Odd thoughts on communion

It’s New Year’s Eve, the time of the traditional watch night service, or foot washing and communion in many Pentecostal circles. It was one of the biggest nights of the year for me for the nineteen years I was “in,” and it’s a night that still brings many memories even after eight years “out.”

My views on communion have changed a lot since leaving. Tonight, considering some of the scriptures, I realized some things:

1) Regarding 1 Cor 11, which was always held as somewhat of a threat against us, “unworthily” has nothing to do with “sin in your life.” It has to do with eating selfishly, without consideration of others around you. The whole passage is about some people eating and drinking excessively while others remained hungry during the Lord’s Supper. Paul wasn’t warning them about being unclean or harboring secret sins. He wasn’t telling them to go on a soul-searching three-day fast, repenting of everything imaginable or “cleaning house” (literally and figuratively) before the once a year event, but of remaining considerate of others, shaming the church and disgracing the poor (v 22). This actually coincides with the very first Passover, in which the people were commanded to share the lamb with neighbors if the lamb was too big for one household. (Ex 12:4)

2) There was always debate and some shaming about who could take communion. Communion at Pentecostal churches was “closed” — so much so that they didn’t even serve communion in a regular service, but in a special one after hours. Visitors and children shouldn’t take communion, it was thought, because they hadn’t been baptized. My parent’s church (not Pentecostal) had taught this, too. Yet even strangers and foreigners could celebrate Passover, and communion is the New Testament “version” of Passover. (There were laws regarding how they should prepare, but they could participate.) (Num 6:14).

3) At the first Passover, they were slaves. I’m not sure how they all found lambs a year old, but I do wonder if this meal must have been an absolute feast to them.

4) It still amazes me that breaking bread in the Bible was an invitation to fellowship. Jesus broke bread and shared it, and invited us all to remember him through that broken bread. He invites us all into fellowship, both with him and other believers.

And so, I no longer participate in watch night services. And I’ve learned some things since last attending one.

Happy new year to all of you. May you find peace and freedom in the coming year.

********
Shop at our Amazon store! As an Amazon Influencer, this website earns from qualifying purchases.

Please follow and like us:

Author: Through Grace

I was raised in a somewhat unhealthy church group within the Nondenominational Christian Church. After graduating high school, I began attending a United Pentecostal Church (UPC). I've been a member of four UPC churches and visited many others. Of the four of which I was a member, I was "encouraged" not to leave the first and then later sent to the second; attended the second where an usher repeatedly attempted to touch me and the pastor told me I should not care about the standards of the organization and was wrong to do so; ran to a third at that point, which threw me out after a couple years; and walked out of a fourth. For these transfers and because I refused to gossip about my former churches, some called me a "wandering star, a cloud without water" (Jude 1:12). I love the fact that when the blind man was healed, questioned by the Pharisees and temple rulers, and expelled from the temple, Jesus went and sought him out. He very rarely did this once someone was healed, but for this man, he did. I believe God has a special place in his heart for those who are abused, wrongfully accused, or condemned by religious leadership. I believe He loves those who are wronged by churchianity--yes, churchianity, not Christianity, because those who do these wrongs follow a church, not Christ. 1 John 4:7-8 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another.

Leave a Reply

Your email address will not be published. Required fields are marked *

Click to access the login or register cheese
YouTube
YouTube
Set Youtube Channel ID
x  Powerful Protection for WordPress, from Shield Security
This Site Is Protected By
ShieldPRO