Book Giveaway #10 – In Jesus’ Name: The History and Beliefs of Oneness Pentecostals

We have given away books for years as part of the spiritualabuse.org ministry and this will be our tenth one via this new blog area. This is your chance to receive a new copy of In Jesus’ Name: The History and Beliefs of Oneness Pentecostals by David A. Reed. (Don’t let the current prices on Amazon startle you- a new copy sells for around $35, not almost $500.) The link will take you to Amazon where you may read more information about it.

This is only open to those with a USA mailing address. (Unfortunately, it is cost prohibitive to mail books outside of the USA. Canadians with a USA mailing address are welcome to enter.) This one is a little different as it is a drawing and not a first come, first served giveaway. To enter, just leave a comment on this post to show you wish to be included. The drawing will close on December 17 at noon (eastern time), after which I will draw one winner. You will then need to email me your mailing address. There is absolutely no cost to enter.

Don’t be alarmed if your comment does not immediately show as comments require approval when you are commenting for the first time.

Watch for a future multi-book giveaway that will be on a first come, first served basis and not a drawing.

Leaving

A year ago yesterday I turned in my formal resignation to my former church. It’s been an interesting and wonderful year, full of growth, laughter, and a few tears, but well worth it.

I didn’t want to leave my former church. Although there were a lot of bad things that happened, there were also people who’d been kind to me and who I didn’t want to hurt… People who would be hurt by my leaving, no matter how the leaving was done. I was also scared. I believed that the basic doctrine taught was THE truth, but the situation at that church had become untenable. If I left, I would face the strong possibility that no other Oneness church would accept me, yet if I stayed, I knew that there was a strong possibility that I would be pressured to lie. The fallout from speaking the truth would be heavy, yet I had to speak. I’d been named in a lawsuit by a member who’d told me something entirely different than what he told in court.

Before the court case, I thought that I would simply, gracefully, disappear. I’d get a job and move, get married into another church, or simply move home to take care of my aging parents. Then I could go to a more liberal church and get away from what I considered the hurtful side of Pentecost–I thought that if I went to another church or into another part of the movement I’d be fine. I couldn’t grasp that problems might exist in other parts of Pentecost- I thought they were limited to my church. When the court papers were served, I knew I had to get out before responding to the papers. I kept some pending commitments, turned in my resignation, and promptly submitted my documentation to the court.

I wasn’t sure what would happen when the pastor got the resignation… as it turned out he never even acknowledged it, at least not to me. A few members continued to contact me for a few weeks. Finally, I told one that I’d resigned. They were shocked, hurt, and probably scared for themselves at that point. I explained that I’d deliberately refrained from telling them to ensure the pastor had received notice first, in order to protect them. Though I still wish I could have told a handful of people goodbye personally, that would have hurt them more. It surprised me and hurt me though, to realize that once they knew about my resignation, most never attempted to bring me back. It was as though either I or the church had suddenly disappeared from the city!

When I joined the support group board, I didn’t think I’d be leaving Pentecost forever. I assumed that I would leave for a short while, or leave the very strict group I was in, but I never thought I would leave completely. I was terrified of registering on the forum, but desperately needed some sort of interaction and a place to put my thoughts and work through everything that was happening.

Grace, faith, love… a different kind of prayer, faith filled and simple… the prayer drew me. Before leaving I’d talked to a chaplain about leaving. He was extremely kind. He listened rather than telling me what to do, and he listened completely and compassionately. I wasn’t used to that. After we visited, he asked if it would be alright to pray with me. The kind of prayer he prayed still brings tears to my eyes.

Still, it was only a few months later, after visiting another Oneness church a few times, that I knew I would probably never go back. The services seemed shallow and then I discovered there were connections between a member and members at my former church that would have led to more gossip. I was tired of the gossip and the struggle to prove myself. I’d also begun to realize that there were good churches outside the Oneness movement… and that I needed to learn some of the things they taught.

Once I realized and admitted to myself that I wouldn’t be going back to a Pentecostal church, I could move ahead. There were a lot of questions to answer, a lot of exploring to do. What did I believe? What didn’t I believe? What did I just do because I’d been told to, and what did I believe was actually in the Bible? What did the Bible teach about topics like grace that my former church had always avoided?

