United Pentecostal Pastor Ron Bohde & Two Youth Ministers

It is not my intention in this article to go into details of the two United Pentecostal Church related sexual abuse cases that will be mentioned here. Those will hopefully be covered in future articles. What I wish to share are my thoughts on how Ronald Earl Bohde, one of their pastors, handled two separate sexual abuse cases, each at a different church. It is infuriating that a pastor can fail to report the sexual abuse of a minor to police and then years later, support a different youth leader who was found guilty of 19 counts of sexual abuse involving four minor girls. Why the UPCI continues to license men who mishandle sexual abuse cases is absolutely mind boggling. It seems they need to toss their 2019 position paper on sexual abuse as words without actions are meaningless. This is Part 40 of an ongoing series about sexual abuse in the United Pentecostal Church (see links at the end).

Ron Bohde was raised in the United Pentecostal Church as his father, Earl S. Bohde was a long-time UPCI minister, going back to the 1950s in Oklahoma and Arizona. Ron graduated from the Salinas High School in 1976 and was a graduate in 1980 of Christian Life College (then known as Western Apostolic Bible College) and has been preaching ever since. He claimed that when he was 24, he turned down an offer to pastor a church in Collinsville, Oklahoma, where he had preached a revival. He has been a pastor in Mississippi, Oregon, and then his present church in Dinuba, California, where he started in late March 2016. While in Mississippi, he also worked as an administrative assistant for the District. In 1999 he became the director of Home Missions of the Mississippi District, which it appears he held for a year.

In the late 1980s, Ron Bohde was pastor of the UPC of the Reservoir in Jackson, Mississippi for a brief time and for about three years in the late 80s to the very early 1990s he was pastor at the Pentecostal Lighthouse Church in Meadville, MS. He then pastored the New Chapel Pentecostal Church in Collins, MS where he remained until 2005. It appears that after this he took a break from pastoring while remaining in Mississippi. In 2008 he became the pastor at Bethel United Pentecostal Church in Hillsboro, Oregon. While in Oregon, he owned Bethel Wood Works, an pen and oil vessel business. During the latter part of Bohde’s time in Oregon, the church had a daughter work in Seaside, Bethel Apostolic, which later folded, followed by another using the same name in Forest Grove, which also closed. In March 2016, Ronald Bohde became the pastor of Calvary Apostolic Church in Dinuba, California, where he remains as of the writing of this article. He is 62 years old.

Why does this article point out the various places where Ron Bohde has been a pastor? It is because, in my opinion and that of others, in two of these churches (Bethel & Calvary Apostolic), there was a sexual abuse case involving a youth leader and each was not properly handled. One cannot help but wonder if similar might have occurred at any of these other churches, and/or if there may have been additional cases at Bethel and Calvary Apostolic, but they never hit the news nor were prosecuted. Let’s take a brief look at these sexual abuse cases where the youth leaders were prosecuted.

“This was a worst-case scenario when it comes to a church and a pastor not cooperating.” – Prosecutor Kevin Barton, regarding the Dylan Ritterman case in Hillsboro, Oregon, and referring to Ronald Bohde.

Pictured below: Convicted sex offender Dylan Ritterman, UPCI Pastor Ronald Bohde, convicted sex offender Victor Becerra.

“Just to mess with their minds- I’m just praying that they get rain, cold and soaked wet, and miserably enjoy their protest.” – UPCI Pastor Ron Bohde, speaking at a church service in 2020, to the applause and laughter of church members. He was referring to a group of protestors comprised of the victims’ family and friends.

The following in bold is what was reported in part by The Oregonian on May 21, 2015 regarding the case against Dylan Ritterman and Ron Bohde’s response and knowledge of one of the victims. Bohde did not report the abuse to police when he first learned of it and was not initially cooperative with police when they were investigating the charges.

“This was a worst-case scenario when it comes to a church and a pastor not cooperating,” Barton said.

Barton said the church’s head pastor first declined to speak with police without a briefing on their investigation, which officers would not provide, and then declined unless his insurance agent could be present.

Finally, the head pastor talked to police and revealed with a “heavy heart” that he had known about the abuse of one of the boys. The teen had told the pastor about the abuse, Barton said, and the pastor told him to document it in a letter. But the boy didn’t speak English well and was incapable of writing a letter in English.

