Why did you call it the UnBoxing Project?

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 6, 2015 as part of a series. 

Continued from The Trouble With Freeing People. 

Editorial Note: I re-wrote this post in January 2024 to better reflect what I now know about social justice and systemic oppression in the last decade since I left fundamentalism.

When I moved out of my restrictive home environment and was kicked out of the cult my family was in, other friends in similar circumstances told me what they were dealing with.

I realized I wasn’t alone in my experience.

Unfortunately, there were many other young adults and college students in their early 20s from Christian fundamentalist or other religious backgrounds in Colorado Springs who lived with their families in high-control situations, just like I did.

I would alert the same network of friends who supported me, enlisting their aid. We offered them emotional support and resources or actually organized a plan to help them move out on their own.

My best friend in college, Cynthia Barram, who is black, said our network of friends helping friends to escape abusive situations was like an “underground railroad.”

However, we did not want to appropriate that name from the BlPOC community, although we shared a deep admiration for people from marginalized communities who risked everything to find their own freedom.

Our experiences were definitely not the same as those whose ancestors experienced enslavement and the generational trauma of racism.

Although ex-fundamentalist Christian homeschool alumni may experience the marginalization of disability, neurodivergence or chronic illness as the result of childhood toxic stress from living with long-term abuse and having a high score of adverse childhood experiences (ACE), we wouldn’t want to compare our experiences to other marginalized groups.

Homeschool kids often read a lot of history.

Unfortunately, we often were taught incorrect or biased history, but we also grow up resonating with historical figures like Harriet Tubman or Corrie Ten Boom or other people that we are told are heroes of our faith. People who made brave choices against all odds. My siblings and I often pretend re-enacted scenes from history that we read about. This experience I’ve found is common among those who grew up homeschooled.

Before bedtime, my mom used to read us Laura Ingalls Wilder books (yes, we now know these books have issues) and Christian historical fiction set during the Civil War like the Between Two Flags series. I read biographies about Corrie Ten Boom and the Hiding Place, did a research project on Underground Railroad in 6th grade, and devoured historical fiction like the deeply problematic and patriarchal Elsie Dinsmore series.

Two of my homeschooled friends at the Independent Fundamental Baptist church that my family attended in Dallas wrote their own Civil War historical fiction novel during our early teen years, distributing serialized chapters after church each Sunday.

I grew up wanting to lead people to freedom like Harriet Tubman or hide people in my own home like Corrie Ten Boom. None of us faced oppression like the enslavement or massacre of an entire people group.

But I had always connected with these narratives, and my friends did, too.

We weren’t immersed in popular culture, so we felt closer to people we read about from long ago more than our own time.

We liked the idea of people who couldn’t tolerate the injustices they observed and helped other regardless of the cost or risks involved.

In dealing with the abuses in our own community, we wanted to give shelter to those who needed it, until they found their own freedom.

My friend Kyle, who worked at a non-profit to prevent human trafficking called The Exodus Road, said that the number of young adults from this type of background being denied agency by overbearing parents is troubling.

We ended up calling our network The UnBoxing Project because my friends and I nicknamed the Christian fundamentalist homeschooling cult environment that we left behind “the box.”

Sometimes I’ll say things like, “back when we were in the box, they used to say that any music with a syncopated beat was demonic” or “People in the box think that Cabbage Patch dolls are evil,” and my friends know exactly what I’m talking about.

It’s a convenient way to refer to cult-speak and teachings of the cults that we escaped.

Helping others to leave abusive fundamentalist Christian environments is undoing what “the box” did to them.

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The UnBoxing Project: The trouble with freeing people

My friends and I often felt like Katniss in the Hunger Games as we left behind the high control churches we were raised in and rebelled against those systems. | Source: Hunger Games: Mockingjay, Part 1.

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 5, 2015 as part of a series. 

Continued from Being an angel with a shotgun.

Content Note: suicidal ideation, pastoral authority doctrine

“Eleanor, does your church teach the doctrine of pastoral authority?” my friend Racquel asked.

She was waiting with me in our college’s main auditorium and we were talking before the review session for my Organic Chemistry class started.

“What is that exactly?”

Racquel attended an apostolic Pentecostal church in Colorado Springs that told her that a person wasn’t “saved” unless they had been baptized and spoken in tongues at that particular church, not any other Pentecostal churches in the area.

