How can you be a Christian and [do a certain thing]

A couple years ago a friend posted on Facebook, “How can anyone call themselves a Christian and [do a certain thing]?” If I named the ‘thing,’ it would cause an argument even now. The Bible is silent on the matter she was referring to.

Her statement upset me. I’d left a church where you were “backslid” if you did or even thought certain things. And suddenly I was hearing the same type of thing again, from people who were supposed to be healthy Christians. “How can you be a Christian and wear stretch pants?” “How can you be a Christian and not tithe?” “How can you call yourself Christian and not go to church every Sunday?”

I’d heard eerily similar things in my former church, though there they were statements: “You’re backslid if you wear pants.” “You’re backslid if you don’t tithe and give at least 5% offering.” “You’re backslid if you aren’t in church every time the doors are open.” They were overly judgmental statements meant to control by fear. Fear of losing out with God, of being a bad witness, of being declared not good enough. And so when I started hearing similar statements from mainstream churches and Christians, I was angry.

The questions are not, “Why do you think like that? Why do you do that?” in a way that would lead to open discussion and consideration of other perspectives. The questions are meant to shame, to shut down the other person, and to draw into isolation or polarize. The questions are not healthy… they are actually abusive.

I do not want to be a part of that abuse anymore. I don’t want to be abused by it and I do not want to be the abuser. I will not draw lines in the sand that indicate who is and isn’t Christian based on perspectives on stretch pants or skirts or tithing or church membership. Definitely not politics or social stances.  What makes a person is no more or less than whether or not the person believes and has put their faith in Jesus. That is Christianity. Other things have to do with denomination, theology, philosophy, or maturity, perhaps, but not Christianity.

I was asked on a survey if I was a Christian… and I hesitated. Christianity has come to be tied to some pretty bad things for me. And above all, the question rang in my mind, “How can you call yourself Christian and…” My belief in God and my faith in Jesus hasn’t changed. But in my mind, the term “Christian” has.

Someone stated half-jokingly recently that she was not a Christian, but a Jesusian. I like the term. I’m no longer a Christian. I’m a Jesusian, too.

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Author: Through Grace

I was raised in a somewhat unhealthy church group within the Nondenominational Christian Church. After graduating high school, I began attending a United Pentecostal Church (UPC). I've been a member of four UPC churches and visited many others. Of the four of which I was a member, I was "encouraged" not to leave the first and then later sent to the second; attended the second where an usher repeatedly attempted to touch me and the pastor told me I should not care about the standards of the organization and was wrong to do so; ran to a third at that point, which threw me out after a couple years; and walked out of a fourth. For these transfers and because I refused to gossip about my former churches, some called me a "wandering star, a cloud without water" (Jude 1:12). I love the fact that when the blind man was healed, questioned by the Pharisees and temple rulers, and expelled from the temple, Jesus went and sought him out. He very rarely did this once someone was healed, but for this man, he did. I believe God has a special place in his heart for those who are abused, wrongfully accused, or condemned by religious leadership. I believe He loves those who are wronged by churchianity--yes, churchianity, not Christianity, because those who do these wrongs follow a church, not Christ. 1 John 4:7-8 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another.

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