My Mask – IFB Related

The following article is written by a woman who wishes to remain anonymous. It is about Independent Fundamental Baptist churches, though others will also relate.

In my preteen years, I was taught to believe that expressing any negativity in any way was a way to show that I did not actually possess the Fruit of the Spirit (or evidence I was saved). Since the qualities included “joy” and “peace,” any sign of discouragement, depression, sadness, anxiety, was taken as a sign that I was under the devils influence. If I was under the influence of Satan, I was either “backslidden” or not truly saved.

Therefore, anytime I was in public, I was reminded by my mother, or people in my church, that in order to be a “good witness” for Christ (and not give God a bad name in the process), I had to put on my happy face.  And I did so.

Anyone who saw me in my teenage years would have imagined that I was living a life of pure bliss. I was smiling literally ALL of the time. I always acted cheerful, even though inside, I was deeply depressed (in fact, nowadays, when I see a girl who smiles too much, I worry for her). I radiated what appeared to be pure joy, “the joy of the Lord,” so to speak.

However, I  remember sitting in my room by myself, day by day, and being just so incredibly depressed. I would lie there, reading books or drawing pictures, and thinking to myself, “What is the purpose of living, if you’re just going to die anyway,” “Does anyone really care about me? Why do I actually exist at all,” and sometimes my thoughts would gravitate to how scary death would be. I would imagine my funeral and wonder how many people would show up if I died.  I truly believe the only reason I didn’t commit suicide was because of the intense fear I had of going through the torment of the fires of Hell.

I remember one time, passing a note to my friend at church, which said, “If I died tomorrow, would you go to my funeral?”  At the time, it seemed perfectly normal to ask such a question.

I sang a lot of “specials” (songs) at the church regarding joy. Here’s an example:

“Happiness is to know the Savior,
Living a life, within His favor,
Having a change in my behavior,
The Joy is mine,
Even when the teardrops start
I’ve found the secret
It’s Jesus in my heart!”

But what I couldn’t understand through the years was…why didn’t I feel this joy I sang of? I was living a lie,  but was not allowed to acknowledge this fact. It was forced to be a secret buried deep within myself, and I despised it.

My mother frequently read my diary, so I never felt quite like I was able to be honest in it. Yet, I felt a deep desire to write!  So sometimes I would begin a journal entry, and I would be honest about feeling bad…then I would consider whether the entry would be a “bad witness” for Christ. I worried that if I was to die that day and someone was to find it, they might think badly of God and therefore be denied the opportunity to be saved, so I would actually erase the entry and change it into something that looked “positive.”

For instance, I would think, “I feel so lonely. Why am I not happy? What is the purpose in life? There is no meaning in anything! The kids told me I was ugly today and it really hurt my feelings,” but I would write, “Today was such a BEAUTIFUL day!  The sun was shining and I got to go to church and see my friend. Someone got saved today, and I’m so happy for them! I can’t wait to see what happens tomorrow!”

If you read my journal back then, it might have seemed that things were good, but they were actually tragically bad. And this actually was a problem for years into my marriage also. I was unable to allow myself to believe anything was ever bad. This denial caused me to not be able to confront issues as they arrived and I went through much unnecessary hardship as a result.

The Bible NEVER condemns feeling sad, or anger, or any other God given emotions. Our emotions were given to us by God to help us to see and address problems in our lives. They are tools to help us, and they are not sin in and of themselves.  Ephesians 4:26 says “Be angry, and do not sin. Don’t let the sun go down on your wrath.”  It does not say not to be angry, but not to allow that anger to cause you to SIN.

David poured out many tears to God, and expressed deep sorrow multiple times, and yet he was considered “a man after God’s own heart.”  The Bible says that He knows our suffering intimately, and cares for us.  He has experienced the same types of pain we have, while existing in human form on earth, and He knows our suffering and carries our burdens on His own shoulders when we give them to Him.  Jesus – even though he was GOD HIMSELF and knew the final outcome of the situation- WEPT with Martha and Mary over Lazarus. He knows our emotions and does not hold them against us. He gave them for us, to help us heal. They are a GOOD thing.

If you have grown up with the idea that being true to who you are, and expressing emotions is a negative thing, or that God would be upset with you for expressing any sad, angry, or hurt feelings, please know that the God in scripture does not EVER express such an idea. Emotions are a gift from God. Being honest with who we are and what we feel is healthy. Being dishonest and wearing a mask is unhealthy and breeds resentment, and continues the cycles of depression. We must be honest with our emotions in order to find healing.

JOY does not necessarily mean that every moment you feel happy. True spiritual joy is in knowing that despite the trials we face here on earth, we have a Heavenly Father who loves us and that NOTHING can separate us from His love. We can pour out our hearts HONESTLY to Him, and do not have to hold back our anger, tears, pain, disillusionment, etc. He understands, is patient with us, and helps us to heal with the tools he has given us – our emotions.

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Melanie, A Minister’s Wife, Shares Her United Pentecostal Experience

Below is the experience of Melanie and Mark who were long-term members of the United Pentecostal Church. They pastored a church for years and Mark held several district positions during his time as a UPC minister. What happened to them isn’t just a one-time incident in the organization, as you will see from a second couple who recently shared a small part of their story. I saw Melanie’s story elsewhere and asked permission to share it here so that others would be able to see it and be helped and encouraged. (Some changes have been made.) The organization doesn’t just bite and devour some of its former members who were never licensed or didn’t hold positions, but they have also done so to their licensed ministers, people who have served the UPCI for years, some for decades.

