The Herdsman, the Maiden and the Coyotes: A Fable

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on January 17, 2015. This story has also been reprinted on the 412teens.org blog under the title “The Herdsman, the Maiden & the Coyotes: A Fable.”

Sometimes, she danced with the wind, her blue skirt swishing to synchronize with its rhythm.

One day the whimsy of her dance led her to a crater blistered with brambles and dagger-length thorns. She stumbled over the precipice into the midst of them. Her dress tore, and her skin scratched.

A herdsman from the village nearby heard a child crying. He looked down and saw her caught in the briars. He leaped down into it, wincing as the thorns tore at him, but he struggled toward the girl.

When he reached her, he half-smiled and reached out to pull her up. But she was crying so much that his face was blurred, and all she could see was the blood covering his clothes and hands. Shrieking, she drew back from him, wounding herself further.

Finally, she let herself be carried out of the thicket. The herdsman tried to soothe her, singing her a lullaby. All she could hear was the painful undertone in the song.

By the time they returned to the dandelion field, the girl had cried herself to sleep. The herdsman laid her down under a tree, cleaned her scratches with a damp cloth, and kissed her forehead. And he went back to tend his flock.

The girl awakened the next morning. Glancing at her scabs, she sobbed again, remembering the herdsman’s wounds. She sat in the field all day staring at the dandelions. She had lost the dance.

In the evening, she crept back to the edge of the valley, grasping at the brambles.

She separated out the thorns from the stems of the plants, clenching them in her fist.

If she hadn’t fallen into the crater yesterday, she wouldn’t have cried out, and if she hadn’t cried out, the herdsman wouldn’t have come, and if the herdsman hadn’t come, he wouldn’t have bled. It was all her fault.

She used the thorns like claws across her arms. Surely she must hurt, because she hurt him. Only her own blood could satisfy this.

Every night for years, she returned to the crater. The bleeding was never enough. The craving to satiate the guilt was as fresh each night as the one before. Sometimes the coyotes came out to follow, nipping at her heels, licking up the warm blood dripping from her wounds.

She thought she must be an outcast, even though the villagers never mentioned it to her. A word or sharp look made her tremble, thinking they blamed her. Surely everyone knew what she had done to the beloved herdsman.

She sometimes would see him or other men leading their flocks over the distant misty hills. He tried to approach her on a street corner a few times, but she shuddered and turned away, lest she see his blood. The blood. She could never forget the blood.

But the coyotes never left. They became the girl’s companions when she felt like the village hermit. They walked with her when no one else would.

The girl grew into a maiden. A lonely maiden, wearing a ragged blue gown that barely covered the dried clotted mess covering her arms and legs.

One night at the crater, she returned to the top with her fist full of brambles. A coyote was waiting for her. She could smell him. He would lick her wounds before he’d let her pass by. She wondered when he’d just lunge for her throat and the pain would end. Coming over the edge, lantern light fell across her form and she shrank back into the shadows.

“Little girl.”

The voice.

“Little girl. Don’t be afraid. You aren’t lost, are you?”

She trembled and clenched her teeth. Of all the villagers, he especially she could never face. Not with her scars.

He reached down for her hand.

“Come on. It’s all right.”

The coyote snarled in the brush nearby.

“Wait here.” She heard his sandals crackle against the dry grass, and the swish of his club.

His footsteps returned, and he peered over the ledge down at her. “It’s safe now.” He smiled.

She dared herself to glance into his eyes. “Thank you.” A girlish whimper.

She let him pull her up into the lamplight. They both sat down, each looking off into the distance. Her gaze wandered to the herdsman sitting beside her, to his rough cotton robe, to his ragged sleeves.

His arms. So many white echoes of pain. But just echoes. No blood.

Without thinking, she traced one of them lightly with her finger, then drew back. “I’m sorry.”

He turned to her. His eyes twinkled in the dim light. “No need to apologize.”

Pulling her arm closer to his, he drew it into the light. “Those look painful,” he said as he traced the dark crimson lines on her arms.

One wet drop fell onto the lap of the blue gown.

“You know,” he said, “If a little girl fell into the crater tomorrow, I would pull her out.”

The sob couldn’t be stifled. She looked down, eyes memorizing every hole and rip in her dress. His arm wrapped around her shoulder like a winter’s cloak, warm and safe.

“I carry my own lambs high above the thorns when I pull them out of the crater. I can handle being scratched, but I don’t want them to bleed,” he said.

Tears trickled, refusing to be shoved back. At last, she relaxed and lay against his shoulder.

He plucked a dandelion head and handed it to her. They blew it out together.  And dandelion seeds floated past in the moonlit breeze, the wind gathering the fluff up into the stars.

He spoke again, his hand held out towards her. “Would you like to dance?”

Self-injury: A Worldview

Editorial Note: The following is reprinted with permission from Eleanor Skelton’s blog. It was originally published on August 15, 2013.

Content note: self-harm, suicidal thoughts

“Told I talked too much
made too much noise
I took up a silent hobby—
Bleeding.”

― S. Marie

Self harm. When the darkness inside at last leaks out and mars your body.

