Don’t call me a “Christian”

I had something come up on my Facebook memories again. Oddly enough, it’s been something I’ve dealt with repeatedly through the years: too may times when I’d done something that someone religious disagreed with, their response has been “you’re backslid,” “you hypocrite,” or “how can you call yourself a Christian.” Recently, I’ve realized that it’s even been used on some very famous people. I’m not alone, though the words are isolating to someone who has always believed, always wanted to believe, always dreamed of doing more for God.

I’m going to be very frank, because I know too many Christians who think nothing of saying things like this. Four years ago someone told me “how can you call yourself a Christian and vote for ____?” What is not important. What IS important, and what Christians should realize before they say things like this, is that this attitude and those questions eventually may lead – did lead – me to four years of on and off saying I’m NOT a Christian. I don’t want to be a Christian if being a Christian means I have to believe in some political figure or ideology, wear certain clothes, or say certain things. If I have to follow others’ rules (which always seem to change). People ask if I’m a Christian, and I remember those words, the exclusivity, the refusal to love a neighbor who might think differently than her (because marking me anathema is not very loving) and I just kind of shrug, or laugh and say “not if you ask most Christians.”

Be careful you don’t tell people if they don’t think like you, agree with every point of doctrine and dogma, dress like you, act like you, sound like you, attend the same church as you, that they must also not be a follower of Jesus. Be careful not to label and judge so quickly. Be careful not to be quick to judge, quick to condemn, and far too quick to voice that condemnation all in the name of religion.

Before you label and judge and exclude others, stop and think. Take a breath and consider those words. Because the people who are reading or hearing your statements may not be like you, but that doesn’t make them bad. And you’ll never win them by threatening them, labeling them, marginalizing them, mocking them, or excluding them. And worse, you may actually push them in the opposite direction.

Don’t call me a Christian if you think I have to be like you. You’ve been very clear that I’m not, and I don’t want to be, anyway.

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Author: Through Grace

I was raised in a somewhat unhealthy church group within the Nondenominational Christian Church. After graduating high school, I began attending a United Pentecostal Church (UPC). I've been a member of four UPC churches and visited many others. Of the four of which I was a member, I was "encouraged" not to leave the first and then later sent to the second; attended the second where an usher repeatedly attempted to touch me and the pastor told me I should not care about the standards of the organization and was wrong to do so; ran to a third at that point, which threw me out after a couple years; and walked out of a fourth. For these transfers and because I refused to gossip about my former churches, some called me a "wandering star, a cloud without water" (Jude 1:12). I love the fact that when the blind man was healed, questioned by the Pharisees and temple rulers, and expelled from the temple, Jesus went and sought him out. He very rarely did this once someone was healed, but for this man, he did. I believe God has a special place in his heart for those who are abused, wrongfully accused, or condemned by religious leadership. I believe He loves those who are wronged by churchianity--yes, churchianity, not Christianity, because those who do these wrongs follow a church, not Christ. 1 John 4:7-8 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another.

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