United Pentecostal Pastor Dannie Hood’s Refusal To Testify

Dannie Ray Hood became the senior pastor of Landmark Tabernacle-The Pentecostals of Denver in 2012. Landmark is located at 2727 S. Sheridan Blvd. in Denver and is part of Section Three of the Colorado District of the United Pentecostal Church.

In 1990 Dannie obtained a general license in Tennessee and in 2009 he became ordained in Colorado, during the time Billy Hale was the District Superintendent. (The United Pentecostal Church has three levels of licensing: local, general and ordained.) Landmark Tabernacle formed in 1977 under the leadership of Billy and Brenda Hale and is a legally affiliated UPCI church. (Any church whose pastor is licensed by the UPCI is considered a UPCI church. They can go a step further and have a legal affiliation with the organization.) Hood is married to Lori, a daughter of the Hales, thus keeping the church in the family as Billy Hale is now considered the bishop. Hood has also operated the non-profit corporation called Dannie Hood Ministries Inc.

Jesse Allen Klockenbrink

On November 10, 2016, 21 year old Jesse Allen Klockenbrink, a member of Landmark Tabernacle, was arrested. The complaint was: “Between and including approximately July 11, 2014 and July 11, 2015, JESSE A KLOCKENBRINK unlawfully, feloniously, and knowingly inflicted sexual intrusion or sexual penetration on [name redacted] causing submission of the victim by means of sufficient consequence reasonably calculated to cause submission against victim’s will; in violation of section 18-3-402(1)(a), C.R.S.” Jesse Klockenbrink, born June 30, 1995, is now serving time in prison after being convicted following a court trial in August 2018. This is case 16CR07464.

It has come to my attention since first learning of this case, that at the time it was reported to the police, it is alleged that Klockenbrink was already in the process of going through court ordered classes in an unrelated separate case. This was not able to be brought up at trial. Subsequent to this 2016 case, Jesse Klockenbrink was charged again in February 2019, with an additional sexual assault charge for crimes that occurred between the dates of July 10, 2010 and June 29, 2013 when he was 15 to 17 years of age (just one day shy of 18). His victim was four years younger. This case, 2019CR15046, is presently going through the court system, with a hearing scheduled for June 10, 2019. It appears that Jesse Klockenbrink will be taking a plea offer, thus avoiding another trial.

This is part 22 of an ongoing series.

On the flip side, if you fail to report suspected child abuse or neglect, you’ve committed a criminal offense, according to the Texas DFPS. That’s particularly true for professionals such as teachers, medical personnel or day-care employees who come into contact with children during the course of their job.
Time is of the essence because evidence of abuse can disappear or be muddied as days pass, the Texas DFPS indicates on its website. A bruise may heal and memories may fade before investigators can take note of them. – Editorial: How to report suspected child sex abuse

Are you aware that in Colorado, clergy members are mandatory reporters? In Colorado under State law C.R.S.19-3-304, there are many professionals who are required by law to report child abuse. However, unlike Texas and some other states, Colorado law also says that this doesn’t apply if clergy privilege is in play, according to C.R.S. 13-90-107 (1) (c), which covers who may not testify without consent. [“A clergy member, minister, priest, or rabbi shall not be examined without both his or her consent and also the consent of the person making the confidential communication as to any confidential communication made to him or her in his or her professional capacity in the course of discipline expected by the religious body to which he or she belongs.”] In other words, the person speaking with the minister could give their consent but the minister could still refuse to testify. Clergy privilege is what United Pentecostal Church pastor Dannie Hood claimed in June 2018 to avoid testifying about Jesse Klockenbrink, a sexual offender of at least one child in the church. In a PDF file we have provided the two court documents filed by Dannie Hood’s attorney so you may view them for yourself.

Please note the key words of ‘in the course of discipline’ used in this section of the law as you will see Dannie Hood claimed this in his petition to quash the prosecutor’s subpoena to testify. Discipline in this sense means the tenets or traditions of the religion. Let’s consider some questions:

  • Do the by-laws of Landmark Tabernacle address this issue?
  • Do the by-laws/constitution of the United Pentecostal Church address it?
  • Something else to determine is whether a confession was made under the seal of confidentiality or if it was given less formally.

I have no knowledge of the by-laws of Landmark Tabernacle. While the UPCI Manual has a position paper on ministerial ethics and states, “I will hold as sacred all confidences shared with me,” it’s made clear that the policies listed therein are “not laws to govern but principles to guide.” However, under Article VII, Section 8 and #32 it states, “When a minister receives information that is a privileged communication, the minister shall not divulge or repeat any part of such communication to any other person unless compelled to do so by law or if the communicant waives the privilege. Privileged communication shall be defined as any confession or communication made to a minister in confidence by a person seeking spiritual advice or consolation and who expects that such information will not be divulged by the minister to another person.” [screenshot– Quote is taken from the 2019 edition of the Manual.]

