“Ginger” is a beautiful young lady, talented and poised. The story she shared with me was in drastic, shocking contrast to her appearance. It was unimaginable what she had gone through as a child, what she continues to experience as an adult.
In Ginger’s case, it wasn’t the church who administered the worst part of the spiritual abuse–yet spiritual abuse it undoubtedly was. She describes that “Everything in life was about trying to obtain a spiritual experience, (speaking in tongues).”
Ginger remembers watching as her mother made her older sister give up a beginning career in modelling to pray “for eight hours every night in order to “get saved.” Her sister still had to work eight hours a day at another job. After many months of sleep deprivation, the older sister finally decided to pretend to “be saved.” Is this not torture? Is this not the type of techniques used by the Gestapo, and by other groups who torture prisoners until they finally give up out of physical misery?
Ginger notes that she saw her sister lose the next 22 years of her life to constant prayer, going to church, no dating, and no hobbies. She was 42 when she finally left the home, then ended up lonely, never married, and too old to finish her modelling career.
For Ginger, it all began at just five years of age. She recalls “Sometimes, we had to sit in a cold, dark closet and pray for several hours. We could not ask to come out because she would say that we “were not interested in Jesus.” We were supposed to pray until we showed some sign of “being saved.” That must have been grueling and difficult for a five year old girl.
She recounts how she was in the closet with her other sister, closer to her age, and that eventually “one time my sister stumbled on a few words and my mother thought that she was speaking in tongues.” Ginger says mom then announced that the sister was “saved”. Not content with that small victory, Ginger’s mother then began to use this to torture the little five-year-old, by saying “everyone in this house is saved except you. You’re the only one who is going to Hell.” Ginger remembers that this was the constant narrative until finally, her mother realized that the sister was not really speaking in tongues.
What does that do to a five year old? Can you imagine her sensitive little heart and the threat of hell, just because she had not spoken in tongues?
She goes on to describe how, as they grew older, “things became more strict. During the summers, we’d have to pray from immediately after twelve noon into midnight with few or no breaks. Once, I had to use the restroom and my mother said “go to the restroom, but I hope that you don’t go to Hell while you are in there.”
What kind of anxiety inducing insanity is that? Using the restroom is a human physical need and here we see her being shamed for having physical needs. We see fear tactics being used without any regards to physical human needs.
Ginger tries to explain her mother’s actions by saying, “Breaks during prayer were frowned upon because the thought that it was the Devil’s excuse to stop a prayer. Therefore, any time that a child asked for a break, they thought that it was the Devil speaking through the child.” This line of thought is hardly rational, so where did this belief come from? There is nothing remotely biblical about this philosophy.
Also, attending games, concerts, etc. were not allowed unless it was required for school. Dating was prohibited. In fact, if Ginger or her sisters even mentioned that they wanted a husband, she took it to automatically mean that they didn’t want God. Interestingly, Ginger stated that her father was not in her life, nor was any father figure in the home. This brings her mother’s opinion about marriage into question, as far as motivation. Was her own past experience jading her view? Yet, as most who perpetuate spiritual abuse, she turned her opinions into a “spiritual” cause, in order to control others.
Ginger reflects that “Sometimes, my mother would play games to see if I was Christian enough. One time, she made a song about me going to Hell and decided to sing it over and over to see if I would react.” What kind of mother does that? She continues to describe these “games”…”Another time, she pretended to be dead to see the manner in which I would react.” These descriptions are reflections of the manipulative nature of spiritual abuse. Using fear and shame to shape someone’s decisions and life are not Christ-like techniques to win the lost. These are tactics used in manipulation. These are abusive tactics that took a “spiritual” twist.
Ginger says that “Studying for school was okay, but mom would sometimes try to stop me from reading textbooks because she believed that the Bible was the only book that should be read.” There are other cases where pastors preached against reading any fiction books. In some cases, the pastor would tell his congregation that it was not okay to read any books without his approval. Why is this so? Think about the history of books in Nazi Germany. Why were there book burnings? Books hold the power to expand the mind and affect one’s beliefs. In order to control Germany, there could be no freedom to read books that might disagree with Nazi philosophy. This is an age-old tool to controlling the minds of people. The Bible is important to read, undoubtedly. However, other books can be necessary as well. Jesus gives us freedom to choose. How can one have freedom if mind control is being used?
Ginger’s mother did not stop the abuse when her children reached adulthood. By then, she had a strong control over their minds. Her manipulation tactics were so powerful that, even then, she held them firmly under her thumb. “She kept changing the rules as to when someone was old enough to move out of her home. At first, she said it was after high school. When I graduated, it became the age of 21. When I was turning 21, my mother suddenly received a message from God that I should never marry because ‘God doesn’t like marriage.’ She also changed the age that I could move out to 25.” Here again, what was with the hatred towards marriage? Is it not possible that mother had some unresolved issues with marriage that tainted her view of the subject?
Ginger continues to describe her early adulthood in the home. “During those years, I also had a very strict curfew. Mom had to open and close all doors upon me entering or leaving the house. I could not talk to anyone on the phone without her knowledge, and I wasn’t allowed to do any hobbies for too long without her interrupting and telling me that I was putting the activity “before God.” During this time, I received interviews at the Peabody Conservatory and the Julliard School to study music, but my mother completely prohibited this, saying that I would “go to Hell” if she could not see me, to verify that I was reading the Bible and praying.” Do you hear the control in this? Is this really about spirituality? Is there truly anything righteous in this? What about the command to “save yourself from this untoward generation?” Mom felt she alone was in control of Ginger’s ability to be saved. What a terrible burden to take upon oneself!
Ginger describes how she finally broke free. “Finally, I figured out that she would never let me leave, and I moved out suddenly at the age of thirty without her expecting it. She had a lot of verbal tantrums over the phone, excluded me from a lot of family activities, and gave a lot of silent treatment before she accepted it. She still checks on me from time to time to make sure that I’m ‘still a virgin.'” That last sentence is beyond insane. This is an attractive, intelligent, and successful woman in her thirties, yet her mother still insists on trying to control her from afar. Instead of being proud of the fine young woman she has become, she continues to inquire about private parts of her life and to put her down for her choices to be independent and healthy.
Ginger says that her mother learned most of the rules from the United Pentecostal church they attended, but that they did not see how her mother acted in the home.
She does recall that, “some of our neighbors also attended the church and they didn’t think anything was wrong. I could sometimes hear their kids screaming while being brutally spanked.”
She shares that the church did have slightly different rules on dating. “They allowed it, but only in public and no touching. Also, the woman didn’t have to be attracted to the man but she was still encouraged to accept the date.”
When I asked Ginger how she is affected in her adult life, she shared that she has had to block her family on social media, and she just visits occasionally. She says “I can only have a normal life by keeping my life separate and only visiting on the holidays.” She says that one sister is still trapped, living at home with mom, and that her sister acts maliciously towards Ginger because Ginger has found freedom.
I was impressed with what Ginger has accomplished in her life, in spite of this traumatic upbringing. To be robbed of one’s childhood is a great tragedy. Children must be allowed to play and to explore as part of normal development. To deprive them of this in order to make them pray for so many hours a day under fear of hell fire is terrible child abuse.
Children Raised Under Spiritual Abuse
Children Raised Under Spiritual Abuse II
Children Raised Under Spiritual Abuse III
Children Raised Under Spiritual Abuse IV
Children Raised Under Spiritual Abuse V
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