A long list of offenses that are part of everyday life for most people, like watching movies and television or wearing short skirts and jewelry, could grieve the Holy Spirit, she said, and then you’d lose your salvation and have to “pray through at the altar” again.

Although I also grew up fundamentalist in the Independent Fundamental Baptist movement, we believed in “once saved, always saved,” meaning that if you messed up bad enough, you must never have been a real Christian to begin with and your salvation was fake somehow.

We’d been taught two different theology systems, but both churches taught us to be constantly afraid of hell.

“Pastoral authority means that our pastor, Brother Burgess, prays and decides if it’s God’s will for us to talk to a guy in the church, date him, get engaged, or marry,” she said. “And whether or not we can move out of town and attend another apostolic church.”

“Other apostolic churches allow social media and let their young people listen to CCM [contemporary Christian music], but our pastor has decided it’s not spiritually good for our congregation.”

Racquel didn’t see the harm in what her church banned, and she believed her pastor had good intentions.

“I can tell my pastor cares about the people in the church, the way he walks around and prays for us during the service.”

I hadn’t moved out of my parents’ house or begun dealing with the unhealthy cycles in my own life, but I knew something wasn’t right. A church community should support my friend, not make her miserable.

Over the next few months, Racquel and I had many theological discussions, and I argued that Jesus was about freedom and grace, not rules.

I said her church had the tendencies of a cult. But she couldn’t see it yet.

// // //

I’d started texting Racquel’s best friend Ashley. She’d just gotten permission from her parents to own a cellphone and drive the car again, even though she was nearly 20 years old and attending massage therapy school full-time as well as a part-time job.

I had moved out in August 2012, and felt even more strongly that Ashley’s family situation was toxic since my escape from fundamentalism.

In January 2013, I lost contact with Ashley when her parents and Brother and Sister Burgess (the pastor of their church and his wife) discovered she and Racquel had watched movies again and listened to rock music, including Skillet. Brother Burgess declared Skillet was demonic after listening to their song “Monster.”

Ashley was finally allowed to buy her own iPhone with parental and pastoral permission eight months later. (Yes, this is a real thing in Pentecostal churches. I realize how wild it sounds to people who didn’t grow up this way.)

Now it was late October. Ashley and I were meeting for coffee that evening. She showed me Search for Truth Pentecostal Bible study lessons, intended to recruit potential converts to the UPC church, as an excuse so her parents would allow us to hang out.

I was driving down towards the Starbucks where we would meet on the south end of town when I got a text message from her.


“I’m sorry, Eleanor. I can’t come meet u. My parents are now not letting me use their car for anything.”

“Stay calm, see if I can pick you up in a bit,” I replied.

“I’ll try. Don’t know if I can last that long. Cya.”

“You can make it. I believe in you. You still ok?”

“No I’m not. I’m done Eleanor, I’m sick and tired of this. I can’t do it anymore. I’m too tired and can’t keep this facade up. I’ve fought for 13 years against this and am too tired to continue fighting this. I have no control and no choice. I’m fed up and there’s no way out. I realize that now. I just don’t know what to do now.”

“Do you want out? Do you want to make the jump?”

“Yes I do. But I can’t.”

// // //

The church and Brother and Sister Burgess trapped both girls in an awful double bind, using manipulation and lies. I knew they needed out.

I organized a network of friends to be prepared when they asked for help.

But when would they be ready? 

One of our friends at the time, Cynthia Jeub, wrote an article called The Trouble with Freeing People for the Huffington Post describing Ashley’s situation and how we couldn’t force them to leave.

“Helping her feel ready to take freedom for herself is the only way to make her free,” Cynthia wrote.

Only they could decide.

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Children Raised Under Spiritual Abuse

Many people I know were actually born into a spiritually abusive environment. While I’m unaware of any official studies done on the effects of spiritual abuse on children, I do have training about the effects of physical, emotional, psychological, and sexual abuse on the growing child. I also have access to a wide variety of studies that have been done on the effects of neglect on children and their development.

When we think about a newborn infant, we often think of a “clean slate,” or an unmarred human being that is ready to take in any teaching or influence from the environment around it. Leaders in spiritually abusive environments are also aware of this. Many of them begin to mold children from birth, building a relationship with them that often makes them very sensitive to the control of the leaders in charge. This results in adults who are extremely loyal, will brook no ill word about the leadership, and will help to carry on the twisted ideas that they have been brainwashed to believe since birth.

