Purity Culture isn’t just a Christian thing

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on October 26, 2015. 

I spent my teenage years immersed in purity culture, in both evangelical and fundamentalist Christian circles.

If you were homeschooled, went to youth group, or wore a purity ring, you probably know what I’m talking about.

Purity culture was an ideology, a movement complete with books like Dannah Gresh’s Secret Keeper, promoted in concerts by Christian artists like Rebecca St. James and single women’s retreats, like the one I went to that was organized by Biblical Discipleship Ministries and hosted at Bill Gothard’s ALERT Academy in Big Sandy, Texas. (Note: Bill Gothard has been accused by at least 10 women of sexual abuse and the court case was featured in Amazon Prime’s docuseries Shiny Happy People in June 2023.)

A conservative Muslim man who added me on Facebook several months ago often posts religious memes or quotes from the Quran. This week, he shared a few memes that seemed oddly familiar, because they echoed many things that purity culture taught me.

Here they are, along with their Christian counterparts.

1. You will only find a partner as you grow closer to God.

Purity culture seemed to almost guarantee that we’d find The One (TM), if we obeyed all the rules. Following the formula would supposedly bring you closer to God and, by default, closer to that one person chosen to be your life partner from the beginning of time.

Eric and Leslie Ludy, authors of When God Writes your Love Story, said, “Girls, if you will learn to wait patiently and confidently for God to bring a Christlike man into your life, you will not be disappointed. And guys, learn to treat women like the Perfect Gentleman, Jesus Christ, If you do, you will not only be promoted out of ‘jerkhood,’ but you will then be worthy of a beautiful princess of purity who is saving herself just for you.”

Islamic teachings seem to be nearly identical, except you might be waiting for The One[s], depending on which sect you belong to.

2. Wives should obey and submit to their husbands.

This is basically complementarian theology, based on how evangelical and fundamentalist Christian churches interpret Ephesians 5:22-33.

According to this view, men and women are said to be equally valuable, but serve in different roles. Men are the leaders and women are their helpmeets. Those who believe in this claim that any attempt to live outside of these scripted gender roles will result in a failed marriage.

The most spiritual women, according to this teaching, submit to their husbands and obey them even when they disagree or even when their husbands are wrong or abusive.

3. Casual dating is bad because your goal should be to find someone to marry.

Purity culture teaches that kissing, holding hands, and sex outside of marriage is disrespectful to your future spouse and stealing intimacy from any potential relationships in the future.

A sexually active woman is used and no longer desirable, like damaged merchandise or a wilted rose.

Again, this idea isn’t unique to evangelical Christianity. It’s part of other high-control religions as well.

4. Specific instructions on what clothing is modest and pleasing / displeasing to God.

Basically the more covered your body is, the better, according to people who believe this.

Wear long sleeves and long skirts to demonstrate that we’re women, but you better not show your midriff or have a neckline. In fact, it’s better if you avoid any clothing even suggesting that you have curves. Shirts with V-necks are sketchy even if it doesn’t show cleavage, turtlenecks are your safest bet.

The goal is to become the least likely woman to “make your brother in Christ stumble,” which often ends up putting a lot of pressure on women in these religious communities, because it makes women responsible for men’s feelings and attraction to them.

Purity culture’s teachings have been used to blame women for their sexual assault or harassment when people ask “well, what were you wearing?”

These ideas aren’t unique or special.

Conservative Muslims say the exact same thing. Purity culture isn’t exclusive to Christianity. But in reality, we don’t have the inside track to something fabulous if we follow these teachings, and it’s not a magical life hack formula that will fix everything broken in our lives.

It’s more likely that we’re supporting an oppressive patriarchal system through these restrictive religious beliefs.

Most of this isn’t even in the Bible. Jesus doesn’t love you more if you wear the right clothing. I believe he lets you make your own adult choices.

Purity culture won’t make you a better person. It might just give you a superiority complex.

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Still learning to love myself: Through eating disorder recovery

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on March 26, 2022. 

Content note: discussion of eating disorders

One year ago, I’d just started a new job, and the first paycheck wouldn’t come for a whole month. 

I experienced food insecurity and unstable housing both in college and afterwards. The fear of not making it was so loud in my mind, and a little thought said: “Just don’t eat until you get paid.”

In that moment, I thought it made sense. As if I only deserve food if I do enough—if I work hard enough, if I earn enough money to justify allowing myself to eat. 

I now realize this isn’t normal. 

Last year, I was diagnosed with atypical anorexia or OSFED, which is just as serious as regular anorexia, but describes an eating disorder that is difficult to categorize according to diagnostic criteria. 

