  I won’t post more than one a day as I catch up. These stories take place between around 1970 – 1984.  This post was originally put up here.

Give me three steps to the door
Give me three steps, give me three steps Mister
and you won’t see me no more.

There are people who will tell you that the Christian Church(es) never change.  If I’m in a good mood I’ll give them the benefit of the doubt and try to figure out if they’re naive, moronic, or lying.  I lived through the 180-degree transformation of one of America’s largest and oldest Protestant denominations from their days in the early 1970s as the second most liberal church in America into a leading player in the reactionary American Fundamentalist Movement in the 1980s.  As a devout, Jesus-loving  child, I sat on my pew and watched the faith tradition I loved utterly demolished from the inside, to be replaced by an evil twin who championed the opposite of everything I had taught while all around me people laughed, cheered, and patted themselves on the back for the “good” job that they had done.

To say it left me a bit sanguine is like saying a tidal wave is a bit wet.

Most people today are astonished to hear that the Southern Baptist Convention was ever liberal; the Fundamentalists have done a very good job of burying the body and getting rid of the evidence.  But a few people have told their stories of the Takeover; this is mine.  It’s about the church that used to be, the church that it became, and the three steps (not to mention a lot of pokes, shoves and outright trips) that led me to leave.

It’s also my attempt to detoxify myself from the whole poisonous experience.  I have every right to be hurt, angry, and bitter over what happened to my generation.  But I choose to lay my burden down here and not carry it any longer.  To allow it to continue to hurt me would be to let the bad guys win, and I don’t believe in that.

While I know many of my peers became atheists as a result, I would ask commentators to refrain from wholesale theist-bashing in the comments.  I’m all too aware of how hard it has become to find a church where one can have a positive religious experience in the wake of the Fundamentalist Movement, but I’m not yet ready to completely give up on the concept.

Shall we get started?

Three Steps Part 1: Recollection, Remembrance, and Discovery

Three Steps Part 2: That Old Time Liberal Religion

Shame on You!

As stated before, I was a sensitive child.  I grew into a sensitive teen, who became a sensitive adult.  The age-old question arises, was it nature or nurture? Was it biology, or environment?  Obviously, it is impossible to decipher. Regardless of the cause, I was sensitive. That meant that I was quicker to respond to the slightest pressure, as well as being deeply affected by everything that was said to me.  I was highly conscientious, and hyper-aware of disapproval.  At an early age, I learned to read expressions. A raised eyebrow or dirty look was as potent to me as if words had been spoken over me.  Many people raised in abusive environments have this trait as adults.  It comes from a shame-based upbringing, where fear is palpable.

I’ve written past articles about how I was trained to sit on the front row in church by myself at nine months old. In the moments where I had trouble managing that, I was taken out and spanked…thus, instilling in me from an early age a sense of shame. To be sure, the entire environment of the cult is drenched in shame. It functions on shaming the subservient population so that they will give more power to the ruling class. In this case, the congregants are the subservient ones, while the pastors are the elite.

Shame was also prominent at home. Because of the nature of being a preacher’s daughter, we didn’t just go to church a couple times of week and then go about our normal lives. Church was our normal life, and every day revolved around our ‘relationship with God,’ and our ‘service to God.’  As a result, anything you did at home that was remotely ‘sinful’ received a message of shame. For example, normal developmental stages of childhood include such behaviors as lying to get out of trouble, sometimes lying because you don’t even realize it is a lie, taking things that don’t belong to you, etc.  These are behaviors related to learning the boundaries of one’s environment. Yet, reacting with anger when you were told no, or when people invaded your instinctive boundaries was also ‘sinful.’  All of these things were not only punished with a spanking, but also involved a sermon about what God thought about it.

Shame, shame, shame on you! So, not only would you get a spanking for stomping your foot and screaming, when you were two years old, but you would also be told that God was not pleased with your anger, and you would have prayer. You would be led through a prayer of repentance to help you start to understand that God was displeased with your actions as well.  When I received a spanking for anything, even fighting with my sister, there was prayer afterward, to “get right with God.”