Make no mistake, these spiritually abusive environments do not form in a vacuum. There are very powerful relationship dynamics that occur to keep these environments in play, and without forming the deep relationships, they could not continue to perpetuate the pain that they cause. The relationships have several dynamics of dysfunction that enable them to become the controlling factor in such environments.

First of all, the relationship is often built on deep feelings of sentiment and belonging. The leadership fully accepts and loves the child, for the infant is without choice and perfectly designed. It is a “blank canvas” that the leader is free to work with, and by wasting no time getting attachment going, further control is virtually ensured.

There are several types of attachment styles that infants form with their primary caregivers, but that is a subject for a different article. Here we are simply discussing the church leadership beginning to form a powerful attachment with the infants within their congregation.

If the parents remain in the group while the child is growing up, very quickly all parenting resources and advice come through the church leadership as well. In this way, the leadership of the church becomes the final say and the main authority in the child’s life, as well as forming the emotional attachment that brings the desire to please.

In addition, in many of these groups, the parents are encouraged to homeschool the children, or to place them in a private church school run by the group. In this way, the group is in complete control of all information that goes into this child’s mind as he or she is forming ideas and learning “facts” about how the world operates. For example, when the child learns that the world is round, he also learns that people who watch television are going to burn in hell forever. When she learns about how seeds sprout and grow, and when that experiment is done as part of her learning, she is also learning from that same source that women who trim their hair are going to be lost for eternity. The source that credibly teaches facts about the world is, at the same time, slipping in twisted teachings and claiming them to be as factual as learning how to read or solve a math problem.

Finally, once the child is born, the group begins to teach him or her that they are the only “safe” place in the entire world. The child is learning to fear the “other” in the world at the same time he is learning to depend on mom and dad to feed him his bottle. If he or she happens to have an “unsaved” grandparent or aunt outside of the group, that person is often not allowed to be alone with the child, so these children pick up the silent message that grandma or grandpa is not quite safe because they are not part of the group.

Children Raised Under Spiritual Abuse
Children Raised Under Spiritual Abuse II
Children Raised Under Spiritual Abuse III
Children Raised Under Spiritual Abuse IV
Children Raised Under Spiritual Abuse V

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Traumatic Submission

Growing up, I was indoctrinated early to know that obedience and submission were godly, while rebellion or disobedience would end in eternal damnation. I probably could’ve told you this in simple terms by the time I was three or four years old.

I grew up playing church with my sister, and a huge part of that was beating our baby dolls into submission during our services. Those poor dolls were so naughty they got a “spanking” about every two minutes. Although, like most children, we probably over dramatized things a touch in our play, we were truly mirroring what we were being taught in our lives, through observation and personal experience.

Recently, I asked my therapist about why, in my childhood, I walked around in a fog all the time. I had no mental clarity about the passing of time, the structure of school, the location of anything outside of my home and my street, and many more things. I spent hours every day daydreaming and spinning wonderful stories in my mind, in which I was the recipient of many wonderfully ideal happenings. I read voraciously, and when I wasn’t reading, I was imagining stories in my own mind. My therapist noted that I grew up where I had very little control over my own life, and made virtually no decisions for myself. In addition, my life was boring; no extra-curricular activities of any kind, no television, no outside influences of any kind. In this sheltered environment, my mind created its own entertainment and ended up developing a very active imagination. Although there was nothing psychotic about this, it did make it difficult for me later in life, when reality imposed upon my dream world, causing extreme disappointment.

As a teen and young adult, I was at a place to fully understand that submission to my father, my mother, my pastor, and my future husband would be my lot in life. At that point, I didn’t fully grasp what it could mean to me. I did chafe at some of the rules in my own mind, but then I would quickly repent of my “questioning” and ask God to help me to submit without an attitude or doubt, because I was taught that it was only true submission if you didn’t’ question or doubt, but you submitted your will completely. Although that phrase I just typed now gives me chills at how unhealthy it was, it was all I knew at the time, and being highly contentious, I wanted to please God.