Because I’m autistic, it’s hard to remember that I have a body that has needs, so I get busy with work or school and sometimes I honestly forget to eat. But other times it’s been intentional. 

I hadn’t been eating enough food on a regular basis for nearly a decade. After a few weeks of trying to live on coffee and little else, I could barely climb stairs. Nerve pain shot down my neck into my arms while driving to work. 

I realized if I didn’t stop, if I didn’t get help, it would eventually kill me. 

Some of you have known me back when I was stuck in other self-sabotaging patterns like self-harm and unhealthy relationships. Eating disorders are quieter, harder to notice. 

Almost nobody sees if you miss a meal.  

Learning how to eat again wasn’t easy. It’s hard to find words for how difficult the first few months were—the stomach pain, bloating and falling asleep from exhaustion after meals because my body was struggling to process food. 

My nutritionist, therapists and care team keep telling me that I deserve food even if nothing else is going right—even if I make mistakes. They tell me that my body still needs fuel consistently to do what I need. 

Most of my friends know that I grew up in high-control communities (read: fundamentalist, Quiverfull, isolationist homeschooling) which left me feeling that I had no choice about what happened in my life and pushed me to wholly identify with a specific religious ideal—to be a living martyr. 

And you had to hate your body. The more you hated yourself, your own flesh, the more spiritual you were. 

Those born female were under intense pressure to be hypermodest, but also don’t commit the sin of gluttony. Enjoying anything too much—even food—was idolatry because what if you started to like it more than God. Dress like a 90s denim toned-down version of your pioneer farmer great-grandmother. Be just attractive enough to court and marry to repopulate the earth by birthing good little mini-Christians, but don’t be too pretty or someone else might sin just by noticing you. 

I was told my flesh was a sin. They told me to “buffet my body” like the Apostle Paul. If only I could suffer enough, hurt enough, finally punish myself enough, maybe I’d become more perfect. 

This was the sanctification I was taught. Starving myself seemed holy. 

Now I know this is a deeply unhealthy form of Christianity, but this is what I experienced. All these years later, I’m still learning what Love should be. 

I’m still learning that I don’t have to seek out painful experiences to become more perfect. I’m unlearning all the ways that I made myself feel less worthy.

And here, I have to give credit to several supportive friends and mentors who always gently remind me of my value. If not for all of you, I would not have survived.

Yes, my recovery comes from the determination I am finding to wake up every day and choose to eat… and live. But I am so grateful for those who remind me when I forget. 

“Coming apart at the seams
And no one around me knows
Who I am, what I’m on
Who I’ve hurt and where they’ve gone
I know that I’ve done some wrong
But I’m trying to make it right…
I know that I love you 
but I’m still learning to love myself.”

– “Still Learning,” Halsey 

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I’m not the little matchstick girl anymore

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on January 7, 2017.

Christmas is hard when you don’t feel loved by the people who should love and accept you. Many of us ex-cult and isolated homeschool escapees feel this.

We were taught to be focused on our family and only our family and when we figure out our family is broken, sometimes really broken, well. Some of us don’t have anyone to spend Christmas with.

Two years ago, I wrote this in my journal during a shift at the call center where I worked:

12/21/2014

I’m on a quest again. It’s the one I dreamed of last year. Maybe it’s a quest to find Christmas. I just want to go home, to where I began, to my own church, to my pastor.

I want to have Christmas with them. Even if I have to sleep in my car to do it. But I’ll be at [a friend’s] the first night at least. I feel like some kind of hobo again. But maybe that’s the point. Going out on a quest, it’s not meant to be an easy, simple journey.

Why does my whole life feel like going through a dark tunnel right now? I know the light will come, it has before. But it’s like riding a train through the dark. Just like all-night drives on roadtrips through New Mexico.

And you know what? I drove to Texas for Christmas.

Now I live in Texas. And I am learning how to live in a community. How to know other humans. How to be vulnerable with the right people.

My church is very, very different from other churches, and I want to write more about my healing and why I was able to come back to any church at all, but this Christmas was good.

This awesome hippie family from my church with two neurodivergent kids adopted me for Thanksgiving and for Christmas. They’re about my age and nerdy and awesome. We drank wine like heathens and ate all the foods and suddenly I realized I wasn’t alone anymore.

The realization of what a chosen family does for you when your blood family can’t or won’t resonated with me again.

Healing is a process.

It’s this slowly, daily thing that creeps along until one day you look back and go, holy crap, I’m way different than I was a year ago. Heck, I’m not the same person that I was six weeks ago.

I’m healing in therapy when I finally find words for things I’ve never said out loud before.  I’m healing when I watch my friends explain and teach their children instead of screaming at them and shutting them down. I’m healing when I watch Netflix shows in the evenings when I get home from work and go, oh, oh, oh, that’s me.