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Mark was born and raised in the United Pentecostal Church. He is now 54. I left Catholicism and came in at 15 (37 years ago). After biting our (ever bleeding) tongues over hearing and seeing more than any one should hear or see as a Christian, much less as a minister in this organization … and further, after raising our children in this, we finally had enough and left about a year and a half ago. The only regret we have is that we didn’t have the courage to do it sooner.

We pastored for over 30 years in various capacities. Mark held many district positions. His most recent pastorate was for 18 years. When I stop here to say that Mark’s identity and livelihood was tied to the UPC, it is an understatement. His family goes back 4 generations. His great grandfather, grandfather, father, brothers, uncles and some cousins are all ministers. His family is well known and respected in the UPC. Most every member of his family, immediate and extended, are “in church”. As far as Mark’s livelihood goes, Mark worked at a building supply store, besides pastoring full time. Two thirds of our income was derived from the church. We depended on the church for our bread and butter. Mark had always felt it was important to earn his own paycheck from outside the church. We both felt it was important to interact with our small town community. However, to survive without the church income was somewhat impossible, or so we thought.

Now, my upbringing, on the other hand, was quite in contrast to Mark’s. My dad owned a bar and therefore, I was raised on the bar stool … the bartender’s daughter. Very well loved by him and quite protected by his bouncers and bartenders. However, I so desperately wanted to know and understand God, that I was willing to do what I needed to do, so as to “prove” it to Him. In reality, it really ended up that I was proving it to those who were telling me what to do. I truly came into this innocently but with a deep desire to learn about and love God. It wasn’t even a year after we were married when I began to see and question things that didn’t add up. But I buried those questions in an effort not to alarm Mark. Not knowing he had the same questions and concerns. During our 33+ years of marriage, we have seen and experienced more junk in the UPC than I care to mention! But as you also know, we were all taught to bury those concerns or questions and to trust in those who have rule over us, to carry on blindly, to focus on “God and His word,” or what they said was God’s word.

We have 3 children, 19, 21 and 29 years of age. We denied our children (and ourselves) so much life and fun in the attempt to do the “right thing”. I am deeply grieved when I think on it. Thankfully, our three children still love and serve God. They are strong in their faith in Him. They also love and are very loyal to family. We were always very open with them, encouraged discussion and also taught them to question and think for themselves. As a result of our deep discussions, our children each formulated their own beliefs and guidelines which, of course (no surprise), were very different than UPC and in some ways different than ours. We are ok with that. We want them to make their own decisions, just as we wanted to make our own. All 3 of our children and son-in-law chose to stay and help our efforts until we left. They all basically said the same thing but at separate times, when they each came to us on their own. They said since we all felt the same concerning the standards, or should I say legalism, they wanted to help us see this thing through and if we couldn’t see it through together, then they wanted us to all leave together rather than fragment off at separate times. We are so thankful for their moral support! Our children have made us feel so honored and loved. They are such blessings to us!!!

Over the years, we had always tried to do our best and comply with the all the rules in an effort to be pleasing to both God and man, with emphasis on “man”. We hoped we could make a difference in helping the 35+ congregation to see another way, to understand what God’s grace was really all about and to allow them to make their own choices without any interference from us. Sometimes we thought we were making progress. How wrong we were, and on so many counts! In spite of constant looks of judgement and gossip, we truly did love them and so continued at our post. It was a heavy load. We were depressed, bound and always stressed. All of us! I won’t go into the fact that our family had to do nearly everything in the church. That’s another long heart wrenching story.

We finally left after our church board was insisting that I quit my new job as an EMT. I had gone back to school, became an EMT and had been working on the ambulance corp for a year and a half before they found out I was wearing a uniform! …. more specifically pants and only while on duty. A double standard, we know. But, we knew that there might be some of the congregation that might accept my wearing them on the job only and then as a result, we might have an open door in the future to discuss the falseness in their long held beliefs. I know it was probably a futile effort, but we loved the people and so much wanted to open their eyes to God’s understanding, grace and freedom.

Let me point out here, that during Mark’s ministry, he never once preached standards. Mainly because he couldn’t bring himself to preach things he questioned. He always allowed people to make their own choices. However, when it was time for us to experience that same liberty, we were denied it … and with extreme anger judgement, I might add! The church turned on us, so ardently, that many fabricated rumors circulating concern our marriage and children! The shunning was so pronounced, it was as though all the good things and sacrifices we made over 18 years as pastor at this church, were negated from this one act! Of course I was to blame for leading my family astray. The woman is always at fault … Of course they say that because they can “see” the “sinfulness”. Mark was reduced to a non-thinking man that could only follow his wife! And our adult children and son-in-law, well it wasn’t their fault, they had no choice but to follow when the mother fails. When in fact, it was all of us choosing to think for ourselves and make our own decisions!

Anyway, there were so many major controlling and insulting issues over the years (too many to count) that should have made us walk away many years ago, but this was the final straw. I was only wanting to help by ministering to the practical needs of my neighbors and surrounding communities. I guess only “sinner” EMT women can minister in this way. None of the church folks would refuse help from a “sinner” EMT woman if she showed up. Anyway, I could rant on and on over the “should haves and could haves” but the simple fact is, we finally did it. We resigned and all left the same night. It was the best decision we ever made. It’s sad to say, but no one from the district has tried to contact us to see how we are. Mark even tried to ask to meet with some of the district board to discuss his concerns and differences before he made the decision to leave…. no bites. It’s painful and hurts deeply to realize their acceptance or approval of us was predicated upon our compliance. In spite of Mark’s good standing throughout all his life in the UPC, no one thought him important enough to check on on him and his family, or even throw him a lifeline. The hateful way we were treated over the couple months before we chose to resign, is more than I can write here. The shunning by the ladies alone was heart wrenching and painful. I became an outcast. No one would speak to me at service, for the most part I was ignored. There is so much more I could add, but I’ll stop now.

