Earliest Spiritual Abuse

Everything has a beginning. My beginning happened in a small town where my dad was pastoring, (or rather attempting to pastor) a church that had never really existed, but in the mind of those who wished to start it. There were no constituents, and it is my understanding that my parents lived on what my dad could make working in a grocery store. It was there I was born, and where I lived for nine days, before they packed up everything and left to evangelize.

According to my baby book, written in my mother’s handwriting, I received my first spanking at the hands of my father when I was only a little over two months old. She followed this revelation with a little smiley face that she wrote, before explaining that they later found out that I wasn’t getting enough milk and that’s why I was screaming so much. It seemed not to bother her or my father particularly that they had “spanked” a tiny infant for being hungry. They just knew that they did not want to raise a child who would “throw fits”, and they were starting early to make sure I behaved as the child of a minister should.

I was the oldest child, and perhaps these mistakes could be chalked up to inexperienced ignorance, but it nonetheless sheds light on the mindset of two young people starting out a family, when both of them had been raised in Oneness Pentecostalism their entire lives. They both had been raised to expect perfection of themselves and others, because after all, God expected perfection, didn’t he?

My parents still brag about how well they trained me to act in church. I am that shining example that they hold up in front of every other young parent who crosses their paths. They had me trained on how to act in church from the age of nine months old, so they know it can be done!

I have no recollection of that time, of course, but I am told that I would sit on the front seat all alone at nine months old. I am told that I was expected to sit there looking forward, and not get up or turn around. On those occasions where I did get up and turn around, my parents said that one of them would leave the platform and take me out for a spanking. My mother played the piano and sang, while my dad led the services and preached. It was my job to sit down and be quiet. Apparently I learned the lesson they were trying to teach me fairly well, because they used that experience to teach other parents how to train their kids to act in church.

Years later, when I allowed my two year old to bring a quiet toy to church and to play between the pews quietly, I received major lectures and severe criticism, because “We know children can be trained to sit on the pew quietly. We trained you when you were only nine months old.”

Dad never allowed for a church nursery at any church he pastored, because he felt like babies need to be trained from infant-hood how to behave in church.  If a parent was struggling to accomplish this, he would go back to that example of me at nine months old.

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A New School

*WARNING: This contains material which may be triggering to some*

After much discussion with her new best friend, Mom decides that the conditions in our church can no longer be tolerated. We still go there ‘officially’, but start visiting other churches who have services on nights that our church doesn’t. One that we visited was an ultra-conservative Apostolic church that’s not affiliated with the UPC (United Pentecostal Church). The rules at this church are much stricter than the UPC rules even though their basic theology is the same. They viewed the UPC as too liberal.

At this point, we’re going to church at our ‘home church’ on Sunday morning, Sunday night, and Wednesday night. We’re going to the Apostolic church on Saturday nights, and a nearby UPC on Thursday nights. (The nearby UPC church is the one that Mom’s best friend went to before they started coming to our church.)

Mom and this family decide that it’s time for them to start taking action against the demons infiltrating their churches. They “cast out a demon” from the preacher’s daughter’s boyfriend at the nearby UPC church when he comes up to pray during an alter call. The teenage guy shakes all over like a leaf and this is touted as evidence of the ‘demon coming out’. About 60% of the church members stand back in disbelief and disapproval of what is happening. Mom and her friend do another “casting out” in our home church to a visitor.

They receive some sort of ministerial censure for this, but I do not know the details. It resulted in the other family breaking away and starting their own Apostolic church. It begins as a tent revival in their back yard. Also during this time, Mom decides to stop homeschooling me, and to send me to the Christian school at the ultra-con Apostolic church that I mentioned previously.

The Apostolic church disapproves of Mom’s best friend and her family (believes they are demon possessed and still Satanists), and also of women preachers in general. Mom goes there and keeps quiet in order to be able to send us to the school, and goes to the other family’s church and preaches as a guest speaker the rest of the time. The result of this is that we go to church six times per week.

At this school, I remember getting in trouble several times. Once, because I went to school in a shirt with sleeves above my elbows. Another time, because I wore a hair barrette (jewelry). Another time, I didn’t want to testify during chapel when called on. When we got in trouble for things like this, we had to be prayed for at the altar until we were ready to confess our sin. If that took all day and no schoolwork got done, so be it. Another thing that we were punished for was “not working at our full potential”. I once got an 80% on a math test that the principal believed I was capable of making 100% on. He informed me that he was giving it to me again and if I didn’t get 100%, was was getting 10 swats. I got 85%. Fortunately, he was called out on an emergency while it was still being graded, and didn’t mention this again the next day.

During my time in this school, the ‘tent revival’ continued. One night, Mom and her best friend came to me and informed me that I needed to take all the children out of the tent and into the house and babysit them. I asked why and was told not to question, just do as I was told. So I did. I didn’t mind getting out of there. I had no idea that the events I was removed from that night would soon affect me in a devastating way.

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A New Family In Our Church

*WARNING: This contains material which may be triggering to some*

Eventually, Dad came back home and back to church. The painful questions from members stopped after awhile, and things were pretty good. Then a new family came to church.