Off to Bible School right out of home school graduation, I was like an innocent child turned loose in a public park — although we were still somewhat sheltered in the Bible school environment. My unquestioning submission took me right to the top of the class from the very first. One professor commented that this was because I knew how to obey and I took him at his word when he told the class what he expected.  He used my work as an example to the others. It was embarrassing, but it caused me to try even harder to please, because I felt I had reached the desired mark of submission in that moment and situation.

Another thing that happened at Bible school was that I was no longer under my father’s watchful eye, and boys were showing their interest for the first time in my life. Some of the young men at Bible School were very nice young men and went on to become preachers, pastors and missionaries. Others, however, were not respectful of women. My naivete was very marked, even in such a sheltered environment. I attracted the attention of a boy who I now feel was probably very experienced sexually and definitely had none of the naivete that I possessed. It is odd how one type of abuse conditions a person to attract other types of abuse. It is as if there was an invisible sign on me saying “I am open to abuse.” Even back then, I mostly attracted a dominant type. There was a lot of pressure from this boy to have sex with him, even though we were at Bible school. Finally, on one occasion I was terrified he was about to rape me. After that situation, I refused to go out with him again.  I was tired of fighting him off and begging him to stop short of his goal. Strangely, out of all the teaching we were receiving in Bible school, the one thing he picked up that he liked to use on me was “We don’t have rights. We only have responsibilities.” Another thing that strikes me is that I still remember that statement all these years later, though we dated only very briefly.

Back home with my family and at my home church, I threw myself into service within the local church. I played music, sang, led groups, and used my car to carry people to church. I refused to take a job that would make me miss any church, and I worked hard to submit to everything my pastor/dad preached. I wanted to move out and get my own home, since I had a full time job, but it was frowned upon, so I never even voiced the desire. Instead, like a good Pentecostal girl,  I dutifully went to every youth convention and worked hard to dress attractive and “holy” at the same time (a difficult feat sometimes). I was attracted to different young men, but I didn’t have very good social skills and was painfully shy, so I did not get noticed.

Finally, I met my soon to be husband. His family was even more strict than my own. They were in the same religion, but had a lot more rules. His social skills were even worse than mine, so we shyly began to communicate, then awkwardly date (always with a chaperone and never touching even so much as to hold hands–that was forbidden). Early in our formal dating, I told him that, as his girlfriend, I didn’t want to “bring shame on” his ministry, so I asked him to let me know if I was not following one of the “standards of holiness” that he preached, so that I could adjust my life to fit his. Part of the reason I did this was because I wanted to know his beliefs in full while we were dating, but I had also been taught that I should submit to the strictest of standards in such situations. A month or so later, after our engagement, his parents visited, and while they were there, he reminded me of my statement and told me my necklines were “too low.”

I put on the dresses he had criticized (or his family had criticized to him–it all amounted to the same thing) and got in front of a mirror in all kinds of contortions to see why he thought they were too low. Seeing nothing immodest, I went to my parents and did the same in front of them to see if they could see anything. They couldn’t either. I was bothered. I felt shamed and degraded. It didn’t make any logical sense. But, I wanted to be submissive to my husband in my upcoming marriage, so I prayed about it and raised the necklines.

After we were married, submission became even more of an excuse to abuse power. I soon received the message, delivered personally and in my face, that the Bible said that a wife could not deny her husband sex because it was a sin to do so. My parents had never taught me that–but they had laid a foundation of submission that created fertile soil for this teaching. It was my job to work hard to please my husband by running the home, keeping it clean, and providing good meals for him while keeping his sexual appetite filled. At the time, I was working a full time secular job and he was working part time at the church for “peanuts” as a salary. We were mostly living off of my income, and driving my car which was paid for. He was deeply in debt and not working outside of church. I would come home to filth and he’d been home all day. I was expected to clean everything up, do all the laundry, cook us supper, and still feel excited about having sex with him every night….because that was what submission was.

This set the tone for the rest of our marriage. If he said to spank one of our children for something that was developmentally appropriate, I had to do it in order to be submissive. If I didn’t obey in everything, I had a “spirit of rebellion” and I was a “nagging, unsubmissive wife.” If he told me not to yell out in fear while he was driving and I instinctively did it some time later, I was “not being obedient.”

He had told me, and it was my responsibility to obey.

When I had endometriosis that made it very painful to have intimate relations, he became angry that I didn’t want to go through that pain. I had a “spirit of rebellion” and was not willingly giving him his “just due.” So, I learned to grit my teeth through the pain and made a doctor’s appointment to get checked out as soon as possible. Soon I was feeling better, and things went back to the way they were. When he was ready to have a second child, it was really not for me to disagree. I wasn’t ready yet, but he was the “boss” so I felt I had to give in.