On the other hand, David Bernard [the General Superintendent of the UPCI] writes in his book, Spiritual Leadership in the Twenty-first Century, “Child Abuse is a particularly sensitive area. Of course, the church should do its utmost to protect children. Failing to protect children can cause lasting harm to them as well as adverse publicity and great legal liability. Generally, ministers don’t have a right to privileged communications when child abuse is involved. Many states require ministers, teachers, counselors, or the general public to report cases of suspected or confessed child abuse. There can be both criminal and civil liability for failure to do so. Of course, there is an even greater ethical obligation to prevent ongoing and future harm, which generally means the abuser must be held accountable by proper authorities. Church leaders should know the law of their state, including what to report and to whom they should report.” [emphasis is mine]

Jesse Allen Klockenbrink

When a person tells a member of the clergy something in confidence, they are sharing a matter which is private or secret and it is expected that the clergy will not tell anyone else. According to court documents, Dannie Hood had communication with the parents of the victim, the victim, and Jesse Klockenbrink. He did not speak to the victim without one or both of her parents present. He claims all of these talks were confidential and were conducted in his capacity as the senior pastor of Landmark. In the document submitted by his attorney, Hood states that he “reasonably believed no party ever gave him permission to speak about the confidential conversations.” Please note that he does not claim that any of the parties explicitly stated that they were speaking to him in confidence. It goes on to say, “Witness Dannie Hood does not consent to testify about any confidential communication with any witness in this case.” [emphasis is mine] He lists the victim, the victim’s parents and Jesse Klockenbrink as these witnesses.

While it is understandable that Klockenbrink may not have ever consented to allow Dannie Hood to say anything (was he even asked?), wouldn’t the victim or the victim’s parents have consented? Since it was the prosecution that wanted to call Hood as a witness, surely the family would have consented to him doing so. Yet because Hood would not consent, he was allowed by Colorado law to not testify. The law states that “a clergy member…shall not be examined without both his or her consent and also the consent” of the other party. What happened here was that not only did Dannie Hood refuse to testify against Jesse Klockenbrink, but he also refused to testify in support of the victim and her family. He could have easily testified about his interaction with the family and not brought into it anything that he later discussed with Klockenbrink. He chose to not consent; it was not forced upon him, nor required of him by law or UPCI discipline when it came to the victim. While Hood claimed that he “reasonably believed no party ever gave him permission to speak about the confidential conversations,” it is alleged that the victim’s family did indeed consent to him testifying about their communications.

In Dannie Hood’s refusal to testify, it is interesting that Preston Klockenbrink, Jesse’s older brother and a yet unlicensed minister at Landmark Tabernacle, posted this publicly on December 8, 2018 on his Facebook timeline: “Recently there has been some things posted on Facebook in regards to Jesse Klockenbrink my brother. This has come to my attention from many of you. We do not wish for any conflict. We hope for restoration, truth, peace and unity. If anyone should have questions. Pastor Hood or I could answer any questions you have. However most importantly I’d like to direct your attention to scripture and would pray you would talk to our Pastor before you make a decision.” [screenshot– He later removed or made private this post.]

Now one must ask, why would Hood “answer any questions” about the situation when he steadfastly refused to testify in court and claimed everything said to him was in confidence? What could he possibly tell members of the church, or others, that he wouldn’t tell the court or the detective that had investigated the case? (Yes, he also refused to share with the detective what happened in his meetings with the ‘witnesses.’ screenshot from affidavit) Why would anyone need to discuss the case with the pastor, a case that that had already been settled in court with a guilty verdict, before making a decision apparently about what to believe regarding Jesse Klockenbrink? Court records show Preston attended a meeting with his brother and the victim’s father where Jesse Klockenbrink made an apology. This occurred before the case was reported to the police. There are many questions which beg an answer.

It should also be noted that Dannie Hood’s adult son, Adrian, is a friend of Jesse Klockenbrink, even speaking on his behalf during the sentencing phase of the court case.

In practice, these provisions mean that a clergy member does not need to report their “reasonable cause to know or suspect that a child has been subjected to abuse or neglect” unless they obtain this information from a source other than a confidential communication. Conversations where a person is speaking with a pastor or clergy for spiritual advice or counseling in a confidential manner are protected by law. – Terry O’Malley of O’Malley and Sawyer, LLC

Why would a pastor not report sexual abuse cases to police, even if not required to do so by law? Why would any pastor want to protect someone who sexually abused a child and not help and support the victim by testifying? Why would a pastor refuse to testify when the victim and her family consented for him to do so? How many times has this church remained silent when known sexual abuse has occurred? Will this continue to happen in the future at Landmark Tabernacle in Denver, Colorado? When a pastor refuses to testify and hires an attorney to avoid a prosecutor’s subpoena for him to testify about a young man who repeatedly sexually abused a child for years, in my opinion something is wrong. It is terribly wrong. It is unconscionable. It is reprehensible.