It was a husband and wife and two teenage kids. The husband and wife were preachers, and the teenagers (a boy and a girl) both claimed that they’d been ‘called to preach’. About half the church welcomed them with open arms, the other half stayed aloof from them. Friendly, but not friends. I remember my Great-Grandma (who helped build the church building) saying that her spirit just didn’t recognize their spirit.

My mom and the mom of this family became ‘best friends’. We started spending a LOT of time with them. Our whole family would go spend the weekend at their house almost every weekend, and during the week they were at our house all the time. Once again, things started changing.

The woman in this family told Mom how they’d all been Satanists before coming to God, and that she believed occult was infiltrating the church. They started buying tons of occult/witchcraft instruction books and comparing the practices outlined in these books to things happening in the church. Their conclusion was – demons were running rampant in the church and possessing the believers of the Truth in an attempt to thwart God’s Oneness revival.

My family was always the first ones to arrive at the church building, lots of times the doors weren’t even unlocked yet when we got there. This other family started joining us in arriving extra early. Mom and this woman and her daughter would go into a Sunday School room and ‘pray’. Often you could hear them ‘praying’ all over the church, other times there was silence. A few times Dad asked me to go in and get Mom for one reason or another. The times I went in they were sitting at a table talking, and stopped immediately and Mom angrily asked why I interrupted them. After a couple of those instances, they started locking the door.

Some things from this time that I heard them state: They could literally ‘see’ demons running around inside the church building. They could see demons when they looked in the eyes of some of the male preachers in the church. The pastor was ‘obviously’ demon possessed. The people who didn’t come to church as early as them to pray were ‘spiritually bound’ by evil, if not actually possessed.

Gossip started about their ‘prayer sessions’ and the questioning of me started just like it did when my parents had separated. “Why does your Mom go in there to pray with those women? Why can’t she pray out in the open? Why do they spend so much time in there? If they are actually talking to God, there’s no reason they should have to lock the door.” People seemed afraid to say these things to my Mom and the other women, so they said them to me, a child about 8 years old. Several of the men in the church started saying things like “locking the door gave an appearance of homosexuality more than prayer”. At one point the pastor actually asked them to stop going in there. They refused. He didn’t feel that it was right to “force” people into things, and didn’t want to start making rules about use of the church building, so nothing else official was done beyond his personal request to them to stop.

Mom’s behavior at home got more and more strange. She started giving away my things to the teenage girl in this family. I was tall for my age and she was short, so even though we were about 10 years apart we were pretty much the same size. A lot of times when I got new clothes she would ‘suggest’ that I give them to this girl. (Side note – we were poor, and new clothes were a rarity so I not only wanted, but needed to keep them.) Also, mother-daughter time had ceased to exist. This girl was 18 and out of school, so she spent a lot of weekdays at our house. Mom would send me outside to do my homeschooling with instructions to watch over my 4 year old sister at the same time. On days that they didn’t come over, she spent hours on the phone with the girl and her mother.

If my Dad, my sister, or myself complained, we were hindering her ministry. She would state things such as “I have a call from God to ‘clean up the church’ and if you stand in my way you’ll be judged with blasphemy. Do you want to go to hell and burn forever? Is that what you want? You kids don’t go bother your Dad at his job, don’t bother me while I’m doing mine.”

I started to act out against these things. Since I was a child, I acted out in very childish ways. I cried and would run away and hide whenever Mom would announce that we were seeing these people again. I intentionally started messing up my schoolwork hoping to force Mom to spend time with me. I tried to run away from home. I spent as much time at relatives houses as I possibly could. Soon, I noticed Mom and these other women watching me with a look of suspicion and hatred that scared me – badly.

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What’s the attraction ‘Then and Now?’

I can’t help but wonder how my fairly bright, for the most part- honest, kind, compassionate, hard working – family got so enmeshed in this out of the mainstream religious group.

Here’s what I came up with:

My paternal grandfather died very young, leaving my grandmother with 13 children to rear during the depression, my father was next to the youngest at 5 years old. My grandmother was a big woman (I am 5’10” and have had aunts also this tall) stern, honest, religious –a very strong woman (she had to be). She was a Methodist, back when the Methodist also ‘shouted their hair down’.

From what I have learned, this Oneness group started out with a great deal of emotion, caring, and a desire to get as close to God as possible, but without a lot of the legalism now such a big part of it. I can see how the early Pentecostal group would be attractive to a single Mom with almost nothing to call her own and 13 kids to care for.

I remember stories of her praying while bags of groceries magically appeared on her porch and praying for money for shoes for her kids and finding a couple of dollars in the ditch beside the road. I also heard stories of her whipping the kids with a razor strap on their bare behinds –they could not afford pajamas or underwear so slept nude and were a prime target for discipline at nite. My dad says he immediately started bawling and did not get whipped as hard as his stoic older brother. Four of her five sons became Oneness preachers. One a National foreign missions director, one a state district superintendent for over 20 years, one a lifetime minister who started 3 churches, one (the youngest) a local minister. Admittedly, they were ALJC (Assemblies of the Lord Jesus Christ), not UPC (United Pentecostal Church) –not sure even Grandma would accept the legalism of today’s group. She was killed in a train accident when I was 10 years old so I guess I’ll never know how she would have felt about all the changes.