I still sometimes have to vent as things surface, but to dwell on them and continue to be angry about them is not something I want to subject myself to. To do so (to me) would make me feel and appear to God as though I am unthankful for His deliverance from this bondage of legalism. Besides, it really only hurts me and not those that have hurt me. The hardships, the lies, the loss of our good UPC standing, the loss of a lifetime network of friends and family, the pain of rejection, the public shaming that I have experienced (verbally in very public places) and the shunning cannot be compared to the the grace, the freedom, the happiness and the joy we now experience in God! Our good financial name has not suffered in the least. God provided ways for us to earn a living that we had not foreseen and would not have foreseen, had we not taken that leap of faith. My income as an EMT doubled since last year and Mark received an increase as well as the opportunity to work overtime every week. We don’t have much but we have enough to pay the bills and we are much happier and at peace. God has provided what we needed. We will never again allow ourselves to be dependent on any church for any amount of income. We are much happier not feeling obliged to the church in any way and earning our own way.

Our family is so much closer and so much happier than we have ever been. No more tension and scrutiny in our home. No more attempting to make sure we are complying to what others think. No more dread of and/or arguing on Sunday mornings and evenings. We look forward to Sunday mornings and going to a free thinking church. We all made our own decisions as to where we wanted to attend after taking a break. And to our surprise, we all ended up at the same church (a community minded Church of God, that does not subscribe to organized religion) and we still gather for Sunday dinner at our house every week. And no evening service! We have time for rest and family. Imagine that! Wow, what freedom! … What peace! What joy! It brings Mark and I so much joy to watch our children and their families live life freely. We have acquired a daughter-in-law and a grandson since we left. What a comfort to know our grandchildren will not be tainted by the UPC’s destructiveness and control.

We are free to love God and love our neighbors as we read it and see it in His word. We no longer serve other men’s convictions. We are free to apply the Scriptures to our lives and work out our own salvation as His word states we are to do. We are FREE at last! Best decision EVER! We are so happy, I smile and have tears of joy when thinking about it …. which is often, indeed. We are truly happy at last. BEST decision EVER!

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Note from Lois: Some may be interested in also watching two videos with Esther and Brian Henry, former United Pentecostal Church missionaries to Papua New Guinea. They were also pastors at a UPCI church in Wisconsin. The Wisconsin District of the UPCI and the District Superintendent at that time treated them very poorly. We also have a five part series about people where various people share about being harmed in the United Pentecostal Church.

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Top November 2018 Posts

In November 2018, the blog section of the spiritual abuse website had 11,324 visits, with 8339 being unique. Below are the top ten read posts in November from two different authors.

Here are some of the words people used in search engines which led them to the blog: leaving the upci church, baptists women who leave the church, upci ministers, lady gets holy spirit on plane and saves lives, the bible is so simple that a fool could not err there in, united pentecostal church manual, leaving a baptist church, and women wearing skirts blogs. Each of these were used four or more times. Some others used just once were: why i left the pentecostal church, upci when would the district take over a church, pastor who failed to report sexual abuse, and who left upci in 2018. It’s interesting sometimes seeing how people came to access the blog.

We are always looking for new people to join our group of bloggers, so please consider registering and watch your email for more information. How frequently you post is up to you and no one needs to be a polished writer. Let your voice be heard and help others recover. You may even find it therapeutic. Read here for more information.

Woman ‘in the Spirit’ on a Jamaican Flight – author Lois (accessed 6584 times) Unfortunately, hundreds of people keep spreading this lie from October 2017.

Jason Hubacek: Texas United Pentecostal Sexual Abuse Case – author Lois (accessed 1960 times)

Jason Hubacek TX UPCI Sexual Abuse Case: Church Policies – author Lois (accessed 592 times)

Jason Hubacek UPCI Sexual Abuse Case: Complaint To Kevin Prince – author Lois (accessed 506 times)

The United Pentecostal Church and Sexual Abuse – author Lois

Children Raised Under Spiritual Abuse – author Melanie

Spiritual Abuse as Trauma (Part 2) – author Melanie

A Pastor Who Should Not Have Been Part 1 – author Lois

A UPC Minister’s Sexual Fantasy – author Lois

Leaving an Unhealthy Church #11: Confusion & Not Knowing Who or What to Believe – author Lois

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Jason Hubacek UPCI Sexual Abuse Case: Complaint To Kevin Prince

This is part eighteen in a series of articles. You may want to first read this one as it covers the very basics of this case as well as part two as it looks at the church guidelines regarding children, as well as questions about them, and includes two court documents. This pertains to the recent sentencing of pedophile Jason Charles Hubacek of Beaumont Texas, who had been a member of at least two affiliated United Pentecostal Churches: Abundant Life Sanctuary in Groves, Texas and The Anchor of Beaumont in Beaumont, previously known as the First United Pentecostal Church of Beaumont and New Life Tabernacle. Some background on the latter may be found in the first article. He was at the Anchor for a short period and taught Sunday School there. (Some statements in this article are what have been alleged by people with whom I have been in contact, who are well acquainted with this situation.)