The reasons most people give for hurting themselves are complicated and diverse. Verbalizing the pain, punishing and satiating guilt, desiring control, a grasping to keep out the numbness.

My years of personal self-injury were mostly guilt-driven. As a preschooler, I saw an Easter play and believed that I needed to hurt myself for hurting Jesus. Every year, the repeat of the same drama I desired and dreaded so much drove deeper into my heart this need to crucify myself.

Little girl me thought that Jesus had to obey His father in the Garden of Gethsemane and die for me because she was a child and had to obey her parents. Surely it would be wrong not to, and Jesus couldn’t sin. Therefore, little girl me believed Jesus was like this abused child that was forced to sacrifice Himself for her.

She couldn’t understand free will. That Gethsemane was not about “I must” but “I choose.” That His love could never be forced.

So self-injury was more than just cutting. The bruises in hidden places and perpetual scabs all around my fingernails were just a symptom of an underlying issue. The proverbial iceberg that sunk the Titanic. An entire worldview lay under the icy waves.

When you believe that you are worthless, that you deserve to be punished and denied love, this perspective seeps mercilessly into every area of your life.

Self harm can be subtle. Some of my closest friends have said that they don’t deserve friendship or to even simply enjoy life.

“Aren’t we supposed to be focused on the next life and not enjoying this one? I don’t have to have friends. I’ll just be alone.”

“Why I am so stupid?”

“I don’t want to inconvenience the waiters at IHOP because I’m in a wheelchair. I don’t have to have pancakes.”

“Wouldn’t you eventually get over it [my suicide]?”

The words from our conversations drip like blood. Emotional wounds seeping silent tears. They don’t see that every person’s unique genetic composition and personality combination makes them irreplaceable.  John Powell explained it like this: “You have a unique message to deliver, a unique song to sing, a unique act of love to bestow. This message, this song, and this act of love have been entrusted exclusively to the one and only you.”

The voices in our heads telling us that we are worthless are lies. Jesus said, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”

Abundant life. Abundant even in the little things. Enjoying hot, syrupy pancakes with friends. Late night laughter. Life contains hardships, but we don’t have to seek them out. My friend Cynthia Jeub recently wrote that we don’t need to live like we were born to be martyrs.

I can live free, and be “free indeed.” I have not been denied love. I am (and YOU are) so loved.

P.S. Me and Pastor Mark Adams from First Baptist Church of Beaumont who used to play Jesus in the Passion Play. I went back to visit last month.

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Cultic Pseudo Personality

When you’re born into a high-control-high-demand group that enforces separation from “worldlies” you unfortunately have a pseudo personality from a very young age. You’re subjected to many expectations and demands used to create submission and conformity. You live in two different worlds – the real, outside world, and the insular cultic world (especially if you attended public school like I did).

These separate worlds carry different value and belief systems. How can you know which system is valid? You’re left confused and conflicted. So you decide that neither world is safe and become even more isolated within yourself. Resulting depression and anxiety starts at a young age. The intense pressure to think and act in two different ways causes a cult identity (“pseudo personality”) to form.

This “pseudo personality” represses your original self and is a dissociative defense which allows the mind to cope with – and adapt to – the contradictory and intense demands of the home and group environments. Critical thinking, feelings, opinions, and questions are squashed. They are evil, worldly, selfish and disloyal. So you enter into a constant state of feeling “different” and “not normal.”

Toxic shame takes root. Dependency and insecurity is created within your young personality. “The world” is your enemy. The true self has to be stifled in order to receive acceptance from your family and community. Your self-perception is greatly distorted. Guilt and shame are fully established before puberty. Fear is the mode of operating. And there is no escape without the loss of all friends, acquaintances, and immediate and extended family. There is no escape. Until there is….

“And the day came, when the risk to remain closed in a bud became more painful than the risk it took to blossom.” ~Anonymous

.…when I eventually left in my thirties I self-destructed. They make sure that you do. Here is what I scribbled one night while suicidal and trying to convince myself to keep on living. I had lost everyone and everything I’d known – all in the name of God (who actually happens to be LOVE!!!!).

RAW

Who is she?
Staring blank
Fully numb
Broken down

Is she the sum of her pain?
No escape
No reprieve
It’s a cage

Does anyone see her?
Heart cries
Deep desire
To be known

Do they know?
Pain consumes
She’s pretending
Dissociation does

Does someone care to know her deeply?
Shredded soul
Seismic pain
It takes just one

Do they put her in a box?
Inmost shame
Never enough
Peace sabotaged

Is there light?
Darkest pit
Despair’s dungeon
Torment’s tentacles

Who is she?
Heart decides
No more lies
Knit in womb

Can she find her way back?
Depression’s grip
Shame’s deceit
Grief’s fog

Why struggle on?
Pain paralyzed
Can’t breathe
Death’s entice

Is there hope?
Cathartic talks
Unconditional love
God’s promises

Why?
Not here for me
Speck of time
Refining fire

God’s strength‎!