Two years ago, I felt abandoned and alone like the little matchstick girl in the story, you know, the one who freezes to death on New Year’s Eve after no one will buy her matches.

My family had made excuses not to spend Christmas with me for years and I decided that I’d have to make my own. But I felt like I’d been locked out in the cold.

I can’t forget where I came from. Or how I used to feel. And I don’t want to.

But I don’t feel orphaned anymore. I’m home.

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Alecia Pennington, you are not alone

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on February 15, 2015. 

Homeschool alumni Alecia Faith Pennington’s Help Me Prove It campaign went viral on social media this last week.

She explained that she can’t vote, can’t get a job and can’t get a driver’s license, all because she can’t prove that she was born in the United States.

Because she was born at home and her parents allegedly never filed for a birth certificate, she said she cannot prove her US citizenship. Her parents also never filed for a Social Security number and never took her to a hospital, and she has no school records because she was homeschooled, according to her now-viral YouTube video.

“This leaves me with nothing to prove my identity or citizenship,” Alecia said in the video. “I am now 19 years old and I’m unable to get a driver’s license, get a job, go to college, get on a plane, get a bank account, or vote.”

Her YouTube video was viewed over 500,000 times and reached Reddit’s front page within a week, according to Homeschoolers Anonymous.

But as the survey conducted by Homeschool Alumni Reaching Out (HARO) a few days ago demonstrates, she is not alone.

And the majority of survey respondents whose parents denied them their identifying documentation were also members of the Homeschool Legal Defense Association (HSLDA), which is an interesting correlation.

Source: HARO.

My parents were members of HSLDA.

They kept a card with HSLDA’s hotline number taped beside our front door when we first started homeschooling in the early 90s. (I’m the oldest child in my family.)

My parents told me if anyone from Child Protective Services showed up at the door, we needed to call that number right away and not answer any questions until we talked to their legal representatives. They taught me that our ungodly government was looking for reasons to persecute good Christian families who just wanted to raise their children according to Biblical teachings.

They said spanking wasn’t abuse, even if it left marks, because it was all part of the plan to raise children to fear God and obey authority. If anyone asked if my parents spanked, we were to lie and say they didn’t.

When my parents gave me an ultimatum between moving out and transferring colleges to Bob Jones University summer 2012, I left with only my driver’s license.

Earlier that year, my mom gave me a folder marked “Eleanor.” She kept one for me and each of my siblings that she planned to give to us when we turned 18.

This folder had everything from baby footprints and my birth certificate to my social security card and passport to x-rays and health records for my growth hormone treatment as a teenager.

But the one of the most destructive wildfires in Colorado’s history, the Waldo Canyon Fire, started one sleepy Saturday in June 2012. By the next Tuesday, the winds rolled it down the mountain into the city, destroying around 300 homes, and my family and neighbors were planning to evacuate.

My dad took the folder with all my identifying documents for safekeeping in a safe deposit box. I reminded him I would need it later.

I moved out on August 1, 2012. Before and after moving out, I asked for that folder and my documentation over and over.

I applied for jobs off-campus for additional income, but could only provide my drivers’ license for the I-9 documentation for employment to prove my US citizenship and ability to work legally, which wasn’t enough since the document requires two forms of identification.

My mom finally gave me a few copies of my social security card and passport. But not before I’d already been denied one tutoring job after an interview because I couldn’t produce proper identification.

They kept telling me they were holding my documentation in safekeeping for when I changed my mind and decided to go to Bob Jones University instead of “rebelling” and moving out on my own,

About six months after I left home, they finally gave me my social security card.

I continued asking them for my passport.

Text messages from 11/17/2013:
Me: May I please pretty please have my passport?
Mom: Passport applications are available at the post office. […] I will continue to pray for you. Goodbye.

Later, my dad said I had to repay large amounts of money that he claimed I owed him before he would give me my passport. As a college student with part-time employment, I didn’t have extra money to replace my passport or my other identifying documents.

I didn’t get my passport back until October 2014.

So this week, the Help Me Prove It campaign reminded me that I still don’t have my birth certificate or health records.

I emailed my parents again two days ago.

My dad replied the same day:

Have not seen your BC (birth certificate) for quite some time. Your best bet there is to contact Jefferson County in Texas. They can likely give you a copy. Very busy these days. Best regards, TS

Mom answered the next day:

Dad and I had to request birth certificates when we first applied for passports. It was not something that [your grandparents] had. We wrote Harris County and Duchess County for our birth certificates. You won’t need one to renew your driver’s license. Just proof of address and take the eye test. Mom.

No answer about my health records.