We may never know how many victims there are as it’s clear Hubacek didn’t care if a child was an infant yet in diapers, someone who would be incapable of comprehending or articulating what was done to them by a pedophile. A most frightening aspect is that for around ten years Jason C. Hubacek was permitted to work with children at these two churches, allowing him to come in contact with an untold number of children. (As mentioned in the first article, he also was involved in events at other churches.) It is my opinion that part of that fault lies with the first judge that handled the case years ago when Jason was first publicly accused of molesting children and the other part lies with Abundant Life Sanctuary for only going by a judge in a divorce case proceeding and dismissing these accusations when allowing him to work with children in various capacities, even after several people allegedly approached them through the years with serious concerns. His activity in the church should have been strictly limited to adults, erring on the side of caution, considering the severity of the sexual abuse accusations.

This article has minimal commentary and will mainly focus on two letters from a former member of Abundant Life Sanctuary who dated Hubacek in between his two marriages. She alleges that herself, a sister and her husband, as well as others, did bring their concerns about Jason Hubacek to the attention of David and/or Sandra Myer after the original divorce court case. At least one of those happened in early 2012 and two others in 2015. The church, in its September 19, 2018 letter to members, denied any such thing saying, “We never once received an accusation of sexual misconduct against Jason from anyone in the church or anyone whose child attended our church.” Image link for page 1, page 2 of the letter.

Between the asterisks is a certified letter sent to Kevin L. Prince, the current Texas District Superintendent. It was received and signed for on October 9, 2018 [proof of receipt from the USPS] and the sender has never heard anything back from him as of the writing of this article. [Note: At the time, she was unaware of the requirements needed in order to file an official complaint with the UPCI, such as the need for at least two signatures of witnesses.] According to Article V, Section 2 of the judicial procedure of the United Pentecostal Church, Kevin Prince should have sent a response immediately requesting additional information from the sender. “Upon the receipt of a complaint that does not have the required information (see Article I, Section 2, Paragraph 2)[screen shot], the District Superintendent shall inform the signatories of the need of further appropriate information to meet the requirements.” Once all required information is received, the Superintendent has thirty days to “appoint two (2) ordained ministers of the district to serve with him as the investigative committee.” Should a complaint be dismissed, they must “notify the accused minister and the persons who initiated the complaint.” Instead, all this woman has heard was silence from the Texas District of the UPCI. [screen shot of Article V from 2018 UPCI Manual: page one, page two]

The letter to Kevin Prince was later brought to the attention of David Bernard, General Superintendent of the United Pentecostal Church, in a recent exchange on his Facebook profile. This discussion is how I initially heard about the case. On the evening of November 11, 2018, Bernard responded to this woman, “I will find out what you are talking about, since the social media posts are so confusing. Again, I don’t do business over social media, for this very reason.” [screen shot of part of the discussion] To date she has not heard from Bernard. [Note added the afternoon of November 20 Very interesting development- since this article went live around 1am today, the quote in it that I shared from David Bernard has been removed from his profile. Also the woman who wrote the letter to the TX District Superintendent has been banned from Bernard’s profile. Additional conversations in the same discussion have also been removed, including ones about Bobby Hart still being licensed. (That is a totally different case.) Does this mean that Bernard will no longer be looking into the letter she sent? Why would you ban someone who is concerned about the welfare of children who have been around a pedophile?]

The personal information of the sender has been removed from the letter to Prince as has the last name of one individual mentioned. Below it you will find her letter to Judge Stevens that is referenced in the letter to Kevin Prince. It contains numerous thoughts regarding Hubacek as well as statements that concerns were reported to David and Sandra Myer. [May 29, 2024 Edit: David Myer passed away on September 10, 2020.]

More may be written about Jason Hubacek’s case in the future.

June 14, 2019 Note: On May 10, 2019, Kevin L. Prince stepped down as the District Superintendent. Jeffery P. “JP” Story, an ordained UPC minister, has taken his place. As of the date that Prince stepped down, he never responded to Carrie.

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October 3, 2018
Kevin Prince
Texas District Superintendent – UPCI
4109 S 1st St.
Lufkin, TX 75901

Dear Mr. Prince,
I am writing to you due to a grave concern I am trying to get someone to address.

I am a former member of Abundant Life Sanctuary in Groves, Tx pastored by David and Sandra Myer and Jason Myer.

On September 17, 2018 one of their Sunday School Teachers, Van driver and Usher, Jason Charles Hubacek, was sentenced to 20 years in prison for 3 counts of Aggravated Sexual Assault and 4 counts of indecency with a child. These children were his three daughters that he abused while a member of ALS.

I formerly dated Jason Hubacek for a brief period of 4 months and witnessed things that caused me concern. He had unrestricted and unsupervised access to children even after these pastors were told he was a pedophile by his ex-wife and members of her family. Jason’s ex-wife was the first person that tried to talk to them about what all he had done to their girls. She was a member of Abundant Life Sanctuary at that time. Another member of ALS, also the uncle of the children and David Myer’s close friend, Freddie [last name removed], spoke with David Myer concerning the allegations the children were making.

Please check on the children of this church. These pastors protected a pedophile for over ten years. He confessed to the Myers and they allegedly paid his bail even after they knew the details of his crimes and appeared with him in court when his own family would not. Amidst the backlash of their congregation finding out what this monster did to children they personally knew, his own children, the pastors recently gave a written statement (attached) which included that they were never told of any concerns of sexual misconduct regarding this member. I did come to them. My sister did come to them. My brother in law did come to them, all on separate occasions regarding different matters of sexual misconduct over a period of two years. There are also other outside believers who attend church elsewhere that came to them with concerns.

The statement that the Myers made had no reference to remorse, compassion or apologies to the victims and their family. It did not address the all too real fact that pedophiles abuse many children over a span of many years before being brought to justice. I understand they feel the strong need to protect themselves and my only intention is for someone to please check on the children that Jason Hubacek supervised and picked up on the bus Ministry, especially the ones he drove home in his personal truck with no other adults present. I personally witnessed him doing so.