In May 2015, Dylan John Ritterman pleaded guilty to two counts each of attempted first-degree sexual abuse and second-degree sexual abuse of two boys at Bethel United Pentecostal Church, where Ronald Bohde was pastor. Ritterman was a youth and worship leader, minister, he lead services, taught and was involved in the Spanish ministry. It happened when the boys were in their early teens and some of the abuse occurred on church property. There was a third case which was dropped as part of the plea bargain. Ritterman was sentenced to prison for six years and eight months. His earliest possible release date is December 27, 2021.

On May 22, 2015, SNAP issued a statement asking the Portland religious leaders to shun the church leaders and urged law enforcement to press charges against the leaders due to how they handled everything. It stated that the pastor should be harshly punished. Less than a year later, in late March 2016, Bohde left Oregon to pastor the Calvary Apostolic Church in Dinubi, California. One must wonder if this church was made aware of the Ritterman case prior to this.

Ministers should not idly sit back while their colleagues – in any denomination – endanger kids, conceal crimes, rebuff police, and behave in ways that bring shame on people of faith.

When ministers do nothing while other ministers endanger kids, all churches become less safe. – SNAP, May 22, 2015, referring to Ron Bohde and Bethel United Pentecostal Church

The following in bold is what was reported in part by The Mid Valley Times  on November 11, 2020 regarding the case against Victor Becerra and Ron Bohde’s response.

But the pastor also continued to deny the claims and further wished rain and discomfort on a group of protestors made up of the victims’ family and friends.

“I don’t believe that he did it,” said Bohde. “Just to mess with their minds — I’m just praying that they get rain, cold and soaked wet, and miserably enjoy their protest.”

The comments received laughter and applause from his congregation.

On October 8, 2020, a jury found Victor Becerra, a former licensed United Pentecostal minister, guilty of 19 counts of child molestation of four minor girls at Calvary Apostolic Church in Dinuba, California where Ronald Bohde is the pastor and Becerra was a youth leader. In 2021 he was sentenced to prison for 228 years to life. In an October 14, 2020 article from The Mid Valley Times, it was noted:

“We were finally able to sleep well,” said Veronica Reese, mother of two of the victims, after Becerra was convicted. “It’s so amazing. They (her two daughters) were emotional and crying. But, we finally got justice.”

Reese stated that throughout the allegations, prosecution and trial, members from Calvary Apostolic Church continued to defend Becerra as they accused her and other victims of fabricating the abuse. It was also reported that the church bailed Becerra out of prison after his initial arrest. – October 14, 2020 The Mid Valley Times

After Becerra’s conviction, in an outdoor service, Bohde spoke about being treated wrong and that the protests on the church sidewalks were attempting to “disrupt and harass” them. He mentioned how enemies should be treated and loving those people. Yet it appears he forgot this just a short time later, when he wished ill on the protestors, as reported by The Mid Valley Times.

Survivors should not have to endure a pastor and church mishandling what happened as they have more than enough dealing with their sexual abuse. In my opinion, Ron Bohde is a perfect example of the need for the United Pentecostal Church’s position paper on sexual abuse. Will the UPC add actions to their words and intervene in cases like this? From what we have seen so far, their response has been mostly silence as Bohde continues to hold license with them and pastor one of their churches.

You will find a complete list of articles in this series by clicking here.

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Book Giveaway- Christianity Without The Cross

As with all of our giveaways, this is only open to those with a USA mailing address.

The matter of the Westberg Resolution underscores a serious dilemma in the constitutional structure of the United Pentecostal Church.  . . .Issues like this resolution are decisions made by a minority on behalf of the majority which is extremely ‘problematic in terms of policy-making.’  . . .The following group of ministers have been identified as among the constituency of this group which carries the banner of doctrinal uniformity: R.D. Whalen, the late David F. Gray, Paul Price, Billy Hale, . . .John W. Grant and others. Such small but vocal groups maintain a great deal of control. These comments reflect a fairly widespread opinion backed up by an examination of the procedural by-laws of the organization which concludes that because only a small portion of ministers actually attend General Conference the result is that the UPC is ‘a minority policy making organization.’ The high figures estimate that less than one-seventh of the ministerial constituency were present for the discussion on this issue at the Salt Lake City General Conference.– Thomas A. Fudge

This is your chance to receive a used copy of Christianity Without the Cross: A History of Salvation in Oneness Pentecostalism by Thomas Fudge, a former United Pentecostal Church member, whose father is an ordained minister in the organization. Fudge interviewed over 200 people and thoroughly documents information concerning their history. One thing you rarely see mentioned is the fact that one of the two groups which formed the UPC was not as hard line in beliefs as the UPC is today. Some believed a person was saved when they came to God in repentance. This can be seen in the very first edition of their official publication, The Pentecostal Herald, where they invited differing articles on the “new birth.”