The Telios Law website (Colorado) states, “Many states—Colorado as an example—have explicitly noted in their reporting statutes that the mandatory reporting requirements do not apply if clergy privilege is in play. But as the case from Louisiana demonstrates, arguments about statutes that seem clear may often end up looking more complicated in litigation.” It goes on to say, “Without reporting abuse, how will children be protected? Churches vary a lot in what their doctrine holds privileged. Some churches may wish to clarify that certain conversations are not privileged or confidential when it comes to child abuse reporting—for instance, counseling sessions outside the confessional. Depending on each organization’s religious doctrine, clergy may consider encouraging the parishioner to report the abuse. A victim or even an offender can be encouraged to report. Clergy may investigate further to see if non-privileged information is available. Spiritual discipline may also be imposed. While keeping confession confidential is sacrosanct in churches with this doctrinal position, the church should continue to fulfill its role in protecting children.”

Colorado law needs to be changed. Either clergy are mandated reporters or they are not. If the people are unable to persuade lawmakers to change it, then the United Pentecostal Church (and all other churches) need to develop a strict and clear written policy mandating that confessions of crimes to any of their ministers in any setting is not considered privileged communication and must be reported to police or CPS. They should pull the license of every minister who fails to report sexual abuse or who refuses to testify for a victim in court.

The church must treat all allegations seriously and not dismiss them out of hand. The church should also show compassion and offer assistance to victims and their families, perhaps arranging for professional counseling. The worst thing it can do is to ignore, blame, or attack the victim. – David Bernard, Spiritual Leadership in the Twenty-first Century

Because of decades of cover-ups of sexual abuse by various religious groups, I recommend that anyone who suspects such, that they go directly to the police or Child Protective Services and report. Do not first turn to a pastor or minister as they might choose to not report, regardless of whether they are mandated reporters, and might advise you to not report. Only after the abuse has been properly reported to authorities would I recommend going to a pastor. Church leadership should be made aware of a sexual predator, especially if they hold position in the church or have access to the children.

Never assume a pastor has reported child sexual abuse, especially in a state like Colorado where children are not fully protected by the law due to clergy privilege. The facts in the case of Jesse Klockenbrink are that Pastor Dannie Ray Hood:

  • chose not to report sexual abuse allegations to the proper authorities when he learned of them (he was aware for a few months before they were reported to police by the family)
  • made the decision to handle a sexual assault allegation ‘in house’ and claimed that “the church took steps to prevent Jesse Klockenbrink from being alone with female parishioners”
  • refused to share with a detective details of conversations he had with those involved, claiming clergy privilege
  • refused to testify for the victim in the court trial after being granted permission by the family to do so

Do ministers ever consider the fact that when they decide to handle sexual abuse cases ‘in house,’ that besides their actions doing little to prevent future harm to members as they cannot have someone follow perpetrators everywhere they go in church and other church related events, they do absolutely nothing to warn or protect people who are not members. Do these leaders only have concern for those who attend their individual church? Do they believe that perpetrators have no life outside the church? What about those from neighboring churches even in the same organization? Did Dannie Hood call all the pastors of the nearby UPCI churches and warn them about Jesse Klockenbrink? Did he even make an announcement at Landmark Tabernacle so members would be aware that a child sex offender was in their midst? Did he offer assistance to the victim and her family or offer to arrange professional counseling as David Bernard clearly suggests? What actual steps were made by him to prevent Klockenbrink from potentially harming other young girls in the church? Did he think an apology from the perpetrator to the victim’s father would make everything alright? Did he believe that simply telling him to not be alone with girls would be sufficient? It is my firm opinion that any minister who handles instances of sexual abuse ‘in house’ is negligent, irresponsible and unethical and should the perpetrator assault anyone in the future because they chose to not report it to police, that they are partly to blame.

[August 13, 2024 Edit: Nothing happened to Dannie Hood as a result of this situation. Instead, the UPCI continued to endorse his The Jesus Message podcast ministry, even advertising it years later in a official UPCI communication. On March 23, 2023, in his email David Bernard wrote, “The Jesus Message is an endorsed ministry of the United Pentecostal Church International. Podcasts prepared by Dannie Hood are distributed to 40 radio stations in the United States.”

Later in 2023, Dannie Hood was a scheduled speaker on September 21, during the UPCI’s General Conference during the children’s ministry service, of all things.

Earlier, in March 2023, former UPCI minister Marquis Johnson, was arrested on sexual abuse charges and later more charges were added. Johnson was a very involved member of Landmark Tabernacle for years. In 2017 he obtained a local license and by 2019 he was granted a general license. From July 2018 until he left Landmark, he was part of their leadership staff as the Assimilation Director. In the first half of 2020, Marquis Johnson became engaged to a woman and at some point the same year he either turned in his license or it was revoked and he left Landmark. The engagement ended. His criminal charges, which are yet pending as of August 2024, came after he moved to North Carolina and became a teacher at Rocky Mount High School. The victims are students from the school.

With the history of this church, one cannot help but wonder what may have happened during his time at Landmark.]

If you attend Landmark Tabernacle- The Pentecostals of Denver, be fully aware that Pastor Dannie Hood may claim clergy privilege and neither report sexual abuse, nor testify on your behalf in court. Perhaps he and all leadership at Landmark should make use of the new free training, Becoming a Church that Cares Well for the Abused. There is a free book and related video segments. It is designed to help churches “be equipped to respond well in the initial stages of learning about instances of sexual, physical, or emotional abuse.” From all I have been hearing for over a year from various people, this church is in dire need of such training.