As an adult educated about child development and human nature, as well as boundaries, I realize that many of those things were not even remotely sinful, but were my instinctive reactions to being manipulated and controlled. While on the surface this might seem to be a good way to raise kids, every little mistake became a spiritual issue. You were lost eternally if you told a lie or showed anger toward your parents. This created in me a sense that every moment I could be ‘falling into sin.’ As a human being, there seldom was a day that went by, in certain stages of childhood, where I didn’t do something that could be deemed a ‘sin’

Clinical observations: Imagine the shame and the guilt of a child who really wants to please God, but finds herself continually failing.  The anxiety and panic of somehow failing to be perfect can be overwhelming. Gradually, in such an environment, you become ashamed of your own feelings, so you try to numb them. Stuffing those feelings inside creates a low level of depression clinically termed “dysthymia.”  At the root of most anxiety is this deep sense of shame. In the case of this example, you are constantly anxious that you are displeasing to God, that you are not measuring up to your own expectations, and that you are somehow continually missing the mark. Shame is different than guilt. We all feel guilty when we do something wrong. This is a natural feeling that leads us to repentance, change, or reflection. Shame is different. Shame is there because we are a general failure in our own minds. Shame is there because we do not measure up, either to our own standards or to those of others. Shame is not just felt in a moment, concerning one action, but permeates our lives.

As I grew into a teenager, I learned to feel shame about other things in my life. (For example, as humans grow into the teen years, it is normal to have hormones and to begin to feel sexual attraction.  The bodies begin to change, and secondary sexual attributes become apparent.) For a girl raised in this cult environment, there’s a lot of shame attached to these developments. Of course, every human being knows about sexual development, and hormones. However, in the cult environment, by its very nature of listing rules and regulations, the female body becomes a shameful thing. I am not trying to be crude, but girls with natural curves may especially feel a sense of shame attached to their bodies, because the cult ‘rules’ teach females to hide their bodies ‘to avoid others lusting.’  This teaches girls that they are responsible for the thoughts, and even sins of others.  What a shame!

Over-sexualizing the human body causes a lot of shame, and even some twisted thinking. I remember a young man who was always correcting a couple of young ladies in the church. He kept coming up to them and telling them that their skirts were too tight, or that their tops were too tight. Finally, my dad addressed this with him, and told him “If they’re not dressed right I will correct it, as the pastor.” He said “It’s not your place to go around correcting women in the church.” He then found out that the young man was feeling sexually attracted to these girls, and that’s why he was finding fault with them. The problem really was not with the young ladies, but with his own natural attraction to the opposite sex.  (From the viewpoint of mental health, looking at nature and hormonal influences, even he was not at fault…he was made to feel guilty for something that was quite natural.)

I remember once, around the age of fifteen, feeling ‘convicted’ because of a beautiful dress that I had bought, and loved dearly. It looked so pretty, and it was my favorite dress. However, I became aware of a teenage boy looking at my breasts when I was wearing the dress, I felt that I was being ‘sinful’ to wear a dress that was ‘fitted.’ Granted, I was a little more ‘blessed’ than some of the other girls, just by genetics. Because of this, pretty much anything I wore was not going to hide my body, unless I wore a feed sack.

Yet, in retrospect, I was not the only girl so affected.  A friend of mine in the cult, who was extremely sensitive as well, wore loose jackets all of the time, and would never wear a dress with a bodice. Everything was always very baggy, and she looked pretty tacky on purpose. She also walked stoop shouldered to hide her figure. Her body shame was caused by not wanting to be the ’cause’ for a man to sin with lustful thoughts. She also told me, at one point, that she would never wear anything but plain cotton underwear, because anything else made her ‘have bad thoughts.’  She was a teen girl with hormones and body development given by God.  What a shame that she carried around such needless shame!

The shame in the cult never ends. You are shameful because you fail, you are shameful because you are a sexual creature, and you are a shame because the opposite sex is attracted to you. Shame on them as well! How dare they notice that you are female with curves!

Clinical observation: Now that I have studied human development, I realize that all of these things are very normal and not sinful at all. It is very normal for a young male to be attracted to a young female, even noticing her body traits. It is very normal and natural for all young people to occasionally have ‘dirty’ thoughts. These things are not shameful, but are part of the human existence that God created to drive procreation and families. Obviously, people have to learn to curb impulses, but as far as being ashamed of one’s thoughts or hormonal reactions, it is ridiculous to heap this kind of shame on people.

When I was engaged to my first husband, I was still part of this cult. He was very conservative, an ordained minister in the same cult. I remember telling him as we became engaged to “just let me know” if he had any “holiness standards” that we didn’t have, and I would change my dress or behavior to what he preached. He declared that there was nothing like that at all. A month or so later, his parents came to visit, his mother with her scarf around her neck like a turtle neck…and all of a sudden I got a phone call from him, commenting that my necklines were too low. I was frustrated, because I worked very hard to follow all of the modesty ‘rules.’