At least I’m registered in the county system, so I can get another birth certificate if I need to get a driver’s license in another state, and I can request copies of my health records from my doctors.

Alecia Pennington can’t.

So yes, some of us (story 1) (story 2) who moved out years ago are still fighting to get our documentation.

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The UnBoxing Project: How you can help (Eleanor’s thoughts)

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on April 5, 2015 as part of a series. 

Continued from How You Can Help (Cynthia’s Thoughts)

When we started helping people move out, we learned that getting out and finding freedom is messy, and everyone’s situation is different.

When someone contacted us for help, we said that they went “active.” It’s like being on call for an emergency move 24/7.

They’ll tell us the situation is deteriorating, but we don’t know it’s going to happen until they call us, because we leave the choice up to them.

In summer 2013, when Homeschoolers Anonymous posted Eve Ettinger’s Call For Help: A Quiverfull / Patriarchy Rescue, I wrote in an email to our network: “I think she is the first of many.”

The backlash is one of the most difficult things we all faced in leaving our cult-like churches and controlling families.

One morning in my apartment, right after Racquel and Ashley left their church, the First United Pentecostal Church of Colorado Springs, Racquel’s phone rang. She stepped into the next room for a private discussion.

She came back out looking troubled.

Ashley asked what was wrong, and Racquel said Sister H. from Louisiana just called.

Racquel started crying.

“Sister H. told me that the pastor may be wrong, our parents may be wrong, but not to give up on the Pentecostal church. But I just can’t do it. I can’t.”

“Did anything like this happen to you when you left, Eleanor?” she asked.

Yes. Yes, it did.

One of the pastors and his wife at our old church in the Dallas Metroplex, Rockwall Bible Church, called me and tried to convince me to attend Bob Jones University.

They agreed with my pastor at Grace Bible Church in Colorado Springs and they said the only way to honor my parents was to do this one thing, to obey them.

My friend Anna G. called me a few weeks after I moved out. She said she’d gone back to the church. The assistant pastor and his wife asked her to step into their office after an evening church service and asked her about two of my Facebook posts that she’d liked and commented on.

One of my Facebook posts that she had liked was lyrics from a song called “Keep Your Eyes Open” by the contemporary Christian band NeedtoBreathe (and the assistant pastor and his wife believed all syncopated music was of Satan).

The other Facebook post was a link to a Tumblr blog called Hey Christian Girl, a collection of memes with cheesy, silly pick-up lines with Biblical allusions. They said didn’t see the humor, and they thought it was sacrilegious.

Anna also said the pastor and his wife asked her if she agreed with me moving out, if she’d aided me in leaving the cult. They told her that they didn’t want her to influence their children to move out without their approval.

I caught my breath. I could see it now.

They can’t stand to lose one of their own, because that’s losing a soldier to the culture wars. You take one step back from fundamentalist Christianity and now you’re one of the outsiders, one of the “lost” that they evangelize. And they need your soul.

So when I hugged Racquel while she sobbed, I could say, “Yes, this happened to me, too.”

This is why leaving these churches and these homes is leaving a cult. And this is what it’s like to walk beside abuse survivors in seeking freedom.

I’ve waited through months of watching and making preparations before helping someone leave. I keep an emergency cellphone with an unlisted number in case a controlling parent blocks someone from calling my regular cellphone. I’ve carried pepper spray, a stun gun and a small knife, all legal to carry on my college campus, so I can protect myself and those who ask for our help if a situation turns confrontational and violent.

Our network of friends discusses alternate scenarios, backup plans with people who are wanting to leave. We plan for the worst while hoping that one day this won’t be necessary.

Here’s we learned about helping people move out:

Take the essentials, but stay safe.

TESSA, a non-profit in Colorado Springs that offers advice and support to spousal domestic abuse survivors, has a checklist of what to take with you when you leave that we found helpful.

  • Identifying documents
  • Clothes to last a week
  • Cash and bank information
  • Keys to car and work
  • Medications
  • Important paperwork and records
  • Personal items like photographs and jewelry

When Ashley moved out, five of us showed up because we knew her father was armed, he’d destroyed the inside of the car and the apartment, and we didn’t know when he’d return. 

Later, I learned anyone who feels threatened can request police protection while moving their possessions.

Sometimes we left something behind we valued.

I couldn’t take my heirloom violin from the 1890s or one of our family dogs I’d bonded with. Ashley left her dog Sasha and her bed because we couldn’t fit it in the van, and Racquel sold her horse when later she couldn’t pay board and her own living expenses.

We lost diaries, mementos, and valuables.

We decided our freedom was worth losing those things or that lifestyle.

We realized the important thing was keeping ourselves safe and learning how to heal.

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