It’s been an interesting journey. It doesn’t seem like a year has gone by, yet if someone had asked me last December if I could have come to where I am today in such a short time, I would have been stunned.

I still struggle with some things. It’s hard to read my Bible (because of sermons I’m reminded of), but it’s becoming easier to pray. And not just to mumble a half thought prayer as I did in Pentecost or to push for a certain feeling or experience, but to truly talk to God about things, accepting that He’s there and He hears. I still respond strongly to some things, too. But I’m not afraid anymore. I don’t worry as much about what others think or what they might say. If something goes wrong, I don’t immediately think I must have sinned and God’s punishing me. And I don’t feel the pressure to pretend to be something I’m not, and never have been. It’s nice to be free to be real, to be myself. It’s nice to do things just for the enjoyment of doing them, without examining every minute to see if it could be judged wrong in some way.

Someone stopped me the other day and asked what was different about me. It isn’t the first time I’ve been asked. It’s not a change of dress or hairstyle. Apparently even to others I seem happier, more relaxed… something. And I am. Yesterday, I think the woman had decided I had a new guy in my life. No, I don’t. But I am finally really getting to know Him.

Merry Christmas, all.

Book Giveaway #9 – Christianity Without The Cross

We have given away books for years as part of the spiritualabuse.org ministry and this will be our ninth one via this new blog area. This is your chance to receive a used copy of Christianity Without the Cross by Thomas Fudge. This book covers Oneness Pentecostal history, and highlights the United Pentecostal Church, of which Mr. Fudge was once a member. You will discover things that most ministers in the group do not openly share and some do not know. The link will take you to Amazon where you may read more information about it.

This is only open to those with a USA mailing address. (Unfortunately, it is cost prohibitive to mail books outside of the USA. Canadians with a USA mailing address are welcome to enter.) This one is a little different as it is a drawing and not a first come, first served giveaway. To enter, just leave a comment on this post to show you wish to be included. The drawing will close on December 15 at noon (eastern time), after which I will draw one winner. You will then need to email me your mailing address. There is absolutely no cost to enter.

Don’t be alarmed if your comment does not immediately show as comments require approval when you are commenting for the first time.

Watch for a future giveaway for a new copy of In Jesus’ Name: The History and Beliefs of Oneness Pentecostals by David A. Reed. (Don’t let the current prices on Amazon startle you- a new copy sells for around $35, not almost $500.)

Leaving An Unhealthy Church #10: Sorting Through The Teachings

For those still trying to sort through the doctrines you were taught in an unhealthy church, here are some things to consider that should be helpful.

1) Keep the passage in its context. One can make it appear to seem like a passage is teaching something different when it is taken out of context or partially quoted. You need to read the surrounding verses, and sometimes chapters, and not just the proof-text given.

2) Beware of assigning a word an incorrect definition. Many in unhealthy churches assign words meanings which do not reflect their biblical meaning. If one doesn’t look further into this, they can be led to believe the Bible teaches something totally different than it does. Some words that readily come to mind from my old church organization are long, peculiar, shamefacedness and hallelujah (the latter probably only pertains to my former church). Nowadays it is very easy to look up the basics of the original Greek or Hebrew words used in the Bible. Your modern day dictionary is not what you should use.

3) Look at the overall picture. Discover what the ‘whole,’ or all, of the Bible teaches on a subject and not just a few passages. Unhealthy churches piece together passages to support some teachings. Yet if you study what the entire Bible says on the subject, you will find what they say really isn’t taught in scripture. You won’t find the doctrine being stated by the apostles or Jesus and you won’t find any examples of them doing (whatever) it is. Complete concordances are found in abundance to help you find every instance of a word in the Bible.

4) Interpret a difficult passage in light of those that are clearly understood. When one passage seems to not fit in with the rest of scripture on a subject, we need to interpret that passage in light of what is clear. The teachings aren’t going to contradict themselves. For instance, if there is one verse that on the surface could appear to say something is a matter of salvation, and yet that is never explicitly stated anywhere in the Bible, then you are probably understanding it incorrectly. It needs to be interpreted by the passages that are clearly understood.