We spoke at length about this, and he described to me different dresses that I wore where he had noticed that my necklines were too low. I tried on those dresses, bending down in front of the mirror and even bending down in front of my parents to see if they could see anything. They couldn’t. I called him back, trying to figure out what in the world he was talking about. He told me that he saw too much of my neck and it made his mind wander to other areas. We were engaged to be married in two months! He was sexually attracted to me, as hopefully most engaged young men are to their fiances. There is nothing wrong with this, but he felt shame, which he then tried to project onto me, as causing him to have ‘sinful thoughts.’

After we were married, he would criticize practically everything I put on. Finally, frustrated at the guessing game, I asked him one day to just give me a place on my body where he wanted my necklines to be, and I would make sure that they were always there. He told me that my collarbones needed to be covered up, because the base of the neck was very sexual, and caused men to think about other parts that were covered.

As you can imagine, the entire marriage was drenched in shame. (In retrospect, I realize that he had also been soaked in shame growing up, and that ‘shame’ had basically become his middle name.) However, at the time, I only knew that I received constant messages of shame. If I did not want to have sexual relations with him some night, and he wanted it, then I needed to “submit to him as the Bible said.” If I asked him more than a couple of times to change a light bulb, I was a “nagging wife,” and the Bible talked about those!  I was not to disagree with him about anything, because the Bible said to submit to your husband. If he wanted one of the children spanked, even for age-appropriate behaviors, I had to spank them, regardless of my personal feelings about the matter. This not only invaded my boundaries, but caused me to go against my very own conscience. However, it was a shame to have my own thoughts, it was a shame to defy my husband, and it was especially a shame, since he was my pastor, to disagree with him.

Of course, we began raising our children in a constant shower of shame. Early on, he had the three-year-old and five-year-old in their room, giving them a message about hell fire….describing in very explicit sermon terms what hell is like, and telling them over and over “You’re going there. You’re going there. I can’t save you.” All of this happened because they lied. (Now if you know anything about child development, you know that it is very normal for three-year-old and a five-year-old to lie. A three-year-old and a five-year-old may not even be aware that they’re telling a lie, they’re just responding instinctively.) Even though I was horrified at his terrorizing the children, I could not intervene at that time, because of my own deep sense of shame. He was their pastor, he was their father, while I was merely his wife, and was supposed to be submitted to him. Even though I stood in the other room horrified, and crying for the terror my children must be feeling, I did nothing. Shame on me!

During this time, I remember specifically working on my own attitude, because of the resentment and disagreement I felt at the continual abuse and shame that was occurring in our home.  I engaged in a daily Bible study about all the verses concerning ‘submission’ and daily repentance for my inner thoughts that were anything but submissive.  I prayed for him to change, to be a good father, to be a kind husband, but I really felt so much shame regarding my lack of agreement with his behavior, and that was the main focus of my devotionals during that time.  Some very difficult things happened in our lives right after that, and we ended up abruptly moving.

He had admitted viewing pornography, years earlier, and he felt deep shame, but eventually shifted to shaming me for “not forgiving” him when I had difficulty trusting him alone with the computer.  He would be gone at weird hours of the morning and night, often leaving as I was putting the children to bed and not returning until three or four am. He would tell me that he was at the church “studying” or “preparing his radio broadcast.”  I only knew that there was no computer in our home, but in his church office instead.  I had difficulty trusting that his spirituality was so thick during those hours, because his abuse of the family daily grew worse, and his behavior with me was deeply hurtful.

Eventually, when I realized the children were in serious danger, I left. I had been deeply concerned about one of our children, who had suddenly begun to hoard things, as well as obsessively washing his hands every few minutes. Both of our older children had recently regressed to urinating and defecating in their clothing, after being fully potty trained years earlier.  I felt that my children were not going to survive the abuse unscathed, and my first responsibility was to save my children. While debating and praying about what to do, I found another twist. I discovered this ‘godly man’ involved in sexual abuse of our children. I caught him having one of them touch him sexually.  They were innocent, and I was their guardian. I made my plans to leave, and carried them out. It was a logical decision, because I realized even then that I was going to lose everything to shame.  My life as I knew it ended the moment I chose the children over a “man of god“.