Jesse Klockenbrink is a registered sex offender in Aurora, Colorado. He has two separate cases as can be seen in the link.

Please also see these related articles: Colorado United Pentecostal Sex Abuse Cases Part 1Colorado United Pentecostal Sex Abuse Cases Part 2, Colorado United Pentecostal Sex Abuse Cases Part 3 & Colorado United Pentecostal Sex Abuse Cases Part 4.

********************

Dannie Hood’s court documents in PDF format
Colorado Title 19 Children’s Code
Some might be interested in reading this PDF file from the Child Welfare Information Gateway. It summarizes laws in the states that list clergy members as mandated reporters and covers clergy privilege.

You will find a complete list of articles in this series by clicking here.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

United Pentecostal Pastor Howard Geck & Dexter Lee Hensley

Under Indiana law any individual who has a reason to believe a child is a victim of abuse or neglect has the duty to make a report; therefore, each citizen of Indiana is considered a “mandated reporter.” – Indiana Department of Child Services

This article is Part 21 of an ongoing series.

Dexter Lee Hensley

Dexter Lee Hensley, born December 27, 1957, was arrested on May 21, 2019 by the Jasper Indiana Police. He was charged with three counts of child molestation (35-42-4-3) and one count of sexual battery (35-42-4-8a). These felony charges involve three young girls all under the age of ten at the time of the alleged assaults. At the time of his arrest, a fourth girl had not yet been interviewed. The assaults are alleged to have occurred during the period of January 2012 through December 2015 and at least some, if not all, happened at the United Pentecostal Church where he has been a member for years. At the time of his arrest, Hensley gave the church address as his home address. He has been employed for more than three years as a mixer at Jasper Rubber and served in the National Guard.

Dubois County Circuit Court Judge Nathan A. Verkamp signed the Probable Cause Affidavit and ordered a cash bond of $1,500 on May 24, 2019. The judge mandated that Hensley have no contact with any child under the age of 16 without supervision and was forbidden to contact the victims. All three Probable Cause Affidavits read the same and cover cases 19C01-1905-F4-00473, 19C01-1905-FC-00486 and 19C01-1905-FC-00487. There is a pending court date for June 17, 2019.

Most states require specific professions to be mandated reporters, like doctors, clergy, or school administrators. Indiana goes a step further where any individual who has reason to believe that a child is a victim of child abuse or neglect must make a report. – Indiana chapter of the National Children’s Alliance

The church in question is the Jasper Apostolic Church (listed as Apostolic UPC, Inc. in the United Pentecostal Church Directory and located at 231 Hillside Drive in Jasper) and the pastor is Howard Wayne Geck. The church operates the Jasper Christian Academy, a small school located at the church. Howard Geck also is the pastor of New Life United Pentecostal Church (104 W. 3rd Avenue in Huntingburg), an affiliated UPCI church. (Any church whose pastor is licensed by the UPCI is considered a UPCI church. They can go a step further and have a legal affiliation with the organization. The Jasper church does not have this.) Geck is also the Section 8 director of the NAM (North American Missions) for the Indiana District of the United Pentecostal Church (screen shot).

The previous pastor of the Jasper church was Judith C. Branam. She holds a general license, while Geck is ordained. Branam was listed as the pastor in the 2012-2016 editions of the UPCI yearly directory, while Geck is first listed in the 2017 edition as the Jasper pastor. That would be more indicative of him becoming the pastor at some point in 2016. It would appear from this that the assaults happened while Judith Branam was in charge, but Howard Geck was pastor when the guardian of the girls reported the abuse to him at some point in 2017. It is unknown whether Branam was ever aware of these or any other possible allegations against Hensley.

An investigation was initiated when the oldest victim, now 15, was interviewed on May 17, 2019 on an unrelated matter. She “disclosed that a man from the church she attends had touched her inappropriately when she was 8 or 9 years old” and that these happened at the Jasper Apostolic Church. She stated that approximately two years ago she learned “her sisters had also been touched and that they had then reported the incidents to their guardian.” She has three sisters and they were all scheduled for an interview at the Southwestern Indiana Child Advocacy Center Coalition on May 21, 2019. The Coalition provides forensic interviewing services to children reporting abuse.

Howard Geck

On May 20, 2019, the guardian met with Detective Gregory Brescher of the Jasper Police and “confirmed that about two (2) years ago, she was made aware of the inappropriate touching and that she reported the abuse to the church pastor, Brother Geck.” (For those unaware, in UPCI churches the ministers and church members are usually addressed as ‘brother’ or ‘sister’ and followed by their first or last name. In this instance, she is referring to Howard Wayne Geck, who is seen in the photo to the left.) The guardian stated that it was Dexter Hensley who touched the girls and that he was a member of the church. She went on to say that she and Pastor Geck met with Hensley and “that the issue was taken care of.” It was noted that the girls were no longer around Hensley. Please take note that there is no mention of Howard Geck going to the police two years ago when he learned of these assaults.