I provided a similar statement to this one to the District Attorney who then presented it to Judge Stevens who determined Jason Hubacek’s sentence. The judge specifically stated that he had received statements from church people in defense of this pedophile and that he was not going to consider them for even a moment. I cannot shake the urgency that someone needs to check on all the children this man interacted with and very possibly groomed and/or harmed. Please do not ignore this crucial and devastating issue.

Sincerely,
Carrie Loftin Mena

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This is the letter sent to the district attorney that was to be forwarded to Judge Stevens prior to Hubacek being sentenced. It has been more heavily edited due to the personal information shared.

It is my concern and suspicion that more children have been affected by Jason Hubacek.

He had free unrestricted access to children for 10+ years at Abundant Life Sanctuary church in Groves, Tx. The pastors, David and Sandra Myer, attended court with him when he was initially accused of sexual abuse of his toddler daughters. After he was acquitted, they allowed him to serve in the capacities of sunday school teacher, church van driver and church usher. There were no cameras in the church so no way of monitoring any areas. The Sunday school classroom was also next to the kitchen which had a secluded pantry/closet in the back that the children could go in and get snacks, presenting many opportunities for him to be alone with a child if he chose. He was often taking kids home in his personal vehicle by himself with no other adult present. I personally witnessed these occasions. The church had a policy that if picking up/dropping off SS kids in the church van, there had to be two adults present. As an usher, he was instructed to follow children out if they left out of the auditorium alone, just to monitor and make sure they were not playing and ensure they returned to service promptly.  This would have also given him many opportunities to be alone with children.

A friend of mine told me last week that when her son was baptized at church in 2016, Jason Hubacek is the one who was with him alone to supervise him changing into a baptismal robe. The boy was ten years old.

My connection and background:

I briefly dated Jason in 2010…met him July 4th, 2010 at the Abundant Life Sanctuary church in Groves, Tx at a 4th of July celebration.

I have a degree in Social Work, but am not a licensed social worker. I worked with Workforce Solutions in Port Arthur as a case manager with our Non-Custodial Parent jobs program, serving as a resource partner at Jefferson County Courthouse with the Child Support Office. I worked for 13 years in Social Services before becoming a stay home mom in 2014.

Shortly after I started dating Jason in 2010, my older sister had concerns about me getting him close to our 2 year old niece because of the prior allegations with his daughters….He and I were at my other sisters house and I sent out a picture of him laying on the loveseat with my niece on top of him…there was a bit of a family disagreement over this and so I told Jason all about it.

His demeanor immediately changed and he seemed desperate to convince me it was a lie….he also slowly started distancing himself from me and we were broke up by the beginning of December 2010, but he made sure to still be super nice to me as if to stay in my good graces.

My sister and her husband had known him since 2007 and did break off the relationship he had formed with them and my niece but Jason still pursued my niece….any time he was near her at church or in Sunday school he made a point of teasing her and making her laugh just to keep a steady contact and rapport with her. He would watch her from across the church building….and even though my brother in law would give him dirty looks, he would still try to talk to my niece. My family and I stopped going to Abundant Life Sanctuary for 3.5 years.

When my niece got older, my sister and her family returned to ALS and my niece understood to stay away from Jason and never be alone with him. Jason still tried to speak to her every chance he got so my sister and her husband went to Pastor Myer and asked that they tell Jason to leave her alone. One specific occasion occurred where Jason thought [name of niece removed] was alone in the hallway at church and he tried to walk with her and my brother in law appeared from behind, took Jason by surprise and stopped him and told him to his face to stay away from his daughter.

Jason once told me about a kid named [name of minor boy removed] from his Sunday school class. A boy about 9 years old who would come to church on the church van. [Name of minor boy removed] stopped coming to Sunday school for a whole year and they later found out it was because he had been sexually abused. When he finally was convinced to come back again on the church van he was still withdrawn at church. This would have been around years 2009-2010. [Note: It has since been confirmed that Hubacek was not the molester in this case.]

[Name of minor girl removed] is [name of minor boy removed]’s sister and she was very attached to Jason. Always hugging him, getting candy from his pockets, always around him. When she created a Facebook page and sent him a friend request he made sure to tell me she had sent him the friend request. She was probably about 11 years old then but her Facebook picture was a bit risqué.

There was a weird occurrence with a friend of his who was also a youth pastor at another church.

Jason and I saw his friend, [male name removed] and his family along with other church members on a Sunday night at Mazzio’s pizza place in Port Arthur, Tx. Jason spent the whole time playing with [male name removed]’s little girls (approx 4 and 5 yrs old). He later told me that after dropping me off, he stopped by [male name removed]’s house because the girls had wanted candy and he didn’t have any in his pockets but then he found some in his truck so he stopped by to give it to them even though it was past 10pm. [Male name removed] wouldn’t let him in the house….said the girls were already in bed. [Male name removed] was also his co-worker at Johnson Controls.

Another weird occurrence that I include because Jason has one sibling, [female name removed], who he is very close to.  She and her husband and toddler twins lived in close proximity to Jason in Beaumont when he lived with his parents. They were always at one another’s homes, at least weekly, and the toddlers (a boy and a girl) were very close to Jason.

Jason’s niece- [name of minor girl removed].  Her parents are [female name removed] and [male name removed].

[Name of minor girl removed] was in daycare in 2011 and [female parent’s name removed] told me that the little girl had a favorite hooded jacket that she loved. It was summer time and the lil girl would insist on wearing it to school, refuse to take it off, wore it around the house, with it zipped up and the hood over her head and face and just play like that. If anyone tried to take it off she screamed and cried and fought them. [Name removed] would have to force it off her for bath time and the lil girl would be sweated down, hair wet from wearing it.