My maternal grandmother also lost her husband early on; my mother was 16 when her dad died of a stroke. Neither grandfather had been in the church. My maternal grandmother was very short (under 5′ tall). She was very kind, sweet, loving. She had come into Oneness with her own mother when my mom (her youngest) was around 6 and my grandfather was being a bit of a womanizer; supposedly my mom has a sister about her age somewhere. He was also a non practicing Catholic and there was almost no contact with his side of the family b/c of the difference in religion. So, I can see this kind, sweet, grandmother being led into this with her mother, seeking peace from a difficult life. As a child, I sensed she didn’t buy into some of the ‘rules‘, suggesting I needed a haircut (at least bangs) and buying me pants to wear in the cold weather and shorts or pedal pushers in summer.

So that’s where it started for us. My family had a bit of drive and made a place for themselves in the churches; this encouraged their children in turn to remain where there was a sense of belonging and maybe a bit of importance. Later, some were successful in business and/or education and they tended to not stay so close to the group. By the 3rd generation, many were no longer in the group –some had switched to UPC (more power, more people, etc.), some stayed in ALJC (either out of loyalty, or to remain significant). Some opted out altogether but tended to not go to church anywhere else and just attend the group church occasionally –it is difficult to accept somewhere else when you have been indoctrinated so intensely. By the 4th generation, the group was losing ground and only the diehards were staying, but this is a big family and a not so big organization, so it is still easy to find someone in the organization that knows someone in the family, particularly in the ALJC.

So, I have answered my question, “how did my family get sucked into this?” I was one who stayed longer b/c I am typically pretty loyal and obedient but also b/c I gave myself and my family a bit of lenience with some of the rules throughout the years.

If we had never been born into this and my grandparents lived today never having heard of this, I would like to think there would not be ANY of us in this today.

Why would anyone want to be a part of this? I guess it is b/c it is promoted as a way to draw closer to God and also a way that one can actually do something important or be someone important –after we are ‘King’s Kids’.

Hopefully, now that I have gotten that out of my system, I can keep moving forward in God’s grace without the baggage – maybe.

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Discerning between truth and error

I am seeing a pattern in my reading.

Books written from the Oneness perspective seem to be full of opinion, personal revelation of scripture, and fear but short on footnotes, facts, or other verification of statements presented.

An example is The Phenomenon of Pentecost by Frank J. Ewart. While this book begins with inspiration and an exciting view of early Pentecostalism in America and other places, it soon breaks down into political squabbling and of course Ewart’s point of view is presented as the only correct course. Then, in my opinion, he crosses the line by proclaiming that those who did not see or accept this view began dying in horrible ways or their churches inexplicably burned to the ground shortly after their refusal to join him. Of course, those who joined him were blessed beyond measure with masses of converts, healings, etc; some also seemed to die soon after their conversion but we are not told what caused their deaths and these deaths were seen as natural and simply a sad passing to be mourned by all.

Ewart gives no authentication anywhere in his book for events that happened; thus it would be difficult to either prove or disprove his accounts.

I also read a small book created first as a paper submitted to a religious symposium, Essentials of Oneness Theology by David Bernard. Bernard does present some footnotes at the end of his paper but throughout bases a lot of his views or beliefs on simply his understanding of scripture. His implication throughout seems to be that he (and other Oneness believers) somehow have a deeper insight than anyone who does not agree with him. Although at one point he quotes a Trinity theologian also presenting belief in one God as Jesus Christ, he still insists that all Trinitarians believe in three Gods. I have yet to find a single book by any Trinitarian writer that proclaims anything other than One God; the difference is more in the nature of the persons or manifestations of God and understanding of Him, but not in the concept of there being one or three or two for that matter. I feel it is disingenuous of Oneness writers, like Bernard, to ascribe a belief in three Gods to Trinitarians without allowing an explanation of the real and actual differences in belief.

I have found other Oneness writers also base much of their writing on their own revelation or opinion.

This is a major difference in non Oneness writers such as Thomas Fudge, who gave footnotes ad nauseam to the point that almost every word he uttered could be verified.

I also see a difference in spirit in these books; for example, in Letters from a Skeptic by Gregory Boyd, there is no fear involved in his attempt to convert.

So using the Bible as a final authority, what is the real message of salvation? Is it hard to understand and only given by revelation to a select few? Is it given with intent to cause extreme fear if not immediately accepted and acted upon? Does it come with long lists of performance demands such as found in the Old Testament Law and present day Oneness groups? Is it a message intended to divide those who believe in Christ and his redemptive nature and plan into the haves and have nots? Or did God so love the world that he gave his only begotten Son that WHOSOEVER believeth on Him should have everlasting life? God is Love and he loves me and you; messages of fear and division and pride are nowhere encouraged in the Bible.

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