When two of the three younger sisters were then interviewed, one disclosed that Dexter Hensley “had touched her breasts and genitals” when she was seven to nine years old. The other reported that he “had touched her once or twice” at the Jasper Apostolic Church when she was around eight to nine years of age. She shared that Hensley “asked if he could touch her and although she said ‘no,’ he did it anyway.” The youngest sister’s interview was cancelled due to time constraints and because she was quite tired.

Detective Gregory Brescher contacted Dexter Hensley at his place of employment the same day as the interviews with the youngest sisters. Hensley went as requested to the police department and waived his Miranda Rights. The affidavit stated Hensley “confirmed several statements by the girls and admitted that he had touched them although he stated that these touches were accidental. He did deny some of the touching reported by the girls but also said that he knew what he did was wrong.” He claimed to be remorseful. How can one repeatedly “accidentally” touch that many young girls in their private areas?

‘Indiana’s mandated reporter law is broad and deep…which offers the best layer of protection for children,’ says Stark. But there’s still misconceptions about how to report suspected abuse and the need for enforcement and accountability with the law remains high. ‘If high-profile individuals and organizations aren’t held legally accountable for not following the law, it’s easy for everyday residents to think they’re not required or accountable, either,’ says Stark.

Some high-profile instances have arisen over the last year throughout Indiana. ‘In these situations, there were a couple things to look at. One, parents went to school or organization administrators thinking they were reporting. Parents have to understand their reporting responsibilities. Two, in each of those situations the organizations don’t appear to have reported in a timely manner. They investigated the reports and allegations on their own,’ says Stark. – Indiana chapter of the National Children’s Alliance

Long ago I lost count of all the unreported instances of sexual abuse in the United Pentecostal Church that I’ve heard about. Had Pastor Howard Geck reported this to the police two years ago when he learned of it from the guardian and his talk with Dexter Lee Hensley, there already would have been an investigation and legal action. Instead, justice didn’t start for these girls until this year. Too many UPCI church members have been lead to believe that when such cases occur, they are to go to the pastor and he will handle it. As the quote above shows, some assume that going to the pastor means they are reporting or that he/she will then report it. Abuse needs to first be reported to Child Protective Services or the local police. Too many of these pastors seem to believe they are qualified to investigate and handle sexual assault cases. Instead of reporting them, they choose to handle them ‘in house’ as appears to be what happened here. The affidavit states that when the guardian of these four girls went to Howard Geck, that “the issue was taken care of.”

Exactly what was done by Howard Geck to take care of it? Was Hensley simply told to stay away from these girls? Was he told to say he was sorry and apologize, thinking that settled everything? Was the entire church informed that there was a child molester among them? Did Hensley ever have the opportunity in the past two years to be alone with any child at the church? Was he told to leave and never attend services anymore, especially since some or all of the assaults happened at Jasper Apostolic Church? Were other young girls assaulted after this was made known to church leadership in 2017? Were these young girls frightened any time they attended church, worried that Hensley might still get to them? Exactly what repercussions did Hensley face from the church for molesting three or four girls, all who were not even ten years old at the time of the assaults, and how could they even start to compare to what would have happened had he been reported to police? How would Geck’s handling of this case help to protect young children outside of the church or don’t those matter? It’s a certainty that the church didn’t follow Dexter Hensley around 24/7 for two years.

These are just some of the questions and problems we face when clergy members decide that they themselves are qualified to handle crimes and fail to report them to the proper authorities.

Articles:
Victims allege molestation occurred at Jasper church
Pastor charged with failing to report child molestation
Pastor charged with failure to report
Dubois Co. pastor arrested after failing to report alleged child abuse – Includes video
Dexter Hensley Mugshot
Probable Cause Affidavit

Kentucky and Indiana have highest child abuse rates in the US, report says – 2017 figures: “Indiana had an estimated 29,198 child abuse victims in 2017, an uptick of about 34 percent from the 21,755 victims identified in 2013. …Indiana ranked third in the country in 2017 child abuse death rates, with almost five deaths per 100,000. …Nationally, the 2017 data show 74.9 percent of victims are neglected, 18.3 percent are physically abused and 8.6 percent are sexually abused.”

July 16, 2019 Update: On June 26, United Pentecostal pastor Howard Wayne Geck was charged with a Class B misdemeanor for failing to report this case of sexual assault after he learned of it.

You will find a complete list of articles in this series by clicking here.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

How Dare You Apostolic Christianity…

It’s about midnight. I’m at Barnes Hospital in St. Louis, laying in the hospital bed besides Mom, trying to relax enough to get some sleep.

Mom is hurting. She’s having a seriously rough go. She recognizes us, and can communicate some, but she’s also really confused, kind of delirious. It’s a weird combination…one second everything is positive, and then next, she says something really out there. Tonight, she’s been crying “mother.” My grandma passed before I was ever born.

Anyway, around thirty minutes ago, Mom goes in her tired voice, “I’d sure like to listen to some Gaithers.”