To view the first 25 pages of his book go here. You may read an article from a Canadian newspaper which described the then forthcoming book as well as an article by Thomas Fudge concerning why he wrote the book.

This giveaway is a drawing and not a first come, first served giveaway. To enter, just leave a comment to show you wish to be included. The drawing will close on Tuesday, December 15 at 8pm (eastern time), after which I will draw the winner. You will then need to email me your mailing address if I do not already have it. Watch your spam email folder. There is absolutely no cost to enter. Don’t be alarmed if your comment does not immediately show as they require approval when you are commenting for the first time.

We always provide these at no charge to our readers.

We also have a giveaway in progress for two copies of Diane Langberg’s book, Redeeming Power: Understanding Authority and Abuse in the Church. The deadline is the same.

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Book Giveaway- Redeeming Power by Diane Langberg

As with all of our giveaways, this is only open to those with a USA mailing address.

This is your chance to receive a new copy of Redeeming Power: Understanding Authority and Abuse in the Church by Diane Langberg. We will be giving away two copies of this book. You may read the prelude and first chapter for free here and watch the book trailer here.

This giveaway is a drawing and not a first come, first served giveaway. To enter, just leave a comment to show you wish to be included. The drawing will close on Tuesday, December 15 at 8pm (eastern time), after which I will draw the two winners. You will then need to email me your mailing address if I do not already have it. Watch your spam email folder. There is absolutely no cost to enter. Don’t be alarmed if your comment does not immediately show as they require approval when you are commenting for the first time.

We always provide these at no charge to our readers.

Interviews with Diane Langberg that are related to this book:

Redeeming Power Master Classes:
https://www.youtube.com/watch?v=aThMgLL9PiU
https://www.youtube.com/watch?v=tSD3_4QRiDw
https://www.youtube.com/watch?v=K6_S1EmsCJQ
https://www.youtube.com/watch?v=ZixNraM5cIA
https://www.youtube.com/watch?v=pKu8GA4mUmM
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https://www.youtube.com/watch?v=ZIFCclURRoI

Part 1: https://www.youtube.com/watch?v=CtVbipOiRuk
Part 2: https://www.youtube.com/watch?v=7zgK4oD64jY

https://worthycelebratingthevalueofwomen.libsyn.com/episode-59-interview-with-diane-langberg

https://iamonevoice.podbean.com/e/redeeming-power/

https://www.joshuastraub.com/2020/10/07/181-redeeming-power-with-dr-diane-langberg

https://www.christianitytoday.com/ct/2020/november/diane-langberg-redeeming-power-abuse-church.html

https://www.youtube.com/watch?v=fIYOBlfUId4

https://www.youtube.com/watch?v=Q1pHg0DGn7w

https://www.youtube.com/watch?v=jvIpQnBpNWU

https://www.youtube.com/watch?v=vrFJKEBDwXc

https://youtu.be/Mc9oGPywMyw?t=1359

https://julieroys.com/podcast/dr-diane-langberg-understanding-adult-clergy-abuse/

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Leaving An Unhealthy Church #18: Looking For A New Church Part 5

Church Attendance: A Matter of Life or Death, Really?

Many years ago, a prominent figure in the United Pentecostal Church posted a series of statements on Facebook about church attendance as follows:

  • We don’t attend church to earn salvation but to please God and maintain a healthy relationship with Him
  • If we have to miss a service we don’t fear going to hell, but we don’t say church attendance is irrelevant; it is a standard to teach
  • Church attendance is like a healthy diet; one missed meal is not a matter of life and death, but eating is

Let’s first tackle one aspect of these statements by asking yourself where these teachings can be found in the Bible. Where does it state that attending church pleases God? Did Jesus or any of the apostles teach that we maintain a healthy relationship with God through church attendance? Did Paul (or any other New Testament writer) ever teach that church attendance is a standard to be taught? Did anyone in the New Testament ever proclaim that church attendance is a matter or life or death or link it to eating properly?

Examine the progression of thoughts he presented. If you want to please God and maintain a healthy relationship with Him, you will attend church. Church attendance is not irrelevant, but a standard to be taught. If you miss one service, your life isn’t at stake; however if you miss too much or stop attending, it’s a matter of life or death. While the first post appears to say salvation isn’t linked to church attendance, if we follow the progression of statements, likening it to a matter of life and death sure instills the thought that if we do not attend, or miss too many services, we will die spiritually. We won’t be pleasing God or having a healthy relationship with him.