This was my life….. and so much more… for many years.  I stayed pregnant and had a house full of kids–all of whom I love very much.

Yet things got even worse. Part of his abuse to me was emotional/verbal abuse. He would tell me I was “stupid” and “you don’t know anything.” There were a myriad of other negative messages. Many of them were outright lies.  He blamed me for moving things he misplaced, for somehow causing him to overdraw the checking account, for having my fingers in the wrong place when he slammed a door on my hand, and on…and on…and on. Many times, immediately following an episode of extreme disrespect or hatefulness, without any kind of apology, he wanted to have sex. I hated those moments. I wanted it to be about love, mutual respect, kindness, and tenderness. Instead, it felt like prostitution. I felt like his property. He could yell at me, call me names, humiliate and put me down, and then have sex with me all in the same breath, and I had no say in any of it.

When I would complain and tell him how I felt, I would be accused of having a problem with discontentment, being “impossible to please,” or again, “the nagging wife,” the “unsubmissive wife” that was a “blight on her husband’s ministry.”

There were many times I laid in bed with silent tears running down my cheeks while he used my body. Sometimes he would waken me in the middle of the night out of a deep sleep and demand sex.  Once I pretended to be deeply asleep so he would leave me alone.  He sighed, then began to pray loudly for God to intervene in my soul. I felt like his prostitute; not his wife, to be loved and protected. I remember crying silent tears in the night because I wanted to be loved, I wanted to be cherished as a person and appreciated for who I was.

Going back and looking through my private journals during that time is very triggering for me. Between the heart breaking episodes I recorded, there would be “devotionals” about submission; about how to better respect my husband; about being a better wife and praying for him appropriately. The prayers I wrote down to God, asking him to help me to submit my will and not long for things that I didn’t have are right beside the art I drew to show how my heart had been shredded by the abusive treatment. I so wanted to be saved! Yet, I believed that anything less than total submission to the will of my husband would be displeasing to God, and ultimately cause me to be lost.

As I sat earlier this week in my counseling session and finally shared these events with the counselor I’ve been seeing for years, his response startled me. I had told him there was no sexual trauma in my past. My childhood was highly controlled and strict, but I’d not had any sexual abuse. He pointed out to me that, although it is great that my childhood didn’t contain sexual abuse, there is a history of sexual trauma in my life as an adult.

I responded that I’ve always told counselors “no” when they’ve asked if I was ever raped by my ex-husband.  told him “I wasn’t really raped, because I’d been taught I had to consent no matter what. It was said  that rape in a marriage was not possible. Maybe I am minimizing what happened to me, but I’m not sure it was rape.  I didn’t say ‘no.’ I submitted because I thought I had to do so to be saved.”

The therapist really emphasized to me that, no matter if you call it “rape” or “coercion,” or “dominance,” it all has the same effect in the end…it is sexual trauma. “Dominance was enacted upon you against your will, and that is traumatic.”

It was deeply thought provoking for me. The submission teaching was extremely dangerous and damaging.  No human being should EVER have to submit their will entirely to another human being–but that is what submission was to me at the time.

A few days ago I read a chapter in Dr. Bruce Perry’s book, The Boy Who was Raised as a Dog. He shares how his team was called to work with the children who were released from the Branch Davidian group in Waco. These children had been raised in a terribly damaging cult. Although that cult was much more controlling than my early life, there were some key elements that I could identify with. The author commented that these children had been “marinated in fear,” and he goes on to explain how continued fear tactics cause our brains to create too much cortisol (Perry, 2017). He describes how these children had great talent at artwork and other skills, such as reading. Many of them were extremely familiar with Bible passages, but had no idea how to make basic decisions, like what they wanted for dinner. They had not been allowed to figure out what they liked or didn’t like or even who they were individually (Perry, 2017).