Of course, I put some of their music on for her to listen to. For a few moments, she looked enough at peace to get a little sleep. (That’s something she hasn’t done like she’s supposed to!) Earlier in the night, I even heard her say a little prayer.

My point is that while seeing this, an old nasty apostolic thought came to mind. While I was part of that organization, (In fact, I was once a licensed minister of the United Pentecostal Church), there was the ongoing thought that my family was not saved. Mom…Dad…my brothers and sisters…everyone… By UPCI theology, they didn’t have Jesus. The Holy Spirit wasn’t in their life. Regardless of how often my mom attended her church, prayed, sang to her Lord, testified, etc… My mom was still lost, and it was my job to try, in a “ministerial” way, to bring her to the “full Truth.”

I was stupid.

I get a little hard on myself knowing that I embraced the ridiculous within the doctrine, but I will also sometimes cut myself some slack. I was young, I was trying to do the right thing, and I felt locked in a box that didn’t really give me the chance to see, or be around, others praying (and living) their faith. How can you “try the spirits” to see if they are “of God,” when you’re confined to only one “spirit?”

Some folks definitely deserve some slack. Not everyone I’ve known in that organization played God. There are good people there…and all of them have grace…but still… I can’t help but think of those ministers, people, who think folks like my mom don’t have Jesus IN her life. She has Jesus.

What she doesn’t have is their religion.

There have been a lot of people who have been written off by Apostolic Christians. Here is a truth, a lot of people who left Apostolic Christianity…NEVER left Christ. Here is another Truth. He has never deserted anyone who has run from detrimental dogma of Apostolic Christianity.

I’m thankful that His Love…

…Grace…

…and presence gives comfort to my mother. Especially during these late hours.

Some people create doctrines in order to enable themselves to be blind to the faith of others. To blind ourselves of faith is often a choice we place upon ourselves. Please don’t build a wall up that keeps you from seeing, and from being an encouraging part of, the faith of others. Ultimately, it’s a waste of your time because you will never know the heart and mind as well as you think you might.  

Life…it’s all about Jesus.

Having Him in your life, and Him having us.

Note: When I started writing this, I was a little bit angry…and that might be easy to tell by my title of this piece.

But, by the time I finished…I wasn’t mad anymore. Right now, I’m just really glad and thankful that I don’t continue to live in the shell of my former thoughts. You end up thinking and talking like you have something special that everyone else doesn’t, but really…if you want Jesus in your life, He will be there.

‘nuff said.  

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Two 1980s United Pentecostal Sexual Abuse Cases In Texas

My first blog on Colorado sexual abuse cases prompted an email from another survivor of sexual abuse, with the assaults having both occurred in Texas. One of the two cases is yet another instance where a man is currently licensed by the United Pentecostal Church. As with Debbie McNulty’s Wisconsin case, these happened in the 1980s. This is Part 19 of an ongoing series. (Statements in this article are what have been alleged by a survivor. There have been no convictions as the cases mentioned here were not reported to the police and to my knowledge, the alleged perpetrators have not admitted guilt.)

Between the two sets of asterisks below is what one woman remembers from two separate cases of sexual abuse during her time in the United Pentecostal Church. She was a minor, with one happening while she was a student at a UPCI church operated school that was founded by a now deceased UPCI minister. At the church school, students from grades 1 through 12 worked separately in small spaces on self-instructive material and would wave a small American flag when they had a question. To use the rest room, students would wave a white flag with a blue cross in the corner. The children wore red, white and blue uniforms, with the girls wearing plaid skirts, white blouses and blue vests and the boys wearing red shirts, blue pants and a tie. There were no real teachers, only monitors called supervisors. Accelerated Christian Education (ACE) material was the standard and it was considered a “model parochial school” by some. The school was mentioned in old articles by Newsweek and Time magazines.

Going by the description below, adults either knew or suspected wrongdoing by the supervisor/monitor mentioned, but it is unknown if the pastor was ever made aware of what happened. No one at the school ever spoke to or questioned the survivor about it. This man married a woman who had attended the Academy and his parents were members of the church that operated the school. He has three adult daughters, with the first being born after the alleged assaults. It would have been less than a year, to no more than two years, after he was married that the alleged assaults took place. The survivor was eight or nine years old when the abuse started, with the perpetrator being in his mid twenties. It appears he remained with the church after this happened.

After reading her account, I followed up with some questions and the answers are incorporated into what she wrote below. Additional research I did on the pastor she alleges that assaulted her will follow her story.

******************

The article struck home with me as I was a victim of abuse by a teacher of a United Pentecostal private school that was an extension of a UPCI church. The school is no longer in existence and was named Irvington Christian Academy. I was also a victim of sexual, mental and verbal abuse of a UPC minister of a UPCI church named Pentecostal Lighthouse Church.