Reading these and seeing what is actually being taught, I am quickly reminded of all those who have been part of an unhealthy church. Their church attendance surely did not help maintain a healthy relationship with God. On the contrary, for thousands upon thousands of people it instilled in them the need to perform in order to be accepted by God, that God could hardly be pleased with their performance and that he was a harsh taskmaster, ready to punish and leave them behind if they didn’t measure up. It didn’t bring life, but rather a spiritual death with all the faulty teachings, wrong image of God, and focus on the church, pastor and themselves.

Contrary to the statements posted on this minister’s profile, there are indeed ministers in the UPCI who do teach church attendance is required to stay saved or at least keep from being backslid. Some in this organization do scare people with hell regarding church attendance. In fact, these postings also did this but in a more subtle manner. This has caused many people to erroneously believe that they must be at the church whenever the doors are open. Let me show an example from an Instagram comment made yesterday. It was in response to a female UPCI minister’s post about needing to be in church services. Not only does this commenter believe we must attend services in order to go to heaven, but even adds that the pastor will present you to God. This is fear based non-biblical teaching.
I’ve written this hoping it will help those who have left an unhealthy church and have not yet found a new one or those who cannot even attempt to look. These ministers can yell it at the top of their lungs all they want, but God is not going to cast you aside if you are not attending a church. Your relationship with God is not now, and never will be, dependent upon meeting with others in a church building.

Leaving An Unhealthy Church #1: You and Those Who Remain
Leaving An Unhealthy Church #2: Anything You Say Can, And Will, Be Used Against You
Leaving An Unhealthy Church #3: Why It May Be Important To Resign Your Membership
Leaving An Unhealthy Church #4: Remaining in the Same Organization
Leaving An Unhealthy Church #5: Don’t Listen To The Gossip
Leaving an Unhealthy Church #6: How You Are Treated
Leaving an Unhealthy Church #7: It Happens To Ministers, Too
Leaving an Unhealthy Church #8: The Way Of The Transgressor Is Hard!
Leaving an Unhealthy Church #9: Some Must Return To Remember Why They Left
Leaving An Unhealthy Church #10: Sorting Through The Teachings
Leaving an Unhealthy Church #11: Confusion & Not Knowing Who or What to Believe
Leaving An Unhealthy Church #12: Can I Go To A Church Where I Don’t Agree With Everything?
Leaving An Unhealthy Church #13: A Warped View of God
Leaving An Unhealthy Church #14: Looking For A New Church Part 1
Leaving An Unhealthy Church #15: Looking For A New Church Part 2 (Leaving Your Comfort Zone)
Leaving An Unhealthy Church #16: Looking For A New Church Part 3 (Triggers)
Leaving An Unhealthy Church #17: Looking For A New Church Part 4 (Manifestations/Demonstrations)
Leaving An Unhealthy Church #18: Looking For A New Church Part 5 (Church Attendance: A Matter of Life or Death?)

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Leaving An Unhealthy Church #17: Looking For A New Church Part 4

Manifestations/Demonstrations

In continuing to address the matter of finding a new church after an experience in an unhealthy one, let’s consider the issue of manifestations, or demonstrations. This will mainly pertain to those from Pentecostal type backgrounds and I realize that some may not appreciate what I have to share, but try to hear me out.

In many Pentecostal type churches, there can be an overemphasis on emotions, excitement, lively music and having what can be termed as manifestations or demonstrations. This is often seen as people crying, shouting, praying loud, jumping, dancing, running, raising/waving/shaking their hands, speaking in tongues, etc. In some circles, anything outside of this may be considered as dead, dull and boring. I briefly touched on this in Part One. If such are not seen, the person may believe that the Holy Spirit was not present or people were not yielding, or allowed to yield to Him, or that they did not hear from God. I remember learning that one woman felt they did not hear from God unless there were tongues and interpretations in a service.

It can be a huge step out of one’s comfort zone to attempt to visit a church outside of their former group. They may have been told all their life that other churches are dead. They may have heard that they quench the Holy Spirit in services. They may have even heard that people in other churches do not even know God. It can take a great deal of courage and determination to visit one of these other churches when your background is Pentecostal.