At present time, there is a story floating around that what actually precipitated Jason’s confession in 2017 is an incident happened at his then current church in Beaumont, the Anchor church. It involves an incriminating photo on his phone which his wife, [name removed], took to their pastor and that’s when Jason supposedly confessed. Jason was asked not to return back to the church and [name removed] divorced him. He went to his ex-wife [name removed] to also confess to her and he went to his former church, the above mentioned Abundant Life Sanctuary to also make some sort of confession to that pastor.  Regarding what or who, I do not know.  After that is when he confessed to Detective Hudson.

It is my hope that any and all such information will help to provide Judge Stevens with all the information he needs in order to render the maximum sentence for Jason Hubacek on September 10.

Thank you for your assistance and service to the community.

You will find a complete list of articles in this series by clicking here.

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Jason Hubacek TX UPCI Sexual Abuse Case: Church Policies

This is part seventeen in a series of articles. You may want to first read this article as it covers the very basics of this case. (Some statements in this article are what have been alleged by people with whom I have been in contact, who are well acquainted with this situation.) I apologize for the length of this article but it cannot be properly covered with a few paragraphs.

Since the initial article on this case, I have been able to obtain one of Jason Hubacek’s November 1, 2017 indictments (I believe the three are the same except with respect to the date the assaults occurred and who was assaulted.), as well as the Probable Cause Affidavit made by Detective John Hudson, who investigated the case. Should you wish to view them, please be forewarned that they are disturbing and may be triggering, especially the Probable Cause Affidavit. Image links for Indictment, Probable Cause 1, Probable Cause 2

In the first article, the pastor’s letter to the members of Abundant Life Sanctuary (an affiliated United Pentecostal Church in Groves, Texas) about Jason Charles Hubacek was shared. Included with this letter were the church policies and procedures regarding children that were adopted in mid December 2011. The church gave itself 90 days to implement them and 120 days to complete the initial screening process and background checks. Essentially, it didn’t go into full effect until sometime in 2012. It has been alleged that, “many of the church members are NOT happy about the letter the Myers gave to them” and “wonder why Hubacek was given so much access when they knew what he was accused of.”

If you will recall from the first article, Jason was very active at Abundant Life Sanctuary for years prior to the start of these policies, yet after they were aware of serious allegations against him by his first wife. David and Jason Myer, pastors of the church, as well as Sandra Myer, were aware of accusations of child sexual abuse against Jason since around 2007-2008. [May 29, 2024 Edit: David Myer passed away on September 10, 2020.] Because of this, it is no wonder if there are indeed members who are questioning their allowing Hubacek to work so closely with children.

Child protection guidelines are needed in ALL churches. I personally know that at my former United Pentecostal Church in NJ, background checks were never done on the adults who worked with the church children. (I was there from 1981 through 1993.) You trusted people simply because they were members of the church, were water baptized, spoke in tongues and appeared to follow the holiness standards. I worked with children there in different capacities over the years and never once was a background check done, nor was I ever instructed on what to do if I suspected any form of child abuse. One person has shared with me that they sometimes worked with the children at Abundant Life Sanctuary and was never given instructions for handling child abuse cases, nor were they asked by the church to sign a release for a criminal background check (as will be seen in the church papers). She recalls teaching children’s church on a Wednesday night with another person and she believes that happened close to the same time she made the decision to stop attending. This would have been during the first quarter of 2012. Another person who left Abundant Life Sanctuary four years later recalled a few of the staff went to the Garth House for training one time in either late 2011 or early 2012. After that they don’t recall having additional training.

Child Abuse is a particularly sensitive area. Of course, the church should do its utmost to protect children. Failing to protect children can cause lasting harm to them as well as adverse publicity and great legal liability. Generally, ministers don’t have a right to privileged communications when child abuse is involved. Many states require ministers, teachers, counselors, or the general public to report cases of suspected or confessed child abuse. There can be both criminal and civil liability for failure to do so. Of course, there is an even greater ethical obligation to prevent ongoing and future harm, which generally means the abuser must be held accountable by proper authorities. Church leaders should know the law of their state, including what to report and to whom they should report. – David Bernard, Spiritual Leadership in the Twenty-first Century

Guidelines and procedure policies are only good insofar as they are adhered to. David Bernard, General Superintendent of the United Pentecostal Church, wrote in his book Spiritual Leadership in the Twenty-first Century, “When a church adopts a policy it must make sure to follow that policy. If it doesn’t, it will be judged for failing to do what it knew was right.” There are aspects of this church’s policy that I find problematic. Let’s briefly look at the law in Texas regarding reporting child abuse.

Requirements to report child abuse in Texas is not limited to teachers or health care professionals as may be found in some places. Everyone in Texas is required to report, even individuals whose personal communications would be considered privileged. Sec. 261.101 (a) states, “A person having cause to believe that a child’s physical or mental health or welfare has been adversely affected by abuse or neglect by any person shall immediately make a report as provided by this subchapter.” Immediately reporting, to me, does not mean one runs around attempting to first contact a senior pastor or then a pastor as this church demands. Certain professionals are permitted up to 48 hours to report and they “may not delegate to or rely on another person to make the report.” This “includes teachers, nurses, doctors, day-care employees, employees of a clinic or health care facility that provides reproductive services, juvenile probation officers, and juvenile detention or correctional officers.”