First, let me say that I was of elementary age in the 80’s when these events took place. The teacher would sneak me out, luring me with gum into his vehicle. He would show me pornography and sexually assault me. The only thing that saved me was a parent who saw him trying to put me in his vehicle and stopped him. I never saw him again after that day. The terrifying part was the female teacher I was left with mistreated me as though I had done something wrong. I was a child and did not understand that what had happened was wrong. Both people were members of the church associated with this school and could very well be there still. His dismissal was his only punishment and my suffering lasted for years. He started sexually abusing me when I was about 8 or 9 years old. The time frame seemed like forever, so I cannot tell how long it was. There was no explanation that I know of as to his dismissal. The only thing that I knew was that the woman who took his place DID NOT like me. She treated me as though I was something awful. These are the impressions of a little girl. I knew she hated me, but at the time could not figure out why.

This happened in the 80’s as well – I was about 13 or 14 yrs old. I was a victim of sexual, mental and verbal abuse of a UPC minister of a now closed UPCI sanctioned church named Pentecostal Lighthouse Church. This minister had been part of the church that hosted the Academy. He ministered over the Spanish speaking church. Afterward he broke away and created the Pentecostal Lighthouse Church.

No one spoke of it or did anything regarding this. My family claimed they knew nothing of the actions of the minister even when more victims were discovered. The UPC minister had a hold over the congregation that was so strong that they, including my family, were blinded by what was happening. I would later describe it as cult like behavior. He abused many of us even though he was married. The details are horrifying as I would later find out. The elders kept it under wraps and the church was closed. He was not punished for any of this. As a matter of fact, he is still with the UPCI in another city in the US as a UPCI minister. I met other victims years later that would like him to answer for what he did to all of us. However, the shame keeps most silent not wanting to raise old demons. I myself suffered depression and much more. So, I understand the hardships of life after these types of abuses. At the time other victims contacted me, I was afraid and not ready to open that door.  I know first hand there were two other girls involved and one married woman that got pregnant. This is from a credible source close to me. This woman had an abortion and then a divorce.

That pastor started sexually abusing me in my mid teens. He did rape me – he sodomized me. I did not tell anyone at the church as I was too afraid. I do not know how the elders found out or when the church closed. When I was 16 years old, I went to live with my father and that was the last time I saw the pastor. The odd part was my family made me go and tell him I was leaving. I could not understand why until I realized it was a cult mindset analyzing this later in life. It was claimed that the pastor left for another state with a girl that was a close friend of his wife. I can attest that they were close friends and she spent a lot of time at their home. Whether she went with him or not I cannot vouch for that. I did see this girl years later and she would not speak to me.

******************

The minister in question does not appear in the 1975-76 edition of the United Pentecostal Church Directory. The next edition I have is from 1981, where he appears holding a local license and does not show him being a pastor. The next is 1986 where he is seen as ordained and the Pentecostal Lighthouse Church is listed. It has been shared this was a medium size church. It was non-affiliated (meaning he didn’t take the extra optional step of legally affiliating with the org). The same is seen in the 1987 and 1988 editions. I do not have 1989. By the 1990 edition, he and the church were no longer listed. That would be more reflective of no longer holding license in 1989. (The directories were issued in January of each year and compiled in the fall of the prior year.) So without having all the directories from this time period, he could have no longer held license anywhere from 1987 to 1989.

Disappearing from the directories for more than a decade, he next appears in 2005 as an ordained minister in a different state in the south. This means that his license was reinstated in 2004. There was no church listed with him being a pastor and this holds true through the 2017 edition. In 2018 he shows as pastor of a church and the address is the same as an already established UPCI church. My thought is that perhaps he helped this other pastor in the years prior. In 2018 it wasn’t shown as affiliated, but the 2019 UPCI Directory lists it as such, which means he took the extra step to become legally affiliated. This church filed for non-profit status in 2017. According to the United Pentecostal Church, he resigned his license back in the 1980s and “he spent many years in renewing his life in ministry” before being re-licensed in this southern state. According to the UPCI rules on licensing, he never should have been reinstated because if these allegations are true, he disqualified himself in the 1980s.

Article VII, Section 9 Immoral Conduct states, “1. For the purpose of ministerial membership in the United Pentecostal Church International or for ministering in a United Pentecostal Church International church, immoral conduct shall be defined as adultery, fornication, homosexuality, incest, and/or any other sexual acts determined by the District Board to be perverted or immoral (Matthew 5:32; Matthew 19:9; I Corinthians 6:9; Romans 1:24-28). 2. Any minister affiliated with our organization proven guilty of adultery or fornication, or committing any other immoral offense, shall forfeit his or her papers immediately. Immoral offense shall include sexual molestation of minors. 3. In the event a minister confesses in writing to immoral conduct and surrenders his or her fellowship card, no trial shall be granted. In either case, such minister shall never be qualified for reinstatement into the ministry of the United Pentecostal Church International.”

He is not listed as holding any District positions in either state where he has held license. He would have been in his mid 30s at the time of the alleged assaults.

You will find a complete list of articles in this series by clicking here.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Logical Fallacies

I have difficulty attending many churches. I have trouble in some because of the songs, in many because of the exclusivity, but mainly because of the sermon style. If I go to a church and a leaflet is shoved into my hands, some fill in the blank, follow-along-with-the-pastor handout, I internally groan. Not only are the sermon outlines usually complete fluff:
(Fill in the blank)
Jesus loves ___.
Jesus ___ me.
Jesus wants what’s ___ for me.