When believers gather together, Paul taught in 1 Corinthians that it should be with the purpose of everyone being strengthened, encouraged, edified and helped. The church at Corinth appears to have been trying to major in manifestations. Yet in doing so, they were neglecting to see to it that all were edified. It also appears that they were not operating in love. Manifestations and lively services are not necessarily synonymous with people being changed and helped.

Chapter 13 has to do with being part of the body of Christ and in the use of spiritual gifts. Paul shared that people could do all manner of things outwardly, but if what they did was not done through love, they were nothing more than noise makers. Some people ‘demonstrate’ to be seen as more spiritual, and to be recognized and praised of men. One is never acting out of love in such cases.

Jesus and the early church taught believers to not seek after signs. In this, they were not teaching that one should reject or avoid them, but rather that the focus not be placed upon them. Even when the disciples were sent ahead of Jesus into some towns, and had been given the power and authority to do miracles and cast out devils, Jesus told them not to rejoice in those things but to rejoice because their names were written in heaven.

What I am sharing should not be taken as being against spiritual gifts or lively worship. The point is that we who are from a Pentecostal type background can unnecessarily limit our choices of churches by eliminating all non ‘Spirit-filled’ ones from a list of possibilities. The Holy Spirit is just as able to move and touch people in a ‘dead’ church as He is in a ‘lively’ one. Whether a song is a hymn or a vibrant one, does not limit God. Whether a singer sings to live music or a soundtrack, has no bearing on what God can accomplish.

Many of us forgot that Jesus said where two or three believers are gathered together in His name, He would be in their midst. He didn’t limit the location. He didn’t say only if there was lively music, nor did He say only if it was in a tongue-talking church. If you are gathering with other believers in a so-called ‘dead’ church, and claim God is not there, then you are not believing what Jesus said. You are actually the one that missed Him in the gathering and not the others present.

It can be difficult for some to believe that God can move and touch people in a quieter service. But where did this thought come from? When Jesus walked the earth, were those he healed or helped running around, jumping or shouting at the time he met their need? When the lame man was at the gate, did Peter tell him that if he only worshiped more or prayed louder, he would be healed? When the woman with the issue of blood approached Jesus, was she told that if she had only danced around she would have been healed? When Elijah challenged the prophets of Baal in offering a sacrifice, weren’t they thinking they’d be heard due to their loud worship and their physical demonstrations? Did Elijah believe God would only accept his sacrifice if he, too, was demonstrative and loud?

Because you may not see the reactions you expect or are accustomed to, does not mean God’s presence is not there. Perhaps you have expected a certain type of atmosphere for so long that you cannot perceive God moving in silence, quietness or less vibrant worship. But just because you may not see it does not mean it is not happening. It might surprise you if you took time to talk to others and discovered how God met needs, all while you felt He was nowhere to be found.

Yes, it can be difficult for those used to a certain way to then attend a different type of church. But if you can push past your preconceived ideas and realize how God is not limited by the manner of worship or preaching, you might find yourself strengthened, edified and encouraged. That ‘dead’ church might be just the place for you to rest awhile and heal some.

Leaving An Unhealthy Church #1: You and Those Who Remain
Leaving An Unhealthy Church #2: Anything You Say Can, And Will, Be Used Against You
Leaving An Unhealthy Church #3: Why It May Be Important To Resign Your Membership
Leaving An Unhealthy Church #4: Remaining in the Same Organization
Leaving An Unhealthy Church #5: Don’t Listen To The Gossip
Leaving an Unhealthy Church #6: How You Are Treated
Leaving an Unhealthy Church #7: It Happens To Ministers, Too
Leaving an Unhealthy Church #8: The Way Of The Transgressor Is Hard!
Leaving an Unhealthy Church #9: Some Must Return To Remember Why They Left
Leaving An Unhealthy Church #10: Sorting Through The Teachings
Leaving an Unhealthy Church #11: Confusion & Not Knowing Who or What to Believe
Leaving An Unhealthy Church #12: Can I Go To A Church Where I Don’t Agree With Everything?
Leaving An Unhealthy Church #13: A Warped View of God
Leaving An Unhealthy Church #14: Looking For A New Church Part 1
Leaving An Unhealthy Church #15: Looking For A New Church Part 2 (Leaving Your Comfort Zone)
Leaving An Unhealthy Church #16: Looking For A New Church Part 3 (Triggers)
Leaving An Unhealthy Church #17: Looking For A New Church Part 4 (Manifestations/Demonstrations)
Leaving An Unhealthy Church #18: Looking For A New Church Part 5 (Church Attendance: A Matter of Life or Death?)

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