In this way, I could identify with these children. In many aspects of life, we never had the option to decide things for ourselves. It was unheard of to even entertain the thought or possibility of being different from who we had been told we were. Our purpose was laid out before us by others, and we were told what to think, who to befriend, what to love, what to hate, how to dress, how to comb our hair, who to talk to, and who to avoid. Like the children Perry described, we viewed all outsiders as “unbelievers,” and therefore, anything they said was automatically suspect (Perry, 2017). Like those children were able to draw detailed drawings to represent their indoctrination and their collectivist society, yet unable to draw a self portrait; my life was also consumed with submission to norms of the group. I could recite chapters from the Bible and explain complex doctrines, yet had no idea who I was as an individual.

This is the trauma of submission.

It is not biblical.  In fact, a careful study of submission in the Bible will show that a mutual submission was taught. It never meant literally checking your brain at the door, like I was taught to do. Instead, it was submission in the sense of accepting others as they are and not trying to conform them to your will. It begs the question, how can so many concepts become so twisted in such environments, so that they end up teaching the exact opposite of their originally intended message?

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The UnBoxing Project: Being an angel with a shotgun

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 4, 2015 as part of a series. 

Get out your guns, battle’s begun,
are you a saint, or a sinner?
If love’s a fight, then I shall die,
with my heart on a trigger.  – The Cab, Angel with a Shotgun (Nightcore remix)

These are the stories they told me.

“Eleanor, my best friend’s parents told her she can’t drive the car unless she loses weight consistently every week.

I’m really worried about her. Yeah, she could lose some weight, but it’s not that bad, and I don’t think that’s healthy. What do you think I should do?”

My insides went cold, feeling the familiar rigidity and control descend, but this time for someone else.

They say before you start a war,
you better know what you’re fighting for…
if love is what you need, a soldier I will be.

“Eleanor, I’m 26 years old and my mom wants me to get married. She says she’ll send out the word among the [Indian] community to find a man for me. But I don’t want an arranged marriage.”

My friend already had a bachelor’s degree from an ivy league college, wasn’t enjoying her post-baccalaureate pre-med classes, and knew her parents wouldn’t understand her adoption of American culture.

She asked for help in moving her things out of her parents’ house. I rounded up a few friends and she got out.

I’m an angel with a shotgun,
fighting ’til the war’s won,
I don’t care if heaven won’t take me back.
I’ll throw away my faith …  just to keep you safe…
and I wanna live not just survive tonight.

“Did you know Mike died?”

“No, I just talked to him last week. He was trying to start a chapter of the F.A.S.T. club at his graduate school.”

The coroner ruled Mike’s death a suicide. Mike grew up in the Colorado Springs homeschool community, although I didn’t meet him until college.

Questions about his death still linger with me and my friends.

Sometimes to win, you’ve got to sin,
don’t mean I’m not a believer...
Yeah, they still say I’m a dreamer.

Text messages from Cynthia Jeub, September 2, 2013:

“I need help. My dad is angry because he’s not making enough money. Can you help Lydia and me get out and find a place to sleep until our apartment paperwork goes through?”

“Dad was yelling at me when you tried to call. I never thought this would happen. We have a friend who will help, we might need help from you when we get back.”

“Dad says he might turn off my phone and Internet. Tell [a friend] to come if you don’t hear back again.”

I was five hours away up in the mountains and couldn’t come get her on the day that they were kicked out.

They say before you start a war,
you better know what you’re fighting for…
if love is what you need, a soldier I will be.

Google chat conversation, June 2013:

“I just want to go Home and be with Him. It’d be so easy… one bullet, one noose, two cuts, but I can’t bear to think of facing Him when I got there… For being a coward. For not trusting him enough… I really just want to escape. Wouldn’t you eventually get over it [grieving for me]. Death is a natural part of this life.”

A younger friend was suicidal again. She’d done this off and on since she was 13, and a couple of friends and I had talked her out of it, over and over.

“As long as I’m in class, getting A’s and studying all the time without a boyfriend or any other distractions, no one really pays me much mind. A fight’s brewing. So I’ll let you know after it happens if it does happen.”

Once again, her parents crushed her with unrealistic expectations.

I’m an angel with a shotgun,
fighting ’til the war’s won,
I don’t care if heaven won’t take me back
.
..and I wanna live not just survive tonight.

I didn’t become an activist because it was another hobby. Friends came to me with their wounds, their struggles. And I couldn’t just let them keep bleeding.

This is a series on helping isolated homeschoolers and religiously oppressed young adults escape cults and abusive households.

These are the ones I fight for.

…and I’m gonna hide, hide, hide my wings tonight.

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