The First Pastor Of The Church I Grew Up In

OK, a little foundation on the things I’ve discussed so far. This post will be about the Pastor of the UPC (United Pentecostal Church) church we started out in.

He was a wonderful, elderly man. Elderly physically, and elderly in the sense of meeting the Biblical qualifications for an elder of the church. A true shepherd, loving and kind. I’ve often wondered how he came to get involved in the UPC.

I was a child when under him, so there may have been doctrinal issues with his preaching that I don’t remember, but children recognize and identify with a kind spirit, and this is what I remember about him. His preaching was always delivered lovingly.

When he baptized me, I remember being very surprised. Everyone who’s been in the UPC knows what a big deal they make about the words that are said when you’re baptized – “it HAS to be in Jesus name, or you’re not saved!”. But, when this Pastor baptized me, he said “I baptize you in the Name of the Father, Son, and Holy Ghost, which is Jesus Christ”.

My Mom complained endlessly about this pastor. He was too old-fashioned, and also not old-fashioned enough (in her opinions). Even though she was a fellow preacher, he wouldn’t talk to her in his office without someone else present and she took this as a slight against her character. (In reality, he was protecting them both against gossip and slander and generally making a good practice of common sense.) He objected to suggestions of hers that would offend many families in the church, and she saw this as “political pandering”. He saw it as loving your brothers and sisters in Christ, to take care to preach ‘the truth’ in a way that would not hurt people.

Mom and the other female preachers in the church would meet at our house and spend hours on end talking about what they didn’t like about this pastor. These sessions are something else that I would get punished for interrupting if me or my sister needed things, like food or maybe a band aid for an injury. How dare we interrupt the workings of God! Because to them, all this gossiping was just “sharing concerns to be prayed about” and this was of God in their way of thinking. It seems that gossip and slander wasn’t possible for them, because everything they said about somebody no matter how bad, damaging, or unfounded it was, was only for the purpose of prayer. The only time the concept of gossip seemed to even exist to them was if something bad was said about them.

Another thing about this pastor – many of the men on the board of the church didn’t believe in female preachers. But he did, and he overrode them to allow Mom and the other women to preach in his church. This seems pretty progressive to me, and also very different from the “political pandering” he was accused of by them. If you have a group of people in a mindset of extremism, often giving them a leader with a good heart still can’t sway them away from their extremes.

At this point in my childhood, I already knew that there were major problems with the UPC beliefs and lifestyle I was being taught. I could see them so clearly with the non-jaded vision of a child. But, because our pastor was such a kind man, I felt that the problem was the people in the church (like my Mom) who refused to be Christlike in their actions. I didn’t see yet that my pastor was actually a major exception to the rule when it came to the personalities of UPC ministers.

Edited to add: I forgot to mention that this pastor was the presbyter of our UPC “section”, so he was big in the organization. I’ve never seen anyone else like him in the UPC.

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A Memory

Just got some news from a friend requesting prayer, her Uncle died this weekend, possibly from suicide. That hasn’t been determined for sure yet.

This brought back a memory that I’d shoved to the back of my mind not wanting to think about the tragedy. I’m going to get out of my timeline a bit in sharing this, but I want to get this written down while I’m thinking of it.

My Uncle committed suicide when I was about 9. He’d never known God, and the only “christians” he knew were my parents. A few weeks before he died, he came to their house asking them to tell him about God. He wanted to know how to be saved! But, instead of telling him about Jesus, they simply told him that he had to go to church. He replied that he couldn’t go on Sunday nights because the races were on Sundays and he was on the pit crew, he had a commitment to be there throughout the season. They replied that if races were more important to him than church, he couldn’t be saved.

He hung himself in my Aunt’s garage a week or two later.

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Is the UPC a CULT?

Just read ocCULT by June Summers; the cult in this story began as a pretty normal ‘Pentecostal’ church but quickly morphed into craziness. The parallels to UPC (United Pentecostal Church) are subtle but obvious. Is UPC a cult? Here are some of the definitions of a cult:

  • Beliefs, values, or practices contrast with the normal culture or tradition YES
  • The group is led to believe that only they have ‘the truth’ YES
  • Members usually believe that their group is singled out for persecution PRETTY MUCH
  • Leaders control members by getting them to believe they will face death, God’s wrath, etc. if they walk outside the group YES
  • Decisions are governed by the rules or ideologies of the structure/leader YES
  • Complete obedience is expected within the group PRETTY MUCH

So, is the UPC a CULT? Oh, yeah, . . . .