It was worse than I had imagined, though, because he then contacted other conservative preachers, and asked them to contact my father.  They proposed to have a meeting, where they would command me as ministers of God to go back to my husband and submit to him. My dad refused to have me endure that treatment, since he had personally witnessed results of beatings my husband had given our children, including one time when he whipped our toddler with a belt while he was naked, (causing him 30 minutes of screaming due to the belt hitting sensitive male parts).

Though I’m thankful for my dad’s protection in that matter, shame was heaped upon me. My ex continued to preach and be promoted even more with the endorsement of ‘big-name’ preachers within the cult, even when he ended up divorced, with only supervised visitation. Meanwhile, I was reported to have been “crazy,” “ungodly,” and a “liar,” an “instrument of Satan used to try to destroy a man of God.”  I was shamed again, and it was almost more than I could bear.  There was no room in the cult for a ‘divorcee’ (which was a term said in a whisper, as if it was a bad word).  An ex-wife to a preacher was even more unheard of!  What a shame!  I was left in disgrace, trying to find my way alone, slogging through the marsh of shame.  Still, I stayed in the cult.

Note: This post is one of the most difficult I have ever written.  There will be sequels in time.  Writing about this is deeply cathartic, but also extremely intimate. Shame has affected my life permanently and there is so much more to tell about the scars it has left. Yet today I am aware of its existence.  Due to the Grace I have found in Jesus Christ, I am no longer a slave to shame.  I am a child of God.  He bears my shame, and he knows me by name.  Every day is a little brighter since I realized he is not, and never was the author of shame!

The End Was Only A New Beginning…

In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting.  If secrecy fails, the perpetrator attacks the credibility of his victim.  If he cannot silence her absolutely, he tries to make sure no one listens.” ― Judith Lewis Herman, Trauma and Recovery

Growing up, I knew nothing of the Apostolic church.  The United Pentecostal Church, as far as I knew, didn’t exist.  I didn’t have any friends in it. No family was part of it. It was a completely foreign subject to me.

When I was 17, that all changed. I attended a small private school, where there were several UPCI students. I hung out with some of the students, and even started to date a girl whose grandfather was the pastor of the local UPCI church. (Note: Her grandpa was also the presbyter of the section, and almost every church in the section was pastored by members of his family.)

We dated several years, and basically, I was accepted as part of that family. The early stages of my ministry even began, and I received a lot of the perks of being part of the ministerial family. I received attention, respect, and felt important – this was a totally different world than the one I grew up in, and I loved it. I was somebody.

Time progressed, and while my relationship with the girlfriend’s family grew, our relationship was falling apart.  It was a bad deal, and to sum up quickly, one night she crossed a line where her verbal abuse became physical abuse, and that was it – it was over.

With that, came a strange and unusual problem.

A constant teaching within this family was that you should follow and obey your pastor.  They “watched over you.” When you follow and obey their voice, their “anointing flows over you, also, and protects you.” If you ever turn away from their teaching, then you were in a lot of trouble. Not only were you disobeying them, but you were disobeying God, you were out of His will, and you will be sorry for doing that!

A short time after this, I was called into the pastor’s office, the grandfather of my ex. He made small talk for a bit, and then approached the subject about how I needed to stay at the church, and then said, “I want you to know, your breakup won’t have any effect on how I pastor you.”

I remember him saying that. I remember his voice being calm and that he was trying to be friendly. Looking back, I think he actually believed what he was saying.

Still, he was wrong.

One positive after the break up was that I was able to go out and hang out with people from other churches. I even went out on a few dates. I was instructed by the youth pastor that I needed to seek the pastor’s permission of anyone I wanted to go out on a date with, which stupidly, I did.

On one of these dates, I received a big shock – I was told how the pastor’s wife warned her about me. She relayed to me a bunch of flat-out lies which had all originated from a conversation several of the pastors had.

I went to my pastor, and he said he would take care of it. He didn’t say anything more. That was it. I trusted him.  I went on my way.

Well, as I tried to go on with my life, there were still a lot of things being said about me. During this time, I was receiving harassing phone calls at all hours of the night. I was young, and still living with my parents. The calls were coming from the pastor’s family, and again, I told him about it. I saw his annoyance this time, but again, he said he would take care of it. This was the last time I trusted and believed in him.

The harassment went on, and the third time I mentioned it, instead of saying he would take care of it, he got angry and starting criticizing me over stuff I didn’t even know anything about. What was he told by family members? I have no idea. Looking back, I have trouble remembering everything he said, but not his attitude. I sat there, finding it impossible to believe this was happening.