5) Set aside preconceived ideas and take care to not read things into a text which are not stated. When we read the Bible, we should approach it in a way that God can speak to us through it. That’s hard to do if we are dead set in our minds that we know it all and that our interpretation must be 100% accurate. This is what causes many in Pentecostal churches, when they read in the Bible about the Holy Spirit, to automatically think ‘speaking in tongues‘ even if it is not in the text. Thus we read into scripture our thoughts or what we have heard taught in church and we aren’t going to learn that way. Don’t set about to prove what you believe is correct or to prove a doctrine to be false. Instead, approach your studies with wanting to know what the Bible teaches, regardless of what you think it does or doesn’t teach.

Leaving An Unhealthy Church #1: You and Those Who Remain
Leaving An Unhealthy Church #2: Anything You Say Can, And Will, Be Used Against You
Leaving An Unhealthy Church #3: Why It May Be Important To Resign Your Membership
Leaving An Unhealthy Church #4: Remaining in the Same Organization
Leaving An Unhealthy Church #5: Don’t Listen To The Gossip
Leaving an Unhealthy Church #6: How You Are Treated
Leaving an Unhealthy Church #7: It Happens To Ministers, Too
Leaving an Unhealthy Church #8: The Way Of The Transgressor Is Hard!
Leaving an Unhealthy Church #9: Some Must Return To Remember Why They Left
Leaving An Unhealthy Church #10: Sorting Through The Teachings
Leaving an Unhealthy Church #11: Confusion & Not Knowing Who or What to Believe
Leaving An Unhealthy Church #12: Can I Go To A Church Where I Don’t Agree With Everything?
Leaving An Unhealthy Church #13: A Warped View of God
Leaving An Unhealthy Church #14: Looking For A New Church Part 1
Leaving An Unhealthy Church #15: Looking For A New Church Part 2 (Leaving Your Comfort Zone)
Leaving An Unhealthy Church #16: Looking For A New Church Part 3 (Triggers)
Leaving An Unhealthy Church #17: Looking For A New Church Part 4 (Manifestations/Demonstrations)
Leaving An Unhealthy Church #18: Looking For A New Church Part 5 (Church Attendance: A Matter of Life or Death?)

The Trial

It’s the Bible, right?  It’s a church, how wrong can it be?

I think the most insidious thing about beginning my Christian life in a United Pentecostal Church is all the things I missed out on – the pure joy of knowing Jesus Christ as my Savior and the goal of the Christian life, which is to grow up in Christ, go on to maturity.  I missed out on knowing all the treasures that I have in my new identity in Christ – I am deeply loved (John 3:16), completely forgiven (Ephesians 1:7), totally accepted (Ephesians 1:6), and complete in Him (II Peter 1:3, Colossians 2:10).

So when the trial came fourteen years later, I wasn’t equipped.  I was still an infant.  I remember saying to members of my family, “I thought trials were supposed to make you better.”  I felt I was growing worse by the day.  I was crying out for help but there wasn’t any.  All those black dots on the map, I was one of them.

All I knew was, I must have done something wrong, I was bad.  God was getting back at me; I had been weighed in the balance and found wanting (one of the pastor’s favorite sermons).  This was the kind of God I learned.  Why had God zeroed in on me like one of those dots to be pinpointed like a destination on a map?  I had no truth to cough up, no words of wisdom to hang on to; it was just me, singled out for the trial of my life.  And I failed.  I didn’t draw closer to my faith.

Wait, Faith?  Faith, they didn’t even call it faith; faith was just a word to describe what you needed more of to see miracles, it was one church service to the next, one emotional high to the next.  It was faith in – faith, an outer garb, and in a man and his church.  Faith was not the very word used to describe this marvelous salvation in which we stand.  There was no substance, no solid ground to stand on.  Instead of standing, persevering, I just wanted to run, to do whatever it took to get out of the trial.

It would be two more years before I would leave the UPC and twenty more before I would leave the last vestiges of the scars that its false doctrine would leave on my heart and mind.

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.  And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.   James 1:3-4

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