Texas law further stipulates where one is to make the report. Sec. 261.103 states in part that these are to be reported to “(1) any local or state law enforcement agency; (2) the department; [NOTE: Department means the Department of Family and Protective Services.] or (3) the state agency that operates, licenses, certifies, or registers the facility in which the alleged abuse or neglect occurred.” It is important to note that it says nothing about reporting to the pastor, contrary to what the church guidelines state, though there may be times where that would be needful after it was first reported to the proper authorities.

Church leadership does not have the authority to supersede these laws, nor should they instruct people to do otherwise. Unfortunately, in the same book noted above, David Bernard shares, “Church policy should instruct workers to report problems to their superior, who will in turn ensure the fulfillment of legal and ethical obligations.” I believe this is a mistake as there have been a number of cases through the years where people have gone to a UPCI pastor/minister and it has not been reported to the authorities. If you leave it to a minister to report, you may never know if the case was reported, that is unless you later follow up on it yourself. I would strongly advise anyone to first report it themselves to the proper authorities stipulated in the law and then, should you feel the need to do so, report it to a church.

The church David Bernard used to pastor before he became the General Superintendent was in Austin, Texas. Similar instructions as that of Abundant Life Sanctuary are found in their 2009 edition of their church manual (page 30): “If a staff member obtains information regarding suspected, alleged, or confessed child abuse, he or she shall immediately notify the pastor, who is to ascertain and fulfill all legal requirements. Church attendees and workers shall likewise report to the pastor any case of suspected child abuse or other suspicious behavior. This includes psychological or physical symptoms of abuse that may have occurred elsewhere. In all cases, the matter shall be kept in confidence pending an analysis of the situation and appropriate action. Any statements to the church, the public, or the media must be coordinated through the pastor.”

On page 44 under Sunday School it also states, “Children’s workers shall report to the pastor any case of suspected child abuse, sexual misconduct, or other suspicious behavior. This includes psychological or physical symptoms of abuse that may have occurred elsewhere. In all cases, the matter shall be kept in confidence pending an analysis of the situation and appropriate action. As a matter of policy, the church (a) will fulfill all legal requirements in this area and (b) will not allow those who have sexually abused minors to work in any position involving supervision of or ministry to children or youth.” On pages 102-103 you will find the application form they use for those who wish to work with children.

Sec. 261.109 gives the penalties for failure to report, which is a Class A Misdemeanor, punishable by imprisonment of up to one year and/or a fine of up to $4,000. Class A is the most serious of the three misdemeanor charges. Texas law quite broadly defines child abuse and neglect, so if there is any possible indication that this is happening to a child, you need to report it.

One aspect of the law in Texas is that reporting the incident to your supervisor or manager is insufficient if you are a professional. You will see where the guidelines of Abundant Life Sanctuary instruct their employees and volunteers to report child abuse to the senior pastor, or in his absence, the pastor. Reporting to authorities is solely left in the hands of the pastor. With such policies, what happens if a pastor disbelieves a report or doesn’t want negative church publicity? What if it involves one of their family members, will they be inclined to turn them in or will they attempt to handle it ‘in house?’ What happens when it is someone who gives large amounts of money to the church or plays an integral role in helping?

This church also states in its policy that, “All inquiries or requests for information from the media, attorneys or any other parties shall be referred to the official spokesperson [NOTE: senior pastor]. No person other than the official spokesperson is to release any information regarding any alleged incident of child abuse without the express approval of the official spokesperson.” In other words, the church goes on lock down and everything involving an accusation or incident is left in the hands of the senior pastor.

Sec. 261.106 (a) stipulates that, “A person acting in good faith who reports or assists in the investigation of a report of alleged child abuse or neglect or who testifies or otherwise participates in a judicial proceeding arising from a report, petition, or investigation of alleged child abuse or neglect is immune from civil or criminal liability that might otherwise be incurred or imposed.” If you are a member of any church in Texas that attempts to silence you regarding helping authorities in their investigation of child abuse, please understand that you are protected under the law. You should be cooperating with any investigation. No church or pastor should attempt to silence you. A subpoena shouldn’t need to be issued in order for you to cooperate. If you know something that might help, go to the authorities and do not be concerned with what any pastor might say or demand.

For those interested, this is an official PDF document from the Texas Department of Family and Protective Services that covers the basics of how it works when you report a case of suspected child abuse. It would be good for all those in Texas to read.

Portions of the church guidelines are between the asterisks below, with images of the complete documents included in links afterward. There will be additional articles about this case as there are many concerns and questions and much more to cover. It should be noted that a minister, not pastor Johnathan Green, at The Anchor of Beaumont was the one who reported Jason Hubacek to Child Protective Services and it was not someone from Abundant Life Sanctuary. Here are some questions regarding Abundant Life Sanctuary and their procedures:

  • Has the church completely, and without failing on any point, followed their guidelines starting in 2012?
  • Were any guidelines in place prior to 2012 and were they faithfully followed?
  • At the beginning of every year, do all employees and volunteers working with minor children really receive training? (It is alleged this didn’t happen in the first quarter of 2012 and may have only happened once between 2012 and 2016.)
  • Does the church have on file any documented reports where the senior pastor reported suspected child abuse to the proper authorities?
  • Has the Texas District Superintendent received any reports from David Myer since 2012? (That would have been Danny Russo in 2011-2012 and Kevin Prince from 2013 through 2018.)
  • What about the allegations that numerous people did go to the pastors after 2007 with concerns about Jason Hubacek?
  • It is clearly stated in the guidelines that, “those who have a history of inappropriate conduct with children will not be employed and shall not volunteer service in any church-sponsored activity or program for minors.” Why then was Hubacek allowed to do so as this part of the guidelines is not speaking of criminal convictions?
  • If an adult is not to be alone with children, how did anyone allegedly witness Jason Hubacek alone with a child on several occasions from mid 2010 to early 2012?
  • Who is ultimately responsible for insuring these guidelines are adhered to and strictly followed? It has been alleged that the only members on the Pastoral Committee (mentioned in the church documents) are the members of the pastoral family. So if indeed these guidelines have not been followed, the total and complete responsibility would fall on David and Jason Myer and their family members, who may or may not comprise this committee.