Yeah, really. Wow, it’s mind numbing, what can be found on those handouts. I know they’re supposed to be helpful, but they irritate me. I only started realizing why today.

I’ve been confronted with too many logical fallacies in the form of study guides through the years. No room for questions. No room for alternative answers. No time to think. Just false statements and leading questions that make it appear that one of the answers to their multiple choice question must be right, or a fill in the blank that doesn’t feel quite right, but that they give you (force feed you) the answers to as you go through it with them. Not something you can study and fill in on your own, but that you go through, at their pace, together. During their monologue that reinforces how correct they are. They may pose a list of false answers. One of the answers is less false, and they demand that you respond affirmatively to one of them. This is psychological manipulation. It confuses the one who’s supposed to be answering the questions. None of the answers is true, but they say one is, and unless you’re good knowing your own mind and insisting none is correct, you end up confirming their lies… which, once you’ve answered them long enough, leads you to start to believe them. I was always a good student, one who always had the right answers. It’s hard for me to fight the force of their logical fallacies. Especially when they give me a quiz or a fill in the blank or a multiple choice that must be completed:
“Which of the above [our unbiblical assumptions, not facts] is most important? Which is next most important?”
“Which of these (all false statements) is true?”

From the very beginning of my time in the United Pentecostal Church, logical fallacies were used. The pastor gave me an Into His Marvelous Light Bible study, where a few verses were pulled out and used, fill in the blank style. Then he asked questions (directed by the study) which, if answered as people are pressured to answer and according to the 40 verses or so they pull out of context to prove their point. (Forty verses may sound like a lot, but there are over 23,000 verses in the Bible. Forty is less than 0.1%!!!)

Look at the teacher’s instructions: 
“Each participating student should have a copy of the study along with a Bible (preferably the King James Version) and a pen or pencil. As each scripture is read, the student is asked to become involved, sometimes by completing a “fill-in-the-blank” or responding to a question. Additional comments and supplementary scripture references (designated throughout the text by small numerals in parenthesis) are provided on page 14 for further in-depth study at a later time. May we also suggest that all participants take a moment to ask the Lord’s help in understanding his Word, as King David once did when he prayed, “Open thou mine eyes, that I may behold wondrous things out of thy law.” May God bless you as we travel together “into His marvelous light.”

So they have each person look at their own Bible, because they will later say, “But it’s right there in your own Bible!” if you disagree with something. And they use fill in the blanks for each of the verses so you have to fill in something that “proves” their point. And then they ask “logical fallacy” questions. All after having you pray that God will show you something new, reinforcing again that what they are about to share with you is special and is true.

In this particular Bible study, this becomes the logical fallacy:
We have found that the Apostles preached the following salvation message: … The life of Christ and His death, burial and resurrection … Repentance toward God and belief in Jesus Christ as Savior … Baptism in water by immersion in Jesus’ Name … Receiving the gift of the Holy Ghost (which was accompanied by the initial evidence of speaking with other tongues.)

For starters “we” haven’t “found” anything. Someone has just told the listener that this is what they believe. It’s not a “we” thing. And then:

DO YOU BELIEVE the Word of God is true and will judge us?
DO YOU BELIEVE Jesus Christ is Lord and Savior?
DO YOU BELIEVE it is necessary to repent by determining to turn from sin and giving your life to God?
DO YOU BELIEVE water baptism in the name of Jesus Christ is the biblical way to be baptized?
DO YOU BELIEVE the baptism of the Holy Ghost is for you today, and when you receive it you will speak in other tongues, just as they did in the Bible?

Many Christians can easily answer yes to the first three. And if you answer yes to the first three, your brain wants to answer yes to the other two. The sequence makes sense, but the questions may not.
DO YOU BELIEVE water baptism in the name of Jesus Christ is the biblical way to be baptized? Well, maybe and maybe not. I told the pastor I’d have to think about this one. He looked surprised and sad. He moved on to the next.
DO YOU BELIEVE the baptism of the Holy Ghost is for you today, and when you receive it you will speak in other tongues, just as they did in the Bible? Now, the study revolves around this. And the Holy Spirit is for all believers, according to the Bible. So… yes? But there is more to the question, and not every believer is in agreement on the answer.

My answer to the last question ended up being “Not today!” I had been sucked far enough in to know they’d pray with me, that things would be expected of me that I wasn’t sure where I stood on. But the question is really another part of the psychological manipulation, of the logical fallacy. In order to answer affirmatively to the first part, you must answer yes to the second part as well. If you don’t, they’ll review with you. … at least unless your response is “Not today!” They might just have to leave you off the hook in that case, for a little while at least, until they regain their composure.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Click to access the login or register cheese
YouTube
YouTube
Set Youtube Channel ID
x  Powerful Protection for WordPress, from Shield Security
This Site Is Protected By
ShieldPRO