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Telling The Real From The False

There are different reactions when one leaves a Pentecostal type church. Some continue to practice what they learned in their church. Others run away from it. Many go somewhere in between.

Not everyone who leaves these type of churches will turn from all things Pentecostal. And some will simply develop a healthy and biblical view of them, which should be everyone’s goal.

When some people leave a Pentecostal church, they won’t even consider a non-Pentecostal one. They’ve had it drilled in them that all others are ‘dead’ or ‘boring’ and that is untrue. They may have become addicted to that emotional fix in a charged service. They may not yet have come to see how we simply cannot rely upon our emotions. (I have an article that addresses emotionalism called The Presence of God.)

Others leave and run as far in the other direction as they can. They find the so-called ‘dead’ and ‘boring’ services to be just what they need during their time of healing. They don’t want a minister to shout the message and don’t want all kinds of emotional displays in services. They don’t want anything that remotely reminds them of their former church. They want peace and quiet.

These are often steps taken by those who leave the UPC (United Pentecostal Church) and similar churches. Until one has had the chance to fully examine the various issues involved, it’s no wonder people react in either manner.

When I first left, I attended a church that broke from the UPC and was two hours away, if traffic allowed. After leaving there, I wouldn’t even consider the ‘dead’ and ‘boring’ churches. They were not in the ‘truth’, you know!

Many years later, I would now prefer a non-Pentecostal church. How I came to this place wasn’t due to my initial knee-jerk reaction. It has come after spending much time looking at the various issues, seeing what the Bible teaches and shows, and coming to what I believe is a biblical conclusion regarding some practices seen in Pentecostal churches today.

So we always need to allow people space in this and be patient as they make their own journey.

Some who leave are triggered by altar calls. In the New Testament church, I don’t see any examples of present day altar calls, but that doesn’t have to translate to meaning they can’t ever be used in a church service. They simply need to be healthy and whatever is done should be based upon the Bible.

Going to the altar in a healthy church isn’t about crying, pleading, begging, getting ‘zapped’, falling down or any such thing. I see it as basically one of three things:

  • It is an opportunity for a believer to have another pray with them.
  • It is an opportunity for a believer to pray privately to God.
  • It is an opportunity for a person to come before the church in a public confession of their newfound faith in God.

Here’s the thing about this- you never have to go to a church altar to pray. As believers, we can pray anywhere at anytime and with anyone. There isn’t some special power that goes with a church altar. God is just as close in your living room and isn’t any less powerful there.

In addition, in a healthy church, you won’t be told you must come up front to pray, nor will you be pushed to do so or made to feel guilty.

Going out of your way to avoid altar calls would be a knee-jerk reaction because of the triggers it causes. However, you may need to do this while you heal and work through your issues. That’s OK. I think you will find that over time you will become comfortable and not run from what would be an altar time in a healthy church.

And what about things like prophecy or tongues or healing?

Some people come to disbelieve anything related to their former church and this is often the result of having been in a toxic environment. These are all mentioned in the Bible, so they are real. The problem is we saw a distorted version of them and when we see these things mentioned, we may equate the distortion with them instead of realizing there is a true biblical aspect.

Here is something that should help should you find yourself in this position. Spend some time reading in the Gospels and Acts and see the supernatural events that are described. Pay attention to how and why things happened. Also notice the absence of examples for what we see in Pentecostalism today. (That’s one thing many of us never stopped to examine and that is if we could find any similar examples of behavior or actions in the Bible.)

In the Bible, people are miraculously healed. Lame people walked and blind people received their sight. A few were brought back from the dead. There were prophecies and even a little speaking in tongues. There were other miracles. See what I mean? These things can be genuine and shouldn’t be discounted because we received a distorted image of them. Get a healthy, biblical view and discard the distortion and see it for what it is.

Hopefully there’s something here that will help those struggling in this area.

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Untwisting the scriptures is harder than I thought

It’s been months now since we escaped the cult (UPC) and I still have a hard time being clear on what I believe and committed to actually attending a church. This does not make me doubt that UPC  (United Pentecostal Church) is a cult, it only strengthens that belief. Only an organization with cultic tendencies could so demoralize a person’s processes as make him/her incapable of conscious thought, commitment, confidence in his/her faith.

Thankfully, my kids and grandkids were able to move a distance away and begin to heal. They are very happy right now in a nondenominational church with lots of family activities and friendly people.

I travel so much for my work, usually leaving on Sundays, so haven’t had the time, energy, or desire to find a church yet but I hope this summer, I will be able to find a group of people for communal worship. I really miss being in church, the singing and the preaching. I don’t miss the meanness, the judging, the shunning, and all the rest of the cult.

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