The church must treat all allegations seriously and not dismiss them out of hand. The church should also show compassion and offer assistance to victims and their families, perhaps arranging for professional counseling. The worst thing it can do is to ignore, blame, or attack the victim. – David Bernard, Spiritual Leadership in the Twenty-first Century

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Child Protection Guidelines
adopted by
Abundant Life Sanctuary, Inc.
December 13, 2011

1. All adults and youth, both employed and volunteer, who work with minors must be screened and undergo a criminal background check prior to beginning work. All persons who work with minors must undergo a Screening Process. The steps and checklist to be used in the Screening Process are labeled “Appendix A”.

2. Adults who have been convicted of either sexual or physical abuse of children/youth or those who have a history of inappropriate conduct with children will not be employed and shall not volunteer service in any church-sponsored activity or program for minors.

3. Adult survivors of childhood sexual abuse need and will receive the love and acceptance of our church family.

4. Employees and volunteers who work with children and youth shall observe the “two-person rule” or the “window in door policy”at ALL times. The “two-person rule” requires that employees, volunteers, and supervisors shall make every reasonable effort to avoid situations where an employed or volunteer worker is alone with children or youth without a partner. The “window in door policy” requires a window in the door of all rooms where there are children and youth.

5. All employees and volunteers working with children and youth are required to be members or active constituents of Abundant Life Sanctuary, Inc. for a minimum of six months before they begin their work or to have transferred their membership from another United Pentecostal Church with that pastor’s recommendations.

6. Our guidelines and procedures for reporting suspected incidents of abuse, or any behavior, which seems abusive or inappropriate are labeled “Appendix B”. Our guidelines and procedures for responding to reported incidents of abuse are labeled “Appendix C”.

IMPLEMENTATION:

These guidelines and procedures will be implemented within ninety (90) days of their adoption, with the completion of the initial screening process and background checks within one hundred twenty (120) days of adoption.

The Pastoral Committee will have the responsibility to implement and enforce these guidelines and procedures, including the training of employees and volunteers, maintaining confidential records, and implementing the screening process.

(NOTE: This is followed by Appendix A, which is a checklist of steps to be completed before a person is permitted to work with the children.)

Appendix B
Abundant Life Sanctuary, Inc.
Child Protection Guidelines
Reporting Procedures

The law requires a person to immediately report suspected and reported child abuse to the authorities and, in organizations such as Abundant Life Sanctuary, Inc., to the appropriate individual in charge. A person who fails to do so can be prosecuted for a Class B misdemeanor or, in extreme circumstances, may be subject to civil liability for money damages. Therefore, all employees and volunteers at Abundant Life Sanctuary, Inc. must adhere to the following procedures:

1. In the event of suspected, reported, or discovered child abuse or violation of the Child Protection Guidelines of Abundant Life Sanctuary Inc., the employee or volunteer shall immediately notify the Senior Pastor or, in the absence of the senior pastor, the pastor. In the event of suspected, reported or discovered child abuse or neglect, the senior pastor or pastor will also immediately make a report to the local child protection service or law enforcement agency (Groves Police- 409.962.0244).

(Note: They then give some potential physical and behavioral signs of molestation.)

2. Reports shall be documented in writing with the date of the report, the time of the report, the telephone number to which the report was made, the name of the recipient of the report, and a brief synopsis of the report. If at all possible, all oral reporting will be done in the presence of a recorded witness.

3. All church employees and volunteers working with minor children will receive training at the beginning of each church administrative year regarding the signs of child abuse, including child sexual abuse, and the steps to report any and all suspected child abuse.

*Adapted from Child Abuse: Governing Law and Legislation by I. Sloan (1983)

Appendix C
Abundant Life Sanctuary
Child Protection Guidelines
Response Procedures

1. The official spokesperson for Abundant Life Sanctuary, Inc. shall be the senior pastor, or in the absence of the senior pastor, the pastor. All inquiries or requests for information from the media, attorneys or any other parties shall be referred to the official spokesperson. No person other than the official spokesperson is to release any information regarding any alleged incident of child abuse without the express approval of the official spokesperson.

2. The official spokesperson shall immediately report any alleged incident of child abuse to the appropriate local Child Protection Services agency of the county or law enforcement authorities, our insurance carrier, and the District Superintendent.

3. The care and safety of the victim is our first priority. We will not confront the accused without the approval of Child Protection Services or law enforcement authorities.

4. We will not prejudge any person accused, but we will take any allegation of child abuse seriously and will reach out in Christian love and support to the victim and the victims family, extending whatever pastoral care resources are needed. We will fully cooperate with any authorities investigating an allegation of child abuse.

5. We will treat the accused with dignity and respect. If the accused is a church worker, that person shall be temporarily relieved of his or her duties until the investigation is finished and the person cleared by the authorities. If the accused is a paid employee of our church, his or her income will be maintained, until allegations are cleared by authorities or until criminal charges are filed.

6. All communication by the official spokesperson to the media, congregation, and public will protect the privacy and confidentiality of all involved.

Image link for page 1, page 2, page 3, page 4, page 5

You will find a complete list of articles in this series by clicking here.

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