I left his office with a breaking heart. The people I’d believed in were not only neglecting being ministers of the Gospel, but they were lying, and actively attempting to destroy my faith and hope. Sure, they may not have seen it like that, but what else would you call it?

The abusers kept on preaching in their churches. They kept singing the worship songs. They kept playing the music. There were NO repercussions for their actions.

At the same time, my ministry was over. The pastor even told me not to ask him about it again. No reason was given; my voice in church was completely silenced. I was being punished. It was so different from several years earlier, when the pastor shook my hand, hugged me, and told me thank you for everything I was doing to help keep the church alive. (There were a lot of behind-the-scenes problems the main family was keeping quiet.)

Now, I was nobody.  I was a problem.  It was obvious the family didn’t want me at the church anymore. Some couldn’t come out and say it, but their attitude and spirit showed it. I hated going to church. I felt like I had done this incredible evil because I would not tolerate abuse from my ex.

At the time, I was still a UPCI guy. I bought and believed all of theological kool-aid, especially when it came to “obeying and serving” the pastor. I didn’t have enough biblical knowledge at the time to understand the errors of its theology. One member of the family even called my house and told me that they would make sure I never have a ministry again, which was still so very important to me.

Dejected, defeated, and feeling lost, I went to the pastor’s house one day, and just told him this was wrong, and that I wasn’t coming back to his church. Every ounce of strength I had, all of the boldness I could muster up, I used it to do this in the “right attitude.” That was a big thing for them. I wanted to leave in a mature way, so if anything negative was said about me, it would be a lie.

One of the reasons this was so hard was because I felt if I tried to leave, it would be a one-way ticket to hell. Obedience to ministry (and the verse often used was to obey those who rule over you) was an important piece of salvation to these people. I was so afraid that I would go to hell, because to go against the pastor and his thought on “God’s Will” was damning. That is one reason why it took me so long to leave. I just came to a point where I was so miserable, I knew being away from it, I wouldn’t feel any worse than I already did. I also hoped that God would forgive me for leaving. It was a gamble in my eyes, but I didn’t know what else to do.

Looking back now, I can see that this experience really broke me. I don’t think I ever fully felt at peace in the UPCI after this. (On a side note: I eventually ended up at another UPCI church far away from this family, and my ministry did get going again. In fact, I eventually became a licensed minister in the UPCI for a while. I ultimately left because of theological differences, and the fact I was constantly seeing spiritual abuse in a lot of other places. Eventually, my conscience wouldn’t allow me to be part of that anymore, and I left.)

Some years later, after getting my UPCI license, I bumped into my former pastor’s wife, talked with her, and before leaving, I said, “I love you all and think of you all often.” She retorted, “Well, it was your choice to leave.  You didn’t have too.” Not wanting to argue, I just replied, “Yeah, but I needed too.” She just smiled and shook her head. She didn’t get it. I thought to myself, if I hadn’t left, I wouldn’t be licensed, I might not even be alive.

I realize that pastors are people like you and I. They make the same kind of mistakes we do. Recognize though, that a good pastor will put your needs first. Not his. Not the church’s needs. If he is to be a good spiritual adviser, he can’t put traditions, doctrines, numbers, and his church before your own well-being. If the church is destroying your faith, someone who cares will do whatever he or she can to rebuild that faith, not punishing you because of family gossip. By biblical definition, YOU are the church. Not a congregation that meets on Sunday and is controlled by a man.

The end turned into a new beginning…

After leaving my home church, my broken heart was only getting worse. I wasn’t attending any church; I was too scared. I worked in a public place and was always seeing church folk. Some treated me like a backslider; I was in a really bad state. In the middle of one night, on the floor in my room, I just broke down and cried, and cried, and cried, like I can’t ever remember crying before. Everything was going through my mind, and I just kept asking God “why” all of this was happening.

Out of the blue, I just felt something that was so strong, it seemed audible.

“John, I love you.”

Everything changed after that. That small sentence felt more real than all of the tongue-speaking, all of the choirs, all of the crazy services, all of the preaching, all of the prayers, all of the education, all of the speeches from church leadership, and all of the study. That small sentence was the strength I didn’t have anymore. It has been my anchor in life. Through all of my trials, journeys, spiritual walk, and battles, I go back to that, and I have no doubt, He loves me. He still loves me. And as I journey on, His love will continue to be my guide.

He loves me.  I hope that telling my life stories, you realize that He loves you, too. He never abandoned me. Even in the confusion and pain of spiritual abuse, and bad theology, the Love of God was still there.

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