People go to prison for breaking and entering a house. But these groups can break into your soul, spirit, mind, heart, body, emotions and cause absolute devastation and destruction and there are no consequences. Nobody holds them accountable. (Well, I guess God does in the end.) It takes a long time to process the anger and to forgive from the heart. To heal from the complex-PTSD.  If they’d only experience the living God of LOVE they’d stop this nonsense. I’m convinced that the controlling and cruel spirit behind these groups is the same spirit that is behind ISIS. Consider that..!

There is healing. There is light at the end of the darkness. The deeper the pain, the higher the joy at the end of it. It’s called “Post Traumatic Growth.” And in a very strange way it can end up being a gift. A spiritual awakening.

Peace. Love. Joy. Hope.

For the joy

Sometimes I feel like dancing…

I don’t know what to write. There is so much going through my mind, and sometimes there aren’t words for what we experience. That’s where I am right now. Sometime, probably soon, several pages will all appear at once on my blog, but for now, I’m just happy and enjoying that happiness.

Several months before I left church, the pastor preached and said that people appear happier for awhile after they leave church, because they have made a decision one way or the other after riding the fence for so long. After being out awhile, I have to say that is probably wrong, at least in some cases. I’m not happy to have left- I still believe much the same things and dress much the same way, and I miss my friends. I haven’t figured out yet how to make connections outside of church, and so I’m lonely sometimes too.

But I’m also just… joyful. I am finally getting the rest that I need, when I need it. Enjoying the peacefulness and quiet of my home. Cleaning house, since that was always the first thing to fall by the wayside when I was overwhelmed. Organizing. And feeling good about myself for doing these things and for not always worrying about what anyone will say or think or do. Just being myself. Its been a nice change.

Do I enjoy being able to do whatever I want? Of course. But what have I done? I ate soup with a man, in broad daylight, without a chaperone. I’ve watched three and a half movies (plus two and a half before I left). YouTube sometimes, a little face powder for a while, trimmed my hair twice just a tiny bit. And missed church.

What have I found? Its fun to meet new people or to share a meal with someone without a chaperone. Movies are generally pretty boring, even if they were once favorites. I could care less about makeup, and like my hair as it is, but don’t think trimming it was a sin. I really enjoy the hymns and quiet worship of many denominational churches, their sermons about God’s love and mercy and grace, and their teachings about how to love each other… and haven’t yet found one that seems to be a good fit for me. But that’s OK.

And in all these things and others, I’ve discovered that it’s OK to relax. God loves us. He isn’t waiting to whack us if we are a little “off.” He won’t strike us the minute we stumble, but like any good parent will gently catch us, set us upright and encourage us to keep walking. It’s nice to be imperfect. And it’s a joy to realize perfection isn’t required. God loves us just the way we are.

Yes, There is Always Hope

So far, I’ve written about my stepdad’s difficulties with church that have arisen because of his toxic religious upbringing, his adoptive mother’s unhealthy beliefs, and issues with United Pentecostal Church family members. Now, I’d like to focus on the positive – a few people who have been instrumental in helping him start to break out from the spiritual abuse.

The first person who played a major role was Rev. Laura, the then-rector of the church we started attending when we moved back from Houston. Jon had never dealt with a female clergy member from a mainline church before, so this was a new experience for him. However, his friendship with Laura turned out to be good for him, and he actually started attending services from time to time, although his level of participation at this time was low. There was just too much stuff going on during this time with the UPC folks that it was hindering his progress.

Around the time Laura accepted a call at another congregation, things were starting to come to a head with the frustrating religious differences between him and the UPC family members. The experience of having a clergy member go to another church after a tenure of about 12 years (she had been at our church for close to ten when we started going) was new and took some adjustment. His experience with previous Baptist congregations, for example, had involved pastors with such long tenures that the congregations had more or less been shaped into the pastor’s image.

Our most recent rector, Fr. Les, arrived about five years ago, and he and Jon hit it off right off the bat. Even though he’s still gone slowly about getting involved with church stuff, I think Les has been a very positive influence on him, and I’ve noticed some subtle positive changes in Jon’s outlook during the time Les, who is now at a church in another state, was in charge. He’s actually given formally joining serious consideration, which is a major step. However, he’s also aware of and grateful for the fact that membership is not an absolute requirement to be fully welcome.

A few other good friends from church have also had a positive influence on him. By making him feel welcome, without a hidden agenda, he now knows that you can make real friends in a church setting. The fact that people at our church come from various backgrounds and have an assortment of interests outside the church has made a good impression. With the people in his family that were involved in the UPC and other groups, everything was all about goings on at the church, all the time. I think knowledge that the body of Christ is about the people, rather than where they meet, has been refreshing for him.

This has been most obvious when Les visited him in the hospital both when he was an inpatient and when he was having outpatient surgery. Being able to receive communion and the laying on of hands/anointing with oil without being a formal member has helped him be able to approach his involvement on his own terms. Knowing that he can participate as much or as little in the life of the congregation as he wants has made him more willing to be a part of things.

This part of the story is still ongoing, but I have every reason to believe he’ll continue to recover from the toxic beliefs he was exposed to growing up. With God, all things are possible! Please keep Jon, my mother and I in your continued prayers.

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